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Out in the World: LGBTQ news from Europe and Asia

Swedish lawmakers last week passed a sweeping gender-recognition law

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(Los Angeles Blade graphic)

IRAQ

Iraqi protesters set fire to a rainbow-colored flag representing the LGBTQ community in Baghdad in front of the Swedish Embassy after a Quran was burned outside a mosque in Stockholm, June 29, 2023. (Al Jazeera screenshot)

A bill is being discussed in the Iraqi parliament that would introduce the death penalty or life in prison for same-sex relations, Reuters reported this week. Western diplomats have warned Iraqi lawmakers that if passed the law could have serious consequences for Iraq’s political and economic ties.

According to Reuters the measure imposes a sentence of life imprisonment or the death penalty for anyone engaging in same-sex relations or anyone who swaps their wife with someone else’s for sexual purposes. Lawmakers postponed voting over time constraints and that some disagreements remained over proposed amendments

The law contains a provision that echoes the Russian law banning the promotion of homosexuality and violations are punishable by at least seven years in prison.

UNITED KINGDOM

Tory MP Miriam Cates speaks in the House of Commons in December 2023 (Parliament TV screenshot)

Miriam Cates, the Tory MP for Penistone and Stocksbridge in South Yorkshire, took aim this week against a proposal to set up voluntary “gender and sexual orientation alliance groups” in Scottish schools that opt in. 

Speaking to GB News, Cates said: “These are children who have not been through puberty and they don’t have sexual feelings. Asking them if they are straight or gay is not only ridiculous, it is also disturbing. Why would an adult in a school be asking a small child about their sexual feelings?” She added that the scheme is “very, very worrying” and has been “dressed up to be seen as a diversity agenda, an inclusivity agenda.”

The Tory MP has a long record of anti-LGBTQ remarks and activism. In January 2023, after the government of Prime Minister Rishi Sunak announced its unprecedented decision to use a Section 35 order under the Scotland Act to prevent the Scottish bill from becoming law, addressing the House of Commons, Cates said she believed it was “​​absolutely right” for the Tory government to block Scotland’s gender reform law. 

PinkNewsUK reported Cates then claimed the bill would make it “vastly easier for a predator to gain access to children” and alleged it would have a “chilling effect” on single-sex spaces. 

PinkNewsUK also noted that the Tory MP said that this latest push to encourage schools to install gender-neutral bathrooms, and hold meetings about LGBTQ inclusion, among other initiatives in Scotland was little more than “adults with a particular ideology are pushing that ideology on children, with damaging effects.”

A Scottish government spokesperson told the Telegraph: “We are committed to doing everything we can to make Scotland the best place to grow up for LGBTQI+ young people.” The spokesperson added: “This includes funding LGBT Youth Scotland to deliver a range of projects, such as the LGBT Charter program.”

SWEDEN

Swedish parliament (Photo courtesy of the Swedish government)

The Swedish parliament has passed a sweeping gender-recognition law that eases the process for transgender people to update their legal gender. The law also lowers the minimum age for a gender change from 18 to 16, although minors will be required to have the consent of their parents, a doctor, and the National Board of Welfare.

The Swedish Parliament adopted the law in a 234-94 vote on April 17, following six hours of tense debate. The law will come into effect next July.

The law was supported by the Moderate Party, which is the largest party in the governing coalition, as well as several opposition parties. The bill was vehemently opposed by the Christian Democrats, which are part of the coalition, and the far-right Sweden Democrats, who are in allied with but not a part of the government.

Sweden became the first modern country to allow legal gender change back in 1972, but the process to do so was derided as cumbersome and dehumanizing. Trans people would be forced to live in their gender identity for at least two years before applying, they’d have to be single or divorce their spouse, and they’d have to first undergo sex reassignment surgery and sterilization. 

Roughly 800 trans Swedes are believed to have undergone sterilization under this regime before the law was changed to remove that requirement in 2013. In 2018, parliament approved a compensation scheme that awarded up to 225,000 Swedish krone (approximately $27,000) to people forced to undergo sterilization.

But other countries have since leapfrogged Sweden in recognizing trans people’s right to gender self-determination. All of the other Nordic countries — Norway, Denmark, Iceland, and Finland — allow trans people to update their legal gender by simple self-declaration, as do New Zealand, Ireland, Spain, Portugal, Chile, Argentina, Brazil, as well as many states and provinces of Canada, Mexico, and the U.S.

The new law doesn’t give trans Swedes everything they had wanted. While the application process no longer requires a doctor’s diagnosis of gender dysphoria, a consultation with a doctor or psychologist is still required. Children under 16 are also prevented from changing their legal gender, even with parental consent.

The law also maintains a ban on gender-related surgeries on minors. 

Moderate Party leader Ulf Kristersson says that the bill will be a big help for trans people in Sweden, pitting the law as a reasonable compromise . 

“The vast majority of people in Sweden will never notice that the law changes. But for a number of people in an often vulnerable situation, the new law can make an important difference. Everyone should be able to respect that,” Kristersson wrote in the Expressen  newspaper

Lina Axelsson Kihlblom, a trans woman and former minister of education from 2021-2022, the change will protect trans people’s security.

“For transgender people, it makes a huge difference to one’s freedom, security, future and sense of respect from society. We who are actually affected therefore really want a modernization of the law,” she wrote in Expresssen

“I was forcibly sterilized, aged 21. I also had to wait until I was almost 24 before my legal gender was corrected. For several years, I had risked my life by having to show ID documents that did not show what others or I myself saw. Threats, hatred and fear of the uncomprehending mob were there daily. These traumas give me an ‘experience’ that I reluctantly house within me every day, even though I have passed 50. No one else should have to handle it,” Kihlblom says.

CZECH REPUBLIC

Czech President Petr Pavel speaks to the EU Parliament in October 2023 in Strasbourg, France. (Photo courtesy of Pavel’s office)

The Czech Senate ended debate on the same-sex partnership law without a vote on April 17, sending it on to President Petr Pavel, who is expected to sign it into law.

Czechia has allowed same-sex couples to enter “registered partnerships” since 2006, but these have always been seen as inferior to full marriage equality. Couples in registered partnerships were not given equal tax treatment, were not allowed to adopt children, and were not called “married” or treated as a family.

Under the new bill, “registered partnerships” will be replaced with “partnerships,” that are given all the rights of marriage except for the word “marriage,” and except for the right to jointly adopt children. The bill will come into effect in January 2025.

Going forward, couples in partnerships will have access to stepchild adoption, where one partner adopts the other’s biological child. Adopting a partner’s non-biological child will be possible but will require a court procedure.

Same-sex marriage has long been a political hot potato in Czechia. Polls consistently show the public supports same-sex marriage and adoption rights, but lawmakers are more conservative. 

This partnership bill started as a same-sex marriage bill, but the lower house of parliament amended the bill to the current version when it passed it in February. There was some concern among lawmakers that there was not enough support in either house of parliament to pass full marriage equality.

There had been some hope among activists that the Senate would amend the bill to allow same-sex marriage, but that fizzled as several committees examined the bill and failed to adopt amendments. 

“We were not afraid of the discussion in the Senate, it took place powerfully in the committees. But we didn’t want things that hurt people from the LGBTI+ community to be heard again,” Václav Láska, a senator from the Pirates party, told iDNES.cz. “There was a real risk that the law would fall under the table and the LGBTI+ community would get no rights at all. It’s a temporary compromise.”

The same-sex marriage advocacy group Jsme fér said the new partnerships bill maintains discrimination against gay people and their children.

“It does not give them the same rights as other citizens. It disadvantages children only according to the relational orientation of those who adopt them. Those children who want to be adopted by a same-sex couple will have to go through their own adoption twice,” said Jsme fér. “The dream goal of our journey together is still waiting for us.”

NEPAL

(Photo courtesy of the Nepal Tourism Board)

The Nepal Tourism Board hosted the country’s first-ever conference dedicated to promoting LGBTQ tourism in the Himalayan nation this weekend, in a sign of the growing acceptance of queer people as well as the growing interest in the spending power of queer tourists.

Nepal has swiftly expanded LGBTQ rights since the country decriminalized gay sex and cross-dressing in 2007 in the wake of the establishment of democratic government. Since then, the courts have ordered the government to take increasing steps to promote LGBTQ rights and inclusion, culminating in last year’s interim Supreme Court decision legalizing same-sex marriage. A final decision on same-sex marriage is expected from the Supreme Court soon. 

Nepal is only the second country in Asia to legalize same-sex marriage. 

For Nepal Tourism Board director Nandini Lahe-Thapa, LGBTQ tourism represents a huge opportunity for growth in the impoverished country. 

“For Nepal’s tourism industry, the LGBTIQ conference is a triumph as this is one of the most important market segments that we have yet to tap,” Lahe-Thapa told the Kathmandu Post.

Lahe-Thapa hopes Nepal can leverage its position as one of only a few places in the region where LGBTQ people are tolerated and welcomed to provide a unique travel experience for queer visitors. 

“People might feel uncomfortable sharing their identity and choices if the place and the people are judgmental and unfriendly. Here we have an advantage as a destination,” Lahe-Thapa says.

To build on that advantage, the Nepal Tourism Board has invested in ways to make the country more welcoming to LGBTQ travelers by training queer Nepalis to work in the hospitality industry — and particularly as trekking guides to help queer visitors access Nepal’s popular mountains. Last year, the board organized trekking guide training to 25 queer Nepalis.

There are now dozens of business across the country openly owned by members of the LGBTQ community, including bars, restaurants, hotels, and travel and tour operators, particularly in the bustling capital, Kathmandu.

Participants in the conference also noted that legal same-sex marriage presents a particular opportunity for the country.

“Businesses are opening up for the queer and that’s a good sign. We can promote Nepal as a same-sex marriage and honeymoon destination,” says Sunil Babu Pant, a former legislator who was the first openly queer lawmaker elected in Asia.

Conference attendees also pointed out that Nepal’s long history and diverse culture includes many LGBTQ-related traditions, which present a unique attraction for visitors. Nepal has important ancient festivals, temples, rituals, stories, and traditional culture recognizes six genders, all of which offer a unique experience for the queer traveller.

The queer market is frequently cited as being worth trillions of dollars annual across the globe, with LGBTQ people often seen as being more likely to spend on travel and unique experiences than most buyers. 

One of the largest segments of the LGBTQ tourism market is in neighboring China, where the queer population is estimated to hold hundreds of billions of dollars in wealth. Nepal is uniquely positioned to take advantage of the Chinese market, which is only expected to grow.

“One of the things that we know from Chinese gay travelers is they are looking for places they feel safe, where they can hold hands and where they can have new experiences,” says Diane Anderson-Minshall, CEO of GO Magazine, who was one of the presenters at the conference.

NEW ZEALAND

31-year-old Ford O’Connor appeared in Auckland District Court and pleaded guilty. (Television New Zealand/TVNZ1 screenshot)

One of the men accused of defacing a Pride-flag themed crosswalk in Auckland’s central business district has pleaded guilty to the crime and was ordered to pay a huge fine in restitution, RNZ reported.

The Progress Pride Flag-themed crosswalk on Karangahape Road in the heart of Auckland’s queer neighborhood was painted over in the middle of the night on March 27, by vandals who were recorded dumping white paint over it and mopping it over the crosswalk to cover it nearly completely. Much of the white paint was subsequently washed off by rain and traffic.

Video of the vandalism was shared to the Tiktok account @aucklandcitynight00. Police quickly identified the vandals by recognizing unique markings on their truck.

It was the second rainbow crosswalk to be vandalized that week, after vandals targeted a crosswalk in Gisborne, about 300 miles southwest of Auckland, two days earlier. Police were able to apprehend several suspects in that incident.

31-year-old Ford O’Connor appeared in court April 15 to plead guilty to the Auckland vandalism and was ordered to pay NZ$16,093 (approximately $9,475) in reparations.

Both sets of vandals were affiliated with the extremist Divinity Church, a Christian cult led by Brian Tamaki with around 1,700 members, according to the latest New Zealand Census. Tamaki preaches a far-right political ideology alongside anti-LGBTQ messages.

Tamaki later told a press conference that O’Connor is married to his granddaughter. Tamaki had previously denied his Church’s involvement in the Auckland vandalism.

Tamaki has also claimed that the vandalism of the Pride crosswalks was not a hate crime, and that he supported the vandalism as an act of protest against “rainbow washing” at the taxpayer’s expense.

New Zealand does not have hate crime laws that impose stiffer penalties on hate-motivated crimes, although police do track them. The vandalism had been tracked as a hate crime.

The church has recently taken particular issue with drag queen story events at public libraries, leading at least one library to cancel an event due to security concerns raised by the threat of Divinity Church protesters.

Auckland Transport says the Pride flag crosswalk is expected to be restored within the month.

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The Vatican

New Vatican report acknowledges LGBTQ Catholics feel isolated in the church

Document contains testimonies of two gay married men

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St. Peter's Basilica on July 12, 2025. (Washington Blade photo by Michael K. Lavers)

A report the Vatican released on Tuesday acknowledges LGBTQ Catholics have felt isolated within the church.

The report, which the Vatican’s General Secretariat of the Synod’s Study Group 9 released, includes testimony from two married gay Catholics from the U.S. and Portugal.

“Regarding the resistances — limiting ourselves to those emerging from the lived experiences shared with us — we wish to highlight the following: the solitude, anguish, and stigma that accompany persons with same-sex attractions and their families, not only in society but also within the church; this is often linked to the temptation to hide in a ‘double life,'” reads the report. “Within this problematic outlook lie the positions expressed in the pressure to undergo reparative therapies or, even more gravely, in the simplistic advice to enter the sacrament of marriage.”

“At the root of both the emerging openings and the persisting resistances, it seems possible to identify a difficulty in coordinating pastoral practice and the doctrinal approach. Other testimonies received by our study group from believers with same-sex attractions further confirm how arduous it is for individuals and Christian communities to reconcile “doctrinal firmness” with “pastoral welcome,'” it adds.

The report appears to criticize so-called conversion therapy. It also states “every person, first and foremost, is singular, irreducible, irreplaceable, and original” and “this is the meaning of the Biblical-theological theme of the human being, male and female, created in the image and likeness of God.”

The National Catholic Reporter notes “a group of theologians, including bishops, priests, a sister and a layperson” the Vatican commissioned “to study ‘controversial’ issues that Pope Francis’s Synod on Synodality raised wrote the report.

Francis in 2023 launched the multi-year synod to examine on ways to reform the church.

The Argentine-born pontiff died in April 2025. Pope Leo XIV, who was born in Chicago, succeeded him.

Secretary of State Marco Rubio on Thursday met with Leo at the Vatican. The meeting took place against the backdrop of increased tensions between the U.S. and the Holy See over the Iran war.

LGBTQ Catholic groups largely welcome report

LGBTQ Catholic groups welcomed the report; even though it will not change church teachings on homosexuality, marriage, and gender identity.

“It was a really bold choice to make LGBTQ issues — or homosexuality — one of the case studies,” Brian Flanagan, a senior fellow at New Ways Ministry, a Maryland-based LGBTQ Catholic organization, told the Washington Blade on Wednesday during a telephone interview.

Flanagan is also the John Cardinal Cody Chair of Catholic Theology at Loyola University in Chicago.

“They (the study group) could have punted and said something easier,” he said. “Instead, they’re putting what was frankly one of the hottest issues leading up to and after the Synod and addressing it more head on.”

New Ways Ministry Executive Director Francis DeBernardo in a statement described the report as a “breath of refreshing air, the first acknowledgment that LGBTQ+ issues were taken seriously by the three-year global consultation of all levels of the church.”

“By establishing mechanisms and recommendations to continue dialoguing with LGBTQ+ people, the report is a significant step forward in the church’s process to become a more welcoming place for its LGBTQ+ members,” he said.

Marianne Duddy-Burke, executive director of DignityUSA, an LGBTQ Catholic organization, in her own statement said the report “demonstrates a welcome humility and openness to learning from the People of God about people’s lives and faith journeys.”

“It is clear that the study group members understand that the doctrines of the church undermine the deep relationship with God that many LGBTQ+ people have, or try to have, and that this needs to be corrected,” she said. “Church officials have decades of testimony from people who have found their sexual orientation or gender identity to be a blessing and a gift, and their relationships to be sacred. To see this reality reflected and respected in this document is a long-awaited positive step.”

Duddy-Burke added the report largely ignores “the experiences of transgender and nonbinary people.” She further notes it “provides few concrete recommendations and proposes no doctrinal changes.”

“Rather, it calls for dialogue, encounter, and communal theological reflection to shape how the Catholic Church moves forward in addressing doctrine and pastoral practice,” said Duddy-Burke. “The paradigm shift repeatedly called for in this report is a significant and very welcome change. Experience, especially of those most impacted, must be key to developing dogma.”

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Ukraine

Ukrainian MPs advance new Civil Code without protections for same-sex couples

Advocacy groups say proposal would ‘contradict European standards’

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A Pride commemoration in Kharkiv, Ukraine, on Sept. 25, 2022. The country’s MPs have advanced a proposed new Civil Code without legal protections for same-sex couples. (Photo courtesy of Sphere Women's Association)

Ukrainian lawmakers have advanced a proposed new Civil Code that does not contain legal protections for same-sex couples.

The Kyiv Independent reported the proposal passed on its first reading on April 28 by a 254-2 vote margin.

The newspaper notes more than two dozen advocacy groups in a statement said some of the proposed Civil Code’s provisions “contradict European standards” and “violate Ukraine’s commitments under its EU accession process.”

“The most worrying provisions are those that make it impossible for a court to recognize the existence of a family relationship between people of the same sex,” the statement reads. “This overturns the already established case law on this issue, and closes the only legal avenue that allows partners to somehow protect their rights in individual cases.”

“Moreover, the draft completely ignores the obligations that Ukraine should have already fulfilled as part of its accession to the EU, as it lacks provisions that would allow people of the same sex to register their relationships,” it adds.

“The provisions also stipulate that all marriages concluded by people who have changed their gender automatically become invalid,” the statement further notes. “This is not just stagnation in the field of human rights or lack of progress on the path to European integration, but an actual setback in the legal sphere.”

Olena Shevchenko, chair of Insight, a Ukrainian LGBTQ advocacy group, in an April 28 Facebook post said the new Civil Code “is a step back on upholding the rights of women and the LGBT+ community in Ukraine.”

The Ukrainian constitution defines marriage as between a man and a woman.

President Volodymyr Zelenskyy in 2022 publicly backed civil partnerships for same-sex couples. 

The Ukrainian Supreme Court on Feb. 25 recognized Zoryan Kis and Tymur Levchuk — a gay couple who has lived together since 2013 and married in the U.S. in 2021 — as a family. Ukraine the day before marked four years since Russia began its war against the country.

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Commentary

How do you vote a child out of their future?

Students reportedly expelled from Eswatini schools over alleged same-sex relationships

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(Photo by Vladgrin via Bigstock)

There is something deeply unsettling about a society that turns a child’s future into a public referendum. In Eswatini, there were reports that students were expelled from school over alleged same-sex relationships, and that parents were invited to vote on whether those children should remain, forcing us to confront a difficult question on when did education stop being a right and become a favor granted by collective approval? Because this is a non-neutral vote.

A vote reflects power, prejudice and personal beliefs, which are often linked to tradition, culture, politics and religion. It is shaped by fear, by stigma, by long-standing narratives about morality and belonging. To ask parents, many of whom may already hold hostile views about LGBTIQ+ people, to decide the fate of children is not consultation. It is deferring the responsibility and repercussion. It is placing the lives of young people in the hands of those most likely to deny them protection.

And where is the law in all of this?

The Kingdom of Eswatini is not operating in a vacuum. It has a constitution that guarantees the promotion and protection of fundamental rights, including equality before the law, equal protection of the laws, and the right to dignity. The constitution further goes on to protect the rights of the child, including that a child shall not be subjected to abuse, torture or other cruel, inhuman and degrading treatment or punishment.  

The Children’s Protection and Welfare Act of 2012 extends the constitution and international human rights instruments, standards and protocols on the protection, welfare, care and maintenance of children in Eswatini. The Children’s Protection and Welfare Act of 2012 promotes nondiscrimination of any child in Eswatini and says that every child must have psychosocial and mental well-being and be protected from any form of harm. The acts of this very instance place the six students prone to harm and violence. The expulsion goes against one of the mandates of this act, which stipulates that access to education is fundamental to development, therefore, taking students out of school and denying them education contradicts the law.  

Eswatini is a signatory to the United Nations Convention on the Rights of the Child and the African Charter on the Rights and Welfare of the Child. These are not just commitments made to make our governments look good and appeasing. They are obligations. The Convention on the Rights of the Child is clear regarding all actions concerning children. The best interests of the child MUST be a primary consideration and NOT secondary one. According to the CRC, as indicated in the Declaration of the Rights of the Child, “the child, by reason of his physical and mental immaturity, needs special safeguards and care, including appropriate legal protection, before as well as after birth.” It is not something to be weighed against public discomfort and popularity.

The African Charter on the Rights and Welfare of the Child reinforces this, grounding rights in non-discrimination (Article 3), privacy (Article 10) and protection from all forms of torture (Article 16). Access to education (Article 11) within these frameworks is not conditional but is a foundational right. It is not something that can be taken away because a child is perceived as falling outside social norms and threatening the moral fabric of society. It is a foundational right and determines one’s ability to participate in civic actions with dignity.

So again, where is the law when children are being expelled?

It is tempting to say the law is silent but that would be too generous. The law is not silent rather, it is being ignored and bypassed in favor of systems of decision-making that make those in power comfortable. When schools and their leadership defer to parental votes rather than legal standards, they are not acting neutrally. Expelling a child from school because of allegations is not a decision to be taken lightly. It disrupts education and limits future opportunities and for children already navigating identity and social pressure, this kind of exclusion can have profound psychological effects. It isolates them. It marks them for potential harm. Imagine being a child whose future is discussed in a room where people debate your worth. That is exposure. That is harm. There is a tendency to justify these actions in the language of culture, tradition, religion and protecting social cohesion. But culture is not static and the practice of Ubuntu values is not an excuse to violate rights. If anything, the principle of Ubuntu demands the opposite of what is happening here.

Ubuntu is not about conformity. It is about recognition and is the understanding that our humanity is bound up in one another. That we are diminished when others are excluded. That care, dignity, respect and compassion are not optional extras but central to how we exist together. Where, then, is Ubuntu in a school where some children are deemed unworthy of access to education?

Why are those entrusted with protecting children are failing to do so?

There is a very loud contradiction at play. On one hand, there is a claim to shared values and to the importance of community. On the other hand, there is a willingness to isolate and exclude those who do not fit within the narrow definition of what is acceptable. You cannot have both. A community that thrives on exclusion is neither cohesive nor safe.

It is worth asking why these decisions are being made in this way. Why not follow the established legal processes? Why not ensure that any disciplinary action within schools aligns with national and international obligations? Why introduce a vote at all? The answer is uncomfortable and lies in legitimacy and accountability. A vote creates the appearance of a collective agreement. But again, I reiterate, it distributes responsibility across many hands, making it hard to hold anyone accountable. It allows the school leadership to say “lesi sincumo sebantfu”(“This is what the community decided, not me”) rather than confronting their own role in human rights violations. If the law is clear and rights, responsibilities and obligations are established, then the question is not what the community feels. The question is why those entrusted with protecting children are failing to do so.

There is also a deeper issue here about whose rights are seen as negotiable. When we talk about children, we often speak of care, of understanding, of protection and safeguarding them because they are the future. But that language becomes selective when it intersects with sexuality, particularly when it involves LGBTIQ+ identities. Suddenly, care, understanding, protection, and safeguarding give way to punishment.

Easy decisions are not always just ones.

If the kingdom is serious about its commitments under its constitution, the Convention on the Rights of the Child and the African Charter on the Rights and Welfare of the Child, then those commitments must be visible in practice, not just in policy documents. Rather, they must guide decision-making in schools and in communities. That means recognizing that a child’s right to education cannot be overridden by a show of hands. It means ensuring that schools remain spaces of inclusion rather than sites of moral policing. It means holding leaders and institutions accountable when they fail to protect those in their care.

Bradley Fortuin is a consultant at the Southern Africa Litigation Center and a human rights activist.

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