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Festering frustration

Activists say police abuse is common link to gay, black riots

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Baltimore riot, gay news, Washington Blade
Baltimore riot, gay news, Washington Blade

Some in the LGBT community questioned why Baltimore black youth would riot in their own neighborhoods, ignoring their own community’s history of rioting against police injustice. (Photo by Victoria Macchi/VOA News public domain)

The Stonewall riots triggered by a police raid on a New York City gay bar in 1969 and three other lesser known gay riots in San Francisco were reactions to police abuse and perceived societal oppression, according to LGBT activists familiar with those incidents.

San Francisco gay and AIDS activist Cleve Jones, who witnessed two of the gay riots in his city in 1979 and 1991, is among those who say there are similarities between the police abuse experienced by young gay men back in the 1960s and 1970s and young black men today.

Jones and other LGBT activists point to the incident involving 25-year-old African American Freddie Gray, whose death on April 19 from a severe spinal cord injury he sustained while in custody of Baltimore police triggered riots and looting.

Officials with several national LGBT rights groups, including the National Black Justice Coalition, have joined African-American civil rights leaders in denouncing the action by six Baltimore police officers who detained and arrested Gray on a charge of possessing a small knife that was later found to be legal to carry.

The groups said Gray’s death in a police-related incident, after officers reportedly ignored his pleas for medical treatment while being transported in a police wagon, highlighted similar instances of reported abuse by police against young black men in Baltimore and other parts of the country, including Ferguson, Mo.

“Where you can draw a parallel is with police relations,” Jones says. “I think to be a young gay person in San Francisco in the late 1970s, you would have many of the same kinds of feelings as young African Americans feel toward the police today.”

“When I got to San Francisco, the cops hated us. And they made it very, very clear every day,” Jones says. “I’m an old white man and unlikely to be singled out for my appearance for abuse by the police. But my memories of it from my youth are fresh.”

Jones was a student intern working for San Francisco Board of Supervisors member and gay rights advocate Harvey Milk in November 1978. It was at that time when Dan White, a disgruntled former police officer who had just resigned from his position as one of Milk’s fellow supervisors, shot Milk to death in Milk’s office at City Hall.

White killed Milk minutes after assassinating pro-gay San Francisco Mayor George Moscone in the mayor’s office in a fit of rage over Moscone’s refusal to reappoint White to his supervisor’s seat. White had announced he changed his mind and wanted to remain in office. Milk was among his fellow supervisors who urged Moscone not to reappoint White, who was part of a conservative faction on the Board of Supervisors that opposed Milk on many policy matters.

In May 1979, gays and other San Franciscans became outraged when a jury ignored prosecutors’ calls for convicting White on a first-degree murder charge and instead found him guilty of voluntary manslaughter, the most lenient possible charge for shooting two people to death.

Similar to the turn of events in Baltimore 36 years later, gays responded by holding a protest rally in the gay Castro neighborhood, which was Milk’s home base. They marched peacefully through the streets as the crowd swelled from about 500 to more than 1,500 people, according to news media accounts.

When the gathering of mostly LGBT people reached City Hall its ranks had increased to about 5,000, and violence broke out.

Police cars were set on fire, windows of nearby buildings were smashed and overhead wires for the city’s street cars were pulled down. Some of the rioters took tear gas canisters from damaged police cars and threw them at police, who initially stood on the sidelines at the direction of the police chief, again similar to the Baltimore disturbances this year, before the chief directed them to confront the rioters and force them away from the City Hall area.

About two-dozen arrests were made and more than 140 protesters and as many as 60 police officers were injured, news media reports said. The rioting caused hundreds of thousands of dollars in property damage to the City Hall building and nearby buildings and vehicles.

Jones, who was present when the rioting unfolded, said the longtime police hostility toward the gay community combined with the shock of a lenient jury verdict for the man who murdered Milk, a gay icon, prompted normally peaceful gays to embrace violence.

“I saw people who were known to be very well mannered who were completely consumed with rage and hatred of the police department,” he said. “It was a real desire to fight back, a sense that we had taken this kind of crap for far too long. … I think the LGBT people who were there that night — within all of us — the memories of prior abuses, the reality that we had been beaten up and called names and put down for so long — and then it was the last straw — that this all white, straight jury basically gave him a slap on the wrist.”

Compton’s Cafeteria Riot pre-dates Stonewall

New York’s Stonewall riots in Greenwich Village in 1969, where gays and transgender people fought back against a police raid, is considered the historic development that started the modern LGBT rights movement.

But three years earlier, in August 1966, a confrontation between a police officer and a person witnesses described as a drag queen inside Compton’s Cafeteria in San Francisco’s Tenderloin section erupted into what has become known as Compton’s Cafeteria Riot.

Transgender historian Susan Stryker, who co-wrote and co-directed a documentary film about the incident in 2005 called “Screaming Queens: The Riot at Compton’s Cafeteria,” is credited with helping piece together a comprehensive report on what happened.

LGBT activists are now calling the incident one of the first known transgender riots in U.S. history based on reports that Compton’s was a hangout for people who today would be considered transgender women.

Also patronizing Compton’s Cafeteria in the Tenderloin were the trans women’s gay male and lesbian friends. Nearly all of them, the documentary film says, were struggling to survive at a time when they were considered outcasts. Most lived in nearby cheap rooming houses and many engaged in prostitution. Most were also often harassed by the police at a time when cross dressing was against the law, Stryker reports in the documentary film.

According to the film, the riot started when a police officer threatened to arrest one of the male-to-female cross dressers inside Compton’s and she threw her coffee in his face. People interviewed in the film, which can be viewed on YouTube, said a melee then broke out among police and as many as 50 people inside the establishment, with windows shattered and dishes and furniture tossed around the room.

The fighting soon moved outside the restaurant, people in the film reported, creating a disturbance considered a full-fledged riot on the street.

“The violent oppression (and riot) of transgender people at Compton’s Cafeteria did not solve the problems that transgender people in the Tenderloin faced daily,” said transgender activist Autumn Sandeen in a 2010 article about the incident in gaylesbiantimes.com. “It did, however, create a space in which it became possible for the city of San Francisco to begin relating differently to its transgender citizens — to begin treating them, in fact, as citizens with legitimate needs instead of simply as a problem to get rid of.”

AB 1 Riots triggered by veto of gay rights bill

The fourth known gay riot in the United States took place in San Francisco on Sept. 30, 1991, after then-Republican Gov. Pete Wilson vetoed Assembly Bill 1, a gay rights measure that called for banning discrimination in employment, housing and public accommodations based on sexual orientation.

The bill had been stalled in committee for years before both houses of the legislature finally passed it in September 1991. Gay activists and their supporters in the legislature were outraged over Wilson’s veto, saying he acquiesced to the anti-gay faction of the state’s Republican Party.

“As was the case in the White Night riots, a large crowd assembled in the Castro and stormed the civic center,” says Jones, who was present as the crowd grew and became increasingly angry. “But instead of stopping at City Hall they went to the state building and did their best to set it on fire.”

A short documentary film on the AB 1 Riot, which included TV news footage of the incident, says about 2,000 protesters marched to the state building, where Wilson had an office. Protesters can be seen in the film using sections of metal barricade fences as battering rams to smash through the building’s glass doors.

The film also shows a protester using a large pole with a rainbow flag attached to it to smash through the glass doors on the building. It says the rioting caused over $250,000 in damage to the building, but no arrests were made and no serious injuries were reported.

‘Intersection’ between Baltimore and LGBT rights movement

Officials with some of the national LGBT groups talked about what they called the intersection between the Baltimore riots in late April of this year and the LGBT civil rights movement.

“The recent events in Baltimore and throughout the nation have been emotional, hurtful and even traumatic for so many in the black community,” says Sharon Lettman-Hicks, executive director and CEO of the National Black Justice Coalition, an LGBT civil rights organization.

“At the National Black Justice Coalition, we are dedicated to changing the mainstream narrative around socially marginalized black people, especially young people, because issues like police brutality and economic injustice are also LGBT issues that disproportionately impact LGBT people of color.”

“Black LGBT people cannot separate their blackness from their sexual orientation, gender expression or gender identity,” she says. “Issues that confront black people — like structural oppression, classism and racism in America — impact black LGBT people twofold.”

Mara Keisling, executive director of the National Center for Transgender Equality, says transgender people often face “brutal victimization, mistreatment and violence at the hands of law enforcement.”

She says NCTE works to address police abuse not only for transgender people but for everyone in its quest for “a more just society.”

According to Keisling, at least one transgender woman who was arrested during the Baltimore disturbances was placed in a men’s jail after police learned she was transgender. She was “forced to remove her undergarments and made to reveal her body to officers,” Keisling says.

“Our hearts go out to the family of Freddie Gray and to those people whose hearts are broken with grief,” says Rea Carey, executive director of the National LGBTQ Task Force. “Police-related killings of young black men have become a regular occurrence across our nation. So in a very real way what is happening in Baltimore is a predictable reaction to appalling injustice, deep mistrust of police and a real sense that nothing will be done about it.”

“The beauty and responsibility of the LGBT community is that we’re at the intersection of everything,” says Human Rights Campaign Vice President Fred Sainz. “We’re black, Asian, Latino and everything in between.

“Because of the stigma we face and the lack of legal protections, LGBT people are also more likely to face economic disenfranchisement,” he says. “What all of this means is that this must be a shared struggle and we also have a responsibility to make life better for all Americans.”

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Eastern Shore chef named James Beard Finalist

Harley Peet creates inventive food in an inclusive space

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Chef Harley Peet works to support the LGBTQ community inside and outside of the kitchen.

In a small Eastern Shore town filled with boutiques, galleries, and the occasional cry of waterfowl from the Chesapeake, Chef Harley Peet is most at home. In his Viennese-inflected, Maryland-sourced fine-dining destination Bas Rouge, Peet draws from his Northern Michigan upbringing, Culinary Institute of America education, and identity as a gay man, for inspiration.

And recently, Peet was named a James Beard Finalist for Best Chef: Mid-Atlantic – the first “Best Chef: Mid-Atlantic” finalist representing the Eastern Shore.

Peet, after graduation from the Culinary Institute of America, took a position as sous chef at Tilghman Island Inn, not far from Bas Rouge. Falling in love with the Eastern Shore, he continued his passion for racing sailboats, boating, gardening, and fishing, and living his somewhat pastoral life as he opened Bas Rouge in 2016 as head chef, a restaurant part of the Bluepoint Hospitality group, which runs more than a dozen concepts in and around Easton, Md.  

Coming from a rural area and being gay, Peet knew he had his work cut out for him. He was always aware that the service and hospitality industry “can be down and dirty and rough.”

 Now as a leader in the kitchen, he aims to “set a good example, and treat people how I want to be treated. I also want to make sure if you’re at our establishment, I’m the first to stand up and say something.” 

The Bas Rouge cuisine, he says, is Contemporary European. “I’m inspired by old-world techniques of countries like Austria, Germany, and France, but I love putting a new spin on classic dishes and finding innovative ways to incorporate the bounty of local Chesapeake ingredients.”

His proudest dish: the humble-yet-elevated Wiener Schnitzel. “It is authentic to what one would expect to find in Vienna, down to the Lingonberries.” From his in-house bakery, Peet dries and grinds the housemade Kaiser-Semmel bread to use as the breadcrumbs.

Peet works to support the LGBTQ community inside and outside of the kitchen. “I love that our Bluepoint Hospitality team has created welcoming spaces where our patrons feel comfortable dining at each of our establishments. Our staff have a genuine respect for one another and work together free of judgment.” 

Representing Bluepoint, Peet has participated in events like Chefs for Equality with the Human Rights Campaign, advocating for LGBTQ rights.

At Bas Rouge, Peet brings together his passion for inclusion steeped in a sustainability ethic. He sees environmental stewardship as a way of life. Peet and his husband have lived and worked on their own organic farm for several years. Through research in Europe, he learned about international marine sourcing. Witnessing the impacts of overfishing, Peet considers his own role in promoting eco-friendly practices at Bas Rouge. To that end, he ensures responsible sourcing commitments through his purveyors, relationships that have helped create significant change in how people dine in Easton.

“I have built great relationships in the community and there’s nothing better than one of our long-standing purveyors stopping in with a cooler of fresh fish from the Chesapeake Bay. This goes especially for catching and plating the invasive blue catfish species, which helps control the species’ threat to the local ecosystem.

Through his kitchen exploits, Peet expressed a unique connection to another gay icon in a rural fine-dining restaurant: Patrick O’Connell, of three Michelin starred Inn at Little Washington. In fact, Peet’s husband helped design some of O’Connell’s kitchen spaces. They’ve both been able to navigate treacherous restaurant-industry waters, and have come out triumphant and celebrated. Of O’Connell, Peet says that he “sees [his restaurants] as canvas, all artistry, he sees this as every night is a show.” But at the same time, his “judgment-free space makes him a role model.”

Being in Easton itself is not without challenges. Sourcing is a challenge, having to either fly or ship in ingredients, whereas urban restaurants have the benefit of trucking, he says. The small town “is romantic and charming,” but logistics are difficult – one of the reasons that Peet ensures his team is diverse, building in different viewpoints, and also “making things a hell of a lot more fun.”

Reflecting on challenges and finding (and creating) space on the Eastern Shore, Peet confirmed how important it was to surround himself with people who set a good example, and “if you don’t like the way something is going … move on.”

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What to expect at the 2024 National Cannabis Festival

Wu-Tang Clan to perform; policy discussions also planned

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Juicy J performs at the 2023 National Cannabis Festival (Photo credit: Alive Coverage)

(Editor’s note: Tickets are still available for the National Cannabis Festival, with prices starting at $55 for one-day general admission on Friday through $190 for a two-day pass with early-entry access. The Washington Blade, one of the event’s sponsors, will host a LGBTQIA+ Lounge and moderate a panel discussion on Saturday with the Mayor’s Office of LGBTQ Affairs.)


With two full days of events and programs along with performances by Wu-Tang Clan, Redman, and Thundercat, the 2024 National Cannabis Festival will be bigger than ever this year.

Leading up to the festivities on Friday and Saturday at Washington, D.C.’s RFK Stadium are plenty of can’t-miss experiences planned for 420 Week, including the National Cannabis Policy Summit and an LGBTQ happy hour hosted by the District’s Black-owned queer bar, Thurst Lounge (both happening on Wednesday).

On Tuesday, the Blade caught up with NCF Founder and Executive Producer Caroline Phillips, principal at The High Street PR & Events, for a discussion about the event’s history and the pivotal political moment for cannabis legalization and drug policy reform both locally and nationally. Phillips also shared her thoughts about the role of LGBTQ activists in these movements and the through-line connecting issues of freedom and bodily autonomy.

After D.C. residents voted to approve Initiative 71 in the fall of 2014, she said, adults were permitted to share cannabis and grow the plant at home, while possession was decriminalized with the hope and expectation that fewer people would be incarcerated.

“When that happened, there was also an influx of really high-priced conferences that promised to connect people to big business opportunities so they could make millions in what they were calling the ‘green rush,'” Phillips said.

“At the time, I was working for Human Rights First,” a nonprofit that was, and is, engaged in “a lot of issues to do with world refugees and immigration in the United States” — so, “it was really interesting to me to see the overlap between drug policy reform and some of these other issues that I was working on,” Phillips said.

“And then it rubbed me a little bit the wrong way to hear about the ‘green rush’ before we’d heard about criminal justice reform around cannabis and before we’d heard about people being let out of jail for cannabis offenses.”

“As my interests grew, I realized that there was really a need for this conversation to happen in a larger way that allowed the larger community, the broader community, to learn about not just cannabis legalization, but to understand how it connects to our criminal justice system, to understand how it can really stimulate and benefit our economy, and to understand how it can become a wellness tool for so many people,” Phillips said.

“On top of all of that, as a minority in the cannabis space, it was important to me that this event and my work in the cannabis industry really amplified how we could create space for Black and Brown people to be stakeholders in this economy in a meaningful way.”

Caroline Phillips (Photo by Greg Powers)

“Since I was already working in event production, I decided to use those skills and apply them to creating a cannabis event,” she said. “And in order to create an event that I thought could really give back to our community with ticket prices low enough for people to actually be able to attend, I thought a large-scale event would be good — and thus was born the cannabis festival.”

D.C. to see more regulated cannabis businesses ‘very soon’

Phillips said she believes decriminalization in D.C. has decreased the number of cannabis-related arrests in the city, but she noted arrests have, nevertheless, continued to disproportionately impact Black and Brown people.

“We’re at a really interesting crossroads for our city and for our cannabis community,” she said. In the eight years since Initiative 71 was passed, “We’ve had our licensed regulated cannabis dispensaries and cultivators who’ve been existing in a very red tape-heavy environment, a very tax heavy environment, and then we have the unregulated cannabis cultivators and cannabis dispensaries in the city” who operate via a “loophole” in the law “that allows the sharing of cannabis between adults who are over the age of 21.”

Many of the purveyors in the latter group, Phillips said, “are looking at trying to get into the legal space; so they’re trying to become regulated businesses in Washington, D.C.”

She noted the city will be “releasing 30 or so licenses in the next couple of weeks, and those stores should be coming online very soon” which will mean “you’ll be seeing a lot more of the regulated stores popping up in neighborhoods and hopefully a lot more opportunity for folks that are interested in leaving the unregulated space to be able to join the regulated marketplace.”

National push for de-scheduling cannabis

Signaling the political momentum for reforming cannabis and criminal justice laws, Wednesday’s Policy Summit will feature U.S. Sens. Raphael Warnock (D-Ga.), Jeff Merkley (D-Ore.), Elizabeth Warren (D-Mass.), and Chuck Schumer (D-N.Y.), the Senate majority leader.

Also representing Capitol Hill at the Summit will be U.S. Congresswoman Eleanor Holmes Norton (D-D.C.) and U.S. Reps. Earl Blumenauer (D-Ore.) and Barbara Lee (D-Calif.) — who will be receiving the Supernova Women Cannabis Champion Lifetime Achievement Award — along with an aide to U.S. Rep. David Joyce (R-Ohio).

Nationally, Phillips said much of the conversation around cannabis concerns de-scheduling. Even though 40 states and D.C. have legalized the drug for recreational and/or medical use, marijuana has been classified as a Schedule I substance since the Controlled Substances Act was passed in 1971, which means it carries the heftiest restrictions on, and penalties for, its possession, sale, distribution, and cultivation.

The U.S. Department of Health and Human Services formally requested the drug be reclassified as a Schedule III substance in August, which inaugurated an ongoing review, and in January a group of 12 Senate Democrats sent a letter to the Biden-Harris administration’s Drug Enforcement Administration urging the agency to de-schedule cannabis altogether.

Along with the Summit, Phillips noted that “a large contingent of advocates will be coming to Washington, D.C. this week to host a vigil at the White House and to be at the festival educating people” about these issues. She said NCF is working with the 420 Unity Coalition to push Congress and the Biden-Harris administration to “move straight to de-scheduling cannabis.”

“This would allow folks who have been locked up for cannabis offenses the chance to be released,” she said. “It would also allow medical patients greater access. It would also allow business owners the chance to exist without the specter of the federal government coming in and telling them what they’re doing is wrong and that they’re criminals.”

Phillips added, however, that de-scheduling cannabis will not “suddenly erase” the “generations and generations of systemic racism” in America’s financial institutions, business marketplace, and criminal justice system, nor the consequences that has wrought on Black and Brown communities.

An example of the work that remains, she said, is making sure “that all people are treated fairly by financial institutions so that they can get the funding for their businesses” to, hopefully, create not just another industry, but “really a better industry” that from the outset is focused on “equity” and “access.”

Policy wonks should be sure to visit the festival, too. “We have a really terrific lineup in our policy pavilion,” Phillips said. “A lot of our heavy hitters from our advocacy committee will be presenting programming.”

“On Saturday there is a really strong federal marijuana reform panel that is being led by Maritza Perez Medina from the Drug Policy Alliance,” she said. “So that’s going to be a terrific discussion” that will also feature “representation from the Veterans Cannabis Coalition.”

“We also have a really interesting talk being led by the Law Enforcement Action Partnership about conservatives, cops, and cannabis,” Phillips added.

Cannabis and the LGBTQ community

“I think what’s so interesting about LGBTQIA+ culture and the cannabis community are the parallels that we’ve seen in the movements towards legalization,” Phillips said.

The fight for LGBTQ rights over the years has often involved centering personal stories and personal experiences, she said. “And that really, I think, began to resonate, the more that we talked about it openly in society; the more it was something that we started to see on television; the more it became a topic in youth development and making sure that we’re raising healthy children.”

Likewise, Phillips said, “we’ve seen cannabis become more of a conversation in mainstream culture. We’ve heard the stories of people who’ve had veterans in their families that have used cannabis instead of pharmaceuticals, the friends or family members who’ve had cancer that have turned to CBD or THC so they could sleep, so they could eat so they could get some level of relief.”

Stories about cannabis have also included accounts of folks who were “arrested when they were young” or “the family member who’s still locked up,” she said, just as stories about LGBTQ people have often involved unjust and unnecessary suffering.

Not only are there similarities in the socio-political struggles, Phillips said, but LGBTQ people have played a central role pushing for cannabis legalization and, in fact, in ushering in the movement by “advocating for HIV patients in California to be able to access cannabis’s medicine.”

As a result of the queer community’s involvement, she said, “the foundation of cannabis legalization is truly patient access and criminal justice reform.”

“LGBTQIA+ advocates and cannabis advocates have managed to rein in support of the majority of Americans for the issues that they find important,” Phillips said, even if, unfortunately, other movements for bodily autonomy like those concerning issues of reproductive justice “don’t see that same support.”

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Juliet Hawkins’s music defies conventional categorization

‘Keep an open mind, an open heart, and a willingness to evolve’

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Juliet Hawkins (Photo by David Khella)

LONG BEACH, Calif. – Emerging from the dynamic music scene of Los Angeles, Juliet Hawkins seamlessly integrates deeply soulful vocals with contemporary production techniques, crafting a distinctive sound that defies conventional categorization.

Drawing inspiration from the emotive depth of Amy Winehouse and weaving together elements of country, blues, and pop, Hawkins’ music can best be described as a fusion–perhaps best termed as soulful electronica. Yet, even this characterization falls short, as Hawkins defines herself as “a blend of a million different inspirations.”

Hawkins’s musical palette mirrors her personae: versatile and eclectic. Any conversation with Hawkins makes this point abundantly clear. She exhibits the archetype of a wild, musical genius while remaining true to her nature-loving, creative spirit. Whether recording in the studio for an album release, performing live in a studio setting, or playing in front of a live audience, Hawkins delivers her music with natural grace. 

Juliet Hawkins (Photo by David Khella)

However, Hawkins’s musical journey is far from effortless. Amid personal challenges and adversity, she weaves her personal odyssey of pain and pleasure, transforming these experiences into empowering anthems.

In a candid interview with the Blade, Hawkins spoke with profound openness and vulnerability about her past struggles with opiate and heroin addiction: “That was 10 years ago that I struggled with opiates,” she shared. Yet, instead of letting her previous addiction define her, Hawkins expressed to the Blade that she harbors no shame about her past. “My newer music is much more about empowerment than recovery,” she explained, emphasizing that “writing was the best way to process trauma.”

Despite her struggles with addiction, Hawkins managed to recover. However, she emphasizes that this recovery is deeply intertwined with her spiritual connection to nature. An illustrative instance of Hawkins’ engagement with nature occurred during the COVID pandemic.

Following an impulse that many of us have entertained, she bought a van and chose to live amidst the trees. It was during this period that Hawkins composed the music for her second EP, titled “Lead with Love.”

In many ways, Hawkins deep spiritual connection to nature has been profoundly shaped by her extensive travels. Born in San Diego, spending her formative years in Massachusetts, and later moving to Tennessee before returning to Southern California, she has broadened her interests and exposed herself to the diverse musical landscapes across America.

“Music is the only thing I have left,” Hawkins confides to the Blade, highlighting the integral role that music has in her life. This intimate relationship with music is evident in her sultry and dynamic compositions. Rather than imitating or copying other artists, Hawkins effortlessly integrates sounds from some of her favorite musical influences to create something new. Some of these influences include LP, Lucinda Williams, Lana Del Rey, and, of course, Amy Winehouse, among others.

Juliet Hawkins (Photo by David Khella)

Hawkins has always been passionate about music—-she began with piano at a young age, progressed to guitar, and then to bass, eagerly exploring any instrument she could get her hands on. However, instead of following a traditional path of formalized lessons and structured music theory, Hawkins told the Blade that she “has a hard time following directions and being told what to do.”

This independent approach has led her to experiment with various genres and even join unexpected groups, such as a tribute band for Eric Clapton and Cream. While she acknowledges that her eclectic musical interests might be attributed to ADHD, she holds a different belief: “Creative minds like to move around.”

When discussing her latest musical release — “Stay True (the live album)” which was recorded in a live studio setting — Hawkins describes the experience as a form of improvisation with both herself and the band:

“[The experience] was this divine honey that was flowing through all of us.” She explains that this live album was uncertain in the music’s direction. “For a couple of songs,” Hawkins recalls, “we intuitively closed them out.” By embracing creative spontaneity and refusing to be constrained by fear of mistakes, the live album authentically captures raw sound, complete with background chatter, extended outros, and an extremely somber cover of Ozzy Osbourne’s “Crazy Train” coupled with a slow piano and accompanied strings.

While “Stay True” was a rewarding experience for Hawkins, her favorite live performance took place in an unexpected location—an unattended piano in the middle of an airport. As she began playing Beethoven’s “Moonlight Sonata”, Hawkins shared with the Blade a universal connection we all share with music: “This little girl was dancing as I was playing.”

After the performance, tears welled in Hawkins’ eyes as she was touched by the young girl’s appreciation of her musicianship. Hawkins tells the Blade, “It’s not about playing to an audience—it’s about finding your people.”

Juliet Hawkins (Photo by David Khella)

What sets Hawkins apart as an artist is her ability to connect with her audience in diverse settings. She highlights EDC, an electronic dance music festival, as a place where she unabashedly lets her “freak flag” fly and a place to connect with her people. Her affinity for electronic music not only fuels her original pop music creations, but also inspires her to reinterpret songs with an electronic twist. A prime example of this is with her electronic-style cover of Tal Bachman’s 90’s hit, “She’s So High.”

As an openly queer woman in the music industry, Hawkins is on a mission to safeguard artistic integrity. In songs like “My Father’s Men,” she bares her vulnerability and highlights the industry’s misogyny, which often marginalizes gender minorities in their pursuit of artistic expression.

She confides to the Blade, “The industry can be so sexist, misogynist, and oppressive,” and points out that “there are predators in the industry.” Yet, rather than succumbing to apathy, Hawkins is committed to advocating for gender minorities within the music industry.

“Luckily, people are rising up against misogyny, but it’s still there. ‘My Father’s Men’ is a message: It’s time for more people who aren’t just white straight men to have a say.”

Hawkins is also an activist for other causes, with a fervent belief in the preservation of bodily autonomy. Her self-directed music video “I’ll play Daddy,” showcases the joy of embracing one’s body with Hawkins being sensually touched by a plethora of hands. While the song, according to Hawkins, “fell upon deaf ears in the south,” it hasn’t stopped Hawkins from continuing to fight for the causes she believes in. In her interview, Hawkins encapsulated her political stance by quoting an artist she admires:

“To quote Pink, ‘I don’t care about your politics, I care about your kids.’”

When Hawkins isn’t writing music or being a champion for various causes, you might catch her doing the following: camping, rollerblading, painting, teaching music lessons, relaxing with Bernie (her beloved dog), stripping down for artsy photoshoots, or embarking on a quest to find the world’s best hollandaise sauce.

But at the end of the day, Hawkins sums up her main purpose: “To come together with like-minded people and create.”

Juliet Hawkins (Photo by David Khella)

Part of this ever-evolving, coming-of-age-like journey includes an important element: plant-based medicine. Hawkins tells the Blade that she acknowledges her previous experience with addiction and finds certain plants to be useful in her recovery:

“The recovery thing is tricky,” Hawkins explains, “I don’t use opiates—-no powders and no pills—but I am a fan of weed, and I think psilocybin can be helpful when used at the right time.” She emphasizes the role of psychedelics in guiding her towards her purpose. “Thanks for psychedelics, I have a reignited sense of purpose … Music came naturally to me as an outlet to heal.” 

While she views the occasional dabbling of psychedelics as a spiritual practice, Hawkins also embraces other rituals, particularly those she performs before and during live shows. “I always carry two rocks with me: a labradorite and a tiger’s eye marble,” she explains.

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