Arts & Entertainment

‘Hello Gorgeous’

Gay biographer deconstructs Streisand’s ascent to superstardom

Published

14 years ago

October 18, 2012

Jewish Literary Festival: William Mann
Closing Night
Wednesday, 7:30 p.m.
D.C. Jewish Community Center
1529 16th Street, NW
Tickets: $10

Barbra Streisand in the recording studio for Columbia in New York, mid-1960s. (Photo from the Collection of Stuart Lippner, courtesy Houghton Mifflin Harcourt)

It’s an interesting time for Barbra Streisand fans.

She’s on tour and played New York last weekend (no D.C. dates scheduled).

A (sort of) new album dropped Oct. 9 called “Release Me” that collects 11 previously unreleased outtakes from various album projects going back to the beginning of her career in the early ‘60s. The faithful legion, of course, are beside themselves finally getting to hear rare cuts like her interpretations of Jimmy Webb’s “Didn’t We” and “Home” from “The Wiz.” Her MusiCares tribute concert, in which she was serenaded last year by Diana Krall, Barry Mainlow, Seal, Stevie Wonder and others, is out on DVD and Blu-ray from Shout! Factory Nov. 13.

But just as interesting is the new book “Hello, Gorgeous: Becoming Barbra Streisand,” also released this month from gay author William J. Mann, who, in addition to several novels, has penned well-received bios on William Haines, John Schlesinger, Katharine Hepburn and Elizabeth Taylor. Mann, an iconoclast who doesn’t smash his subjects but delights in deconstructing widely parsed anecdotes of show biz folklore, zeroes in on Streisand’s early years from early 1960 (when she was 17) to the spring of ’64 by which time she had opened in the long-delayed “Funny Girl” on Broadway and recorded three platinum-selling albums for Columbia.

Mann focuses on her early years because he says “everything we think we know about her can be traced back to this seminal period … She arrived in New York in 1959 as a penniless teenager without any connections or experience. Less than five years later she was the top-selling female recording artist in the country and the star of one of Broadway’s biggest smash hits. Going in as close as I have in this book has allowed me to really shed light on how she accomplished such a feat.”

Mann’s in Washington Wednesday on his book tour at the D.C. Jewish Community Center for a 7 p.m. Streisand presentation after which he’ll sign copies of the book. During two phone chats this week, the 49-year-old author talked about the process of bringing the book — he wasn’t particularly a Streisand fan before — to fruition and how writing it compared to his mammoth Hepburn and Taylor tomes.

Mann says focusing on Streisand’s early years turned out to be an unexpected advantage. Because few of the key players are still in touch with the notoriously private and exacting legend, they felt freer, Mann says, to cooperate. He wasn’t on a mission to bash Streisand, but he did want an honest and fresh take.

“These very, very famous people really live in a bubble,” he says. “It becomes virtually impossible to get an unvarnished opinion because any colleague you talk to is going to have nothing but superlatives and that becomes very difficult. … About 90 percent of the people I spoke to didn’t continue on with her. … so they could be candid. They didn’t have to think, ‘Gee, is Barbra gonna be pissed at me, I have to work with her next month.’”

Barbara Streisand, William Mann, gay news, Washington Blade

Gay historian and author William J. Mann (Photo by Michael Childers; courtesy Houghton Mifflin Harcourt)

Despite calling the book “notable for its breadth of detail and fair mindedness,” biographer James Gavin writing for the New York Times said “little” of the book is new, a point Mann counters with his biggest coup — being granted the right to delve into the Jerome Robbins (the Broadway legend who worked on “Funny Girl”) papers at the New York Public Library, which had not previously been plumbed for any Streisand book and are not available to researchers (Mann got an exception through the Robbins’ estate).

And even though Streisand’s first boyfriend, Barry Dennen has written an entire book (1997’s “My Life with Barbra”) on their relationship, Mann says he got fresh material from the gay actor for “Gorgeous.”

One of Mann’s favorite experiences was visiting Phyllis Diller, who became a pal and mentor of the young Streisand during their time performing at seedy New York nightclub the Bon Soir in the early ‘60s. (Diller died in August.)

“She was such a hoot,” Mann says with a laugh. “That interview was probably the most enjoyable of the process. I got to go to her house and she was flirting and laughing. I asked her if she’d give me one of her trademark laughs and she did. I just sat there thinking, ‘I love my job.’”

Other “gets” weren’t so splashy but proved equally invaluable. Though scads of Streisand material has been released and is on YouTube, Mann says the Streisand aficionados — almost all gay — were helpful. He thinks his track record on the Hepburn and Taylor books helped open doors on several fronts.

“There’s one fan, and of course he’s made me promise never to reveal who he is, who had some really amazing stuff. There was a DVD (Streisand) was planning to put out maybe five-six years ago of all her old TV appearances but for whatever reason, it never came out. This guy had a bootleg copy of it, which was extraordinarily helpful. Another fan had some of her original contracts. Which is crazy. Who knows how they get this stuff. You’d think she’d have those herself, but somehow they had them and those were very helpful as well. And of course once you get in those fan circles, one things leads to another and another. I didn’t write it for the fans, because then you’d end up censoring it to please them, but they were a great help.”

Early signs are good.

Barbara Streisand, Hello Gorgeous, gay news, Washington Blade

(Courtesy Houghton Mifflin)

According to Nielsen BookScan, the book has already sold about 2,000 copies. And a glowing USA Today review said Mann’s “meticulous research and insightful analysis go deeper than any previous (Streisand) biography.” Liz Smith called it “excellent.” Amazon reader feedback has been highly positive and perhaps the surest sign that the writer did his homework, there’s been nary a peep, at least so far, from the Streisand camp (she devotes a whole section of her official website to debunking what’s written about her — check out the juicy reads on her tangles with Larry Kramer over a never-made film adaptation of “The Normal Heart” she wanted to do).

At more than 500 pages, “Gorgeous” makes for a lengthy yet brisk read. Mann, who splits his time between New York and Provincetown (where he does most of his writing), is happy to engage a few questions the book inspires, one common enough that he’s written a Huffington Post piece on the topic: that is, surely it’s no coincidence that Streisand, who had several key gay men in her life very early on in her career, ended up one of the biggest gay entertainment icons of all time, right?

“It’s not a coincidence at all,” he says. “She was shaped by so many gay influences … in various ways. The way she dressed, the way she put a song across, the way she styled her songs, they way she interacted with an audience, it’s so obvious all her early mentors were gay and I believe that when those early audiences went to see her, they responded to something familiar. The way she laughed, the way she moved, her campy humor. There was something there gay men recognized and thought, ‘Oh, we can relate to this chick.’ And she was not the first one to have this happen either. It goes all the way back to Mae West and the drag queens she worked with in New York. You see it with Judy (Garland) with Roger Edens, with Joan Crawford and Billy Haines … with Madonna it was the same thing.”

Barbara Streisand, Elliot Gould, gay news, Washington Blade

Barbra Streisand with first husband, actor Elliott Gould en route to the Tony Awards on April 29, 1962. (Photo from the collection of Stuart Lippner, courtesy Houghton Mifflin Harcourt)

And since Mann, with the Taylor and Streisand books especially, has focused on the nature of fame and how it was achieved — a dissection of the lucky breaks versus the raw material — another question occurs: given Streisand’s undeniable talent and famous drive, was her legend and success inevitable?

Mann says no.

“She would like us to think that, but no, I don’t think it was at all. I think she benefited form some really shrewed salesmanship and a degree of luck. Just the fact that there were some major parts with ‘I Can Get it For You Wholesale’ and “Funny Girl’ for unusual looking Jewish girls, she was lucky that she was there for those parts at the time they came along. Of course she’s brilliantly talented but there are lots of people who were. You hear some of these other singers from the nightclub era like Blossom Dearie or Joanna Beretta and you’re like, ‘Wow, they’re every bit as good as Barbra,’ but they lacked something — either a very shrewd publicity campaign on their behalf or perhaps their own ambition … it took a terrific amount of PR to make it happen.”

Game time: Kate, Liz or Babs?

William J. Mann has written well-received bios of three of the most famous legends the 20th century produced: Katharine Hepburn, Elizabeth Taylor and now, Barbra Streisand. At the end of an interview, Mann was game for a “lightening round” in which he considers how the three icons stack up. He had to answer each question with one of the three names.

Of the three, which had:

the most raw talent? “Streisand”
the most career triumphs? “Taylor”
Was the most personally content? “Taylor”
Whose personality evolved the most over the decades? “Hepburn”
Which was the most fan friendly? “Taylor, by far.”
The most private? “Streisand. Hepburn was private, but she also put things out there, although not always her true self. So I guess Streisand.”
Whose work has best stood the test of time? “That’s kind of a draw. They all have. You look at Hepburn in a film like “Alice Adams,” which is this beautiful, brilliant, heartbreaking film that totally stands up. Or Elizabeth in ‘Virginia Woolf’ and you just think, ‘Wow, nobody could have done that better.’ Or one of Barbra’s albums.”
Which had (or has) the most ardent fans? “Streisand”
Was the toughest to research? “I suppose Hepburn but she had just passed away so that opened some doors. The other two were alive when I was writing.” (Taylor died shortly after the Mann book came out.)
Had the most gays in her personal life? “Taylor”
Had the easiest path to stardom? “Taylor. It was practically handed to her.”
The toughest? “Streisand, even though it was really fast.”
And just for fun, any word on how Streisand or Hepburn felt about tying for the Best Actress Oscar in ’68? “They both probably hated to share it,” he says. “Hepburn made a big show of not caring about the Oscars but of course she cared a great deal. … Streisand was very gracious when she accepted (Hepburn did not attend) and said she was ‘in great company.’ It was probably unlike either of them to send the other a congratulatory note, but I don’t fully know the answer to that or whether anybody ever tried to get them together for a photo. I suspect neither of them would have been too wild about that.”

— Joey DiGuglielmo

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Movies

‘Leviticus’ demonizes homophobia for gripping queer horror yarn

A genuinely engaging and terrifying supernatural drama

Published

1 day ago

June 26, 2026

John Paul King

Joe Bird and Stacy Clausen star in ‘Leviticus.’ (Photo courtesy of Neon)

There’s something about horror films that makes them particularly apt as a vehicle for allegory. Vampires, zombies, ghosts, or seemingly death-proof serial killers can all easily be seen as metaphors for some lurking threat from the “dark side” of our own collective psyche, and stories about them are almost always cautionary tales that remind us that it’s the “dark side” of our own nature that we must confront in order for the danger to be eliminated.

This subtext has always been present in the genre, of course; but with the so-called “renaissance” of horror cinema that has taken place across the past decade or so, modern filmmakers in the genre have made increasingly bold choices with regard to how “sub” it is. “Get Out” or “Sinners” need no explanation to get across their allegorical points about racism, nor does “The Substance” require an expert to recognize its satirical observations about the toxic cultural obsession with youth and beauty. These are movies that wear their proverbial hearts on their sleeves, instead of masking them behind layers of cliched and “coded” plot tropes.

The same can definitely be said of “Leviticus,” the debut feature from Australian writer/director Adrian Chiarella, which not only hinges on a conceit that has obvious associations with its not-so-hidden themes but tips off the whole thing by its very choice of title – a reference to the Old Testament book frequently cited by fundamentalist bigots as so-called proof of God’s condemnation of homosexuality, which sets up exactly what we are in for before the opening credits even begin to roll.

Set in a conservative rural town (in the Australian state of Victoria, though it will feel distinctly familiar to anyone who grew up in similar communities anywhere else in the world), it centers on Naim (Joe Bird), a teen boy newly transplanted by his mother (Mia Wasikowska) – who has ties to a fundamentalist Christian enclave there – after the death of his father. Their new life – like seemingly everything else in the community – is tied directly to the church, which makes it doubly inconvenient when Ryan (Stacy Clausen), son of the town’s presiding preacher, invites him for an after-school “hangout” which leads to a furtive make-out session in the town’s deserted mill.

Though the boys promise each other to keep it secret, they are both soon “outed” to their parents and subjected to a ritual performed by a mysterious “deliverance healer” (Nicholas Hope), intended to “protect” them from their “sinful” impulses. Soon after, a series of mysterious and violent encounters lead them to investigate local rumors around incidents involving other local teens – and the revelation that the ritual has summoned a malevolent entity, which appears to them as the person they are most attracted to (in this case, each other) and unleashes its murderous wrath when they give in to temptation. Their only chance of staying safe is to stay apart – unless they can find a way to defeat the supernatural force that has been turned loose against them.

Yes, it’s all very obvious. There is no attempt to mask what Chiarella’s movie is really about, though the word itself – like the biblical book with which it shares a title – is never spoken aloud in the film. It’s hardly a spoiler, though, to confirm that “Leviticus” is a story about homophobia. From its obvious evocation of real-life “conversion therapy” to its more subtle exploration of the secrecy and social shaming that surrounds same-sex love for so many teens growing up in an environment of fundamentalist religious tradition, every nuance of the film’s ingenious premise announces the clear intent of its messaging: homophobia is the true evil at work here, and its deadly power lies in its ability to make queer people afraid of being who they are.

While some might argue that presenting such an “on the nose” allegory in what is ostensibly “just” a horror film is a heavy-handed choice, we suggest – in this case, at least – that it’s exactly what makes the movie work so effectively.

From the very first scenes (after a prologue that ominously hints at the arcane evil that will soon come into play), we are invested in Naim and Ryan, whose tentative-but-joyous afternoon tryst is bound to trigger our own individual memories of adolescent sexual awakening, and whom we hope will be able to navigate their way through to the other side – even before the introduction of supernatural hate demons being summoned to kill them by using their own feelings for each other as a trap. They’re almost a definitive queer “coming of age” archetype, echoing generations of treasured “first time” memories and “what if“ fantasies about what might have been; we want them to be together, to overcome the otherworldly forces deployed to keep them apart – and when their romance is distorted, inverting their natural attraction into fear and mistrust, it’s their own inability to resist the pull they feel toward each other that continues to put them in danger.

That emotional stake is the anchor of “Leviticus,” which lends an imperative to what might otherwise be a campy B-movie thriller and turns it into a genuinely engaging – and therefore terrifying – supernatural drama that is all the more powerful for playing to our hearts. Much of this effect hinges on the chemistry between its two young stars (which hits just the right pitch between irresistible hormonal urge and inseparable soul connection), but it’s also underscored by the irony of their being immersed within a culture that would rather destroy them than allow them to exist outside its traditional norms.

Nevertheless, while “Leviticus” succeeds by making us identify with its cult-crossed teenage lovers, it pays off by delivering not just a genuinely unsettling, profoundly disturbing, and unflinchingly brutal personification of religious bigotry at its most cruelly hateful, but by providing a tense and terrifying horror scenario that works on a pure “genre” level. Simply put, even setting aside any wider subtext about the deadly consequences of homophobia, it’s a creepy, nerve-wracking ride.

A critical hit as part of the Sundance Festival’s “Midnight” section earlier this year, “Leviticus” went into theatrical release on June 19, the latest in a continuing trend of fresh and inventive films that has elevated the horror movie to new levels of critical appreciation. For us, it’s worth singling out as a boldly original expression of queer experience, elegantly constructed from the reinterpreted formulas of a genre that has always had particular draw for those in our community who knew how to read between the lines.

The difference is, this time we don’t have to – the message is spelled out loud and clear, and that in itself is enough to make it feel a little bit like empowerment, at a time when we could all use as much of it as we can get.

Calendar

Calendar: June 26-July 2

LGBTQ events in the days to come

Published

1 day ago

June 26, 2026

Tinashe Chingarande

Friday, June 26

Trans Discussion Group will be at 7 p.m. on Zoom. This event is intended to provide an emotionally and physically safe space for trans people and those who may be questioning their gender identity/expression to join together in community and learn from one another. For more details, email [email protected].

DC Bird Alliance will host “Second Annual Ride for Pride” at 9 a.m. at the Yards Marina. This event is for celebrating community, belonging, and our shared connection to nature. Together, we’ll enjoy a guided one-hour boat ride departing from The Yards Marina, exploring the river’s wildlife, history, and ongoing restoration. Along the way, participants may spot Ospreys, herons, egrets, cormorants, Bald Eagles, turtles, and other species that call the Anacostia home. For more details, visit Eventbrite.

Saturday, June 27

Go Gay DC will host “LGBTQ+ Community Brunch” at 11 a.m. at Freddie’s Beach Bar & Restaurant. This fun weekly event brings the DMV area LGBTQ community, including allies, together for delicious food and conversation. Attendance is free and more details are available on Eventbrite.

“Sunshine: A Sapphic Pride Day Party” will be at 1 p.m. at Spark Social. This is a patio party for queer women & sapphics 35+. For more details, visit Eventbrite.

Sunday, June 28

Trap Laughsss Pride Comedy Night will be at 7 p.m. at Sid’s Gold Request Room. This in-person event is where comedy meets Pride, bringing you hilarious performances that’ll have you rolling in the aisles. Whether you’re here to celebrate or just enjoy some fantastic jokes, this night is all about fun, community, and laughs. Don’t miss out on the best comedy bash around! More details are on Eventbrite.

Monday, June 29

“Center Aging: Monday Coffee Klatch” will be at 10 a.m. on Zoom. This is a social hour for older LGBTQ+ adults. Guests are encouraged to bring a beverage of choice. For more information, contact Adam ([email protected]).

Tuesday, June 30

The DC Center for the LGBTQ+ Community will host a screening of “Swann Queen” at 7 p.m. This is a short film by Lcedeño Miller inspired by the true story of William Dorsey Swann – considered one of the world’s first drag queens. Billy Swann and their brother Dan are preparing to host their third masquerade ball. When the police raid the party, Billy must decide whether to run or resist. Swann Queen is a story about community, survival, and the legacy of LGBTQ+ resistance in Washington, D.C. Screening followed by conversation. For more details, visit the Center’s website.

Wednesday, July 1

Job Club will be at 6 p.m. on Zoom upon request. This is a weekly job support program to help job entrants and seekers, including the long-term unemployed, improve self-confidence, motivation, resilience and productivity for effective job searches and networking — allowing participants to move away from being merely “applicants” toward being “candidates.” For more information, email [email protected] or visit www.thedccenter.org/careers.

Thursday, July 2

The DC Center for the LGBTQ+ Community’s Fresh Produce Program will be held all day at the Center. People will be informed on Wednesday at 5 p.m. if they are picked to receive a produce box. No proof of residency or income is required. For more information, email [email protected] or call 202-682-2245.

Virtual Yoga Class will be at 7 p.m. on Zoom. This free weekly class is a combination of yoga, breath work and meditation that allows LGBTQ+ community members to continue their healing journey with somatic and mindfulness practices. For more details, visit the The DC Center for the LGBTQ+ Community’s website.