Arts & Entertainment
Give it to me ‘Straight’
Notions of human sexuality came in Victorian era
‘Straight: The Surprisingly Short History of Heterosexuality’
By Hanne Blank
Beacon
$26.95
228 pages
For most of your life, people have been making decisions without you.
When you were born, for instance, they decided whether you were a boy or a girl (based on obvious visual clues). Because of that, they hung a gender-specific moniker on you, dressed you in pink or blue, cuddled you more or less and gave you certain toys accordingly.
Consequently, people presumed your sexuality before you were able to confirm or deny it. But contemporary notions of sexuality and gender identity — which seem so entrenched to us here in the early throes of the 21st century — are actually a rather recent phenomenon, as explained in the new book “Straight: The Surprisingly Short History of Heterosexuality” by Hanne Blank.
For most of human history, people were just people, un-pigeonholed. There were no heterosexuals prior to about 150 years ago, nor were there homosexuals. Love existed, of course, as did various sexual desires and behaviors, but terms and categories describing humans themselves did not.
In 1868, a Victorian-era writer coined the word heterosexual and there we are. Those Victorians, says Blank, were a randy bunch who loved to be titillated so we shouldn’t be too surprised at their prurient interests, especially that which concerned the maintenance of “manly” virtues and the defining of “deviant” behavior of the lower class.
Those “degenerates” were the ones who needed to be weeded out.
Suddenly, what others were doing in the bedroom became a big deal. Serious names for every sexual activity, as well as judgments for them, were topics of hushed conversation and extreme care had to be taken to remain on the good side of gossip. Anything other than “normal” sexual relationships were considered immoral, though it was extremely common for same-sex couples to share a bed and nobody gave it a thought.
Freud weighed in with his ideas. Other “scientists” followed suit, and by the 1950s, “heterosexuals were everywhere,” many ushered into marriage because it was expected of them. After all, wedded bliss was the only respectable allowance for having sex, and sex was only for procreation.
And then came The Pill.
But all this history begs a modern question: because we know now that there are more than two categories of human sexuality on the spectrum, does anyone’s sexual identity really matter to anybody but that individual? Who cares anymore?
Blank says that, of course, it depends on who asks.
“Straight” is, well, it’s pretty straight, and probably not the kind of book you’d pick up on a lark, although author Hanne Blank does occasionally employ a sense of the absurd in her accounting of the history of heterosexuality and everything it wasn’t.
For casual, time-starved readers, though, that might not be enough. What Blank says runs somewhat deep and semi-philosophical, with solidly based research and biographical examples. These things are tempered by Blank’s sharp-as-an-ax wit, but that doesn’t lessen the fact that this book begs to be pondered.
Still, if you’ve ever wondered how we got to this point in our bedrooms, you really can’t miss it. If you’re heterosexual (or know one), reading “Straight” is a good decision.
The LGBTQ+ Victory Fund National Champagne Brunch was held at Salamander Washington DC on Sunday, April 19. Gov. Andy Beshear (D-Ky.) was presented with the Allyship Award.
(Washington Blade photos by Michael Key)



















The umbrella LGBTQ sports organization Team D.C. held its annual Night of Champions Gala at the Georgetown Marriott on Saturday, April 18. Team D.C. presented scholarships to local student athletes and presented awards to Adam Peck, Manuel Montelongo (a.k.a. Mari Con Carne), Dr. Sara Varghai and the Centaur Motorcycle Club. Sean Bartel was posthumously honored with the Most Valuable Person Award.
(Washington Blade photos by Michael Key)















Television
‘Big Mistakes’ an uneven – but worthy – comedic showcase
In the years since “Schitt’s Creek” wrapped up its six season Emmy-winning run, nostalgia for it has grown deep – especially since the still painfully recent loss of its iconic leading lady, Catherine O’Hara, whose sudden passing prompted a social media wave of clips and tributes featuring her fan-favorite performance as the deliciously daft Moira Rose. Revisiting so many favorite scenes and funny moments from the show naturally reminded us of just how much we loved it, even needed it during the time it was on the air; it also reminded us of how much we miss it, and how much it feels now like something we need more than ever.
That, perhaps more than anything else, is why the arrival of “Big Mistakes” – the new Netflix series starring, co-created and co-written by Dan Levy – felt so welcome. We knew it wouldn’t be the Roses, but it seemed cut from the same cloth, and it had David Rose (or at least someone who seemed a lot like him) in the middle of a comically dysfunctional family dynamic, complete with a mother who gets involved in town politics and a catty sibling rivalry with his sister, and still nebbish-ly uncomfortable in his own gay shoes. Only this time, instead of running a charmingly pretentious boutique, he’s the pastor of the local church, and instead of a collection of kooky small town neighbors to contend with, there are gangsters.
As it turns out, it really does feel cut from the same cloth, but the design is distinctly different. Set in a fictional New Jersey suburb, it centers on Nicky (Levy) and his sister Morgan (Taylor Ortega) – he openly gay with an adoring boyfriend (Jacob Gutierrez), yet still obsessive about keeping it all invisible to his congregation, and she drudging aimlessly through life as an underpaid schoolteacher after failing to achieve her New York dreams of show biz success – who inadvertently become enmeshed in a shady underworld when a gesture for their dead grandmother’s funeral goes horribly awry.
They’re surrounded by a crew of equally compromised characters. There’s their mother Linda (Laurie Metcalf), whose campaign to become the town’s mayor only intensifies her tendency to micromanage her children’s lives; Yusuf (Boran Kuzum), the Turkish-American mini-mart operator who pulls them into the criminal conspiracy yet is himself a victim of it; Max (Jack Innanen), Morgan’s live-in boyfriend, who pushes her for a deeper commitment and is willing to go to couples’ therapy to prove it; Annette, his mother (Elizabeth Perkins), who lends her society standing toward helping Linda’s campaign against a misogynistic opponent (Darren Goldstein); and Ivan (Mark Ivanir), the seemingly ruthless crime boss who enslaves the siblings into his network but may really be just another slave himself. It’s a well-fleshed out assortment of characters that helps our own loyalties shift and adapt, generating at least a degree of empathy – if not always sympathy – that keeps everyone from coming off as a merely “black-and-white” caricature of expectations and typecasting.
To be sure, it’s an entertaining binge-watch, full of distinctive characters – all inhabiting familiar, even stereotypical roles in the narrative – who are each given a degree of validation, both in writing and performance, as the show unspools its narrative. At the same time, it makes for a fairly bleak overall view of humanity, in which it’s difficult to place our loyalties with anyone without also embracing a kind of “dog eat dog” morality in which nobody is truly innocent – but nobody is completely to blame for their sins, anyway.
In this way, it’s a show that lets us off the hook in the sense that it places the idea of ethical guilt within a framework of relative evils, as it permits us to forgive our own trespasses by accepting its “lovably” amoral characters, each of whom has their own reasons and justifications for what they do. We relate, but we can’t quite shake the notion that, if all these people hadn’t been so caught up in their own personal dramas, none of them would have ended up in the compromised morality that they’re in.
However, it’s not some bleak morality play that Levy and crew undertake; rather, it’s more an egalitarian fantasy in which even “bad” choices feel justified by inevitability. Everybody’s motivations make enough sense to us that it’s hard to judge any of the characters for making the choices – however unwise – that they do. In a system where everyone is forced to compromise themselves in order to achieve whatever dream of self-fulfillment they may have, how can anybody really blame themselves for doing what they have to do to survive?
Of course, all things considered, this is more a relatable comedy than it is a morality play. As a comedy of errors, it all works well enough on its own without imposing an ideology on it, no matter how much we may be tempted to do so. Indeed, what is ultimately more to the point is how well this pseudo-cynical exercise in the normalization of corruption – for that is what it really about, in the end – succeeds in letting us all off the hook for our compromises.
In the end, of course, maybe all that analysis is too deep a dive for a show that feels, in the end, like it’s meant to be mostly for fun. Indeed, despite its focus on being dragged into the shady side of life, the arc of its messaging seems to be less about a moralistic urge toward making the “right” choice than it is a candid recognition that all of us are compromised from the outset, often by choices we only force upon ourselves, and that’s a refreshing enough bit of honesty that we can easily get on board.
It helps that the performances are on point, especially the loony and wide-eyed fanaticism of Metcalf – surely the MVP of any project in which she is involved – and the directly focused moral malleability of Ortega; Levy, of course, is Levy – a now-familiar persona that can exist within any milieu without further justification than its own queer relatability – and, in this case, at least, that’s both the icing on the cake and substance that defines it. That’s enough to make it an essential view for fans, queer or otherwise, of his distinctive “brand,” even if he – or the show itself – doesn’t quite satisfy in the way that “Schitt’s Creek” was able to do.
Seriously, though, how could it?
