Connect with us

Arts & Entertainment

March on Washington Film Festival boasts stellar queer content

Hybrid format features films, panel discussions, theater, and VR lab

Published

on

Filmmaker Derrick L. Middleton shines a spotlight on Black barbershops at the March on Washington Film Festival. (Photo by Brian Brigantti)

Kevin Kodama, a 26-year-old, queer, Asian-American filmmaker, was saddened and angered by the rise in anti-Asian hate crimes during the pandemic. Then, he was a student studying film at San Francisco State University. “One of my professors encouraged me to channel my feelings {about the hate crimes} into a short film,” Kodama told the Blade.

Kodama took his professor’s advice. He wrote and directed “Shikata Ga Nai,” a poignant, compelling fantasy romance, set in a Japanese concentration camp where a lesbian couple attempts to reconcile their relationship as ghosts.

Kodama is one of the many filmmakers, theater legends and civil rights heros whose work will be showcased and honored at the March on Washington Film Festival (MOWFF) 2022 from Sept. 28 to Oct. 2.

MOWFF, in a hybrid in person and streaming format, will feature films, panel discussions, theatrical performances and the first-ever VR {virtual reality} Equity Lab in the Nation’s Capital. 

From its honorees to its emerging filmmakers, the Festival has a strong queer quotient.  

In its 10th year, the Festival celebrates African-American legends of theater and film who have advanced civil rights. Its theme this year is “STORY, STAGE & SCREEN.” To purchase tickets to the Festival, click here.

MOWFF was founded in 2013 on the 50th anniversary of the 1963 March on Washington. Now in its 10th year, the Festival uses the power of film, music, scholarship to tell untold stories of the  unsung heroes of the American Civil Rights movement. The Festival shares these narratives to connect the past to the present and the future. For information about the Festival go to: marchonwashingtonfilmfestival.org.

MOWFF is committed to highlighting stories at the intersection of racial and LGBTQIA+ justice, David Andrusia, executive director of the Festival, told the Blade.

“We want to correct stories that have been mistold,” Andrusia, who is gay, said, “Too many are silenced and kept from telling their stories.”

This year, the Festival will bestow the John Lewis Lifetime Legacy Award to Rep. Barbara Lee, a founding member and a Vice Chair of the Congressional LGBTQ+ Equality Caucus and the Chair of the Congressional HIV/AIDS Caucus.

MOWFF2022’s other honorees are George C. Wolfe, Tony-winning director of “Angels in America” whose upcoming film “Bayard Rustin” celebrates the gay rights legend, and pioneering lesbian publicist and producer Irene Gandy, a two-time Tony Award-winner. 

Lewis, Wolfe and Gandy will be honored on the Festival’s opening night.

Gandy, 78, is glad that MOWFF is being held now.  “So that young people can learn about and remember Black community activists and artists who’ve fought for civil rights,” she told the Blade.

It’s important that people not forget that Harry Belafonte, Nina Simone, Mahalia Jackson  and other artists were part of the 1963 March on Washington, Gandy said. “We have to honor the legacy and continue the activism of these artists,” she added.

Gandy doesn’t go into meetings thinking “I’m Black” or “I’m gay.” “That deafeats everything for everybody. It crowds all the good things out.”

There’s a long way to go, but things are changing, Gandy, who for over 50 years has been the only Black female press agent member of the Association of Theatrical Press Agents and Managers (ATPAM).

“There are more Black shows now – with Black actors and produces,” she said, “with more Black managers making decisions.”

In addition to being a groundbreaking press agent and producer, Gandy is a fashionista. In 2008, she became the first female press agent to be immortalized with a Sardi’s caricature. Known for her furs, in 2015, Gandy launched 

a signature collection featured in “Vogue” and her Lady Irene Fur line debuted earlier this year.

On a recent evening as she walked out of a theater on to Broadway, Gandy had an awesome encounter with a father and his five-year-old child. “The child was trans,” she said, “the child was biologically a boy. But when the Dad called him by a boy’s name, the child said ‘I’m a girl.’”

“This little, trans person didn’t know who I was – that I had won the Tonys,” Gandy said, “but she said to me ‘I love your style!’”

If they know who they are, everyone has a story to tell, she added.

The stories to be highlighted at the Festival include “Maurice Hines: Bring Them Back,” an intimate portrait of the trailblazing Black entertainer; “Mankiller,” a documentary about Wilma Mankiller, who became the Cherokee Nation’s first Principal Chief in 1985; and “The Defenders,” about lawyers who fought for civil rights in Mississippi in the early years of the civil rights movement.

After his meeting with his professor, Kodama had the idea of doing a story set in the concentration camps where Japanese Americans were interred during World War II. 

“It’s a way of bridging the history of anti-Asian policies of that time with the anti-Asian racism and hate crimes of today,” he said.

Queer people who were interred during the War had to be closeted. “For most of the decades after the War, queer people were left out of stories told about the camps,” Kodama said.

“Because of homophobia – discomfort with queerness,” he added, “people didn’t talk about it. Same-sex couples had to pass as friends.”

“Shikata Ga Nai” was filmed on the site of one of the camps – Manzanar in Inyo County, California (a National Historic Site run by the National Park Service). “One of the nice things about my film is it will get people to talk about it {queer people in the camps} who haven’t talked about it.” (The film will be shown at MOWFF as part of the Student and Emerging Filmmaker Competitions.)

Derrick L. Middleton, a talented, 35-year-old, Black, gay filmmaker, uses his art to tell stories.

Middleton, born in Harlem in New York City, knew as a little boy that he was different. “I wasn’t yet labeled as ‘gay,’ but I felt like I didn’t fit in,” he told the Blade.

“It felt unnatural to try to be masculine in the way I was expected to be,” he added.

He, like other Black queer men, ran up against hyper-masculinity, when he went to a barbershop.

“Barbershops are critically important to the Black community,” Middleton said, “I want to honor them.”

When Black people were enslaved, one of the few things they could learn was how to cut hair, Middleton said. “When they were freed, owning a barbershop was one of the few businesses they could run,” he added.

But, heteronormity rules in many Black barbershops. Subtle or overt anti-queer slur often make you feel unsafe if you’re queer and Black in a Black barbershop.

“I had already come out to my family and friends,” Middleton said, “but I felt, to be safe, I had to go back into the closet when I went to a the barbershop.”

One day, he became angry and scared when he went to a Black barbershop. “The barber told me that he didn’t cut hair for sissies,” Middleton said.

He was so frightened that he couldn’t think of anything to say and ran out of the barbershop.

Out of this experience, Middleton made “Shape Up: Gay in the Black Barbershop,” an eye-opening, engrossing, moving documentary short about the stories of himself and other queer Black men in Black barbershops. The film premiered in 2016 at the White House and was awarded the Grand Prize for Emerging Documentary by the March on Washington Film Festival.

“I never thought that I, a boy who grew up in Harlem, would get an award at a White House ceremony when the country had a Black president,” Middleton said, “It was a dream come true.”

This year, Middleton has been selected for a VR Equity Lab and Fellowship. His work will be showcased in the Festival’s VR Equity Lab. Middleton’s VR Equity Lab project “Shape Up: Gay in the Black Barbershop” (The Series). The series is a spinoff that takes viewers on a journey to barbershops from different countries in the African Diaspora, using 360-degree video and animated interactive scenes to give viewers an immersive experience from the perspective of LGBTQ people.

“I hope that the Series will be mainstreamed on a platform like Hulu or Netflix,” Middleton said, “so that people who aren’t able to access it through VR will be able to see it.” 

Advertisement
FUND LGBTQ JOURNALISM
SIGN UP FOR E-BLAST

Arts & Entertainment

Sci-fi has long been at vanguard of LGBTQ representation

Story lines now criticized as ‘woke’ is weird

Published

on

Ncuti Gatwa as the Doctor and Jonathan Groff as Rogue lock lips in the long-running sci-fi show, 'Doctor Who.' (Screen capture via Doctor Who/YouTube)

Since I was a teenager, I have liked sci-fi because of the depth with which it explores social issues. At the time, I didn’t know that I was autistic and queer, so I couldn’t see myself in other autistic and queer people. Instead, I saw myself in androids, mutants, telepaths, and sometimes aliens who were portrayed as minorities persecuted by the human majority. It was a universal language for talking about alienation, systemic discrimination, conversion therapy, segregation, and internalized self-hatred.

Now, when so many sci-fi stories are being criticized online as “woke,” it seems weird for me. This is especially true when we are talking about franchises, such as the British TV series “Doctor Who” and American franchise “Star Trek,” both of which have always been remarkably progressive by the standards of their own time. 

Let’s take a closer look at “Doctor Who.”

In June 2026, the BBC cancelled the planned Christmas special, saying that viewers would have to wait longer for the next season after internal studio issues, and now the BBC is looking for new production partners. “Doctor Who” is the longest-running science fiction television series in the world, originally airing from 1963 to 1989 before returning in 2005. The future of the franchise is currently unclear, and many people online immediately began blaming “wokeness” for what had happened to their favorite show.

After all, the Doctor, an alien Time Lord who can regenerate and literally change faces, had traditionally been played by white men. But the last, Fifteenth Doctor was played by Ncuti Gatwa, a Black Scottish-Rwandan actor who has publicly identified as queer (and the doctor himself was first presented as queer character after a queer romantic episode where he kissed a man), while the Thirteenth Doctor was played for three seasons by Jodie Whittaker, the first woman to portray the Doctor. In 2023, the series also introduced Rose Noble, a trans feminine nonbinary teenager and supportive character played by transgender English actress Yasmin Finney.

But despite popular stereotypes online, “Doctor Who” did not suddenly “go woke.” The program has existed in two main eras: the classic series, which aired from 1963 to1989, and the modern revival, which has been broadcast on BBC One since 2005.

Even in the 1960s, one of the program’s earliest stories, “The Daleks” (1963–64), presented an obvious allegory for fascism, racial purity, bigotry and the horrors of war. Throughout the classic era, the Doctor frequently opposed militarism, authoritarian governments, and dictatorships. Many fans have also pointed to moments of queer coding and subtext throughout the classic series.

However, openly queer characters appeared as soon as the modern revival began. 

The 2005 revival introduced Captain Jack Harkness, played by John Barrowman, one of the first openly queer recurring characters in the “Doctor Who” universe. He openly flirted with people regardless of their gender and later became the lead character of the spin-off series “Torchwood.” “Torchwood” went even further with LGBTQ representation, featuring multiple queer characters, including trans and nonbinary characters whose identities were treated as a normal part of the story.

“Doctor Who” has always been remarkably progressive for its time. The franchise doesn’t suddenly change its values, it’s always been “woke.”

The same happened with the American franchise “Star Trek.” 

It is widely known as one of the most openly left-wing and progressive television franchises ever broadcast. The original series, which aired from 1966-1969, was created during the Cold War and featured the utopian United Federation of Planets, a society without poverty or money that can be characterised as socialist or even communist. It also featured Lt. Uhura, played by Nichelle Nichols, a Black woman serving as a highly respected bridge officer at a time when Black women weren’t portrayed in positions of authority on American television. The series also included one of the first interracial kisses in modern American television, between Capt. James T. Kirk (William Shatner) and Uhura in the 1968 episode “Plato’s Stepchildren,” a moment that had a significant cultural impact.

Gene Roddenberry, the creator of the franchise, said that he had wanted to include openly queer characters as well, but believed it would have been impossible to keep the show on the air because it had already pushed social boundaries in so many other ways.

Today, many viewers — including Elon Musk — claim that “Star Trek” has only recently become “woke.” In reality, I think it actually became less radical than the original series. Even queer characters are not a recent addition to the franchise. One of the earliest major queer characters appeared in “Star Trek: Deep Space Nine” (1993–1999): the Trill officer Jadzia Dax, played by Terry Farrell. In the 1995 episode “Rejoined,” she shared one of the first same-sex kisses in the history of the franchise.

However, for some reason, it was the openly gay couple Paul Stamets (Anthony Rapp) and Hugh Culber (Wilson Cruz) inStar Trek: Discovery” (2017–2024), together with the trans Trill character Gray Tal, played by trans actor Ian Alexander, that triggered a major backlash among conservative parts of the fandom. That backlash reached another peak with “Star Trek: Starfleet Academy,” which features the canonically gay Klingon cadet Jay-Den Kraag. The actor has spoken about receiving abuse and threats because of the role, despite the fact that there was nothing especially ideological about his character. He was simply a gay character whose sexuality was only one aspect of who he was. In fact, considering the ideals of the original “Star Trek,” I was more surprised that the franchise still includes relatively few trans or polyamorous characters, and that they are not part of the lead cast. After all, the franchise was created to imagine a future that was ahead of its time.

So why do conservatives and anti-LGBTQ people continue to watch franchises that have always been deliberately progressive? And why do they keep claiming that these shows have only recently “gone woke”?

A more logical explanation is that parts of the audience have become less willing to accept the same kinds of progressive ideas that these franchises have embraced for decades. In other words, it is not the shows that fundamentally changed. Some long-time viewers have become more conservative than they were in their youth, while newer conservative audiences have joined them and begun criticizing franchises without knowing their real history. 

In many ways, geeks have changed more than these shows have. Sci-fi hasn’t “gone woke.” Some of its fans have simply become less comfortable with the same progressive values these franchises have promoted for decades.

Continue Reading

Photos

PHOTOS: Vitamin C at JR.’s

Live drag show follows ‘Drag Race All Stars’ viewing party

Published

on

Brooke N Hymen performs at JR.'s at the Vitamin C drag show on Friday. (Washington Blade photo by Landon Shackelford)

JR.’s Bar held a “RuPaul’s Drag Race: All Stars” watch party followed by a live drag show on Friday, July 17. The Vitamin C weekly drag show was hosted by Citrine with performers Brooke N Hyman and Rosie Beret.

(Washington Blade photos by Landon Shackelford)

Continue Reading

Photos

PHOTOS: Rehoboth Beach Pride Festival

LGBTQ celebration held at convention center

Published

on

A scene from the 2026 Rehoboth Beach Pride Festival. (Washington Blade photo by Daniel Truitt)

The 2026 Rehoboth Beach Pride Festival was held at the Rehoboth Beach Convention Center on Saturday, July 18.

(Washington Blade photos by Daniel Truitt)

Continue Reading

Popular