Arts & Entertainment
Emmylou Harris on her LGBT support, love of animals
Country legend to play D.C. show next week

Emmylou Harris came to prominence in the Washington, D.C. music scene. (Photo by Jack Spencer)
Emmylou Harris
Dec. 4, 7:30 p.m.
The Hamilton, 600 14th St., N.W.
Tickets $94 and $104
202-787-1000;
Those that assume country, bluegrass and Americana artists aren’t supportive of LGBT rights may not realize that many routinely work to further the cause.
Consider 12-time Grammy Award-winning artist Emmylou Harris, who came to prominence in the Washington, D.C. music scene, and will soon perform here. Harris has performed and donated auction items to the Human Rights Campaign’s Equality Dinners in Nashville and has otherwise lent her voice to furthering LGBT rights.
“You know, Nashville still has a ways to go there, but we’re on the move,” the legendary artist said in an interview with the Blade. Harris lives in Nashville in Davidson County and says that, “Davidson is a little blue county in a sea of red in the State of Tennessee.”
Harris lent her name to hasten that move just this past May when she joined fellow musicians Big & Rich’s William “Big Kenny” Alphin, Mary Chapin Carpenter and Rodney Crowell in co-signing an open letter in support of the now successful marriage equality push in Illinois.
“Traditionally speaking, country music, arguably more than any other genre, draws its inspiration from that inexplicable conundrum known as the human condition,” the letter reads. “Songs and stories of love, family, joy, and human imperfection are the root of its appeal. To deny our gay brothers and sisters the right to legally ritualize their love – to marry – is to deny that they too experience the complexity of human emotion that make a song like Dolly Parton’s ‘I Will Always Love You’ the shared phenomenon that it is.”
Harris doesn’t recall a particular turning point that heightened her awareness of LGBT issues when she lived in the D.C. area but was caught up in the urgency of it in recent years.
“I was totally not aware of that at all,” she says of the discrimination faced by the LGBT community, especially in the 1970s when she lived in the D.C. area. “Really it just sort of came to me later in life, the urgency of the situation. You broaden your horizons as you meet people and more people come into your fold as friends. I just believe in equal rights for everyone. Everyone has the right to happiness — to life, liberty and the pursuit of happiness. And, you know, it shouldn’t be different for anyone.”
She was quick to add that she would welcome the opportunity to perform at Capital Pride and other LGBT events. For now, fans can support Harris by attending her upcoming show to benefit Bonaparte’s Retreat, which she operates from her Nashville home. Named after her beloved dog Bonaparte who died nearly 10 years ago, Harris takes in dogs whose time has run out at Nashville’s Metro Animal Control and houses them in a bunk house in the corner of her small backyard. She relies on support from the greater Nashville community, which pitches in to foster the dogs. “We keep them, socialize them and love them until we find homes for them,” Harris said.
Key to the success of the retreat are the many fundraising efforts Harris undertakes around the country on top of her regular – and busy – touring schedule. The show next week is another homecoming for Harris who fondly recalls her years in D.C. and often returns. “I was kind of a staple there at Clyde’s and my mother and I used to shop there at Garfinckles,” she says of the famed department store that was at the site currently occupied by the Hamilton. Harris says she hopes the Hamilton benefit becomes an annual tradition.
She also fondly recalls performing at the now defunct Childe Harold bar and restaurant in Dupont Circle, which saw early performances by Bruce Springsteen, The Ramones, Al Jarreau and Bonnie Raitt. Harris laughed when told her name was used for a sandwich at the Childe Harold. “Right, well, you know, you get publicity any way you can, a sandwich, or whatever,” she said.
Now, of course, Harris receives publicity everywhere she goes, and everywhere almost always includes her dogs. During her March show in the D.C. area with Rodney Crowell in support of their album “Old Yellow Moon,” she welcomed a special canine guest appearance by her yellow rescue dog Keeta. “I love it when I can travel with the dogs,” she says. “They make life so much richer, especially when you’re on the road and away from home.” She recalls that Bonaparte was an incredible travel dog and went everywhere with her. Her one regret during her many years on the road was that she spent many of those years without a dog. When Bonaparte died and Harris eventually adopted Keeta and then Bella, “the big black dog that came into my life, they were just great!”
Fans know that Harris wrote the song “Big Black Dog” based on her experience meeting and then rescuing Bella from the pound. Listen for her to likely include that song in her upcoming concert. Although her show will take place after Thanksgiving, she says her heart is always full of thanks for the joys she has found in life. “As far as music, I think I’ve been able to do whatever I want. I’ve been able to play with extraordinary musicians, all of whom have remained friends,” she says. “You don’t work alone; it’s all sort of a group effort, whether in the studio or on the road. I’ve been so fortunate to work with so many wonderful musicians on my own records and then with so many of my heroes like Neil Young, Mark Knopfler and, of course, Linda Ronstadt and Dolly Parton. It’s been like being at Disneyland, my whole career, you know, it never gets boring.”
The Miss Gay Old Bay pageant was held at The Lodge in Boonsboro, Md. on Friday, Aug. 29. Vanya Varushka was crowned the winner. Glitter Douglas was named first runner-up. Both Varushka and Douglas qualify to compete in the Miss Gay Maryland pageant in October.
(Washington Blade photos by Michael Key)
























Theater
Immersive ‘Nation-State’ imagines a society free of authoritarianism
Queer duo brings unique theater experience to Dupont Underground
‘Nation-State: A Live Experiment’
Sept. 2-13
La Pluma Theatre
Dupont Underground
19 Dupont Circle, N.W.
$25-40
Dupontunderground.org
Industry Night: September 7. Free for all theater makers
A relevant piece replete with borders and passports, La Pluma Theatre’s “Nation-State: A Live Experiment”is immersive, site-specific, and testimonial.
With the production, the company’s queer co-founders Victor Salinas and Gabriel de la Cruz pose unique situations and experiences. In lieu of tickets, audience members get passports. What follows are questions and tests, and whether they gain entrance into a nation built to protect its citizens from authoritarianism, resource theft, and colonization remains to be seen.
Originally from Mexico and Peru, respectively, Salinas and de la Cruz met at a birthday party in D.C. and instantly clicked as theater makers, sharing outlook and ambition. Reluctant to go it alone, both had been searching for artistic and producing collaboration. That all changed.
And while their enterprise is primarily Latino and queer, these professional partners refused to be confined to a box, choosing rather to amplify the voices of all of D.C.’s diverse communities. In line with their plans, “Nation-State” is open to serving many points of view.
As director of “Nation-State,” de la Cruz mostly guides the questioning. He’s the right man for the job. Since arriving in the U.S. six years ago, he has been consistently curious about certain things. Who belongs here? How do you make this your home? And who is creating the rules?
“But the writing process is shared,” de la Cruz corrects. “I come up with questions. I provide Victor the topic and he goes from there. We’re both writing what happens next.”
He adds, “the most exciting moment for people is when they share something unique. As a questioner, you need to find the confidence and the right moment to ask the question. If you provide the space for that, the actor or audience member will give you something singular.”
Since before La Pluma opened in November 2025, its creators have agreed that “the most beautiful thing is when you use theater to fashion something innovative. Theater is the place where you can create new frameworks and rehearse new ways to live.”
At just an hour, “Nation-State” is performed in English at Dupont Underground – the company’s historic residence, a once subterranean street car barn located beneath Dupont Circle. For the production, the tunnels serve as boundaries, and its different curved spaces make up a micro nation and welcome different guest actors who will come to share their stories.
At certain times, Salinas plays Officer Salinas, Director of N.I.C.E. (Non-Discriminatory, Inclusive Customs Enforcement), a humorous social critic of the system and border patrol. Other times, it’s Salinas as himself telling his real-life stories. He says, “it’s a level of vulnerability that I’ve never experienced. The script is my personal life with zero censorship. But I think, if not now in a play that we are pouring our souls into, then when?
“As a kid I dreamed of being TV show host and now I am. I will sing and tell my stories. I feel comfortable and ready to do it.”
In Spanish, “pluma” means both pen and feather. For the company, it’s the latter, and comes with lively associations. Salinas explains. In mysticism, feathers serve as a portal between the real and spiritual worlds, like that between fact and fiction. And in Spanish and Latin American slang “showing feathers” (in other words, showing queerness). La Pluma encourages a good display of authenticity.
And specifically for Salinas, there’s a personal story involving his beloved grandmother with whom he was extremely close. After she died, he has regularly found feathers as if she’s making contact. “A bit romantic, I know. But I think if you’re open you can see these things,” he says.
“Nation-State” is challenging but fun. It’s unmistakably La Pluma. In the end, the company wants to build a world where everyone feels safe to tell their own stories, as individuals and performers.
Books
New book examines Trump cuts to LGBTQ healthcare
‘Aftershocks’ details impact of policy shifts on HIV response, broader public health
As LGBTQ and HIV advocates continue to grapple with the Trump administration’s attacks on healthcare, a new book offers a timely look at what happens when public health systems — and the democratic institutions that sustain them — are pushed to their limits.
The book, “Aftershocks: Trump 2.0, Public Health, and Our Better Angels,” was written by Dr. José M. Zuniga, president/CEO of Fast-Track Health. Zuniga is a globally recognized public health leader with more than three decades of experience advancing responses to HIV, communicable and non-communicable diseases, and the health impacts of climate change. He is also editor-in-chief of the Journal of Fast-Track Health.

The book covers the first year of the second Trump administration. It chronicles the impact of federal policy shifts and budget cuts on the HIV response and public health more broadly, including for LGBTQ communities. Drawing from policy analysis, frontline insight, and lived experience, the author reveal how decades of hard-won progress became vulnerable through Project 2025 and DOGE, but also a paralysis in the HIV and public health communities following the outcome of the 2024 elections.
“In other words, we were caught flat-footed when our opposition had a detailed plan to create chaos and disruption,” Zuniga says. “Thus, the book also offers Horizons 2028 as an antidote to Project 2025 as a starting point for a wide-ranging conversation about how we will build back better given the baseline pre-Trump 2.0 was already imperfect.”
Below is an excerpt from the book.
What Could Not Be Left Unsaid
Let me begin with a simple truth: I did not set out to write this book. Like many in the public health community, I set out daily to do the work of scaling prevention, expanding access to care, strengthening health systems, and ensuring that dignity, equity, and justice are operational realities. Writing, for me, has always been in service of action: policy briefs to shape decisions, editorials to provoke accountability, reports to document progress or failure, and books to synthesize experience into insight that can guide public health action. But Aftershocks is something different; it is not merely an analysis. Instead, it is a record of rupture, of response, and of what it means to continue when the ground beneath your work begins to shift.
This book was written because something changed, and that change came into sharp relief during the beginning days of the second Trump administration, including the erosion of norms, the weaponization of rhetoric, and the recalibration of governance itself. The change was not limited to policy reversals or budget cuts, though there were many. Moreover, it was not confined to rhetoric, though language played a central role. The change was structural and moral: a redefinition of how power understood its obligations to people, to evidence, and to truth itself. And for those of us working in public health, the effects were immediate and personal. We experienced a purposeful disruption of the public health ecosystem and a direct repudiation of the “health for all” principle that guides our work….
Writing this book was, unexpectedly, an act of catharsis. Not because it resolved anything, but because it created space to process what would otherwise have been overwhelming… Amid what many in the public health community experienced as both individual and collective trauma, documenting itself was stabilizing, allowing reflection without detachment and critique without disengagement. But catharsis alone is insufficient. This book is not an exercise in lament; it is also a response. If the period it chronicles is defined by disruption, then its purpose is to offer direction. Where Project 2025 represented a blueprint for ideological capture of institutions, language, and governance, this book offers a counterpoint: Horizons 2028…
Horizons 2028 is grounded in a simple premise: that the future of public health – and of democratic governance more broadly – depends on rebuilding systems that are resilient to political volatility. That means strengthening not only federal capacity, but subnational leadership. It means embedding community-led accountability into data systems. It means aligning health outcomes with social determinants and recognizing that equity is not an endpoint but a continuous process of adjustment and correction. It means treating global engagement not as optional, but as essential to national well-being. In other words, it is a roadmap not for returning to what was, but for building what is required…
I write as an Independent. Not in the sense of detachment, but in the sense of accountability to evidence, to outcomes, and to the people whose lives depend on both… Independence does not mean neutrality in the face of harm; it means refusing to filter reality through partisan allegiance. Importantly, it also means being guided by a consistent commitment to equity, dignity, and justice. These are not abstract values… They are tested in moments of crisis, when the gap between principle and practice becomes most apparent. They demand accountability not only for what is said, but for what is done – and for what is allowed to persist unchallenged. And they require the courage to name harm clearly, even when doing so is inconvenient or politically unwelcome.
That commitment shapes the analysis that follows, but it is also what makes the writing difficult. Because to document harm is to confront it. To trace its origins is to name decisions and their consequences. And to do so honestly is to risk being read as partisan in a landscape where truth itself has become politicized. But the alternative – silence, or false equivalence – is not acceptable. Not when the stakes are as high as they are. There is, however, a thread that runs through this book that resists cynicism, is not optimism, at least not in the conventional sense, but is something quieter and more durable: a belief that even in moments of rupture, there remains a capacity – within institutions, within communities, within individuals – to reorient toward something better.
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