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‘Rocky Horror’ remake is pale and pointless imitation

Despite strong Laverne Cox performance, too many commercials sap made-for-TV production

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The cast of 'Rocky Horror.' (Photo courtesy Fox)

The cast of ‘Rocky Horror.’ (Photo courtesy Fox)

With its endless commercial breaks, the broadcast of Fox TVā€™s ā€œThe Rocky Horror Picture Show: Letā€™s Do the Time Warp Againā€ was doomed to failure. The televised film can never gain any momentum and lots of great material had to be cut or sanitized to cram the musical highlights into a two-hour prime time network television slot.

Actually, with perpetual pop-up ads for the soundtrack running during the movie (on sale today!), the commercials never really stopped.

Although the streaming experience may not be much more pleasant, there are some moments to enjoy. With an able assist from the Transylvanians, Ryan McCartan as Brad and Victoria Justice as Janet bring an earnest unforced innocence and good comic timing to ā€œDammit, Janet.ā€Ā  The choreography is light and inventive, and staging the number in a cemetery with a tombstone for Mary Shelley is a clever touch.

On the wild side, Laverne Cox (Dr. Frank-N-Furter) finally captures the mad scientistā€™s dangerous and delightful sense of menace during ā€œPlanet Schmanet Janet.ā€ The movie briefly sparks to life as Cox strides through the mansion in her sexy new costume. Frank is suddenly in command, whipping the servants and humans into shape and releasing the powerful Medusa Transducer.

With powerful vocals and an elegant staging, Cox also delivers a fine rendition of the ballad ā€œIā€™m Going Home.ā€ The number pops when the camera pulls back from a close-up of Cox to reveal the wildly cheering onscreen audience. Although theyā€™re separated by time and space, Cox basks in their applause. Itā€™s a glimpse of magic.

But, aside from a few moments like these, Fox TVā€™s ā€œThe Rocky Horror Picture Show: Letā€™s Do the Time Warp Againā€ never captures the subversive magic or manic energy of the original stage musical or the unforgettable 1975 movie. Itā€™s a remake without a cause, a pale imitation hampered by an awkward framing device, bad production choices and some terrible acting.

Director Kenny Ortega and Costume Designer William Ivey Long seem paralyzed by the material. In a botched attempt to capture the feel of a midnight screening, Ortega frames the movie with an onscreen audience, a poorly-conceived and unevenly executed idea. The choreography is sloppy and the bizarre design theme seems to be ā€œanything but the original.ā€

Working with a director who could capitalize on her extraordinary talents and experiences, Laverne Cox could be a revelatory Frank. Here, her performance never recovers from the hideous headdress that literally masks her big entrance. The casting of veterans Tim Curry (the Criminologist) and Ben Vereen (Dr. Scott) never really works (although Jayne Eastwood is captivating as the Criminologistā€™s Butler) and most of the younger performers seem to fade away into the background. Reeve Carneyā€™s Riff Raff is especially odd, a lifeless impersonation of Richard Oā€™Brien (the man who wrote the show and played Riff Raff in the original stage and screen productions).

The original movie of ā€œThe Rocky Horror Picture Showā€ is both a camp classic and a cornerstone of modern queer culture. Itā€™s offered generations of misfits a vision of a fabulous alternative space where they could find community and validation. Hopefully. ā€œTRHPS:LDTTWAā€ wonā€™t spoil that experience for future generations.

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Books

ā€˜Mean Boysā€™ raises questions of life, death, and belonging

New memoir wanders but enjoy the whiplash

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(Boom cover image courtesy of Bloomsbury)

ā€˜Mean Boys: A Personal Historyā€™
By Geoffrey Mak
c.2024, BloomsburyĀ 
$28.99/267 pages

It’s how a pleasant conversation is fed, with give and take, back and forth, wandering casually and naturally, a bit of one subject easing into the next with no preamble. It’s communication you can enjoy, like what you’ll find inside “Mean Boys” by Geoffrey Mak.

Sometimes, a conversation ends up exactly where it started.

Take, for instance, Shakespeare’s ā€œKing Lear,ā€ which leads Mak to think about his life and his inability to “cull the appropriate narratives out of nonsense.” Part of that problem, he says, was that his living arrangements weren’t consistent. He sometimes “never really knew where I was living,” whether it was Berlin or California, in a studio or high-end accommodations. The parties, the jokes, the internet consumption were as varied as the homes and sometimes, “it didn’t really matter.” Sometimes, you have to accept things and just “move on.”

When he was 12 years old, Mak’s father left his corporate job, saying that he was “called by God” to become a minister. It created a lot of resentment for Mak, for the lack of respect his father got, and because his parents were “passionately anti-gay.ā€ He moved as far away from home as he could, and he blocked all communication with his parents for years, until he realized that “By hating my father, I ended up hating myself, too.”

And then there was club life which, in Mak’s descriptions, doesn’t sound much different in Berghain (Germany) as it is in New York. He says he “threw myself into night life,” in New York Houses, in places that gave “a skinny Chinese kid from the suburbs… rules I still live by,” on random dance floors, and in Pornceptual. Eventually this, drugs, work, politics, pandemic, basically everything and life in general led to a mental crisis, and Mak sought help.

“I don’t know why I’m telling you all this,” Mak says at one point. “Sometimes life was bad, and sometimes it wasn’t, and sometimes it just was.”

Though there are times when this book feels like having a heart-to-heart with an interesting new acquaintance, “Mean Boys” can make you squirm. For sure, it’s not a beach read or something you’ll breeze through in a weekend.

No, author Geoffrey Mak jumps from one random topic to another with enough frequency to make you pay close to attention to his words, lest you miss something. That won’t leave you whiplashed; instead, you’re pulled into the often-dissipated melee just enough to feel almost involved with it ā€“ but with a distinct sense that you’re being held at arms’ length, too. That some stories have no definitive timeline or geographical stamp ā€“ making it hard to find solid ground ā€“ also adds to the slight loss of equilibrium here, like walking on slippery river rocks.

Surprisingly, that’s not entirely unpleasant but readers will want to know that the ending in “Mean Boys” could leave their heads swirling with a dozen thoughts on life, belonging, and death. If you like depth in your memoirs, you’ll like that ā€” and this.

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Digital Media

ā€˜Our Queer Lifeā€™ chronicles diversity of the LGBTQ experience

Series fosters understanding and empathy among viewers

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Matt Cullen (Photo courtesy of Cullen)

WEST HOLLYWOOD ā€“ In the bustling lanes of digital storytelling, where narratives burst and fade with rapid clicks, Matt Cullenā€™s documentary series ā€œOur Queer Lifeā€ emerges as a poignant chronicle of the LGBTQ+ communityā€™s diverse experiences.

With 200,000 subscribers on YouTube, Cullenā€™s series stands out not just for its breadth of voicesā€”from celebrities to street hustlersā€”but for the depth with which it explores the moving lived realities of queer individuals.

Cullen took time out of his busy schedule to give The Blade an exclusive interview about his fledgling hit series.

Born and raised in Northern California, Cullenā€™s early life in a supportive, albeit traditional, family environment shaped his sensitive approach towards storytelling. A curious and open child who loved musical theatre, Cullen always had a passion for interesting stories and how they are told.  

Cullen worried about coming out to his family, but said that he is eternally grateful that the nerve-wracking experience involving a letter left on the kitchen table for his parents to find, fortunately ended in acceptance and love, with his parents ultimately embracing his truth warmly. 

ā€œIt was a scary big step,ā€ Cullen reflected. ā€œComing out to my family or my really close friends was scary because I was worried if they didnā€™t accept me, I would not know how to handle thatā€¦ It was more about accepting myself and embracing who I was and saying, this is my life now. ā€œ

Cullen said that he knows that the  familial support he received as a newly out high school senior contrasted sharply with the narratives of many he would later spotlight in his series, providing him with a profound appreciation for his own comparatively smoother journey.

ā€œThe stories that I tell are very heavy,ā€ Cullen said. ā€œBut I still feel so inspired and motivated by the determination of these people to keep living and to keep going in spite of everything. Their drive and their willingness to live for themselves and nobody else leaves me invigorated and inspired.ā€

Cullen, who initially pursued acting after college in New York, found himself dissatisfied with the roles and scripts that came his way. ā€œI felt like I was just regurgitating somebody elseā€™s words,ā€ he shared, highlighting his discomfort with being constantly typecast as over-the-top gay characters.

The turning point for Cullen came during the COVID-19 pandemic.. Trapped in his apartment, feeling isolated and longing for interaction, he envisioned a new creative outlet. ā€œI felt like I needed to talk to new people,ā€ Cullen said. ā€œI was craving a deep connection with strangers, and I wanted to hear new stories. That deep desire was what the impetus for the series.ā€

The combination of Cullenā€™s artistic empathy mixed with his own feelings of entrapment led him to think about how difficult life must be for other queer individuals stuck in societal ecosystems that inherently reject their queerness. 

ā€œI thought about a lot of fundamentalist religious groups and how difficult it is for people to be gay there,ā€ Cullen remarked, pinpointing the acute need for representation from these underrepresented groups.

Cullenā€™s first interview was with Rob, a man Cullen had found through a Facebook group and who had left the Jehovahā€™s Witness community to live authentically. 

ā€œI am still so grateful that Rob felt comfortable to be the first to share his story with me,ā€ Cullen said. 

Robā€™s story provided a raw, unfiltered look at the challenges of adapting to the outside world after leaving a controlled religious environment. He discussed not only the doctrinal and social shackles he escaped but also the practical challenges of integrating into society, like finding employment without real-world skills.

This encounter didnā€™t just enrich Cullenā€™s series; it set a precedent for the type of stories he wanted to featureā€”stories of struggle, resilience, and the search for identity. Each episode aims to foster understanding and empathy among viewers, broadening their perspectives on the complexities of queer life in various contexts.

ā€œOur Queer Lifeā€ thrives on its intimate portrayal of its subjects. Each episode delves into the hurdles and triumphs of individuals within the LGBTQ+ community, aiming to destigmatize topics like sex work and address the misrepresentation of trans people. Through his conversations, Cullen not only exposes the challenges faced by his subjects but also celebrates their resilience and humanity.

Mousie, who had lived through unimaginable challenges, from serving multiple prison terms to surviving on the streets of North Hollywood, became one of the earliest and most influential subjects of Cullenā€™s series. Her willingness to open up about her life provided ā€œOur Queer Lifeā€ with a narrative that encapsulated the struggles and resilience of a marginalized individual fighting for survival and dignity.

During their first meeting, Mousie shared her journey with Cullen, detailing her life in a $67/month apartment and her experiences as an intravenous drug user and sex worker. This episode alone drew over 300,000 viewers, resonating deeply with audiences and humanizing a community often relegated to the shadows of society. Cullen revisited Mousie a year later, further exploring her day-to-day experiences and struggles, adding layers to her story that emphasized her humanity over her hardships.

Mousieā€™s influence extended beyond the screen; her relationship with Cullen grew into a deep, familial bond. In her final days, confined to a hospital bed, she expressed her heartfelt connection to Cullen, telling him, ā€œI was her brother and that we had great things to do together.ā€ Her passing was a profound loss for Cullen, who felt her spirit continued to guide his work, inspiring him to pursue stories with even greater dedication.

Reflecting on Mousieā€™s role in shaping ā€œOur Queer Life,ā€ Cullen credits her with helping him gain the credibility and trust necessary to navigate the complex landscapes of street life and sex work. ā€œMousie was the one who broke this for me,ā€ Cullen remarked, acknowledging how a TikTok video of her story garnered 30,000 views and messages from viewers expressing how deeply they related to her experiences. This response marked a turning point for the series, illustrating the power of storytelling in building connections and fostering understanding.

ā€œI feel like she is still with me in everything that I do,ā€ Cullen said. ā€œShe told me before she died that I was her brotherā€¦I can literally feel her.ā€

As ā€œOur Queer Lifeā€ continues to grow, so does its creator. Cullen remains hands-on, involved in every aspect of production from filming to editing, driven by a personal touch that resonates deeply with his audience. While he contemplates the future of the series, possibly on larger platforms like Max, his priority remains the authentic representation of his subjectsā€™ lives.

ā€œI will always refuse to do anything exploitative where we donā€™t ask about (the subjectā€™s) lives and their desires,ā€ Cullen said, underscoring his commitment to creating real and nonexploitative narratives. ā€œI want every person who clicks on a video to leave that episode feeling a connection and relating to them.ā€  

The series is quickly becoming a vital part of the cultural conversation, reaching people across the globe and fostering understanding and empathy among its viewers. For many, it provides the first intimate look at lives they might otherwise never encounter, bridging gaps and building connections.

In a world where divisions run deep, Matt Cullenā€™s ā€œOur Queer Lifeā€ offers a beacon of unity, celebrating the shared human experiences of love, struggle, and resilience. Through his lens, viewers are reminded that despite our vast differences, the desires for acceptance, health, and happiness are universal.

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Out & About

Film festival to highlight Polish trans womanā€™s story

‘Kobieta Z’ screening at Landmark E Street Cinema

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A scene from "Kobieta Z." (Screen capture via YouTube)

The Washington Polish Film Festival will screen ā€œKobieta Zā€ (English translation: ā€œWoman Ofā€) on Saturday, May 11 at 8:45 p.m. at Landmark E Street Cinema, Theatre 6.

Having premiered at the Venice Film Festival, this Polish film breaks new ground. Starring Malgorzata Krzysztofik-Hajewska and Joanna Kulig, the movie is a sensitive and intelligent story of gender identity in a cruel world that cannot accept it and the personal love that ultimately does. 

Tickets to the festival start at $20 and can be purchased on Eventbrite.Ā 

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