Movies
A conversation with Bruce LaBruce
Filmmaker still pushing boundaries after 30 years
Bruce LaBruce, one of the few filmmakers that has been able to build a career moving back and forth between directing porn and independent cinema, is still interested in shocking his audiences.
Once known for incorporating explicit scenes of gay and fetish sex into his movies, he’s produced a body of work over the past three decades that deliberately pushes the boundaries of our taboos and pulls the rug out from under our most solid assumptions about sex and sexuality. His movies subvert familiar Hollywood tropes in narratives that blend a campy, melodramatic style with depictions of hardcore, frequently unconventional sex, and even if he’s taken a slightly tamer approach in some of his more recent work – including his latest, “Saint-Narcisse,” which was released earlier this month and features a complicated story about twin brothers separated at birth who fall in love with each other when they reunite as adults – it doesn’t mean his films are any less transgressive.
When the notorious Canadian iconoclast sat down to speak with the Blade last week, we talked with him about the challenge of staying on that edge.
BLADE: In your earlier films, audiences were shocked by the sexual depictions you included. Does it surprise you that nowadays the same things can be seen on Netflix or HBO?
BRUCE LABRUCE: It’s true that when you see erect penises on “Euphoria,” or what have you, it’s taking TV to a level that nobody perhaps could have anticipated – or maybe it was inevitable, really. But even though there’s a certain amount of extreme and explicit content allowed, when you shift to the bigger context it’s still not seen as OK. Society has this weird schizophrenia where that kind of explicitness, even the idea of porn, is accepted, to a degree – but in cinema, at least in mainstream theatrical films, there’s almost a de-sexualization. Certainly, all those superheroes are shockingly asexual. I think it’s partly because the audience for a lot of that stuff is kids – and the culture in general is a bit infantile in this era.
BLADE: How has that changed your approach to filmmaking?
LABRUCE: For one thing, I’m deliberately making more mainstream films, like “Saint-Narcisse,” that are kind of like wolves in sheep’s clothing. On the surface they reference popular genres, like mystery and romantic comedy, and they pay homage to ‘70s cinema – and there’s a certain, maybe not “light-heartedness” but a camp element to the style as well.
And the explicitness is not as important as the implications of what the film is about. Like in “Saint-Narcisse,” the plot about this attraction between twin brothers opens up into Freud’s idea of “family romance,” and how these sexual tensions that he talks about within the nuclear family lead people to so much guilt and self-loathing, because they think there’s something morally wrong about them for having these sexual impulses, which are really just natural. Obviously, there are taboos in place, as there should be, but whether there needs to be so much guilt and self-torture about having those kinds of impulses is another question.

BLADE: Your movies have always centered on these taboo expressions of sexuality.
LABRUCE: The idea of trying to humanize taboo sexuality and fetishes runs through all my work. You’re not sick or morally corrupt because you have a fetish, you’re just a living, breathing human that happens to have this extreme impulse. It’s actually quite often a real worship, a devout kind of respect and appreciation, even a spiritual appreciation of the object of desire.
And there are so many ideological gay-themed films that insist on presenting only “positive” representations of homosexuality. I’ve always been against that, against any kind of prior censorship or pressure to conform to ideals of representation – I mean, who determines what is a “good” gay?
I prefer making something that really isn’t even classified as a “gay” film, more a film that talks about the ambivalence of sex and the ambiguities of sexual representation. I’ve always depicted characters that don’t have a fixed sexual identity, they’re somewhat fluid, and it’s more about human sexuality in general, rather than being a “gay” film – or a film that presents gay characters that are reassuring and fixed in their gay identity. You know, assimilated, or at least well-behaved and domesticated.
BLADE: Your films certainly challenge those kinds of politically correct notions of queer behavior.
LABRUCE: There is a fear anymore of representing things because of political correctness, of being called out or “cancelled” or whatever, which I really do think is the enemy of art and cinema. The artist should be able to express themselves without second-guessing everything they do, and without censoring themselves. It’s always been that if you disagree with someone or if you think their film is offensive, then you have many ways of expressing that to them – you can walk out of their film, you can confront them at a Q&A, you can have a dialogue on the internet – but more and more it’s become a black-and-white conversation where you’re either on the right side or the wrong side. That’s extremely challenging for a filmmaker nowadays.
BLADE: Your work has always stirred up controversy, though. And yet, you’ve managed to weather all that and become a respected cinema artist. How did you pull that off?
LABRUCE: There’s a kind of irony in my movies – I see it more as ambiguity, really, or a camp sensibility that I have – that allows for a lot of interpretation, and you don’t always know where a film stands or what the intention is behind it. It’s ambiguous – even to me, you know? I think that’s a much more productive way of approaching cinema, because then it’s a dialogue with the audience – you’re not telling them “this is the way it needs to be” because of social pressures. It’s something that is open to interpretation.
BLADE: There’s also a kind of absurdity in your films, where things sometimes go to extreme levels that make us see how ridiculous a lot of these moral strictures can be when we look at them from a different perspective. Is that something you try to do?
LABRUCE: It’s setting up a kind of politically correct scenario and then taking the piss out of it. It’s the difference between fantasy and reality. Our sexual imagination can be very dark and complicated and disturbing sometimes, and instead of making people feel guilt-ridden or tortured by the fact that they have these thoughts, I want my films to be a kind of collective unconsciousness, where people can work these things out rather than acting on them in real life.
That’s the function of porn, after all.
Movies
Queer Broadway icon gets stellar biopic treatment in ‘Blue Moon’
Ethan Hawke delivers award-worthy performance as Lorenz Hart
Even if you’ve never heard the name Lorenz Hart, chances are high you’ve heard some of his songs.
A giant of early 20th century Broadway songwriting, he was a lyricist whose complex blend of wit and wistful romanticism – mostly set to music by longtime composing partner Richard Rodgers – became a significant part of the “Great American Songbook,” performed and recorded by countless musical artists in the decades since. Yet despite his success, happiness eluded him; depression and alcoholism eventually hobbled his career, and he died in 1943 – aged only 47 – from a case of pneumonia he caught after passing out in the rain in front of his favorite bar.
His tragic story might seem an odd fit for a screen treatment from maverick director Richard Linklater, but his latest film – “Blue Moon” in theaters as of Oct. 24 – delivers exactly that. It crafts a mostly speculative and highly stylized portrait of Hart (portrayed in a tour-de-force by longtime Linklater muse Ethan Hawke) on a night that was arguably the lowest point in his professional career: the opening night of “Oklahoma!” – the soon-to-be smash hit composed by Rodgers (Andrew Scott) with new partner Oscar Hammerstein III (Simon Delaney) after their two-decade partnership had been tanked by his personal struggles.
In Robert Kaplow’s theatrically crafted screenplay, Hart shows up early for the post-opening celebration – held, of course, at Broadway’s legendary meeting place, Sardi’s – to hold court with the bartender (Bobby Cannavale) and a young hired piano player (Jonah Lees) while steeling his nerves with a few shots of the whiskey he has sworn to avoid. He’s not there to support his old colleague, however; there’s too much resentment swirling inside him for that. Rather, he’s there to connect with 20-year-old college student Elizabeth (Margaret Qualley), whom he has taken on as a protege – and with whom he has convinced himself he is in love, despite the homosexual inclinations that are mostly an “open secret” within his circle of Broadway insiders.
Constructed as a real-time narrative that follows Hart over the course of the evening, Kaplow’s script could almost be described as a monologue – with interruptions, of course – by the songsmith himself; aided by Hawke’s fearlessly unsentimental performance, the film’s presentation of Hart – a queer man grappling with his own self-loathing in a deeply homophobic era – is almost brutal in its exploration of his emotional and psychological landscape. He has walked a thin line for most of his life, alternately hiding and flaunting his inner truth for decades to navigate his world, and the strain has taken its toll; once heralded as one of Broadway’s brightest talents, his reputation has been ravaged by rumor, and he occupies his time by escaping his loneliness through self-denial and liquor. He’s become that guy at the bar who regales you with larger-than-life stories while peppering them with barely concealed bitterness and regret; you can’t help but feel empathy for him, but you’d love to politely extract yourself from the situation at the first opportunity.
There’s something relatable about that situation – from both perspectives – and that’s what keeps “Blue Moon” from becoming insufferable. It’s the kind of movie that makes us cringe, not over the pathetic behavior of its leading character but in anticipation of the next uncomfortable development that’s sure to come as a consequence. He’s a seasoned raconteur, with a polished wit and a prodigious skill with language, and we find ourselves pulling for him both in spite and because of the sense of manic desperation we can feel behind his words.
It’s that almost-grudging empathy we feel for him that gives “Blue Moon” a sense of humanity in the face of what might otherwise seem a relentlessly bleak character study, and keeps us from judging Hart’s impulses toward self-delusion and self-destruction too harshly; and in the end, Linklater’s biopic leaves us with a perspective on his life that emphasizes the legacy he left behind – the poignant lyrics that bespoke an unfulfillable longing for love and connection – and the lasting influence he cast over the generations that succeeded him.
To underscore the latter, the movie imagines a few fortuitous encounters during the festivities at Sardi’s, in which Hart unknowingly drops nuggets of inspiration for such future icons as author E.B. White and a very young Stephen Sondheim. The meetings may or may not not be flights of fancy, but they convey the lasting impact of Hart’s creative contributions in a way that not only feels truthful in spirit but provides some amusing “Easter Egg” moments for buffs of Golden Age Broadway-and-Hollywood lore.
In fact, it should be said that “Blue Moon,” despite the underlying melancholy and the squirm-in-your-seat discomfort that hovers around its edges, is a thoroughly entertaining film; constructed like a play, shot in a style that evokes the cinema of the era (with ongoing references to “Casablanca” to underscore the connection), and wrapped in the nostalgic glow of old Manhattan in its elegant heyday, it bubbles with the kind of wryly sophisticated humor that marked so much of Hart’s own work and thrills us with the feelings it sparks within us as it goes.
For that, we must again point to Hawke’s award-worthy performance as the core element; though he accomplishes a physical transformation into the short-and-balding Hart, and masterfully captures his flamboyant personality, it’s the actor’s understanding of the songwriter’s inner landscape that gives the movie its heart, soul, and painfully human perspective.
Even so, it’s a movie with an entire cast’s worth of superb performances. There’s Scott’s carefully measured Rodgers, balancing genuine friendship with the frustrated impatience of navigating a strained relationship in public. Qualley walks a similar tightrope as the object of Hart’s misguided affections, charming us with authentic fondness and diplomatic compassion, and Cannavale provides a solid ground of streetwise wisdom as the bartender who might be his best friend. Patrick Kennedy’s E.B. White, bringing a welcome note of respect and insight, is also a standout.
Yet while the acting in “Blue Moon” may be excellent across the board, it’s Linklater’s direction that drives his cast’s work and ties it all together; a proven chameleon behind the camera, he embraces the theatrical structure of the screenplay with a perfectionist’s aesthetic, and indulges his fascination with time by encapsulating the portrait of a man’s entire life into the observations that can be gleaned from a single night. More importantly, perhaps, he honors his subject by refusing to define Hart’s sexuality to fit modern sensibilities. We can draw whatever conclusions we want, but in the end we have no reason to reject the songwriter’s description of himself as “ambi-sexual” – even though, with its undercurrent of jealousy between two ex-partners, it’s hard not to take note of some very gay implied subtext.
In the end, Hart’s sexual “label” is irrelevant; his loneliness is what matters, the longing to love – and to be loved – which we all share, regardless of our sexual makeup.
It’s the tragic beauty of that universal pang that comes through in all of the timeless lyrics that Lorenz Hart wrote, and it comes through in Linklater’s excellent movie, too.
Movies
Romero throws queer twist on father’s legacy with ‘Queens of the Dead’
Drag queens, trans women, femme boys, butch girls battling zombies
It may be hard to believe, but once upon a time, there weren’t really a lot of zombie movies.
Sure, zombies turned up from time to time during the classic era of horror movies, but in those days they were typically only the mindless slaves of a sinister master who has taken control of their consciousness and their will by means of arcane magic – a conception largely invented from racist tropes derived from the misinterpreted voodoo lore of Haiti and other colonized cultures of the Caribbean. These early zombies were not evil in themselves; they chased you because they were following orders, not because they wanted to eat your brains, and they were usually less scary than they were pitiable.
As any fan of horror knows, all that changed in 1968. That was the year that George A. Romero rewrote the playbook on zombies with his low-budget masterpiece, “Night of the Living Dead.” Gone were the shambling mind-controlled somnambulists that once defined them in the popular imagination, replaced instead with relentless walking corpses driven not by voodoo but by a primal and insatiable instinct to devour our flesh, and – perhaps worse – turn us into creatures just like them in the process.
Ever since then, the zombie subgenre has been a perennially popular staple of horror cinema, both through the sequels Romero himself would go on to create and the plentiful imitations and appropriations of generations of filmmakers inspired by him, and – like the creatures that inhabit it – just seems to keep going. Zombies are now a seemingly permanent fixture in our pop entertainment culture; indeed, there are so many movies and TV shows (and spinoffs) revolving around them that it’s easy to let a new one slip by without taking notice.
With “Queens of the Dead,” however, notice should be taken – because while there may be a lot of zombie movies out there already, this one comes from the daughter of the man who reinvented them, and with it, she puts her own unique mark on the family legacy.
A wild and campy ride through the nocturnal world of Brooklyn, Tina Romero’s “zom-com” centers on a group of drag queens and queer club kids in Brooklyn as they prepare for a massive warehouse party. Things are not going smoothly; mere hours ahead of showtime, show producer Dre (Katy O’Brian) is informed that the headliner, a social media-famous drag queen named Yasmine (Dominique Jackson), has cancelled, and the only possibility for a replacement is Sam (Jaquel Spivey) aka “Samonce” – who hasn’t performed since running out on her own sold-out show, years ago. Meanwhile, in the outside world, a sudden and unexplained plague of zombies has begun to spread, with the flesh-eating undead crowd growing larger by the minute; and when the doors open for showtime, Dre and their crew of queer-and-allied cohorts find themselves forced to overcome all the bickering, backbiting, and “frenemy” rivalries between them in order to survive as the club becomes ground zero in a zombie apocalypse.
Buoyed by an exceptional ensemble cast, Romero’s audacious feature takes her late father’s original formula – an unexplained and unrelenting epidemic of undead cannibals terrorizing a group of mismatched survivors as they try to plan their escape – and spins it into an irreverent, edgy, and deeply macabre comedy which feels almost as indebted to the underground countercultural “trash” cinema of John Waters as to her father’s iconic horror masterpiece, even though it has a slicker veneer than either. At the same time, she builds real relationships between the collection of characters she gathers together, making them all relatably human while also raising the emotional stakes for the horror drama that remains in play throughout and despite the humorous framework. It’s a balancing act that could easily go wrong, but “Queens of the Dead” pulls it off with a blend that takes itself just seriously enough to keep us on edge yet never too much so to kill the fun, offering up moments of genuine horror alongside scenes of absurdist camp without either feeling out of place.
What makes Romero’s twist on her father’s iconic film – for “Queens of the Dead” feels much like a “spiritual remake” at times – especially compelling is that she manages to keep all of its formulaic integrity intact while re-expressing it through an unapologetically queer lens. The characters are drag queens, trans women, femme boys, butch girls, lesbians, and yes, even a couple of cisgender heterosexuals. It’s a true “rainbow coalition” of a cast, thrown together to combat an onslaught on their community, and looking fabulous while they do it.
Of course, it’s impossible not to also recognize the thread of social commentary that connects Romero’s film to her father’s original, which, with its Black protagonist, evoked a powerful subtext about racism and mob violence. In “Queens,” she gives us the unmistakably direct allegory of watching a band of queer outsiders forced to fight back against a horde of mindless and malevolent drones, phone-obsessed zombies staring at their screens for distraction as they search for new victims to devour. At its heart, queer horror stories are always about this: the gnawing fear of the conforming masses, swayed by the lights and color and noise of their propaganda to target and terrorize, and even though she delivers it with a healthy touch of tongue-in-cheek humor, this one carries that message with absolute clarity.
Spivey (Broadway’s “A Strange Loop”) makes for an outstanding unlikely hero/heroine, and O’Brian brings a winning, sexy swagger as Dre. Quincy Dunn-Baker makes an impact as the club’s seemingly toxic straight handyman, and in addition to Jackson’s scene-stealing performances as diva Yasmine, there’s a superb supporting turn by Margaret Cho as a militant lesbian who unleashes her fury on the zombie hordes, along with a host of other memorable performances from such familiar and talented performers as Riki Lindhome, Jack Haven, Nina West, Tomas Matos, Eve Lindley and Cheyenne Jackson.
Entertaining, smart, and surprisingly light-hearted for all its zombie carnage, “Queens of the Dead” is one of those hidden gems of a movie that has all the earmarks of a cult classic. Opening in theaters on Oct. 24, it’s our best pick as your holiday must-see for the Halloween season.
Movies
Breakthrough queer performance makes for a memorable ‘Kiss’
Tonatiuh brings a sensitivity that illuminates other elements around him
When queer Argentine author and activist Manuel Puig published his novel “El beso de la mujer araña” in 1976, it’s doubtful he could have dreamed it would one day be turned into a musical. With most of the action taking place between two characters in a cramped prison cell, and a bleak political context casting dark shadows across even its brightest moments, it didn’t exactly seem a good fit for that kind of treatment. And besides, thanks to its open depiction of queer sexuality and the overtly revolutionary tone of its political messaging, he could barely even get it published.
A decade later, it had become a major Hollywood movie, winning an Academy Award for William Hurt; it had also caught the attention of John Kander and Fred Ebb, the composing team responsible for (among other hit musicals) “Cabaret” and “Chicago,” who joined with playwright Terrence McNally to craft an adaptation for the Broadway stage. The resulting show would debut there in 1993, winning seven Tonys and a host of other awards; Puig, sadly, did not live to see it, dying in 1990 of complications from surgery after a life lived mostly in exile over his queer activism and outspoken political beliefs.
Now, the musical incarnation of “Kiss of the Spider Woman” has finally made its way to the screen, courtesy of veteran filmmaker Bill Condon – who, besides his screen adaptations of “Dreamgirls” and “Chicago,” is also responsible for “Gods and Monsters” and the “Twilight” movie franchise – and starring Latina diva Jennifer Lopez in the title role.
For those unfamiliar with the piece, whether in its musical form or any of its earlier iterations, the story centers on the relationship between two cellmates in an Argentine prison – Valentin (Diego Luna), a revolutionary being held as a political prisoner, and Molina (Tonatiuh), a queer window dresser imprisoned for “public indecency” – with very little in common and even less to talk about. Nevertheless, a connection begins to form between them when Molina decides to pass the time between them by narrating the story of his favorite movie – a glossy old Hollywood musical romance starring his most beloved Golden Age star, Ingrid Luna (Lopez) – and Valentin is drawn in despite his disdain for Molina’s trivial interests and seeming lack of political conscience. As the days pass and Molina continues his narrative in installments, their forced cohabitation begins to deepen into an unlikely friendship – and maybe more.
Of course, there are dark secrets in play, too, hidden agendas and undisclosed truths that strain their trust between each other; nevertheless, as they continue to bond, through both the escapist fantasy of Molina’s ongoing cinematic “recap” and the harsh brutalities of their shared reality, they find an intimacy that helps them transcend their perceived differences in a place designed to crush both their humanity and their hope.
In Condon’s adaptation, the stage musical is reworked to bring it closer in tone, perhaps, to Puig’s original novel, emphasizing the contrast between the grim and colorless prison cell with the spectacular glitz and larger-than-life glamor that saturate the imagined world of Molina’s recounted movie – and it’s quite a contrast. In these sequences, “Kiss of the Spider Woman” opens up its claustrophobic setting into an elaborate recreation of glossy Hollywood escapism at its Technicolor peak, full of exquisitely staged scenes of romance, action, and Golden Age MGM-level musical choreography, which also permits the film’s two male stars to spread their creative wings even further, by casting them alongside Lopez as parallel characters in the “metafilm” fantasy where so much of the story’s emotional resonance occurs – and where many of the plot details begin to reflect their “real world” circumstances as it goes along. It’s all carried off with excellence, professionalism, and technical wizardry, and the result could easily be described as cinematic “eye candy” that’s sure to please fans of the musical genre.
Yet there’s something vaguely disappointing in the choice to differentiate the two worlds of “Spider Woman” so distinctly and completely. It creates a sense of watching two separate movies that have been spliced together, one a gritty story of oppression and survival and the other the other a wild and campy exercise in nostalgic Hollywood gloss. It’s an effective enough tactic, but what it misses is the blending that happens between the two worlds in the stage production, where fantasy and reality overlap and intertwine, and we can’t help wishing that Condon had taken a more imaginative approach, one that might have translated that magical theatricality to the screen in a uniquely cinematic way.
Still, the message comes across. The story’s deeper explorations emerge with eloquent clarity – of facing reality without sentiment or escaping it through fantasy, of bridging differences of attitude and perspective through human connection at its most basic level, and perhaps most crucially, of seeing beyond a limited understanding of sexuality and gender.
For that last point, there is no more direct reason for it than the performance of Tonatiuh. Seeing Molina embodied by a queer actor brings a level of sensitivity and truth to the mix that illuminates every other element around him. It’s a breathtaking leap toward stardom from a previously (mostly) unfamiliar performer, equally adept in the musical sequences as with the strictly dramatic material, and it elevates “Spider Woman” simply by being there.
His co-star is equally superb. Luna brings his own brand of sensitivity – and vulnerability – to Valentin; he’s also up to the demands of the musical scenes, going toe to toe with Lopez and a whole crew of dancers and seeming to enjoy every minute of it. Most important, he strikes a chemistry with Tonatiuh that makes their blossoming tenderness toward each other into the true saving grace in their character’s lives – the real world magic for which movie fantasies are only a metaphor – and lingers fondly in our memory long after the film is done.
As for Lopez, she claims the screen when she’s on it, bringing a commanding presence and a hard-working pro’s intensity to her multiple roles as Molina’s beloved actress, her character, and the sinister alter ego of the title. No, she’s not Chita Rivera (who could ever be?), but she’s more than up to the challenge of bringing her own distinct energy to make the part her own.
We can’t deny that “Spider Woman,” which began its theatrical release on Oct. 10, faces an obstacle as the screen adaptation of a popular piece of musical theater; fans of the original will doubtless have expectations going in, and opinions coming out, and there’s nothing to be done about that. While it might have benefitted from a more out-of-the-box handling of the show’s dual reality, what’s important is the purity and resonance of the queer voice that comes shining through it, not just in Tonatiuh’s soulful performance but in the movie’s essential core, and that’s worth more than enough to counter any nit-picky quibbles about its overall approach.
It may not please everyone, but thanks to its remarkable lead performances and the authenticity that illuminates both its drama and its fantasy, it’s got the kind of soft power that can stay with you forever.
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