Arts & Entertainment
How Dolly became a folk saint for Appalachian queers
Judging others is ‘God’s job, not a human responsibility or capacity’
American singer-songwriter and actress Dolly Parton died last month. Parton’s death was announced by the family with a tribute video in which her nephew Bryan Seaver noted that her final wish was to rest in a “beautiful bed of plush cotton” so that she could finally be comfortable after a lifetime of wearing rhinestones. Fans across the country and the Internet thanked her and took up the mantle — wearing rhinestones, cowgirl boots, and glittering hats to honor her legacy and hosted events incorporating her favorite colors (pink and yellow) alongside butterflies in celebration of her life.
Parton’s memorial has drawn an interestingly pan-generational crowd — from conservative elders to their queer and trans grandchildren and everyone in between who admired Parton not just for her music but also her commitment to putting books in the hands of children across the country to openly and defiantly expressing her love and affection for LGBTQ+ people, including her long-time driver and assistant who is a trans man. But for one group of folks, queer and trans Appalachians, Parton represented something special — the possibility of coexistence.
Along with being for some the first person who told queer and trans people she loved and affirmed them in her Tennessee drawl, Parton fiercely defended the fact that she and we could hold two things at once. For Parton, this meant being both a devout Christian and an out and proud advocate for the LGBTQ+ community, and for many queer and trans Appalachians, this meant the ability to be LGBTQ+ and people of faith, people from the country, people with accents who don’t have to give up their mountain heritage in order to join communities of affinity and solidarity.
Parton made clear that loving LGBTQ+ people was not a caveat to her faith, but it was directly the result of it. Parton was an LGBTQ+ ally because of how she was raised and what she believed. It was because she believed in a social justice gospel that she stood in solidarity with the LGBTQ+ community, even in the face of intense criticism (including after her death when eulogized by far right Christian leaders and public figures).
Dolly repeatedly shared her love for and faith in the LGBTQ+ community, most recently in the face of a Tennessee anti-trans law reported that sharing with The Hollywood Reporter: “I just want everybody to be treated good. They cannot help that any more than I can help being Dolly Parton.”
“I do not believe we should criticize and judge other people,” she said. “We should be accepting and loving. We are all God’s children.” Judging, she believed, was “God’s job, not a human responsibility or capacity.
For many LGBTQ+ people raised in faith traditions that continue to deny our existence or who argue that we can be changed to fit a cisgender, heterosexual norm, Parton was the devout Christian “meemaw” who we all knew — for some of us, they knew and loved us as we were and are but for others, the people who spoke and speak with her Appalachian tongue hurt us and continue to do so in the name of faith, continue to shun and try to convert us in the name of the same God Dolly knew.
Dolly never tried to change who we were. She believed that we, just like her, were exactly who we were meant to be. She never spurned her LGBTQ+ friends, questioning if the rumors she was a lesbian were so bad and joking that “if I hadn’t been a woman, I would’ve been a drag queen.” Parton changed lives, I know, by being a proud Christian woman who continued to love and stand with LGBTQ+ people.
And unlike other LGBTQ+ allies in name only, Parton’s allyship was never performative. Parton co-owned Sandollar Productions, one of the companies that produced “Common Threads: Stories from the Quilt,”the 1989 documentary about the NAMES Project AIDS Memorial Quilt. She wrote the Oscar-nominated song “Travelin’ Thru” for the 2005 film “Transamerica,” and when a Dollywood visitor was asked to turn a shirt recognizing marriage equality inside out to cover the message, she publicly apologized, offered refunds, and reinforced that “all families are welcome” at the park.
Hers was a Christian faith that stood firmly on action (best seen in her support of marginalized communities across the country), and for queer and trans people, including The Skeptic Pastor, also known as Jeremy Steele, it was a ministry. Steele put it best when he described Dolly Parton as “a lifeline and honestly a minister to me.” “When I hear these things, when I see these videos, she’s talking to me, and especially growing up in the Deep South, closeted queer, this was everything.”
This was another critical part of Parton’s legacy. The 80-year-old was also fiercely open about and proud of her Tennessee heritage. Despite continued attacks on her appearance, her background, and the way that she spoke (something many people from the mountains experience), Parton did not try to cover up her humble beginnings and how they shaped not just her understanding of faith but her legacy of action.
For many LGBTQ+ people born and raised in Appalachia (along with the South and Midwest), we rarely see representation of our strong and mighty communities in the media. In all three regions, gay bars served as vital sanctuaries and community hubs in rural and blue-collar regions, although many are shuttering after the economic downtown during the COVID-19 pandemic and communities shifting increasingly online. From The Shamrock in Bluefield, W. Va., to The Jungle in Nashville, and The Mark III Tap Room in Muncie, Ind., these gay bars show us that LGBTQ+ people have always and will always live across the country.
While depictions of thriving queer communities on screen are largely contained to the East and West Coasts, the queer and trans people raised with accents and communities like Dolly’s know that there is a rich queer subculture at home, one that our ancestors created for us and we continue to nurture and celebrate. But largely because of continued trauma from far right religious pundits, of continued caricatures of “red necks,” and out of fear that people with our voices and our backgrounds will be bigoted and close-minded, we are hesitant to share who we are, to show up as ourselves in spaces of affinity and solidarity.
Parton’s legacy, as queer artist Grace Haley painted beautifully on a bright pink horse after the icon’s passing, was that “it’s okay to be gay in Tennessee.”
As someone who was incredibly hesitant joining queer spaces in Washington, D.C. because of growing up in the Midwest and going to school in the Rust Belt, I didn’t know if I’d fit in, but as soon as I walked up to the doors at the Adams-Morgan gay bar Pitchers and saw that cardboard cut out of Dolly Parton in the window, I realized I was welcome — not just the part of me that is queer but also the part of me that pronounces it “pee-can” pie.
Yes, Parton was and is controversial for many reasons. Some have argued that she could have been louder on some issues, especially the ongoing human rights crisis in Gaza, and some have pointed out that she died a millionaire. Although she gave away much of her money and established programs promoting literacy and healthcare in rural parts of the country, including in Tennessee where she grew up, some pointed out that she still contributes to a system of capitalist exploitation that extracted humanity out of her own community. Others have also criticized her involvement with the U.S. military.
But it’s important to remember that Parton was human. When people call her an angel, we all know what they mean, but it can sometimes make it hard for us to feel that we can ever be who she was or that we should even try.
Instead, people online are urging others to remember her instead as a folk hero, as a folk saint — complex and human but also someone that we can become, someone whose memory we can call on for strength and hope in times of struggle. As the LGBTQ+ community mourns her passing, I am heartened to see her recognized in this way, to see her canonized in the queer community as a folk saint of Appalachia, a folk saint of queer allies, and a folk saint of the Appalachian queers just like me.
Arts & Entertainment
Vote now! Best Of LGBTQ DC readers’ choice awards
Halloween party set for Oct. 22 to celebrate the winners
The Blade is excited to celebrate the 25th anniversary of our Best Of LGBTQ DC awards this year. We’re pulling out all the stops for our annual party with celebrity emcee Ashley Darby and acclaimed DJ Michael Navarro. The party is set for Oct. 22 at Longview Gallery with pop-up performances, cocktail and food tastings, open bar, and a Halloween costume contest with the theme, “Murder on the Dancefloor.”
But first, you have to vote. You nominated and now we have our finalists for the 2026 Best of LGBTQ DC Awards.
Vote for your favorites through Oct. 8.
We’ll honor the winners at the Best of LGBTQ DC Awards Party on Thursday, Oct. 22, and showcase them in our special issue released Friday, Oct. 23.
Bars & Parties
Lesbian Bar Project co-founder: purity politics could destroy our remaining spaces
Last Ditch’s decision to lift its mask requirement for one night a week has sparked intra-queer controversy
Uncloseted Media published this story on Sept. 29
By ERICA ROSE and THE LESBIAN BAR PROJECT | As a professional lesbian and Massachusetts native, I’ve recently been asked by a lot of folks what I think about the saga unfolding at Last Ditch. The now-viral story, first reported by the Boston Globe, centers on a Western Massachusetts lesbian bar that lifted its mask requirement for one night a week to help drum up business.
The decision ignited an intra-queer controversy that has been feasted on by media outlets across the political spectrum — from the New York Post to LGBTQ Nation — and is even reportedly being eyed for a Hollywood adaptation. Apparently nothing is more entertaining than a bunch of lesbians and queers fighting with each other over KN-95s.
What has been lost in all of the chatter and media coverage is the very real possibility that Last Ditch, which just opened in April 2025, will have to close its doors. The venue’s one remaining founder, Jackie Matellian, revealed in a community Zoom meeting that she’s working four jobs, is now solely responsible for the bar’s $50,000 business loan and is struggling to keep up with the bills. So as we laugh about the controversy’s similarity to a “Portlandia” skit and how one of the bar’s founders left to enroll in clown school, we forget that yet another lesbian bar is facing an existential crisis — and this time the call is coming from inside the house.
In 2020, my friend Elina Street and I created The Lesbian Bar Project, an Emmy-, Webby- and GLAAD Media Award-winning docuseries and initiative that tells the stories of lesbian queer bars around the world. We were moved to act because at the time there were only an estimated 16 lesbian bars in the United States, and the pandemic threatened to bring that number down even further.
There are now more sapphic bars than there were just before the pandemic — about 36 of them in total — but this is down from approximately 200 in 1980. Maybe that doesn’t mean much to you, but for the millions of sapphics living in the U.S., this number is calamitous.
As the world laughs at lesbians and sapphics, I want to take a second and tell you what I feel when I walk into one of these bars, which are all unique and irreplaceable in their own way: I feel seen.
Sometimes I think Cubbyhole in New York City’s West Village neighborhood knew I was gay before I did. When I walked in there for the first time, before I was even out, I was transfixed by the colorful array of tchotchkes hanging from the ceiling and how the women standing next to me were completely unafraid to express their desire for one another. I knew the minute I was ready to come out, I had a home. I also felt the joy of a new couple falling in love at Seattle’s Wildrose, the quiet confidence of a short king lining up her shot at the pool table at Ginger’s in Brooklyn and the kick of cayenne pepper in Julie Mabry’s crawfish at Houston’s Pearl Bar.
Lesbian bars don’t just serve lesbians; they serve queer folks across the spectrum, including bisexual, pansexual and trans people. As Elina and I traveled across the U.S. and Europe and to parts of Latin America to document the bar owners, staff and patrons that make up the ecosystems of these spaces, we also became uniquely acquainted with the factors that threaten their existence: gentrification, wage gaps, sexism, environmental disasters, gun violence, rising insurance premiums and political administrations working to annihilate queer people and their families.
Lesbian bar owners, like all leaders and entrepreneurs, are imperfect. There have been significant issues over the years at lesbian bars: employee harassment, racism, lack of accessibility, sexual assault and transphobia. All bar owners should be held accountable and should listen to their communities to evolve into safer and more equitable spaces. I also acknowledge my privilege: I am able-bodied, white, cis and from a family system that loves me for who I am. Not everyone has that.
Queer people, especially trans and bisexual people, are suffering from disproportionately high levels of depression, and our mental health system isn’t equipped to support them. Immunocompromised people and long COVID are real, and many of my friends are suffering to this day. The people with the least safety net are often the ones for whom a bar closing costs the most. And yet, as we’re seeing with Last Ditch, the queer community often lashes out at each other. It’s also the mainstream media taking the internal conflict and making a mockery out of it, distracting from the real possibility that this bar could close due to financial pressures. A bar that many people loved and needed is facing extinction. Perhaps it’s safer to dissent with one another than with the larger forces trying to eradicate us, but in doing so, we risk destroying the few spaces we have left.
Due to the constraints of purity politics — some in good faith, some not so much — lesbian bar owners, almost all of whom are queer women themselves, are forced to be everything for everyone, similarly to how women are forced to be everything for everyone. By asking these bars to uphold impossible standards — standards very few other third spaces are asked to consider — we all end up losing.
I want to move as a community toward dialogue, compassionate dissent and collaboration to make our spaces better with the goal of keeping them OPEN and thriving, rather than destroying them from the inside with expectations that are arguably unattainable.
While I have your attention — for this fleeting second of the news cycle — may I urge us to spearhead a way to keep these small businesses afloat without attacking our own community along the way? Bar owners are left with an impasse: They want to be community-centered, but they also have to make money to keep their doors open. Sometimes they might make business decisions that don’t work for everyone — and that’s partly because different patrons have different priorities and want different things — but these owners deserve the opportunity for productive dialogue. We have to work with them and with each other to keep our spaces open, to keep them growing.
Lesbian bars raised me into the queer woman I am today. One thing I think about as I reflect on the six years of work we’ve done to document these spaces is that shared, unspoken language I have with a stranger the moment we both walk into one of these bars: the nod, the ease, the not having to explain ourselves. I don’t want to lose that, and neither should you.
Celebrity News
Debbie Allen shares on loss, love, and the power of speaking out
Actress directed groundbreaking ‘A Different World’ episode about HIV
For somebody like Debbie Allen, HIV advocacy lies at the heart of their life and career. In the 1980s, at a time when HIV/AIDS devastated the performing arts community, Allen witnessed friends, performers, directors, and choreographers alike disappear. This experience turned her personal grief into a decades-long commitment to advocacy. From directing a landmark “A Different World” episode about HIV at a time when even just saying the word on television could make networks sweat, to continuing her work today, Allen has continuously utilized the biggest stage available to her to ensure that the conversation stays alive.
Now the conversation has changed from four decades ago, yet Allen believes it still needs to get louder. Medical advances have transformed HIV from the crisis it was into a manageable condition for many folks. Yet stigma, social challenges, and the significant need for mental, emotional, and community support still persist. In our conversation, Allen opens up about the losses that influenced her activism, the power of media and the arts to change public perceptions, and why “whole health” means looking beyond the virus to the full human person living with it. Her message is simple and solid — no one should have to navigate HIV alone.
You have stood alongside the HIV community for four decades, and counting. When you look back to the start of that journey, what first got you involved and what has kept you connected and dedicated for all of this time?
My fight against HIV began in the ‘80s, when the epidemic devastated the performing arts community, and I lost my entire world — my friends, dancers, directors, and choreographers. That profound grief fueled my mission to use my voice for advocacy — from directing the groundbreaking HIV episode on “A Different World” to fight stigma to standing on stages today to continue to raise awareness.
This is a mission that continues to stay near and dear to my heart so that all people impacted by HIV — whether they are living with HIV or supporting someone living with HIV — have the resources and support they deserve.
How have those experiences with your own personal losses due to HIV impacted the way you understand the virus?
If we look back to 40 years ago, HIV impacted an entire generation. We experienced incredible loss and heartache that I will never forget. This experience made me realize how vulnerable we are as humans and how much support we truly need in our healthcare journeys. And while incredible progress has been made, I also understand so much more needs to be done — from combating stigma, providing additional resources, and ensuring ongoing support for people who are living with HIV today.

You’ve built an extraordinary career as a dancer, choreographer, director, producer, actor, educator, and advocate. How has each part of your career influenced the others? What have you learned about leadership from working with artists and performers?
Being a dancer, choreographer, director, producer, actor, and educator has helped shape the person I am today. Each experience has inspired another. What unifies each role is my ability to lead and learn from everyone I’m working with. It’s also these opportunities that have afforded me an incredible platform for my advocacy efforts. I strive to bring leadership approaches from my various stages — in a very literal sense — to a national stage as I support a variety of initiatives, such as HIV awareness.
The medical landscape around HIV has evolved dramatically since you first began your advocacy. What is one thing you wish younger folks understood about what the first years of the epidemic were really like?
Thanks to medical advancements, we can now look at so much more than HIV status and this is a tremendous step forward. As someone who has always believed in the power of mind, body, and spirit, I want today’s generation to understand that people living with HIV need integrated support for their mental, emotional, physical, and social well-being because all these elements are deeply connected.
We need to broaden the discussion around HIV management, and that’s why I’m proud to work with Merck on “Your Hive of Whole Health,” which addresses factors such as managing one’s mental wellness, co-occurring conditions, social drivers, and other life challenges.
Your Hive of Whole Health is built around the idea that health doesn’t happen in isolation. What does “whole health” mean to you in your own life?
Health doesn’t happen in isolation. People living with HIV need comprehensive support systems around them — whether that’s family, chosen family, neighbors, community or religious leaders, or care team members; they are a part of the whole health journey.
To me, whole health means looking beyond the virus to truly understand the unique challenges that people face so they have the full support they need. Having supported loved ones on their health journeys and managing my own well-being, I know that comprehensive support is key.
That’s the beauty of “Your Hive of Whole Health.” In fact, the idea behind the program is simple. Just as a hive depends on the strength of many bees working together, people living with HIV often rely on a network of support that includes healthcare providers, advocates, family, friends, and peers. “Your Hive of Whole Health” provides tools and resources to help individuals build and strengthen those connections.
For someone living with HIV, what kinds of support beyond medical treatment do you think can make the most significant difference in their lives?
As people are living longer with HIV and managing additional health conditions, like high blood pressure, high cholesterol, and diabetes, having the right support system in place can play an increasingly important role.
Understanding these other conditions, as well as navigating social challenges and other life challenges such as not having access to affordable or healthy food, not having support from family or friends, struggling with stable housing, or facing misconceptions about HIV is critical. It’s awareness, understanding, and a “Hive” of support that can make a difference.
People can go to HiveofWholeHealth.com to learn more, access resources, and build their own Hive.

Many folks tend to talk about the HIV epidemic as if it is something of the past. What do you think we risk losing when we stop talking about HIV and the people whose lives have been affected by it?
This journey began for all of us in a time of intense fear, isolation, and crisis. As I reflect back to the early ‘90s, it was an honor to create the first network television show on “A Different World” to address the epidemic at a time when people were afraid to even say the word. The network and advertisers were very hesitant about talking about HIV on TV in this way at that time. It really hadn’t been done before. But I stood my ground and pushed forward. As a result, we were able to bring the epidemic into living rooms, confronting fear, stigma, and misinformation. It changed the conversation, especially in Black communities, where the impact was deeply felt. It also spotlighted how HIV impacted women, which was not formally recognized by health agencies until years later.
Today, we can truly celebrate the united and unbreakable spirit of 45 years of the HIV movement and champion a new era of whole health. But there is still so much more to be done. We must continue shining a light on issues that matter most. We must spotlight these across all forms of entertainment, media, and digital storytelling to drive awareness, understanding, and support. That’s why programs like Merck’s “Your Hive of Whole Health” are so important — we keep the community and their needs at the center and provide much-needed support.
If nothing else, what is one message you’d like for our readers to take away from this interview?
I want people living with HIV and the community around them to know they are not alone. There’s a whole community of support — a Hive — that can help them on their journeys with HIV.
Go to HiveofWholeHealth.com to learn more about the emotional, physical, social, and mental aspects of living with HIV. Build that Hive around you because whole health is better together.
