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March on Washington Film Festival boasts stellar queer content

Hybrid format features films, panel discussions, theater, and VR lab

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Filmmaker Derrick L. Middleton shines a spotlight on Black barbershops at the March on Washington Film Festival. (Photo by Brian Brigantti)

Kevin Kodama, a 26-year-old, queer, Asian-American filmmaker, was saddened and angered by the rise in anti-Asian hate crimes during the pandemic. Then, he was a student studying film at San Francisco State University. “One of my professors encouraged me to channel my feelings {about the hate crimes} into a short film,” Kodama told the Blade.

Kodama took his professor’s advice. He wrote and directed “Shikata Ga Nai,” a poignant, compelling fantasy romance, set in a Japanese concentration camp where a lesbian couple attempts to reconcile their relationship as ghosts.

Kodama is one of the many filmmakers, theater legends and civil rights heros whose work will be showcased and honored at the March on Washington Film Festival (MOWFF) 2022 from Sept. 28 to Oct. 2.

MOWFF, in a hybrid in person and streaming format, will feature films, panel discussions, theatrical performances and the first-ever VR {virtual reality} Equity Lab in the Nation’s Capital. 

From its honorees to its emerging filmmakers, the Festival has a strong queer quotient.  

In its 10th year, the Festival celebrates African-American legends of theater and film who have advanced civil rights. Its theme this year is “STORY, STAGE & SCREEN.” To purchase tickets to the Festival, click here.

MOWFF was founded in 2013 on the 50th anniversary of the 1963 March on Washington. Now in its 10th year, the Festival uses the power of film, music, scholarship to tell untold stories of the  unsung heroes of the American Civil Rights movement. The Festival shares these narratives to connect the past to the present and the future. For information about the Festival go to: marchonwashingtonfilmfestival.org.

MOWFF is committed to highlighting stories at the intersection of racial and LGBTQIA+ justice, David Andrusia, executive director of the Festival, told the Blade.

“We want to correct stories that have been mistold,” Andrusia, who is gay, said, “Too many are silenced and kept from telling their stories.”

This year, the Festival will bestow the John Lewis Lifetime Legacy Award to Rep. Barbara Lee, a founding member and a Vice Chair of the Congressional LGBTQ+ Equality Caucus and the Chair of the Congressional HIV/AIDS Caucus.

MOWFF2022’s other honorees are George C. Wolfe, Tony-winning director of “Angels in America” whose upcoming film “Bayard Rustin” celebrates the gay rights legend, and pioneering lesbian publicist and producer Irene Gandy, a two-time Tony Award-winner. 

Lewis, Wolfe and Gandy will be honored on the Festival’s opening night.

Gandy, 78, is glad that MOWFF is being held now.  “So that young people can learn about and remember Black community activists and artists who’ve fought for civil rights,” she told the Blade.

It’s important that people not forget that Harry Belafonte, Nina Simone, Mahalia Jackson  and other artists were part of the 1963 March on Washington, Gandy said. “We have to honor the legacy and continue the activism of these artists,” she added.

Gandy doesn’t go into meetings thinking “I’m Black” or “I’m gay.” “That deafeats everything for everybody. It crowds all the good things out.”

There’s a long way to go, but things are changing, Gandy, who for over 50 years has been the only Black female press agent member of the Association of Theatrical Press Agents and Managers (ATPAM).

“There are more Black shows now – with Black actors and produces,” she said, “with more Black managers making decisions.”

In addition to being a groundbreaking press agent and producer, Gandy is a fashionista. In 2008, she became the first female press agent to be immortalized with a Sardi’s caricature. Known for her furs, in 2015, Gandy launched 

a signature collection featured in “Vogue” and her Lady Irene Fur line debuted earlier this year.

On a recent evening as she walked out of a theater on to Broadway, Gandy had an awesome encounter with a father and his five-year-old child. “The child was trans,” she said, “the child was biologically a boy. But when the Dad called him by a boy’s name, the child said ‘I’m a girl.’”

“This little, trans person didn’t know who I was – that I had won the Tonys,” Gandy said, “but she said to me ‘I love your style!’”

If they know who they are, everyone has a story to tell, she added.

The stories to be highlighted at the Festival include “Maurice Hines: Bring Them Back,” an intimate portrait of the trailblazing Black entertainer; “Mankiller,” a documentary about Wilma Mankiller, who became the Cherokee Nation’s first Principal Chief in 1985; and “The Defenders,” about lawyers who fought for civil rights in Mississippi in the early years of the civil rights movement.

After his meeting with his professor, Kodama had the idea of doing a story set in the concentration camps where Japanese Americans were interred during World War II. 

“It’s a way of bridging the history of anti-Asian policies of that time with the anti-Asian racism and hate crimes of today,” he said.

Queer people who were interred during the War had to be closeted. “For most of the decades after the War, queer people were left out of stories told about the camps,” Kodama said.

“Because of homophobia – discomfort with queerness,” he added, “people didn’t talk about it. Same-sex couples had to pass as friends.”

“Shikata Ga Nai” was filmed on the site of one of the camps – Manzanar in Inyo County, California (a National Historic Site run by the National Park Service). “One of the nice things about my film is it will get people to talk about it {queer people in the camps} who haven’t talked about it.” (The film will be shown at MOWFF as part of the Student and Emerging Filmmaker Competitions.)

Derrick L. Middleton, a talented, 35-year-old, Black, gay filmmaker, uses his art to tell stories.

Middleton, born in Harlem in New York City, knew as a little boy that he was different. “I wasn’t yet labeled as ‘gay,’ but I felt like I didn’t fit in,” he told the Blade.

“It felt unnatural to try to be masculine in the way I was expected to be,” he added.

He, like other Black queer men, ran up against hyper-masculinity, when he went to a barbershop.

“Barbershops are critically important to the Black community,” Middleton said, “I want to honor them.”

When Black people were enslaved, one of the few things they could learn was how to cut hair, Middleton said. “When they were freed, owning a barbershop was one of the few businesses they could run,” he added.

But, heteronormity rules in many Black barbershops. Subtle or overt anti-queer slur often make you feel unsafe if you’re queer and Black in a Black barbershop.

“I had already come out to my family and friends,” Middleton said, “but I felt, to be safe, I had to go back into the closet when I went to a the barbershop.”

One day, he became angry and scared when he went to a Black barbershop. “The barber told me that he didn’t cut hair for sissies,” Middleton said.

He was so frightened that he couldn’t think of anything to say and ran out of the barbershop.

Out of this experience, Middleton made “Shape Up: Gay in the Black Barbershop,” an eye-opening, engrossing, moving documentary short about the stories of himself and other queer Black men in Black barbershops. The film premiered in 2016 at the White House and was awarded the Grand Prize for Emerging Documentary by the March on Washington Film Festival.

“I never thought that I, a boy who grew up in Harlem, would get an award at a White House ceremony when the country had a Black president,” Middleton said, “It was a dream come true.”

This year, Middleton has been selected for a VR Equity Lab and Fellowship. His work will be showcased in the Festival’s VR Equity Lab. Middleton’s VR Equity Lab project “Shape Up: Gay in the Black Barbershop” (The Series). The series is a spinoff that takes viewers on a journey to barbershops from different countries in the African Diaspora, using 360-degree video and animated interactive scenes to give viewers an immersive experience from the perspective of LGBTQ people.

“I hope that the Series will be mainstreamed on a platform like Hulu or Netflix,” Middleton said, “so that people who aren’t able to access it through VR will be able to see it.” 

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Photos

PHOTOS: Lost River Pride

LGBTQ celebration held in rural West Virginia

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Singer/songwriter Tom Goss performs at Lost River Pride on Saturday, June 13. (Washington Blade photo by Michael Key)

The 2026 Lost River Pride Festival was held on the scenic grounds of the Lost River Farmers Market in Lost City, W.Va. on Saturday, June 13. Headliner Tom Goss performed at the festival and gave a second performance at the nearby Guesthouse Lost River.

(Washington Blade photos by Michael Key)

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Books

David Archuleta on Mormon faith, ‘Idol,’ more in new book

Unique memoir details religious upbringing, coming out

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(Book cover image courtesy of Gallery Books)

‘Devout: Losing My Faith to Find Myself’
By David Archuleta
c.2026, Gallery Books
$29/290 pages

So just make up your mind already.

The decision is very much in your control – or, at least that’s how it’s supposed to be. It’ll be your future, your path, and seizing it may not just be necessary, but mandatory. It’s your life, and no one can live it for you. As in the new memoir “Devout” by David Archuleta, that goes for career and for love, too.

Born to parents who both had musical careers before they wed, David Archuleta remembers an early childhood growing up in a Hispanic Mormon community in Florida, where kin was always nearby. He was six when his parents moved the immediate family to Utah; the first thing he remembers about that is the snow, and how it was so cold, it burned.

Because music was in his blood, Archuleta grew up singing and dancing, often with his mother whom he calls “my rock.” It was his father, however, who encouraged him to perform; first, with a gentle push, then a shove toward a career Archuleta didn’t really want.

But he did want to make his father happy, so he went along with the contests, embarrassing meet-and-greets with stars, and uncomfortable introductions. Slowly, though, performing became more fun, and Archuleta made friends.

Meanwhile, back home, everything was breaking apart. A “family friend” whom Archuleta refuses to name accused his father of abuse. He was exonerated, but it affected the family’s closeness and they stopped being affectionate.

That was a painful backdrop to Archuleta’s soaring career, his appearances on Star Search, friendships with other rising stars, his runner-up spot on “American Idol,” tours, and recording contracts. His father kept pushing him.

But there was one thing missing.

Since he was a boy, Archuleta had known that he was attracted to men, but his Mormon faith taught him that that was unacceptable. Kissing, his abuelita said, was wrong. He tried hard to date girls, in the most chaste way. Anything past that was against God – and anything at all with a man was unthinkable.

Though it absolutely favors his personal life and dwells on it a bit too much, “Devout” strikes an otherwise nice balance between that, author David Archuleta’s career, his sexuality, and his faith. The latter two are loaded with controversy.

You don’t need to be Mormon to fully understand the faith part; Archuleta offers non-Mormons a brief education, so readers can see the importance of the Church’s teachings in his life and why he felt the need to abandon it as his understanding of his bisexuality grew. It’s emotionally raw and honest, but also so respectful that it almost bears re-reading. Such candor and the heart-on-his-sleeve tone you’ll sense are features in the entire book, alongside Archuleta’s family’s struggles and his learning to strike out alone.

It’s harmonious in more ways than one, and fans will be happy.

So, too, will anyone who wants a unique memoir with a dose of faith, or someone who’s an “American Idol”watcher. Find “Devout” and be sure to share. You won’t mind.

The Blade may receive commissions from qualifying purchases made via this post.

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Theater

‘Suffs’ an entertaining chronicle of battle to pass 19th Amendment

Tony-winning musical highlights trailblazing women’s rights activists

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Gwynne Wood and Anna Brevetti on their wedding day. (Photo by Lindsey Michelle)

‘Suffs’
June 16 – 28
National Theatre
1321 Pennsylvania Ave., N.W.
$115 and up
Broadwayatthenational.com

Poised to kick off a two-week run at D.C.’s National Theatre (June 16-28), “Suffs,” the Tony Award-winning musical written by Shaina Taub, promises an entertaining chronicle of what was the arduous political battle to pass the 19th Amendment.  

Far from a dry look backward, Taub’s dramedy brings to life a high stakes world inhabited by historical trailblazing women’s rights activists like Alice Paul, Carrie Chapman Catt and Catt’s lifetime partner, Mollie Garrett. It manages to be upbeat without neglecting the grim bits including incarcerations and forced feedings.  

Out actor Gwynne Wood plays suffragist Lucy Burns. As Alica Paul’s old college friend and fellow organizer of the 1913 march on Washington, Wood’s Lucy brings comforting humor and razor wit.

In real life, Wood, a Boston Conservatory grad, is married to lighting designer Anna Brevetti. They met in 2023 while working on the tour of “1776” (Wood played Founding Father George Read) and were instantly smitten.  

In true theater fashion, they became engaged while on tour in San Francisco and tied the knot this past March in Boston on a day off from “Suffs.” The entire cast was invited to the wedding.

“The craziest thing about touring and being newly married is that you’re away from the person you most want to be with. But I do love touring (with long-haired chihuahua Gemma for company), and I love doing this show. 

“During my long-distance courtship with Anna, we felt so good, seen and appreciated; we didn’t want to let that go just because I’m on the road.”

As of now, Wood is booked with “Suffs” through Aug. 9, and then it’s home to Bushwick, Brooklyn to enjoy married life. 

BLADE: You’ve expressed a close connection to your character Lucy Burns. 

WOOD:  I was an ensemble member of the “Suffs” pre-Broadway workshop, and even then, the role of Lucy (played on Broadway by Ally Bonino) resonated. 

Lucy is that friend who we all want to be and have. She’s very funny. She’ll hold you accountable but will still give support. She’s the one who brings cupcakes to the sleepover. 

She also has a poignant second act ballad aptly titled, “Lucy’s Song. In it, Lucy talks about the importance of her long friendship with Alice Paul, while also officially retiring from activism. Basically, she’s saying “girl, I’m tired.” 

BLADE: What about “Suffs” is especially meaningful for a queer actor?

WOOD: There’s so much about it that’s GREAT for a queer actor. I love learning about queer suffragists who were at the front of societal change. They were fighting this fight while having to deal with internal stuff like feeling marginalized, some were experiencing gender fluidity and transness. There’s documented evidence of all these things. 

For a lot of lesbians in particular who felt out of place in heteronormative society, the suffragist movement was a place where they felt comfortable, a place where they were not told what to do by men.

BLADE: What was your introduction to musical theater?

WOOD: Growing up in Waynesboro, Va., Mom put me in community theater at ShenenArts in nearby Staunton. My first part was a salt shaker in “Beauty in the Beast.” My sister was the pepper shaker. We were two little tiny redheads waddling out like penguins. I was obsessed.

BLADE: Was Lucy Burns queer?

WOOD: There’s no evidence that Lucy was queer. Unlike fellow prominent suffragists [Carrie Chapman and Mollie Garrett] who were buried side by side, Lucy isn’t known for being in a romantic relationship. 

I don’t know if Lucy and Alice were a couple, and I don’t want to rewrite a story that I don’t know. But I can say there is a lot of love from Lucy to Alice. That said, “Suffs” is undeniably intertwined with queerness.

BLADE: Can you see yourself as having been a suffragist? 

WOOD: I’d love to say yes. It takes a lot, but I hope that I could have done it. People before us have done it, and people after will probably have to do it too.”

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