Arts & Entertainment
March on Washington Film Festival boasts stellar queer content
Hybrid format features films, panel discussions, theater, and VR lab
Kevin Kodama, a 26-year-old, queer, Asian-American filmmaker, was saddened and angered by the rise in anti-Asian hate crimes during the pandemic. Then, he was a student studying film at San Francisco State University. “One of my professors encouraged me to channel my feelings {about the hate crimes} into a short film,” Kodama told the Blade.
Kodama took his professor’s advice. He wrote and directed “Shikata Ga Nai,” a poignant, compelling fantasy romance, set in a Japanese concentration camp where a lesbian couple attempts to reconcile their relationship as ghosts.
Kodama is one of the many filmmakers, theater legends and civil rights heros whose work will be showcased and honored at the March on Washington Film Festival (MOWFF) 2022 from Sept. 28 to Oct. 2.
MOWFF, in a hybrid in person and streaming format, will feature films, panel discussions, theatrical performances and the first-ever VR {virtual reality} Equity Lab in the Nation’s Capital.
From its honorees to its emerging filmmakers, the Festival has a strong queer quotient.
In its 10th year, the Festival celebrates African-American legends of theater and film who have advanced civil rights. Its theme this year is “STORY, STAGE & SCREEN.” To purchase tickets to the Festival, click here.
MOWFF was founded in 2013 on the 50th anniversary of the 1963 March on Washington. Now in its 10th year, the Festival uses the power of film, music, scholarship to tell untold stories of the unsung heroes of the American Civil Rights movement. The Festival shares these narratives to connect the past to the present and the future. For information about the Festival go to: marchonwashingtonfilmfestival.org.
MOWFF is committed to highlighting stories at the intersection of racial and LGBTQIA+ justice, David Andrusia, executive director of the Festival, told the Blade.
“We want to correct stories that have been mistold,” Andrusia, who is gay, said, “Too many are silenced and kept from telling their stories.”
This year, the Festival will bestow the John Lewis Lifetime Legacy Award to Rep. Barbara Lee, a founding member and a Vice Chair of the Congressional LGBTQ+ Equality Caucus and the Chair of the Congressional HIV/AIDS Caucus.
MOWFF2022’s other honorees are George C. Wolfe, Tony-winning director of “Angels in America” whose upcoming film “Bayard Rustin” celebrates the gay rights legend, and pioneering lesbian publicist and producer Irene Gandy, a two-time Tony Award-winner.
Lewis, Wolfe and Gandy will be honored on the Festival’s opening night.
Gandy, 78, is glad that MOWFF is being held now. “So that young people can learn about and remember Black community activists and artists who’ve fought for civil rights,” she told the Blade.
It’s important that people not forget that Harry Belafonte, Nina Simone, Mahalia Jackson and other artists were part of the 1963 March on Washington, Gandy said. “We have to honor the legacy and continue the activism of these artists,” she added.
Gandy doesn’t go into meetings thinking “I’m Black” or “I’m gay.” “That deafeats everything for everybody. It crowds all the good things out.”
There’s a long way to go, but things are changing, Gandy, who for over 50 years has been the only Black female press agent member of the Association of Theatrical Press Agents and Managers (ATPAM).
“There are more Black shows now – with Black actors and produces,” she said, “with more Black managers making decisions.”
In addition to being a groundbreaking press agent and producer, Gandy is a fashionista. In 2008, she became the first female press agent to be immortalized with a Sardi’s caricature. Known for her furs, in 2015, Gandy launched
a signature collection featured in “Vogue” and her Lady Irene Fur line debuted earlier this year.
On a recent evening as she walked out of a theater on to Broadway, Gandy had an awesome encounter with a father and his five-year-old child. “The child was trans,” she said, “the child was biologically a boy. But when the Dad called him by a boy’s name, the child said ‘I’m a girl.’”
“This little, trans person didn’t know who I was – that I had won the Tonys,” Gandy said, “but she said to me ‘I love your style!’”
If they know who they are, everyone has a story to tell, she added.
The stories to be highlighted at the Festival include “Maurice Hines: Bring Them Back,” an intimate portrait of the trailblazing Black entertainer; “Mankiller,” a documentary about Wilma Mankiller, who became the Cherokee Nation’s first Principal Chief in 1985; and “The Defenders,” about lawyers who fought for civil rights in Mississippi in the early years of the civil rights movement.
After his meeting with his professor, Kodama had the idea of doing a story set in the concentration camps where Japanese Americans were interred during World War II.
“It’s a way of bridging the history of anti-Asian policies of that time with the anti-Asian racism and hate crimes of today,” he said.
Queer people who were interred during the War had to be closeted. “For most of the decades after the War, queer people were left out of stories told about the camps,” Kodama said.
“Because of homophobia – discomfort with queerness,” he added, “people didn’t talk about it. Same-sex couples had to pass as friends.”
“Shikata Ga Nai” was filmed on the site of one of the camps – Manzanar in Inyo County, California (a National Historic Site run by the National Park Service). “One of the nice things about my film is it will get people to talk about it {queer people in the camps} who haven’t talked about it.” (The film will be shown at MOWFF as part of the Student and Emerging Filmmaker Competitions.)
Derrick L. Middleton, a talented, 35-year-old, Black, gay filmmaker, uses his art to tell stories.
Middleton, born in Harlem in New York City, knew as a little boy that he was different. “I wasn’t yet labeled as ‘gay,’ but I felt like I didn’t fit in,” he told the Blade.
“It felt unnatural to try to be masculine in the way I was expected to be,” he added.
He, like other Black queer men, ran up against hyper-masculinity, when he went to a barbershop.
“Barbershops are critically important to the Black community,” Middleton said, “I want to honor them.”
When Black people were enslaved, one of the few things they could learn was how to cut hair, Middleton said. “When they were freed, owning a barbershop was one of the few businesses they could run,” he added.
But, heteronormity rules in many Black barbershops. Subtle or overt anti-queer slur often make you feel unsafe if you’re queer and Black in a Black barbershop.
“I had already come out to my family and friends,” Middleton said, “but I felt, to be safe, I had to go back into the closet when I went to a the barbershop.”
One day, he became angry and scared when he went to a Black barbershop. “The barber told me that he didn’t cut hair for sissies,” Middleton said.
He was so frightened that he couldn’t think of anything to say and ran out of the barbershop.
Out of this experience, Middleton made “Shape Up: Gay in the Black Barbershop,” an eye-opening, engrossing, moving documentary short about the stories of himself and other queer Black men in Black barbershops. The film premiered in 2016 at the White House and was awarded the Grand Prize for Emerging Documentary by the March on Washington Film Festival.
“I never thought that I, a boy who grew up in Harlem, would get an award at a White House ceremony when the country had a Black president,” Middleton said, “It was a dream come true.”
This year, Middleton has been selected for a VR Equity Lab and Fellowship. His work will be showcased in the Festival’s VR Equity Lab. Middleton’s VR Equity Lab project “Shape Up: Gay in the Black Barbershop” (The Series). The series is a spinoff that takes viewers on a journey to barbershops from different countries in the African Diaspora, using 360-degree video and animated interactive scenes to give viewers an immersive experience from the perspective of LGBTQ people.
“I hope that the Series will be mainstreamed on a platform like Hulu or Netflix,” Middleton said, “so that people who aren’t able to access it through VR will be able to see it.”
Theater
‘My Favorite Sociopath’ debuts at Shepherdstown’s CATF
Gay playwright Aurin Squire’s take on D.C. journalism in the ‘90s
‘My Favorite Sociopath’
Contemporary American Theater Festival
July 10-Aug. 2
Shepherdstown, W.Va.
Catf.org
Discernment. It’s a thing some people have, explains playwright Aurin Squire, especially when you’re gay or Black in America (Squire is both).
“You instinctively know when the mob is teaming up for the best interests of the powers that be. You can feel it in the air.”
In his sharp new satire “My Favorite Sociopath,” Squire writes about life experiences but set in a different time and place: It’s the 1990s, early days of the 24-hour news cycle, and three ambitious journalism students are pursuing success in D.C.
And now, Squire’s play, along with other new works, are making their world premieres at the annual Contemporary American Theater Festival (CATF) at Shepherd University in historic, queer-friendly Shepherdstown, W.Va. (just a 90-minute drive from D.C.).
“All of my plays are queer in some way,” says Squire, 46. “This one touches on harmless and dangerous lies. The characters are on the spectrum sexually, and it’s interesting how all that falls out.”
And he’s given it a lot of thought.
“Already as a kid, it seemed to me that the rage against rap music and sex was coming from closeted people resisting their own urges and temptations. For me, it was interesting to see a witch hunt led by witches. Queer people can always call out a lie.”
Since September, Squire has also been working with a TV show about the tech industry set in Silicon Valley. He says, “It seems the general flow of the tech industry is that humanity and civilization is finished and it’s just about accumulating as many goods as possible before everything collapses. In fact, those who are profiting actually agree. But for those who disagree, they believe the solution is to build bigger gates, but activists believe we can stop this”
Yet, he’s learned from folks associated with the show. “Many say the quickest way to divorce yourself from any responsibility or regulations — smash and grab. Otherwise, you have to stop and think and regulate your desires for greed and power”
Squire possesses a penchant for pithy titles. He laughs, explaining the first thing he wrote as a student at Juilliard was “Obama-ology,” the comedy with contemporary message. While a lot of people liked the name, it didn’t necessarily vibe with the author. He concedes that he chooses names based on “easy to remember” and titles that won’t be easy to lose as a file.
Another is “Defacing Michael Jackson,” a coming-of-age dramedy set in rural Florida in 1984, specifically Squire’s native town Opa-locka, Miami, a fantastical place famed for its fanciful Moorish revival architecture.
Living in the shadow of exotic structures, he wasn’t particularly fazed. Squire says “It wasn’t until returning to visit after my freshman year at Northwestern University in Chicago that I realized how weird it was: When you grow up in a place, you take surroundings for granted no matter how over the top.”
Now based in New York (where for two happy years, 2017-2019, he shared digs with drag king Murry Hill), Squire returns frequently to Miami to be with family, but this summer has been filled with both work and travel.
Currently, he’s in Shepherdstown with CATF shaping up “My Favorite Sociopath.” Later this summer he will travel to South Africa for research, followed by a silent writing retreat in Santa Fe, N.M.
Much of Squire’s work reflects the Latino, African, Caribbean, African-American, and Jewish cultures he grew up around in South Florida.
When asked if today’s winds of anti-multiculturalism worry him, he replies, “No, because that’s going to pass. Most people don’t like, people are seeing the negative results of it, and the young people coming up despise it. White male gamers were tricked momentarily through the algorithms into voting against their own interests and they’re now seeing how it’s not working out for them.
“Conservatives always try to stop progress and eventually they always lose. It’s just a question of where we’ll be in the middle of the end of civilization before that happens. I’d like to hope we can turn the ship around before then.”
In addition to “My Favorite Sociopath,” CATF summer season features three other world premieres (Lisa D’Amour’s comedy “The Smoker,” “Refugee Rhapsody” by Yussef El Guindi, “Best Line Wins: A Play Inspired by the Improvised Lives of Elaine May & Mike Nichols” by Beth Kander) and “¡VOS!” by Christina Pumariega.
CATF runs from July 10-Aug. 2 in three venues on the Shepherd University campus: Frank Center, Marinoff Theater, and Studio 112.
Books
‘Transcendent’ a tough but important read
Laverne Cox’s memoir recounts horrific abuse as a child
‘Transcendent: A Memoir’
By Laverne Cox
c.2026, Gallery Books
$30/238 pages
OK, let’s just say it: You’re tired of lies.
They come from above, behind, from either shoulder. They’re repeated, laid out in a line, told as if they’re true but they’re not. You wish people would stop lying to you. As in the new memoir “Transcendent” by Laverne Cox, you wish you could tell the truth about yourself.

Sissy.
If the bullies in the neighborhood weren’t constantly calling Laverne Cox that name, then Cox’s mother was. “Sissy,” was just one word, though; the others were worse. The boys would say those things while they beat Cox, when they could catch her. Her mother screamed at her gentle child who didn’t like “boy” activities.
Even at eight years old, says Cox, “I was a prim and proper lady.”
Despite the verbal abuse about her perceived feminine behavior and a furtive, failed attempt at conversion therapy, Cox’s mother sent her and her brother to the Alabama School of Fine Arts, where Cox learned to dance. It was a lifeline for her, and the talent gained there helped Cox get into college in Indiana.
From there, Cox expected to find fame and fortune in New York City.
And yet, the abuse she suffered as a child held Cox back, and the words “There is something wrong with me” became a daily mantra.
“I didn’t know how to say it.” Cox says. “I’m a girl.”
There were therapy sessions to get to that point, as Cox learned the language and skills needed to speak the truth. Landing a sense of style helped, as did her brother’s support, a handful of friends, and happy, scent-infused memories of her mother’s make-up table.
At each step, Cox says, “I was expressing myself, I was also allowing myself to edge closer to my girlhood.”
Let’s start here: “Transcendent” is a difficult read – not for style, but for substance.
From her earliest memory of being sexually abused as a toddler; to verbal and physical abuse from many sources; to what, judging by photo captions, seems perhaps like forgiveness, author Laverne Cox glosses over nothing. Be ready, in other words, for pages and pages of memories that, like a roller-coaster, will make you cringe and want to hide your eyes, although doing so would be a mistake.
As this book progresses, Cox’s story does, too. We see a child who knows a truth but has no words for it. The child becomes a teen with a bursting sense of self, then a young adult who craves love as she’s stretching her wings. By the time Cox advances to writing about her career and the abuse is (mostly) over, readers will breathe a well-deserved sigh of relief. Whew, you’ve winced through a harrowing tale to reach a satisfying but not complete update.
Fans of Cox’s work will want “Transcendent,” as will anyone who’s transitioned, is thinking about it, or loves someone who has. It’s a rough read, but a necessary one, then, and that’s no lie.
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Movies
Ethereal ‘Camp’ a moody allegory for queer shame
An unsentimental yet empathetic exploration of guilt
When one watches movies for a living, it’s as easy to fall into routine as it is with any job. Each movie is different, of course, each with its own characters, its own viewpoint, and its own story – (or at least its own variation on one), but in so many other ways, they have a tendency to be very much the same.
This is because there is an entire “language” of filmmaking, established from the earliest days of cinematic storytelling, a process so subtle that most of us are barely aware of it: the image directs our attention, the script provides the shape and structure of the story, and the actors are our stand-ins, allowing us to “experience” the reality of the film through a transference of identity that occurs so reflexively that we don’t even notice it’s happened.
That’s why it can be such a jolt when we come across a movie that doesn’t follow the expected rules, and we can’t think of a better recent example than Avalon Fast’s “Camp,” which drew attention as it made the rounds at last year’s festival circuit and embarked on a series of screenings in select cities beginning on June 26.
Fast, 26, is a queer Canadian filmmaker who specializes in “Girl Horror” (a genre that centers female experience), and who has already become a prominent force in the “new queer indie” movement. Her first feature, “Honeycomb,” got a Slamdance “virtual” screening, and she’s appeared as a performer in films like Alice Maio Mackay’s “The Serpent’s Skin” and leading trans filmmaker Jane Schoenbrun’s yet-to-be-released Cannes hit, “Teenage Sex and Death at Camp Miasma.” With “Camp,” however, she stakes her claim to territory in a burgeoning field of queer/trans/feminist cinema to establish herself as a formidable “brand” of her own.
Rooted in a blend of trope-ish horror conventions and presented in a dreamy, ethereal style that elevates feeling over cognition, it’s the story of Emily (Zola Grimmer), a young woman accidentally responsible for two horrific tragedies, who feels hopelessly trapped by guilt and shame. At the suggestion of her father (Mike Tan), she takes a summer job as a counselor at a camp for “troubled” young people like herself, where she is quickly embraced and assimilated by the core group of female counselors – most of them “hot weirdos” who are more interested in all-night partying and a kind of home-grown witchcraft than they are in the wholesome camp activities they supervise during the day. Her initial response to this new environment is guarded, but as the summer goes on she comes to feel a strong connection to her fellow counselors, beginning to hope that she has – at last – found her place among a “family” that accepts her despite the life-shattering incidents that have come to define her sense of self. Yet at the same time, she becomes ever more aware of a call to confront and quiet the ghosts of her misfortunate past – even if it requires an unthinkable sacrifice.
Dreamy and purposefully opaque when it comes to differentiating between real experience and metaphysical reflection, Fast’s movie draws us in from the start with its edgy mix of visual atmosphere, blending an aesthetic that combines home-movie nostalgia with the ironically whimsical flourishes of the digital age to establish a tone that feels like a half-forgotten memory reconstructed in the form of an Instagram “reel.” It’s a potent effect, creating a milieu of surreal impressionism in which the plot advances more through mood and fragments of subjective experience than through concrete narrative form; at times, it feels untethered, yes, but it always manages to orchestrate its seemingly disjointed perspective into a shape that makes sense — even if we’re not quite sure how or why, or even what is actually happening.
The effect is cumulative, as the story becomes less bound to logic and realism while leaning further into a perspective that favors the arcane and mysterious over the rational and concrete. And while that might prove frustrating for viewers expecting a more traditional kind of “horror,” it provides for an experience that’s more likely to satisfy the kind of fans who appreciate being left to provide their own interpretations. The most obvious comparison would be with the work of David Lynch; there’s clearly an influence there for Fast’s darkly intuitive approach, which goes beyond the obvious parallels of its “Twin Peaks”-ish setting (the forest is most definitely a character here) to emulate the stream-of-consciousness narrative flow that marked much of Lynch’s late-career work.
“Camp” is far from imitative, however. While it may share some traits with the work of Lynch and other masters of contemporary surreal horror, it creates a unique “vibe” by allowing its own creative feminine energy to take the lead. The traumas it depicts spring from a definitively female space, from first-menstruation nightmares to the absurdities of having to defer to the “leadership” of a mediocre male who has more power than you (in this case, Austyn Van de Kamp as the camp’s supervisor, a naive but endearing yokel whose Jesus-centric worldview is undermined by the “coven” under his tentative command), and the overall treatment of its few male characters is largely less than forgiving. Yet on a deeper level, its subtext of carrying “unforgivable sin” that affects every aspect of one’s interactive life feels ultimately as much an expression of queer trauma as it does feminist ideology. The result is just cryptic enough to leave us pondering what we’ve just seen yet clear enough to deliver an emotional catharsis which feels, if not exactly curative, at least healing enough to pave a way forward.
Admittedly, it’s not a film that will likely tick off all the boxes for hardcore horror fans; while it might deal in dark emotions and a certain witchiness that ties it to the legacy of such pagan-flavored classics as “The Wicker Man” or “Midsommar,” its terrors are more existential than visceral, pondering the difficulties of overcoming self-hatred rather than pitting us against a palpable physical threat, supernatural or otherwise. Indeed, it’s more introspective psychodrama than it is traditional horror – which is less a criticism than it is a disclaimer.
Though it’s Fast’s moody aesthetic that emerges as the “star” attraction of “Camp,” much of its effectiveness hinges on the performances of its cast. Grimmer, especially, is central, and she succeeds admirably not only in winning our empathy but in peeling back the morally murky layers of Emily’s path to redemption in a way that feels like empowerment rather than ethical compromise. However, the ensemble of “soul sisters” that surrounds her (Alice Wordsworth, Cherry Moore, Ella Reece, Lea Rose Sebastianis, and Sophie Bawks-Smith) all play their own particular part in creating the “magic” that makes the whole thing work.
All in all, “Camp” is an exhilaratingly fresh – if sometimes opaque – expression of queer filmmaking from a feminine perspective; that’s a regrettably rare occurrence which makes Fast’s fastidiously unsentimental (yet deeply empathetic) exploration of queer guilt all the more powerful, and makes her movie an essential addition to your watchlist.
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