Opinions
Kamala Harris is not perfect, but far better than Donald Trump
Republican ticket has voiced support for Vladimir Putin
As a Ukrainian child, I’ve been obsessed with American politics.
I was 13 when I was following my first American presidential election, avidly reading Russian Newsweek and watching the discussion about the debates between Barack Obama and John McCain on Savik Shuster’s political talk show on Ukrainian television.
Obama and Zbigniew Brzezinski, former Jimmy Carter’s national security advisor, were the only Democrat politicians I liked in my “Republican” teenage years. And while I respected Brzezinski for his anti-Soviet views, my sympathy toward Barack Obama was personal.
At 13, I didn’t have words to describe myself as an autistic or trans* person, but I had a feeling that there is something deeply unusual about me. I was cruelly bullied among peers for being “weird.” I knew the history of the American Civil Rights Movement much better than any stories about Eastern European activism, and the idea that a Black man could become the president of the United States while millions of Americans still remember segregation gave me some hope about the possibility of social change.
Now with Kamala Harris and Donald Trump on the ballot this year, I have a particular feeling of deja vu.
If Kamala wins, she will definitely become a role model — not just for girls all around the world but also because she is a Black woman — for people from other minorities, including folks who are living on the intersection of discrimination. Moreover, because she is an outstanding supporter for LGBT+ rights, her victory could be crucial for the LGBT+ community globally, because of American cultural and financial influence.
It is not just her role as an inspirational model that is interesting to me in the context of the coming election, but also the way the election and its outcome is affecting the situation in Eastern Europe and beyond.
The role of American culture
It is not particularly unusual that a Ukrainian child like me was deeply into American politics.
My classmates were less politicized than me, but some of my peers in school liked politics, and teachers often commented on the news. As weird as it could sound for an ordinary American citizen, the 2008 U.S. presidential election was no less popular in Donetsk, Ukraine, than the Ukraine’s Orange Revolution of 2004-2005.
That’s right, ordinary Ukranians cared about the American situation no less than their own, maybe even more. American culture is extremely prominent globally — my Ukrainian and Russian peers who weren’t into politics were into American stuff like Kardashian shows and Hollywood blockbusters.
I think the average American should think a little bit more about the level of influence that American culture and political situation has in this world.
When I was an LGBT+ activist in Russia, I didn’t hear much about the Soviets who were put into prisons for being gay, or the Russian Empire’s history of queerness. On queer events we mostly spoke about the Stonewall riots, the HIV epidemic in the U.S., and San Francisco’s LGBT+ community during the Harvey Milk era.
When activists in St. Petersburg and Kyiv were talking about racism, they spoke about Dr. Martin Luther King and the Black Lives Matter movement, not about Russia’s persecutions of Chechens and Crimean Tatars. In “feminist schools,” the new generation of girls learned about intersectionality from Kimberly Krenshow’s speeches about PoC Americans.
Of course, it partly happened because post-Soviet activists lack the ability to think about their own political situation — Soviet people for years didn’t have any opportunity to participate in politics. Soviet dissidents looked to the West for inspiration, and Soviet officials for finding something that they could criticize to better fit in the party.
But this obsession with the U.S. is not limited to Eastern Europe.
In the Middle East, for example, terrorist groups like the so-called Islamic State even based a significant part of their propaganda on Western memes; making Hollywood-style videos, using American mass-culture references, and deliberately hiring Western supporters — “muhajirin” or immigrants — for media work.
American political and social culture is simply creating cultural trends.
This is why Kamala Harris could really change the perspective of a girl from a PoC background, and bring inspiration to marginalized people. Also, in the age when pro-Donald Trump’s QAnons conspiracy went global, a Trump victory would make far-right ideas much more mainstream.
Russian-Ukrainian war: Beyond the queer context
The situation is actually more complex than it may seem from the first glance.
If we are speaking about the Russian-Ukrainian war, we need to understand that right from the beginning of this war, Russia used anti-LGBT+ bigotry to justify its military aggression.
For example, the Russian Patriarch Kirill, the leader of the biggest and most prominent Christian church in Russia, was saying that the war in Ukraine happened because “people in Donbas do not want to have gay Pride.” We need to remember that at the same time Russia brutally bombed civilians in Donbas region, destroying schools and maternity wards.
The situation with schools is particularly “interesting.”
The governor of St. Petersburg’s region, Alexander Beglov, was saying that the Russian soldiers knew what they were fighting for after they saw gender-neutral toilets in Ukrainian schools.
So for the Kremlin, it is much better to kill children than to let them be queers, and Donald Trump’s running mate, JD Vance, is known not just for his outstanding homophobic and transphobic views, but also for his support of Vladimir Putin. Despite all the pompousness of this statement, Trump and his administration de facto support genocide of queer people.
Kamala Harris has had her own problems with Eastern Europe.
For example, in my opinion, her relationship with Russia is too-centered around the Russian opposition, some of whom are Russian-supremacist, and she lacks understanding of intersectionality and colonial history of Eastern Europe and Northern Caucasus. That was obvious during prisoner exchange this past summer when the U.S. and Germany released Russian killer Vadim Krasikov, who was serving a life sentence in a German prison for killing Zelimkhan Khangoshvili, a Chechen refugee who fought against Russian aggression in his homeland. The family of the victim wasn’t informed and Zelimkhan’s wife didn’t have an opportunity to react to the situation or participate in negotiations. German authorities and the Biden administration during the exchange didn’t ask Russia to release any Chechen political prisoners from Russian prisons.
The Khangoshvili case was extremely prominent for the Chechen community and could be compared to the George Floyd murder for Black Americans. So Krasikov’s release made Chechen communities in the U.S. and Europe believe in Kamala’s xenophobic tendencies. It is especially true after the long history of ignoring of Russia kidnapping and torture of Chechen civilians, and the fact that prominent Democrats, including Joe Biden, spoke about Chechnya only or mostly in a context of persecution of LGBT+ people.
When I spoke with Chechen activists about it, some of them started to believe a kind of a “gay lobby” conspiracy because of this situation, while others like to point out that it was under Russian authorities when gay people began to disappear in Chechnya. Before Russia’s occupation of Chechnya in 2000, private sexual lives was just a taboo topic, and any idea of “spying” on someone because the person could be gay, or reading private messages was considered an abomination. Western officials at the same time mostly believed Russian activists who are quite xenophobic, and made it all look like a problem of Chechen culture, not a direct result of Russian politics in Chechnya where people could be kidnapped and tortured literally for anything, from listening to a prohibited music to making a political joke on social media. Chechen Americans became alienated from Republicans because of their Islamophobia and anti-immigrant sentiments, and they are also alienated from Democrats. And the situation has worsened because Russian authorities often kidnap Chechen refugee-activists’ relatives in Chechnya, forcing Chechen in the West, including American Chechens to be quiet, and nobody in American politics is addressing the problem.
This is not just a Chechen issue.
American Democrats for years were collaborating mostly with civil society activists from the Russian opposition, ignoring Crimea Tatars, Ukrainians, Belorussians, Georgians, and other people from post-Soviet states. They, while not deliberately, supported Russian propaganda that said the entire Eastern Bloc is one big “Mother Russia,” so they have a lot to work with.
Even though Democrats had their own issues, Republicans were making the same mistakes, and showing their open bigotry.
The stakes are now higher than before. Donald Trump is not just xenophobic and homophobic but also known for his collaborations with Vladimir Putin’s regime that committed horrendous war crimes in Chechnya, Syria, Libya, Mali, and, finally, Ukraine.
Americans could choose a convicted sex predator who had ties with a genocidal regime in Russia, or they could choose the imperfect, but ready-to-learn first female American president who would make the world more acceptable in the eyes of those who live overseas.
Ayman Eckford is a freelance journalist, and an autistic ADHDer transgender person who understands that they are trans* since they were 3-years-old.
Opinions
The latest Supreme Court case erasing LGBTQ identity
Chiles v. Salazar a major setback for movement
In its recent decision in Chiles v. Salazar, the U.S. Supreme Court invalidated Colorado’s law prohibiting licensed counselors from engaging in efforts to change the sexual orientation or gender identity of minors. The decision, which puts into question similar laws in 22 other states, relied on the First Amendment to hold that the law violates counselors’ free speech rights. But the decision also strikes a blow against LGBTQ dignity, a point the court’s opinion does not even address.
The eight-member majority, which included Justices Elena Kagan and Sonia Sotomayor, who usually side with LGBTQ groups, justified its reasoning by suggesting that the law was one-sided: it permitted treatment that affirms LGBTQ identity but forbade treatment that seeks to change it. But the law is one-sided, as Justice Ketanji Brown Jackson’s lone dissent pointed out, because the medical evidence only supports one side: reams of research show that “survivors of conversion therapy continue to suffer from PTSD, anxiety, and suicidal ideation.” And major medical associations all agree, no evidence demonstrates the efficacy of conversion efforts. This isn’t surprising. Medicine often take sides — some treatments work, and some don’t.
But particularly concerning is the vision of LGBTQ identity that undergirds the majority opinion when compared to the dissent. Justice Jackson’s dissent explains that LGBTQ identity is simply “a part of the normal spectrum of human diversity” — not something to be “cured.” By contrast, for the majority, how best to help LGBTQ minors is “a subject of fierce public debate.” That can hardly be the case if LGBTQ identity stands on equal ground with straight, cisgender identity, or if LGBTQ people are as deserving of safety, rights, and dignity.
Indeed, the LGBTQ rights movement only began in earnest when advocates in the 1960s decided to end the “debate” over gay identity. Until then, community leaders would routinely cooperate with psychiatrists who were interested in researching homosexuality as a medical condition. A new generation of activists, led by Frank Kameny, a key movement founder, began arguing that this got the issue upside down: Rather than wondering if they could be “cured,” LGBTQ people had to assert a right to their identity. As Kameny put it—“we have been defined into sickness.” Only once the case was made that it was society that had to change, and not LGBTQ people, could LGBTQ consciousness, LGBTQ pride and LGBTQ rights develop. Their activism led to the first Pride parade in New York, and the official declassification of homosexuality as a disease in 1973.
The Supreme Court’s conservatives don’t just want to reignite this half-century old medical “debate”; they also treat medical claims that undermine LGBTQ identity very differently from those who support it. Last year, in an opinion backingTennessee’s law that banned gender affirming care for minors, the court sympathetically marched through the reasons Tennessee offered for “why States may rightly be skeptical” of such care, and cited three times, in some detail, to “health authorities in a number of European countries” (that is, some Nordic countries and the UK) that had curbed pediatric care. It failed to mention that most of Western Europe and every major American medical association provides access to this care.
In Chiles, by contrast, the court cites none of the evidence that Colorado amassed that conversion therapy harms LGBTQ children. None of the countries that the court had invoked to justify anti-trans policies allow conversion therapy in their health care systems (indeed, one of them criminalizes such practices). So rather than cite medical evidence, the court simply asked — why trust medical evidence at all? “What if,” asks the court, “reflexive deference to currently prevailing professional views [does] not always end well?” and cites an infamous 1927 Supreme Court case, Buck v. Bell.
In Buck, the Supreme Court embraced eugenic reasoning, backing a eugenic state law that allowed the sterilization of individuals with mental disabilities, on the grounds that such disabilities were hereditary. As Justice Oliver Wendell Holmes opined, “three generations of imbeciles are enough.” Look at what happens when we listen to medical expertise, today’s court seems to say, as an excuse to disregard the LGBTQ-affirming medical evidence they don’t like.
But the court has missed the key lesson of Buck. The law at issue in Buckdiscriminated against a certain group, seeking, through sterilization measures, to erase it from existence. Indeed, LGBTQ people (whom doctors of the day would have referred to as sexual “inverts”) were exactly the kind of people that the eugenic program of Bucksought to eliminate. Conversion therapy seeks similar erasure.
The lesson of the 1960s LGBTQ rights movement remains as relevant today as it was then. Without an unapologetic LGBTQ identity, LGBTQ Pride, LGBTQ rights and the LGBTQ movement itself can all founder. By supporting only the anti-LGBTQ side in this medical saga — and by suggesting that LGBTQ existence is subject to medical debate at all — the court is reaffirming, rather than repudiating, minority erasure.
Craig Konnoth is a professor of law at University of Virginia School of Law.
I was disappointed when the Blade didn’t publish my response to a personal attack on me in a column by Hayden Gise, in last week’s print edition. They did publish it online. To be clear, I have no problem with people disagreeing with my columns and opinions. That is absolutely fair. But when they get into personal attacks, it often means they don’t have enough to say about the ideas they are trying to criticize.
In a recent column ‘Why the Democratic Socialists of America are right for D.C.,’ the author decided to attack me personally. Here is the response I wrote to her column:
“I am responding to a column by Hayden Gise who says in her column she is a transgender, lesbian, Jewish, Democratic Socialist, and supports having the Democratic Socialists of America (DSA) in Washington, DC. She is definitely as entitled to her view on this, as I am to mine. However, I was surprised she clearly felt it important to use the column to attack me personally, without even knowing me. What she didn’t do is respond to the issues in the DSA platform I wrote having a problem with, and which I asked candidates endorsed by the DSA to respond to. 1. Are they for the abolishment of the State of Israel? 2. What is their definition of a Zionist? 3. What is their definition of antisemitism? 4. Will they meet with Zionist organizations? 5. Do they support BDS? One needs to know when a candidate claims they are only a member of the local DSA, according to the DSA bylaws no person can be a member of a local DSA without being a member of the national organization. So Hayden Gise has a little better idea of who I am she should know: I was a teacher and a union member. I worked for the most progressive member of Congress at the time, Bella S. Abzug (D-N.Y.), and supported her when she introduced the Equality Act in 1974, to protect the rights of the LGBTQ community, and have fought for its passage ever since. I have spent a lifetime fighting for civil rights, women’s rights, disability rights, and LGBTQ rights. I have no idea what Hayden Gise’s background is, or what her history of working for the causes she espouses is. But I would be happy to meet with her to find out. But she should know, I take a back seat to no one in the work I have done over my life fighting for equality, including economic equality, for all. So, I will not attack her, as I don’t know her, and contrary to her, don’t personally attack people I don’t know much about.
“I have, and will continue to attack, what the government of Israel is doing to the Palestinian people, and now to those in Lebanon and Iran. I will also attack the government of my own country, and the felon in the White House, and his sycophants in Congress, for what they are doing to our own people, and people around the world, and will continue to work hard to change things. However, I will also continue to stand for a two-state solution with the continued existence of the State of Israel, calling for a different government in Israel. I also strongly support the Palestinian people and believe they must have the right to their own free state.”
I have not heard from Gise, but I hope she knows that since she wrote her column indicating her support for Janeese Lewis George for mayor, her preferred candidate has attended a birthday party to celebrate a person who still refers to gay people as ‘fags.’
We should not personally attack people we don’t know as a way to criticize their views on an issue. Once again, I have no problem with people disagreeing with what I write, and having the Blade publish those contrary columns. But a plea to all who disagree with any columnist, or story: disagree with the issues and refrain from making personal attacks on the writer. That actually takes away from whatever point you are trying to make.
Peter Rosenstein is a longtime LGBTQ rights and Democratic Party activist.
Imagine if researchers found that coffee drinking increased your risk of death by more than 50%. The public health response would be immediate – regulations, warnings, a swift mobilization of policy to match the evidence. We would act, because protecting people from documented harm is what evidence-based policy exists to do.
The same logic is why Colorado banned conversion therapy. The science was clear: research from The Trevor Project and others shows that exposure to conversion therapy increases suicidal ideation among LGBTQ+ youth, and more than doubles suicide attempts for transgender youth. Every major medical organization in the country – the American Medical Association, the American Psychological Association, and the American Academy of Pediatrics – has condemned the practice.
Colorado looked at the evidence and did what public health is supposed to do. It intervened.
On March 31, 2026, the Supreme Court struck down that intervention 8-1 in the Chiles v. Salazar case, ruling that conversion therapy is protected speech.
This decision should alarm anyone who believes that science has a role in protecting human lives. The court did not dispute evidence. It did not produce contradicting research or question the methodology of the studies Colorado relied on. Instead, it decided that the ideological underpinnings of conversion therapy deserve more constitutional protection than the children being harmed by it. In doing so, it severed the fundamental link between what science tells us is dangerous and what the law is willing to prohibit.
That severance has consequences far beyond Colorado, as Supreme Court Justice Ketanji Brown Jackson noted in her dissent. More than 20 states and Washington, D.C. have enacted conversion therapy bans. The court majority’s reasoning – that regulating talk-based practices constitutes censorship – hands challengers a blueprint. The scientific consensus that built those protections did not change on March 31, but its power to hold them in place did.
For LGBTQ+ public health researchers like us, this ruling is a reckoning. And a personal one. Both of us came to public health because it offered a way to ask questions that matter: How can we help people live safe, healthy, and happy lives?
As a Ph.D. student and an assistant professor focused on LGBTQ+ health, we have been energized by the possibility that rigorous research could inform policies that protect LGBTQ+ people. The Chiles v. Salazar ruling forces us to recognize something uncomfortable: the possibility of research driving policy is real, but it is not automatic. Evidence reaches policy only when researchers advocate to put it there. As it turns out, scientific evidence itself is not enough.
This means the work of LGBTQ+ health researchers cannot stop at the journal article. It has to extend into the spaces where policy is actually made and public opinion is actually influenced. Researchers must work alongside educators, communicators, and community organizers to make evidence impossible to ignore or misrepresent.
As Sylvia Rivera observed in 1971, “our family and friends have also condemned us because of their lack of true knowledge.” More than 50 years later, misinformation about conversion therapy, gender-affirming care, and LGBTQ+ health still fills the gap that researchers leave when they stay silent.
We also want to say this directly to LGBTQ+ young people: Science has not abandoned you. The evidence of your worth, your health, and your right to be protected is overwhelming and it is not going anywhere. The researchers, clinicians, and advocates who built that evidence are still here and still working to ensure it translates into the protection you deserve.
The Chiles v. Salazar ruling is a serious setback. But it is not the end of the argument.
Science has shown us how conversion therapy causes harm. It has shown us clearly, repeatedly, and with the backing of every credible medical institution in the country. The Supreme Court chose to look away. The only response to that is to make looking away harder. To build a public, cross-sector, science-informed movement that refuses to let evidence be sidelined when lives are on the line.
The evidence is on our side. Now, we have to make sure it counts.
Vincenzo Malo is a Health Services Ph.D. student at the University of Washington’s School of Public Health who studies affirming health systems. Dr. Harry Barbee is an assistant professor in the Johns Hopkins Bloomberg School of Public Health whose research focuses on LGBTQ+ health, aging, and public policy.
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