Connect with us

Arts & Entertainment

Born again music

Gay former gospel singer finds success in electro-dance pop

Published

on

Chris Willis, who’s single, averages about 40 weekends a year traveling. (Photo by Marco Ovando courtesy BIG Management)

Paris is apparently a lucky name for singer Chris Willis.

The Ohio-born singer/songwriter had a great run in contemporary Christian music in the ‘90s; one of his biggest gigs was working as a backup singer for gospel legend Twila Paris on her seminal 1993 “Beyond a Dream Tour” though later he established himself as a go-to session singer and had his own gospel album out.

Later in Paris, France he collaborated with French producer/DJ David Guetta and the two enjoyed an unusually rich partnership that resulted in the No. 1 dance hits “Love is Gone”, “Give it All You Got” (both 2007) and “Gettin’ Over You,” a 2010 collaboration with Fergie and LMFAO.

Now Willis, who essentially rebuilt his music career from scratch after coming out around the new millennium, is branching out solo once again. His hit “Louder (Put Your Hands Up)” was a No. 1 hit in 2010 on the Billboard dance chart. Last year’s “Too Much in Love” went to No. 4. Last month it went to No. 1 on the DJ Times Dance/Crossover chart.

They’re both on his latest EP “Premium: Songs From the Love Ship, vol. 1,” which dropped in November. He’s planning two more installments and spends about three weekends a month on the road, performing 30-minute sets in dance clubs all over the world. He’ll be in Washington on Feb. 21 for a media blitz, though no performances are planned.

He remembers a pivotal turning point during a break in performing on a cruise ship in the late ‘90s — the feelings are eerily similar to those shared by many other gays who grew up in evangelical Christianity.

“I was always thinking, ‘How do I reconcile this with what I hear in sermons and what I read in the Bible,’” Willis, 43, says during a phone interview from his Atlanta home. “All those years living in the closet I tried to pray it away and lived with all this doubt, guilt and shame. I couldn’t reconcile the process either. It felt odd in a way because to a degree, I always had a certain sense of peace in my soul. I had to really learn to adopt a philosophy that there are no mistakes and for whatever reason, this is the hand I’ve been dealt. I started to realize that nothing positive was ever going to happen unless I accepted it.”

Despite the inner struggle, Willis says he enjoyed his years in Nashville working with gospel acts like Paris, Mark Lowry, Amy Grant and others (he’s also cut vocals for Dusty Springfield, Ricky Martin, Kelly Rowland and Quincy Jones). He considers several of Grant’s former back-up singers such as Donna McElroy, Vickie Hampton and Kim Fleming, dear friends who helped him network wildly in the ‘90s.

“I have such respect for those years and that time,” he says. “It was a great grooming period for me and though it was tough personally and internally, I learned to take the good with the odd and bad and embrace and appreciate the whole pie.”

After moving to New York, he started to rebuild his career almost from scratch. He had “almost no contact” with people from his Nashville years and says there’s almost zero crossover between the gospel and electro/dance industry brass. Never mind that the industry paradigm was, of course, crumbling around him — he did one album for Warner Brothers that was shelved. His second, an eponymous 1996 release, did modestly well on Star Song, in imprint eventually bought by EMI.

Willis met Guetta in Miami in 2000. They clicked musically and Willis is featured on the title cut to Guetta’s 2002 debut, “Just a Little More Love.” It was only a modest international hit but it was the start of the second major phase of Willis’s career.

Despite his successes — Willis says clubgoers all over the world know his songs and sing along when he makes appearances — it’s still a highly competitive field.

“I can make a great impact in the electro market but on the charts, you’re up against the latest remixes from Beyonce or Rihanna and it’s really intimidating,” he says. “As an artist, it obviously makes me a little nervous, but I love making music and taking that risk and chance. And you know, I tend not to pay so much attention to the charts. It’s a great way to avoid being disappointed. I’m just happy to be able to work and travel and I have many loyal supporters who help keep me going.”

Advertisement
FUND LGBTQ JOURNALISM
SIGN UP FOR E-BLAST

Movies

Theater classic gets sapphic twist in provocative ‘Hedda’

A Black, queer portrayal of thwarted female empowerment

Published

on

The cast of ‘Hedda.’ (Photo courtesy of Prime Video)

It’s not strictly necessary to know anything about Henrik Ibsen when you watch “Hedda” – the festival-acclaimed period drama from filmmaker Nia DaCosta, now streaming on Amazon Prime Video after a brief theatrical release in October – but it might help.

One of three playwrights – alongside Anton Chekhov and August Strindberg – widely cited as “fathers of “modern theater,” the Norwegian Ibsen was sharply influenced by the then-revolutionary science of of psychology. His works were driven by human motivations rather than the workings of fate, and while some of the theories that inspired them may now be outdated, the complexity of his character-driven dramas can be newly interpreted through any lens – which is why he is second only to Shakespeare as the most-frequently performed dramatist in the world.

Arguably his most renowned play, “Hedda Gabler” provides the basis for DaCosta’s movie. The tale of a young newlywed – the daughter of a prominent general, accustomed to a life of luxury and pleasure – who feels trapped as the newly wedded wife of George Tesman, a respected-but-financially-insecure academic, and stirs chaos in an attempt to secure a future she doesn’t really want. Groundbreaking when it premiered in 1891, it became one of the classic “standards” of modern theater, with its title role coveted and famously interpreted by a long list of the 20th century’s greatest female actors – and yes, it’s been adapted for the screen multiple times.

The latest version – DaCosta’s radically reimagined reframing, which moves the drama’s setting from late-19th-century Scandinavia to England of the 1950s – keeps all of the pent-up frustration of its title character, a being of exceptional intelligence and unconventional morality, but adds a few extra layers of repressed “otherness” that give the Ibsen classic a fresh twist for audiences experiencing it more than a century later.

Casting Black, openly queer performer Tessa Thompson in the iconic title role, DaCosta’s film needs go no further to introduce new levels of relevance to a character that is regarded as one of the theater’s most searing portrayals of thwarted female empowerment – but by flipping the gender of another important character, a former lover who is now the chief competition for a job that George (Tom Bateman) is counting on obtaining, it does so anyway.

Instead of the play’s Eilert Lövborg, George’s former colleague and current competition for lucrative employment, “Hedda” gives us Eileen (Nina Hoss), instead, who carries a deep and still potent sexual history  – underscored to an almost comical level by the ostentationally buxom boldness of her costume design – which presents a lot of options for exploitation in Hedda’s quest for self-preservation; these are even further expanded by the presence of Thea (Imogen Poots), another of Hedda’s former flings who has now become enmeshed with Eileen, placing a volatile sapphic triangle in the middle of an already delicate situation.

Finally, compounding the urgency of the story’s precarious social politics, DaCosta compresses the play’s action into a single evening, the night of Hedda and George’s homecoming party – in the new and expensive country house they cannot afford – as they return from their honeymoon. There, surrounded by and immersed in an environment where bourgeois convention and amoral debauchery exist in a precarious but socially-sanctioned balance, Hedda plots a course which may ultimately be more about exacting revenge on the circumstances of a life that has made her a prisoner as it is about protecting her husband’s professional prospects.

Sumptuously realized into a glowing and nostalgic pageant of bad behavior in the upper-middle-class, “Hedda” scores big by abandoning Ibsen’s original 19th-century setting in favor of a more recognizably modern milieu in which “color-blind” casting and the queering of key relationships feel less implausible than they might in a more faithful rendering. Thompson’s searingly nihilistic performance – her Hedda is no dutiful social climber trying to preserve a comfortable life, but an actively rebellious presence sowing karmic retribution in a culture of hypocrisy, avarice, and misogyny – recasts this proto-feminist character in such a way that her willingness to burn down the world feels not only authentic, but inevitable. Tired of being told she must comply and cooperate, she instead sets out to settle scores and shift the balance of power in her favor, and if her tactics are ruthless and seemingly devoid of feminine compassion, it’s only because any such sentimentality has long been eliminated from her worldview. Valued for her proximity to power and status rather than her actual possession of those qualities, in DaCosta’s vision of her story she seems to willingly deploy her position as a means to rebel against a status quo that keeps her forever restricted from the self-realized autonomy she might otherwise deserve, and thanks to the tantalizingly cold fire Thompson brings to the role, we are hard-pressed not to root for her, even when her tactics feel unnecessarily cruel.

As for the imposition of queerness effected by making Eilert into Eileen, or the additional layers of implication inevitably created by this Hedda’s Blackness, these elements serve to underscore a theme that lies at the heart of Ibsen’s play, in which the only path to prosperity and social acceptance lies in strict conformity to social norms; while Hedda’s race and unapologetic bisexuality feel largely accepted in the private environment of a party among friends, we cannot help but recognize them as impediments to surviving and thriving in the society by which she is constrained, and it makes the slow-bubbling desperation of her destructive character arc into a tragedy with a personal ring for anyone who has ever felt like an outsider in their own inner circle, simply by virtue of who they are.

Does it add anything of value to Ibsen’s iconic work? Perhaps not, though the material is certainly rendered more expansive in scope and implication by the inclusion of race and sexuality to the already-stacked deck of class hierarchy that lies at the heart of the play; there are times when these elements feel like an imposition, a “what-if?” alternate narrative that doesn’t quite gel with the world it portrays and ultimately seems irrelevant in the way it all plays out – though DaCosta’s ending does offer a sliver of redemptive hope that Ibsen denies his Hedda. Still, her retooling of this seminal masterwork does not diminish its greatness, and it allows for a much-needed spirit of inclusion which deepens its message for a diverse modern audience.

Anchored by Thompson’s ferocious performance, and the electricity she shares with co-star Hoss, “Hedda” makes for a smart, solid, and provocative riff on a classic cornerstone of modern dramatic storytelling; enriched by a sumptuous scenic design and rich cinematography by Sean Bobbitt, it may occasionally feel more like a Shonda Rhimes-produced tale of sensationalized scandal and “mean-girl” melodrama than a timeless masterwork of World Theatre, but in the end, it delivers a powerful echo of Ibsen’s classic that expands to accommodate a whole century’s worth of additional yearning.

Besides, how often do we get to see a story of blatant lesbian attraction played out with such eager abandon in a relatively mainstream movie? Answer: not often enough, and that’s plenty reason for us to embrace this queered-up reinvention of a classic with open arms.

Continue Reading

Out & About

Delaware beaches ring in holidays with tree lightings

Festivities in Rehoboth preceded by a sing-along

Published

on

(Photo by f9photos/Bigstock)

The Rehoboth Beach annual tree lighting at the bandstand will take place at 7 p.m. on Friday, Nov. 28. Festivities are preceded by a sing-along by Clear Space Theatre beginning at 6:30 p.m.

And if you’re not tired of tree lightings at the beach, check out the annual Dewey Beach tree lighting along Rt. 1 at Fifer’s market on Saturday, Nov. 29. Festivities start at 5:30 p.m. and include local businesses offering food and drinks along with the lighting.

Continue Reading

Out & About

DC Center announces annual Thanksgiving program

‘Our food programs are about more than just meals’

Published

on

(Photo by alexraths/Bigstock)

The DC Center for the LGBT Community will launch its “Annual Thanksgiving Food Program” on Thursday, Nov. 27.

This program, alongside several ongoing initiatives, will ensure that D.C.’s queer community has nourishment, dignity, and connection year-round. Beyond the Thanksgiving holiday, the Center continues its commitment to food access through several vital programs.

The Free Food Pantry, supported by Wegmans Food Market, provides shelf-stable essentials, available to anyone in need. The Food Rescue Program, in partnership with Food Rescue DC, offers ready-to-eat meals while helping to prevent food waste. In collaboration with Hungry Harvest and MicroHabitat, the Fresh Produce Program distributes seasonal fruits and vegetables weekly through a simple lottery registration. Additionally, the Farmers Market Program, in partnership with Food For Health and AHF, brings locally sourced produce directly to the community each month, promoting healthy eating and supporting local growers.

“Our food programs are about more than just meals, they’re about nourishment, connection, and care,” said Kimberley Bush, executive director of the DC LGBTQ+ Community Center. “In these uncertain times, we are proud to stand with our community and ensure that every person, regardless of circumstance, feels seen, supported, and fed, because everyone deserves a place at the table.”

For more information about the Thanksgiving Program or ongoing food initiatives, please visit thedccenter.org or email [email protected]

Continue Reading

Popular