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Festering frustration
Activists say police abuse is common link to gay, black riots


Some in the LGBT community questioned why Baltimore black youth would riot in their own neighborhoods, ignoring their own community’s history of rioting against police injustice. (Photo by Victoria Macchi/VOA News public domain)
The Stonewall riots triggered by a police raid on a New York City gay bar in 1969 and three other lesser known gay riots in San Francisco were reactions to police abuse and perceived societal oppression, according to LGBT activists familiar with those incidents.
San Francisco gay and AIDS activist Cleve Jones, who witnessed two of the gay riots in his city in 1979 and 1991, is among those who say there are similarities between the police abuse experienced by young gay men back in the 1960s and 1970s and young black men today.
Jones and other LGBT activists point to the incident involving 25-year-old African American Freddie Gray, whose death on April 19 from a severe spinal cord injury he sustained while in custody of Baltimore police triggered riots and looting.
Officials with several national LGBT rights groups, including the National Black Justice Coalition, have joined African-American civil rights leaders in denouncing the action by six Baltimore police officers who detained and arrested Gray on a charge of possessing a small knife that was later found to be legal to carry.
The groups said Gray’s death in a police-related incident, after officers reportedly ignored his pleas for medical treatment while being transported in a police wagon, highlighted similar instances of reported abuse by police against young black men in Baltimore and other parts of the country, including Ferguson, Mo.
“Where you can draw a parallel is with police relations,” Jones says. “I think to be a young gay person in San Francisco in the late 1970s, you would have many of the same kinds of feelings as young African Americans feel toward the police today.”
“When I got to San Francisco, the cops hated us. And they made it very, very clear every day,” Jones says. “I’m an old white man and unlikely to be singled out for my appearance for abuse by the police. But my memories of it from my youth are fresh.”
Jones was a student intern working for San Francisco Board of Supervisors member and gay rights advocate Harvey Milk in November 1978. It was at that time when Dan White, a disgruntled former police officer who had just resigned from his position as one of Milk’s fellow supervisors, shot Milk to death in Milk’s office at City Hall.
White killed Milk minutes after assassinating pro-gay San Francisco Mayor George Moscone in the mayor’s office in a fit of rage over Moscone’s refusal to reappoint White to his supervisor’s seat. White had announced he changed his mind and wanted to remain in office. Milk was among his fellow supervisors who urged Moscone not to reappoint White, who was part of a conservative faction on the Board of Supervisors that opposed Milk on many policy matters.
In May 1979, gays and other San Franciscans became outraged when a jury ignored prosecutors’ calls for convicting White on a first-degree murder charge and instead found him guilty of voluntary manslaughter, the most lenient possible charge for shooting two people to death.
Similar to the turn of events in Baltimore 36 years later, gays responded by holding a protest rally in the gay Castro neighborhood, which was Milk’s home base. They marched peacefully through the streets as the crowd swelled from about 500 to more than 1,500 people, according to news media accounts.
When the gathering of mostly LGBT people reached City Hall its ranks had increased to about 5,000, and violence broke out.
Police cars were set on fire, windows of nearby buildings were smashed and overhead wires for the city’s street cars were pulled down. Some of the rioters took tear gas canisters from damaged police cars and threw them at police, who initially stood on the sidelines at the direction of the police chief, again similar to the Baltimore disturbances this year, before the chief directed them to confront the rioters and force them away from the City Hall area.
About two-dozen arrests were made and more than 140 protesters and as many as 60 police officers were injured, news media reports said. The rioting caused hundreds of thousands of dollars in property damage to the City Hall building and nearby buildings and vehicles.
Jones, who was present when the rioting unfolded, said the longtime police hostility toward the gay community combined with the shock of a lenient jury verdict for the man who murdered Milk, a gay icon, prompted normally peaceful gays to embrace violence.
“I saw people who were known to be very well mannered who were completely consumed with rage and hatred of the police department,” he said. “It was a real desire to fight back, a sense that we had taken this kind of crap for far too long. … I think the LGBT people who were there that night — within all of us — the memories of prior abuses, the reality that we had been beaten up and called names and put down for so long — and then it was the last straw — that this all white, straight jury basically gave him a slap on the wrist.”
Compton’s Cafeteria Riot pre-dates Stonewall
New York’s Stonewall riots in Greenwich Village in 1969, where gays and transgender people fought back against a police raid, is considered the historic development that started the modern LGBT rights movement.
But three years earlier, in August 1966, a confrontation between a police officer and a person witnesses described as a drag queen inside Compton’s Cafeteria in San Francisco’s Tenderloin section erupted into what has become known as Compton’s Cafeteria Riot.
Transgender historian Susan Stryker, who co-wrote and co-directed a documentary film about the incident in 2005 called “Screaming Queens: The Riot at Compton’s Cafeteria,” is credited with helping piece together a comprehensive report on what happened.
LGBT activists are now calling the incident one of the first known transgender riots in U.S. history based on reports that Compton’s was a hangout for people who today would be considered transgender women.
Also patronizing Compton’s Cafeteria in the Tenderloin were the trans women’s gay male and lesbian friends. Nearly all of them, the documentary film says, were struggling to survive at a time when they were considered outcasts. Most lived in nearby cheap rooming houses and many engaged in prostitution. Most were also often harassed by the police at a time when cross dressing was against the law, Stryker reports in the documentary film.
According to the film, the riot started when a police officer threatened to arrest one of the male-to-female cross dressers inside Compton’s and she threw her coffee in his face. People interviewed in the film, which can be viewed on YouTube, said a melee then broke out among police and as many as 50 people inside the establishment, with windows shattered and dishes and furniture tossed around the room.
The fighting soon moved outside the restaurant, people in the film reported, creating a disturbance considered a full-fledged riot on the street.
“The violent oppression (and riot) of transgender people at Compton’s Cafeteria did not solve the problems that transgender people in the Tenderloin faced daily,” said transgender activist Autumn Sandeen in a 2010 article about the incident in gaylesbiantimes.com. “It did, however, create a space in which it became possible for the city of San Francisco to begin relating differently to its transgender citizens — to begin treating them, in fact, as citizens with legitimate needs instead of simply as a problem to get rid of.”
AB 1 Riots triggered by veto of gay rights bill
The fourth known gay riot in the United States took place in San Francisco on Sept. 30, 1991, after then-Republican Gov. Pete Wilson vetoed Assembly Bill 1, a gay rights measure that called for banning discrimination in employment, housing and public accommodations based on sexual orientation.
The bill had been stalled in committee for years before both houses of the legislature finally passed it in September 1991. Gay activists and their supporters in the legislature were outraged over Wilson’s veto, saying he acquiesced to the anti-gay faction of the state’s Republican Party.
“As was the case in the White Night riots, a large crowd assembled in the Castro and stormed the civic center,” says Jones, who was present as the crowd grew and became increasingly angry. “But instead of stopping at City Hall they went to the state building and did their best to set it on fire.”
A short documentary film on the AB 1 Riot, which included TV news footage of the incident, says about 2,000 protesters marched to the state building, where Wilson had an office. Protesters can be seen in the film using sections of metal barricade fences as battering rams to smash through the building’s glass doors.
The film also shows a protester using a large pole with a rainbow flag attached to it to smash through the glass doors on the building. It says the rioting caused over $250,000 in damage to the building, but no arrests were made and no serious injuries were reported.
‘Intersection’ between Baltimore and LGBT rights movement
Officials with some of the national LGBT groups talked about what they called the intersection between the Baltimore riots in late April of this year and the LGBT civil rights movement.
“The recent events in Baltimore and throughout the nation have been emotional, hurtful and even traumatic for so many in the black community,” says Sharon Lettman-Hicks, executive director and CEO of the National Black Justice Coalition, an LGBT civil rights organization.
“At the National Black Justice Coalition, we are dedicated to changing the mainstream narrative around socially marginalized black people, especially young people, because issues like police brutality and economic injustice are also LGBT issues that disproportionately impact LGBT people of color.”
“Black LGBT people cannot separate their blackness from their sexual orientation, gender expression or gender identity,” she says. “Issues that confront black people — like structural oppression, classism and racism in America — impact black LGBT people twofold.”
Mara Keisling, executive director of the National Center for Transgender Equality, says transgender people often face “brutal victimization, mistreatment and violence at the hands of law enforcement.”
She says NCTE works to address police abuse not only for transgender people but for everyone in its quest for “a more just society.”
According to Keisling, at least one transgender woman who was arrested during the Baltimore disturbances was placed in a men’s jail after police learned she was transgender. She was “forced to remove her undergarments and made to reveal her body to officers,” Keisling says.
“Our hearts go out to the family of Freddie Gray and to those people whose hearts are broken with grief,” says Rea Carey, executive director of the National LGBTQ Task Force. “Police-related killings of young black men have become a regular occurrence across our nation. So in a very real way what is happening in Baltimore is a predictable reaction to appalling injustice, deep mistrust of police and a real sense that nothing will be done about it.”
“The beauty and responsibility of the LGBT community is that we’re at the intersection of everything,” says Human Rights Campaign Vice President Fred Sainz. “We’re black, Asian, Latino and everything in between.
“Because of the stigma we face and the lack of legal protections, LGBT people are also more likely to face economic disenfranchisement,” he says. “What all of this means is that this must be a shared struggle and we also have a responsibility to make life better for all Americans.”
a&e features
Visit Cambridge, a ‘beautiful secret’ on Maryland’s Eastern Shore
New organization promotes town’s welcoming vibe, LGBTQ inclusion

CAMBRIDGE, Md. — Driving through this scenic, historic town on Maryland’s Eastern Shore, you’ll be charmed by streets lined with unique shops, restaurants, and beautifully restored Victorian homes. You’ll also be struck by the number of LGBTQ Pride flags flying throughout the town.
The flags are a reassuring signal that everyone is welcome here, despite the town’s location in ruby red Dorchester County, which voted for Donald Trump over Kamala Harris by a lopsided margin. But don’t let that deter you from visiting. A new organization, Proudly Cambridge, is holding its debut Pride event this weekend, touting the town’s welcoming, inclusive culture.
“We stumbled on a beautiful secret and we wanted to help get the word out,” said James Lumalcuri of the effort to create Proudly Cambridge.
The organization celebrates diversity, enhances public spaces, and seeks to uplift all that Cambridge has to share, according to its mission statement, under the tagline “You Belong Here.”
The group has so far held informal movie nights and a picnic and garden party; the launch party is June 28 at the Cambridge Yacht Club, which will feature a Pride celebration and tea dance. The event’s 75 tickets sold out quickly and proceeds benefit DoCo Pride.
“Tickets went faster than we imagined and we’re bummed we can’t welcome everyone who wanted to come,” Lumalcuri said, adding that organizers plan to make “Cheers on the Choptank” an annual event with added capacity next year.
One of the group’s first projects was to distribute free Pride flags to anyone who requested one and the result is a visually striking display of a large number of flags flying all over town. Up next: Proudly Cambridge plans to roll out a program offering affirming businesses rainbow crab stickers to show their inclusiveness and LGBTQ support. The group also wants to engage with potential visitors and homebuyers.
“We want to spread the word outside of Cambridge — in D.C. and Baltimore — who don’t know about Cambridge,” Lumalcuri said. “We want them to come and know we are a safe haven. You can exist here and feel comfortable and supported by neighbors in a way that we didn’t anticipate when we moved here.”

Lumalcuri, 53, a federal government employee, and his husband, Lou Cardenas, 62, a Realtor, purchased a Victorian house in Cambridge in 2021 and embarked on an extensive renovation. The couple also owns a home in Adams Morgan in D.C.
“We saw the opportunity here and wanted to share it with others,” Cardenas said. “There’s lots of housing inventory in the $300-400,000 range … we’re not here to gentrify people out of town because a lot of these homes are just empty and need to be fixed up and we’re happy to be a part of that.”
Lumalcuri was talking with friends one Sunday last year at the gazebo (affectionately known as the “gayzebo” by locals) at the Yacht Club and the idea for Proudly Cambridge was born. The founding board members are Lumalcuri, Corey van Vlymen, Brian Orjuela, Lauren Mross, and Caleb Holland. The group is currently working toward forming a 501(c)3.
“We need visibility and support for those who need it,” Mross said. “We started making lists of what we wanted to do and the five of us ran with it. We started meeting weekly and solidified what we wanted to do.”
Mross, 50, a brand strategist and web designer, moved to Cambridge from Atlanta with her wife three years ago. They knew they wanted to be near the water and farther north and began researching their options when they discovered Cambridge.
“I had not heard of Cambridge but the location seemed perfect,” she said. “I pointed on a map and said this is where we’re going to move.”
The couple packed up, bought a camper trailer and parked it in different campsites but kept coming back to Cambridge.
“I didn’t know how right it was until we moved here,” she said. “It’s the most welcoming place … there’s an energy vortex here – how did so many cool, progressive people end up in one place?”
Corey van Vlymen and his husband live in D.C. and were looking for a second home. They considered Lost River, W.Va., but decided they preferred to be on the water.
“We looked at a map on both sides of the bay and came to Cambridge on a Saturday and bought a house that day,” said van Vlymen, 39, a senior scientist at Booz Allen Hamilton. They’ve owned in Cambridge for two years.
They were drawn to Cambridge due to its location on the water, the affordable housing inventory, and its proximity to D.C.; it’s about an hour and 20 minutes away.
Now, through the work of Proudly Cambridge, they hope to highlight the town’s many attributes to residents and visitors alike.
“Something we all agree on is there’s a perception problem for Cambridge and a lack of awareness,” van Vlymen said. “If you tell someone you’re going to Cambridge, chances are they think, ‘England or Massachusetts?’”
He cited the affordability and the opportunity to save older, historic homes as a big draw for buyers.
“It’s all about celebrating all the things that make Cambridge great,” Mross added. “Our monthly social events are joyful and celebratory.” A recent game night drew about 70 people.
She noted that the goal is not to gentrify the town and push longtime residents out, but to uplift all the people who are already there while welcoming new visitors and future residents.
They also noted that Proudly Cambridge does not seek to supplant existing Pride-focused organizations. Dorchester County Pride organizes countywide Pride events and Delmarva Pride was held in nearby Easton two weeks ago.
“We celebrate all diversity but are gay powered and gay led,” Mross noted.
To learn more about Proudly Cambridge, visit the group on Facebook and Instagram.
What to see and do
Cambridge, located 13 miles up the Choptank River from the Chesapeake Bay, has a population of roughly 15,000. It was settled in 1684 and named for the English university town in 1686. It is home to the Harriet Tubman Museum, mural, and monument. Its proximity to the Blackwater National Wildlife Refuge makes it a popular stop for birders, drawn to more than 27,000 acres of marshland dubbed “the Everglades of the north.”
The refuge is walkable, bikeable, and driveable, making it an accessible attraction for all. There are kayaking and biking tours through Blackwater Adventures (blackwateradventuresmd.com).
Back in town, take a stroll along the water and through historic downtown and admire the architecture. Take in the striking Harriet Tubman mural (424 Race St.). Shop in the many local boutiques, and don’t miss the gay-owned Shorelife Home and Gifts (421 Race St.), filled with stylish coastal décor items.
Stop for breakfast or lunch at Black Water Bakery (429 Race St.), which offers a full compliment of coffee drinks along with a build-your-own mimosa bar and a full menu of creative cocktails.
The Cambridge Yacht Club (1 Mill St.) is always bustling but you need to be a member to get in. Snapper’s on the water is temporarily closed for renovations. RaR Brewing (rarbrewing.com) is popular for craft beers served in an 80-year-old former pool hall and bowling alley. The menu offers burgers, wings, and other bar fare.
For dinner or wine, don’t miss the fantastic Vintage 414 (414 Race St.), which offers lunch, dinner, wine tasting events, specialty foods, and a large selection of wines. The homemade cheddar crackers, inventive flatbreads, and creative desserts (citrus olive oil cake, carrot cake trifle) were a hit on a recent visit.
Also nearby is Ava’s (305 High St.), a regional chain offering outstanding Italian dishes, pizzas, and more.
For something off the beaten path, visit Emily’s Produce (22143 Church Creek Rd.) for its nursery, produce, and prepared meals.
“Ten minutes into the sticks there’s a place called Emily’s Produce, where you can pay $5 and walk through a field and pick sunflowers, blueberries, you can feed the goats … and they have great food,” van Vlymen said.
As for accommodations, there’s the Hyatt Regency Chesapeake Bay (100 Heron Blvd. at Route 50), a resort complex with golf course, spa, and marina. Otherwise, check out Airbnb and VRBO for short-term rentals closer to downtown.
Its proximity to D.C. and Baltimore makes Cambridge an ideal weekend getaway. The large LGBTQ population is welcoming and they are happy to talk up their town and show you around.
“There’s a closeness among the neighbors that I wasn’t feeling in D.C.,” Lumalcuri said. “We look after each other.”
a&e features
James Baldwin bio shows how much of his life is revealed in his work
‘A Love Story’ is first major book on acclaimed author’s life in 30 years

‘Baldwin: A Love Story’
By Nicholas Boggs
c.2025, FSG
$35/704 pages
“Baldwin: A Love Story” is a sympathetic biography, the first major one in 30 years, of acclaimed Black gay writer James Baldwin. Drawing on Baldwin’s fiction, essays, and letters, Nicolas Boggs, a white writer who rediscovered and co-edited a new edition of a long-lost Baldwin book, explores Baldwin’s life and work through focusing on his lovers, mentors, and inspirations.
The book begins with a quick look at Baldwin’s childhood in Harlem, and his difficult relationship with his religious, angry stepfather. Baldwin’s experience with Orilla Miller, a white teacher who encouraged the boy’s writing and took him to plays and movies, even against his father’s wishes, helped shape his life and tempered his feelings toward white people. When Baldwin later joined a church and became a child preacher, though, he felt conflicted between academic success and religious demands, even denouncing Miller at one point. In a fascinating late essay, Baldwin also described his teenage sexual relationship with a mobster, who showed him off in public.
Baldwin’s romantic life was complicated, as he preferred men who were not outwardly gay. Indeed, many would marry women and have children while also involved with Baldwin. Still, they would often remain friends and enabled Baldwin’s work. Lucien Happersberger, who met Baldwin while both were living in Paris, sent him to a Swiss village, where he wrote his first novel, “Go Tell It on the Mountain,” as well as an essay, “Stranger in the Village,” about the oddness of being the first Black person many villagers had ever seen. Baldwin met Turkish actor Engin Cezzar in New York at the Actors’ Studio; Baldwin later spent time in Istanbul with Cezzar and his wife, finishing “Another Country” and directing a controversial play about Turkish prisoners that depicted sexuality and gender.
Baldwin collaborated with French artist Yoran Cazac on a children’s book, which later vanished. Boggs writes of his excitement about coming across this book while a student at Yale and how he later interviewed Cazac and his wife while also republishing the book. Baldwin also had many tumultuous sexual relationships with young men whom he tried to mentor and shape, most of which led to drama and despair.
The book carefully examines Baldwin’s development as a writer. “Go Tell It on the Mountain” draws heavily on his early life, giving subtle signs of the main character John’s sexuality, while “Giovanni’s Room” bravely and openly shows a homosexual relationship, highly controversial at the time. “If Beale Street Could Talk” features a woman as its main character and narrator, the first time Baldwin wrote fully through a woman’s perspective. His essays feel deeply personal, even if they do not reveal everything; Lucian is the unnamed visiting friend in one who the police briefly detained along with Baldwin. He found New York too distracting to write, spending his time there with friends and family or on business. He was close friends with modernist painter Beauford Delaney, also gay, who helped Baldwin see that a Black man could thrive as an artist. Delaney would later move to France, staying near Baldwin’s home.
An epilogue has Boggs writing about encountering Baldwin’s work as one of the few white students in a majority-Black school. It helpfully reminds us that Baldwin connects to all who feel different, no matter their race, sexuality, gender, or class. A well-written, easy-flowing biography, with many excerpts from Baldwin’s writing, it shows how much of his life is revealed in his work. Let’s hope it encourages reading the work, either again or for the first time.
a&e features
Looking back at 50 years of Pride in D.C
Washington Blade’s unique archives chronicle highs, lows of our movement

To celebrate the 50th anniversary of LGBTQ Pride in Washington, D.C., the Washington Blade team combed our archives and put together a glossy magazine showcasing five decades of celebrations in the city. Below is a sampling of images from the magazine but be sure to find a print copy starting this week.

The magazine is being distributed now and is complimentary. You can find copies at LGBTQ bars and restaurants across the city. Or visit the Blade booth at the Pride festival on June 7 and 8 where we will distribute copies.
Thank you to our advertisers and sponsors, whose support has enabled us to distribute the magazine free of charge. And thanks to our dedicated team at the Blade, especially Photo Editor Michael Key, who spent many hours searching the archives for the best images, many of which are unique to the Blade and cannot be found elsewhere. And thanks to our dynamic production team of Meaghan Juba, who designed the magazine, and Phil Rockstroh who managed the process. Stephen Rutgers and Brian Pitts handled sales and marketing and staff writers Lou Chibbaro Jr., Christopher Kane, Michael K. Lavers, Joe Reberkenny along with freelancer and former Blade staffer Joey DiGuglielmo wrote the essays.

The magazine represents more than 50 years of hard work by countless reporters, editors, advertising sales reps, photographers, and other media professionals who have brought you the Washington Blade since 1969.
We hope you enjoy the magazine and keep it as a reminder of all the many ups and downs our local LGBTQ community has experienced over the past 50 years.
I hope you will consider supporting our vital mission by becoming a Blade member today. At a time when reliable, accurate LGBTQ news is more essential than ever, your contribution helps make it possible. With a monthly gift starting at just $7, you’ll ensure that the Blade remains a trusted, free resource for the community — now and for years to come. Click here to help fund LGBTQ journalism.





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