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Out in the World: LGBTQ news from Europe and Asia

German lawmakers on Friday passed a transgender rights bill

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(Los Angeles Blade graphic)

MONACO

(Photo courtesy of the Principality of Monaco)

Monaco’s top court struck down two lower court rulings that would have required the tiny Mediterranean principality to recognize foreign same-sex marriages, in a ruling that has not yet been published.

The case centered around a binational Monegasque-American same-sex couple who married in Grand Rapids, Mich., in August 2019 while residents in that state. When they returned to Monaco the following year, the government refused to record them in the state register of marriages.

“Although valid, this union cannot be transcribed in the marriage register in view of its manifest contrariety with Monegasque public order characterized by the constitutional principle according to which the Catholic, Apostolic and Roman religion is the state religion,” stated a letter from the Public Prosecutor’s Office in a letter to the Civil Registrar on the matter.

The letter goes on to invite the couple to instead form a cohabitation contract, which has been available to same-sex couples in Monaco as a form of civil union since 2020.

The couple rejected that offer and appealed to the attorney general, who again refused to recognize the marriage, so the couple took their case to court.

In March 2022, the court of first instance ruled in the couple’s favor, citing the presumption in international private law that marriages validly concluded in one country are generally recognized in any country. The court also found that the same-sex marriages are not contrary to the public order simply because Catholicism is the state religion, and that the cohabitation agreements are inadequate to protect the family rights of married couples.

The prosecutor general quickly appealed the decision, but the Court of Appeal once again ruled in September 2023 in the couple’s favor. The court also found that the state’s offer that the couple could protect their rights through a cohabitation agreement to be impractical, as the cohabitation law specifically says that agreements are unavailable to anyone who is already married. 

Still, the government appealed the decision to the Court of Revision, Monaco’s highest court dealing with administrative matters. That court finally ruled that the government is not obliged to record same-sex marriages, striking down the previous two rulings. 

LGBTQ rights have long been a contentious issue in the tiny city-state of approximately 39,000. While there are no local LGBTQ advocacy organizations, the state has been pushed to enhance the legal rights of its queer citizens by its larger European neighbors.

Monaco was one of the last states in Western Europe to offer legal recognition to same-sex couples through the 2020 Cohabitation Agreement Bill, which came about largely because Monaco recognized it was in violation of the European Convention on Human Rights, which courts have interpreted as requiring states to give equal recognition to same-sex couples. 

Still, the cohabitation agreement is explicitly unequal to marriage. Couples in cohabitation agreements are not considered families and can even include siblings or other relatives. They don’t enjoy equal treatment in terms of taxation or inheritance, can’t choose a common surname and can’t adopt and cohabitation with a Monegasque citizen doesn’t entitle a partner to residency rights the way marriage does.

Monaco also lacks any anti-discrimination protections for LGBTQ people, and transgender people are not allowed to change their legal gender. 

ITALY

Italian Prime Minister Giorgia Meloni with Argentine President Javier Milei in February during a state visit. (Photo courtesy of Meloni’s office)

During a press briefing Friday at the conference “For a Young Europe: Demographic Transition, Environment, Future,” Italian Prime Minister Giorgia Meloni took aim at the practice of surrogacy which is already illegal in Italy saying the practice is “inhuman.” 

The prime minister’s party recently introduced legislation in the Italian Parliament that would further criminalize the act by hiking fines from €600,000 to €1 million ($640,290 to $1,067,150) and increasing jail terms from three months up to two years.

“I continue to believe that surrogacy is an inhuman practice,” Meloni said. “I support the bill that makes it a universal crime,” she added.

Last week Pope Francis issued a papal document, the 20-page Dignitas infinita, which stated that surrogacy “violates” both the dignity of the child and the woman, who “becomes a mere means subservient to the arbitrary gain or desire of others.” The document also declared gender-affirming surgery to be a grave violation of human dignity.

CNN reported that the move to criminalize surrogacy is largely seen as a move against the LGBTQ community. Italy was the last European country to legalize same sex unions, which it did in 2016 but does not allow gay couples to be “married,” in line with the Catholic Church.

Under Meloni’s government, birth certificates were changed to list “mother” and “father” rather than “parent 1” and “parent 2.” In 2023 some communities where her Brothers of Italy leads the government, names of lesbian mothers were removed from birth certificates.

CZECH REPUBLIC

Czech Parliament (Photo courtesy of the Czech Parliament)

The Czech Senate began consideration of bill that would enhance the rights of people in same-sex civil partnerships this week, continuing a tense legislative process that has seen pro-and anti-LGBTQ groups lobbying lawmakers to make changes to the bill.

The civil partnership bill passed through the lower house of parliament in February. It was a compromise after a bill that would have allowed same-sex marriage couldn’t get enough support to pass. 

The bill makes registered partnerships, which have been legal in the Czech Republic since 2005, equivalent to marriage in all matters except adoption. Same-sex couples will have the right to stepchild adoption only — couples will not be allowed to jointly adopt.

Some senators have presented amendments to the bill that would allow same-sex marriage and full joint adoption, but some legislators think this strategy is risky — any amendments would send the bill back to the lower house, where it’s not clear they could pass. 

On the other hand, some senators are pushing amendments that would water down the bill further, by eliminating adoption entirely. 

Leading up to the senate debate, LGBTQ advocates were sanguine about the prospects of getting everything they want.

“Together with the majority of Czech society, we sent a clear message to our legislators: Only the institute of equal marriage will ensure equal legal protection, social security and family stability for all couples and families with children,” wrote Lucia Zachariášová a lawyer who works with the LGBTQ advocacy organization Jsme Fér in an open letter to legislators this week. 

“However, the partnership can at this moment fulfill a promise repeated so much that if it is not a question of marriage, there will be no problem to accept such a solution. It is important to repeat again: it will help especially families with children to have a little more restful sleep,” she writes.

So far, three senate committees have examined the bill, recommending either that the Senate pass the bill as is or simply not debate it. In the Czech system, if the Senate doesn’t address a bill passed by the House, it is sent to the president to be signed into law anyway. The president is expected to sign the bill, as he campaigned for full marriage equality.

One more committee is set to examine the bill next week before it’s scheduled for debate on the senate floor April 17. 

If the Senate rejects a bill, or passes it with an amendment, it returns to the lower house, where deputies can either accept the amendment or reaffirm the bill with the support of an absolute majority or 101 votes. The bill originally passed through the lower Chamber of Deputies with 118 votes in favor.

While Czech LGBTQ people are disappointed by the lack of progress on marriage equality, they’re also anxious to get the bill passed, as it would still offer a great improvement to the legal rights of many same-sex couples and their children.

“The House is not expected to improve the amendment. On the contrary, there is a fear that the situation could worsen or that everything would fall under the table,” Jsme Fér said of the progress on the bill in a post on X. “[Senators] fear a debate that might not be dignified for hundreds of thousands of LGBT people, and after six years of debates in the House of Representatives, everything important has already been said.”

GERMANY

The German Reichstag in Berlin in 2022. (Washington Blade photo by Michael K. Lavers)

The German Parliament on Friday voted 374-251 to pass a new law allowing trans people to change their legal gender by a simple administrative procedure, replacing outdated requirements from the 1980s for declarations of support from doctors and other invasive procedures.

The new law also imposes hefty fines of up to €10,000 ($10,658.85) on anyone intentionally disclosing a trans person’s previous name or gender for a harmful purpose. The law allows exceptions in cases where disclosure would be a legal requirement, for example in a court proceeding or a police investigation.

Under the new law, trans people may change their legal gender to male, female or “diverse” — a third-gender option already available under German law. Applicants can also request that no gender details be recorded at all. Trans people will simply file a request, and then appear in person at a registry office three months later to make the change official. 

The new law is open to people over 18. Those between 14 and 17 will need a parent’s permission to file the application, while those under 14 will require parents to file the application on their behalf. 

Applicants are limited to one name and gender change within 12 months. The law also allows the government to suspend applications to change legal gender from male to female or diverse made up to two months before a national emergency is declared.

The law continues to allow operators of women-only spaces, such as gyms or changing rooms, to decide on their own who is allowed to access them. 

German Chancellor Olaf Scholz said the law was about showing respect to gender-diverse people.

“We show respect to trans, intersex and non-binary people — without taking anything away from others. This is how we continue to drive the modernization of our country. This includes recognizing realities of life and making them possible by law,” Scholz wrote in a statement on X.

The law was part of the governing agreement made by the current governing coalition. The upper house of parliament does not need to vote on the bill. The law will come into effect in November.

Under the 1980 Transsexuals Law, trans people were required to get two expert reports from doctors attesting that the applicant will not be likely to want to return to their previous legal gender. These reports often required trans people to undergo invasive psychological and physical examinations and would add months of delay and average additional costs of up to €2000 (approximately $2,130.)

The Constitutional Court struck down a requirement that trans people have sex reassignment surgery and be sterilized in 2011. The same court required the government to create a non-binary option for intersex people in 2017, which the government did a year later.

Germany’s coalition government, in place since September 2021, has promised to introduce several pro-LGBTQ policies, including creating a hate crime law, amending the Basic Law to ban discrimination based on sexual identity, and automatic parenthood recognition for same-sex parents.

UNITED KINGDOM

(Photo by Rob Wilson via Bigstock)

A government-commissioned review of gender care services for trans youth in England and Wales has sparked an outcry from trans activists who say that the review discounted decades of research showing the value of gender care treatment to reach a conclusion that care should be restricted for youth.

The “Cass Review” was commissioned by the National Health Service England in 2020 to examine gender care services for young people following reports showing a large increase in the number of youth accessing care at the now-closed Gender Identity Development Service. The Review was led by Dr. Hilary Cass, a former president of the Royal College of Pediatrics and Child Health.

The disputed report concluded that there isn’t good scientific evidence to support most forms of gender care, including puberty blockers, hormone therapy or social transition.

“While a considerable amount of research has been published in this field, systematic evidence reviews demonstrated the poor quality of the published studies, meaning there is not a reliable evidence base upon which to make clinical decisions, or for children and their families to make informed choices,” reads an excerpt of the report’s executive summary.

But trans advocates criticized that conclusion, pointing out that Cass held existing studies of gender care to an impossible standard. Her report discounted any study that wasn’t based on double-blind trials, which they say would not be possible or ethical.

“The Cass Review dismisses a very large number of studies and omits studies from the past two years. Hence, it neglects a vast amount of evidence on the benefits of gender affirming medical treatment for trans youth in its analysis,” writes Dr. Hane Maung of the trans healthcare service GenderGP.

“For many medical interventions, including gender affirming medical treatment for trans youth, randomized controlled trials are unfeasible and unethical, because the consequences of not intervening would be very apparent to the participants and also would be unacceptably harmful,” he says.

The Cass Review urges caution in treatment for trans youth, including a new recommendation that medical consultations be undertaken before youth are allowed to socially transition — a major expansion of the medicalization of gender identity. Some trans activists also noticed that the review suggests increased surveillance of trans care through age 25, suspecting this implies further restricting care into adulthood.

The day the Cass Review was published, NHS England announced it would be launching a review of adult gender care, alleging whistleblower complaints.

The Guardian reports that Cass also advised the government to be cautious with the proposed ban on conversion therapy, which the government has put under review, but which is unlikely to be introduced before an election is held. Cass reportedly urged the minister responsible to ensure that doctors providing gender care are insulated from accusations of conversion practices, claiming that doctors are already afraid to take a more cautious approach to providing treatment.

The Cass Review has already made waves across the UK, with transphobic author JK Rowling claiming that it vindicates her years-long anti-trans campaigning, and claiming she would “never forgive” “Harry Potter” stars Daniel Radcliffe and Emma Watson for supporting trans rights.

Prime Minister Rishi Sunak endorsed the report’s findings.

“We care above all about the wellbeing of children and it’s clear that these things are not neutral acts, whether that’s social transitioning, any kind of medical intervention, we simply do not know the long-term effects of these things,” he says. “And that’s why anyone involved in considering these issues, of course, has to treat people with sensitivity and compassion, but also have to be extremely cautious when it comes to taking any action.”

The opposition Labour Party, which is expected to win national elections later this year, has already said it would implement all of the Cass Review recommendations when in government. Labour’s shadow minister for health told the Sun that he no longer stood by the statement that “trans women are women” in the wake of the review. 

The NHS Scotland and NHS Wales, which hold devolved responsibility for care in those countries, said they were reviewing Cass’ findings.

BELARUS

Belarusian President Aleksandr Lukashenko. (Belarusian Telegraph Agency screenshot)

The government of Belarus issued a decree this week declaring that depictions of LGBTQ people may be considered illegal pornography, whether or not sexual acts are depicted.

The Culture Ministry amended a decree on “erotic materials” to include homosexuality or transgender as “non-traditional sexual relationship or behavior,” equivalent to necrophilia, pedophilia, and voyeurism. 

That may mean that depictions of LGBTQ people are considered pornography. Under Belarussian law, production, distribution and public displays of pornography are punishable with up to 4 years in prison, or up to 13 years for child pornography. 

Using these new definitions, an innocuous picture of a same-sex couple with their child, or a picture of a trans child, or a picture of two same-sex teens on a date, could all be considered child pornography.

According to Human Rights Watch, it is not yet clear how the government plans to interpret and enforce the new decree.

Belarus is one of the least free countries in Europe according to the human rights advocacy group Freedom House. Often considered a client state of neighboring Russia, Belarus tends to follow its larger neighbor culturally and politically. The country has bene governed by President Alexander Lukashenko since 1994, with political dissidents routinely jailed and media heavily censored. 

LGBTQ Belarusians lack any protections from discrimination, and anti-LGBTQ violence is common. Officials have floated introducing a Russia-style “gay propaganda” law over the years, but one has never been formally enacted.

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The Vatican

New Vatican report acknowledges LGBTQ Catholics feel isolated in the church

Document contains testimonies of two gay married men

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St. Peter's Basilica on July 12, 2025. (Washington Blade photo by Michael K. Lavers)

A report the Vatican released on Tuesday acknowledges LGBTQ Catholics have felt isolated within the church.

The report, which the Vatican’s General Secretariat of the Synod’s Study Group 9 released, includes testimony from two married gay Catholics from the U.S. and Portugal.

“Regarding the resistances — limiting ourselves to those emerging from the lived experiences shared with us — we wish to highlight the following: the solitude, anguish, and stigma that accompany persons with same-sex attractions and their families, not only in society but also within the church; this is often linked to the temptation to hide in a ‘double life,'” reads the report. “Within this problematic outlook lie the positions expressed in the pressure to undergo reparative therapies or, even more gravely, in the simplistic advice to enter the sacrament of marriage.”

“At the root of both the emerging openings and the persisting resistances, it seems possible to identify a difficulty in coordinating pastoral practice and the doctrinal approach. Other testimonies received by our study group from believers with same-sex attractions further confirm how arduous it is for individuals and Christian communities to reconcile “doctrinal firmness” with “pastoral welcome,'” it adds.

The report appears to criticize so-called conversion therapy. It also states “every person, first and foremost, is singular, irreducible, irreplaceable, and original” and “this is the meaning of the Biblical-theological theme of the human being, male and female, created in the image and likeness of God.”

The National Catholic Reporter notes “a group of theologians, including bishops, priests, a sister and a layperson” the Vatican commissioned “to study ‘controversial’ issues that Pope Francis’s Synod on Synodality raised wrote the report.

Francis in 2023 launched the multi-year synod to examine on ways to reform the church.

The Argentine-born pontiff died in April 2025. Pope Leo XIV, who was born in Chicago, succeeded him.

Secretary of State Marco Rubio on Thursday met with Leo at the Vatican. The meeting took place against the backdrop of increased tensions between the U.S. and the Holy See over the Iran war.

LGBTQ Catholic groups largely welcome report

LGBTQ Catholic groups welcomed the report; even though it will not change church teachings on homosexuality, marriage, and gender identity.

“It was a really bold choice to make LGBTQ issues — or homosexuality — one of the case studies,” Brian Flanagan, a senior fellow at New Ways Ministry, a Maryland-based LGBTQ Catholic organization, told the Washington Blade on Wednesday during a telephone interview.

Flanagan is also the John Cardinal Cody Chair of Catholic Theology at Loyola University in Chicago.

“They (the study group) could have punted and said something easier,” he said. “Instead, they’re putting what was frankly one of the hottest issues leading up to and after the Synod and addressing it more head on.”

New Ways Ministry Executive Director Francis DeBernardo in a statement described the report as a “breath of refreshing air, the first acknowledgment that LGBTQ+ issues were taken seriously by the three-year global consultation of all levels of the church.”

“By establishing mechanisms and recommendations to continue dialoguing with LGBTQ+ people, the report is a significant step forward in the church’s process to become a more welcoming place for its LGBTQ+ members,” he said.

Marianne Duddy-Burke, executive director of DignityUSA, an LGBTQ Catholic organization, in her own statement said the report “demonstrates a welcome humility and openness to learning from the People of God about people’s lives and faith journeys.”

“It is clear that the study group members understand that the doctrines of the church undermine the deep relationship with God that many LGBTQ+ people have, or try to have, and that this needs to be corrected,” she said. “Church officials have decades of testimony from people who have found their sexual orientation or gender identity to be a blessing and a gift, and their relationships to be sacred. To see this reality reflected and respected in this document is a long-awaited positive step.”

Duddy-Burke added the report largely ignores “the experiences of transgender and nonbinary people.” She further notes it “provides few concrete recommendations and proposes no doctrinal changes.”

“Rather, it calls for dialogue, encounter, and communal theological reflection to shape how the Catholic Church moves forward in addressing doctrine and pastoral practice,” said Duddy-Burke. “The paradigm shift repeatedly called for in this report is a significant and very welcome change. Experience, especially of those most impacted, must be key to developing dogma.”

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Ukraine

Ukrainian MPs advance new Civil Code without protections for same-sex couples

Advocacy groups say proposal would ‘contradict European standards’

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A Pride commemoration in Kharkiv, Ukraine, on Sept. 25, 2022. The country’s MPs have advanced a proposed new Civil Code without legal protections for same-sex couples. (Photo courtesy of Sphere Women's Association)

Ukrainian lawmakers have advanced a proposed new Civil Code that does not contain legal protections for same-sex couples.

The Kyiv Independent reported the proposal passed on its first reading on April 28 by a 254-2 vote margin.

The newspaper notes more than two dozen advocacy groups in a statement said some of the proposed Civil Code’s provisions “contradict European standards” and “violate Ukraine’s commitments under its EU accession process.”

“The most worrying provisions are those that make it impossible for a court to recognize the existence of a family relationship between people of the same sex,” the statement reads. “This overturns the already established case law on this issue, and closes the only legal avenue that allows partners to somehow protect their rights in individual cases.”

“Moreover, the draft completely ignores the obligations that Ukraine should have already fulfilled as part of its accession to the EU, as it lacks provisions that would allow people of the same sex to register their relationships,” it adds.

“The provisions also stipulate that all marriages concluded by people who have changed their gender automatically become invalid,” the statement further notes. “This is not just stagnation in the field of human rights or lack of progress on the path to European integration, but an actual setback in the legal sphere.”

Olena Shevchenko, chair of Insight, a Ukrainian LGBTQ advocacy group, in an April 28 Facebook post said the new Civil Code “is a step back on upholding the rights of women and the LGBT+ community in Ukraine.”

The Ukrainian constitution defines marriage as between a man and a woman.

President Volodymyr Zelenskyy in 2022 publicly backed civil partnerships for same-sex couples. 

The Ukrainian Supreme Court on Feb. 25 recognized Zoryan Kis and Tymur Levchuk — a gay couple who has lived together since 2013 and married in the U.S. in 2021 — as a family. Ukraine the day before marked four years since Russia began its war against the country.

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Commentary

How do you vote a child out of their future?

Students reportedly expelled from Eswatini schools over alleged same-sex relationships

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(Photo by Vladgrin via Bigstock)

There is something deeply unsettling about a society that turns a child’s future into a public referendum. In Eswatini, there were reports that students were expelled from school over alleged same-sex relationships, and that parents were invited to vote on whether those children should remain, forcing us to confront a difficult question on when did education stop being a right and become a favor granted by collective approval? Because this is a non-neutral vote.

A vote reflects power, prejudice and personal beliefs, which are often linked to tradition, culture, politics and religion. It is shaped by fear, by stigma, by long-standing narratives about morality and belonging. To ask parents, many of whom may already hold hostile views about LGBTIQ+ people, to decide the fate of children is not consultation. It is deferring the responsibility and repercussion. It is placing the lives of young people in the hands of those most likely to deny them protection.

And where is the law in all of this?

The Kingdom of Eswatini is not operating in a vacuum. It has a constitution that guarantees the promotion and protection of fundamental rights, including equality before the law, equal protection of the laws, and the right to dignity. The constitution further goes on to protect the rights of the child, including that a child shall not be subjected to abuse, torture or other cruel, inhuman and degrading treatment or punishment.  

The Children’s Protection and Welfare Act of 2012 extends the constitution and international human rights instruments, standards and protocols on the protection, welfare, care and maintenance of children in Eswatini. The Children’s Protection and Welfare Act of 2012 promotes nondiscrimination of any child in Eswatini and says that every child must have psychosocial and mental well-being and be protected from any form of harm. The acts of this very instance place the six students prone to harm and violence. The expulsion goes against one of the mandates of this act, which stipulates that access to education is fundamental to development, therefore, taking students out of school and denying them education contradicts the law.  

Eswatini is a signatory to the United Nations Convention on the Rights of the Child and the African Charter on the Rights and Welfare of the Child. These are not just commitments made to make our governments look good and appeasing. They are obligations. The Convention on the Rights of the Child is clear regarding all actions concerning children. The best interests of the child MUST be a primary consideration and NOT secondary one. According to the CRC, as indicated in the Declaration of the Rights of the Child, “the child, by reason of his physical and mental immaturity, needs special safeguards and care, including appropriate legal protection, before as well as after birth.” It is not something to be weighed against public discomfort and popularity.

The African Charter on the Rights and Welfare of the Child reinforces this, grounding rights in non-discrimination (Article 3), privacy (Article 10) and protection from all forms of torture (Article 16). Access to education (Article 11) within these frameworks is not conditional but is a foundational right. It is not something that can be taken away because a child is perceived as falling outside social norms and threatening the moral fabric of society. It is a foundational right and determines one’s ability to participate in civic actions with dignity.

So again, where is the law when children are being expelled?

It is tempting to say the law is silent but that would be too generous. The law is not silent rather, it is being ignored and bypassed in favor of systems of decision-making that make those in power comfortable. When schools and their leadership defer to parental votes rather than legal standards, they are not acting neutrally. Expelling a child from school because of allegations is not a decision to be taken lightly. It disrupts education and limits future opportunities and for children already navigating identity and social pressure, this kind of exclusion can have profound psychological effects. It isolates them. It marks them for potential harm. Imagine being a child whose future is discussed in a room where people debate your worth. That is exposure. That is harm. There is a tendency to justify these actions in the language of culture, tradition, religion and protecting social cohesion. But culture is not static and the practice of Ubuntu values is not an excuse to violate rights. If anything, the principle of Ubuntu demands the opposite of what is happening here.

Ubuntu is not about conformity. It is about recognition and is the understanding that our humanity is bound up in one another. That we are diminished when others are excluded. That care, dignity, respect and compassion are not optional extras but central to how we exist together. Where, then, is Ubuntu in a school where some children are deemed unworthy of access to education?

Why are those entrusted with protecting children are failing to do so?

There is a very loud contradiction at play. On one hand, there is a claim to shared values and to the importance of community. On the other hand, there is a willingness to isolate and exclude those who do not fit within the narrow definition of what is acceptable. You cannot have both. A community that thrives on exclusion is neither cohesive nor safe.

It is worth asking why these decisions are being made in this way. Why not follow the established legal processes? Why not ensure that any disciplinary action within schools aligns with national and international obligations? Why introduce a vote at all? The answer is uncomfortable and lies in legitimacy and accountability. A vote creates the appearance of a collective agreement. But again, I reiterate, it distributes responsibility across many hands, making it hard to hold anyone accountable. It allows the school leadership to say “lesi sincumo sebantfu”(“This is what the community decided, not me”) rather than confronting their own role in human rights violations. If the law is clear and rights, responsibilities and obligations are established, then the question is not what the community feels. The question is why those entrusted with protecting children are failing to do so.

There is also a deeper issue here about whose rights are seen as negotiable. When we talk about children, we often speak of care, of understanding, of protection and safeguarding them because they are the future. But that language becomes selective when it intersects with sexuality, particularly when it involves LGBTIQ+ identities. Suddenly, care, understanding, protection, and safeguarding give way to punishment.

Easy decisions are not always just ones.

If the kingdom is serious about its commitments under its constitution, the Convention on the Rights of the Child and the African Charter on the Rights and Welfare of the Child, then those commitments must be visible in practice, not just in policy documents. Rather, they must guide decision-making in schools and in communities. That means recognizing that a child’s right to education cannot be overridden by a show of hands. It means ensuring that schools remain spaces of inclusion rather than sites of moral policing. It means holding leaders and institutions accountable when they fail to protect those in their care.

Bradley Fortuin is a consultant at the Southern Africa Litigation Center and a human rights activist.

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