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Black LGBT Equality Is a Civil Rights Issue

“Let’s take a moment to think about if the shoe was on the other foot.”

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Even though Hurricane Irene may have thwarted the dedication of the Martin Luther King, Jr. National Memorial, a number of events were held all over the area to commemorate Dr. King’s legacy. Among these events was “Building the Dream for LGBT Equality: Reflections on the Life and Legacy of Dr. Martin Luther King, Jr.,” which was presented by a number of LGBT organizations. Events such as this have allowed the issue of LGBT equality, particularly in the Black community, to once again be discussed in the context of civil rights. After attending this event and reading opinion pieces from Rev. Dennis Wiley, Ph.D. (a contributor for the FIRE initiative at the Center for American Progress and pastor of Covenant Baptist United Church of Christ), all I could think is, how can some individuals in the Black community not see LGBT equality as a civil rights issue?

Being a child of the ‘80s who grew up reading about the civil rights movement in textbooks and hearing recounts from older members of my family, I’ve always had a strong emotional connection to the fight for equality. I could not fathom why at any point in our nation’s history, such disregard could be had for a race of people to treat them as mere property and eventually second-class citizens. I am not sure why I had such an emotional reaction to the stories I read or videos I saw about the civil rights movement; after all, I could turn on the TV and see people like me on weekly sitcoms or the news and I did not have to use separate entrances or attend segregated schools. But what I did know is that it was fundamentally wrong to treat a group of people with such disdain just because they were what God intended them to be—Black.

In its simplest form, the fight for LGBT equality has a lot in common with the civil rights movement — equality. Millions of LGBT Americans are suffering because of legislation that is preventing them from being able to obtain items such as equal housing, employment, and health care. This is particularly the case in the Black community. I could talk at length ad nauseam about the number of studies that show that Black LGBT individuals and families disproportionately have lower wages and higher rates of unemployment than their White LGBT counterparts that make obtaining basic necessities an everyday battle. But these are statistics that we all already know. What some in the Black community don’t seem to realize, however, is that these issues are civil rights issues.

Let’s take a moment to think about if the shoe was on the other foot. Hypothetically speaking, let’s imagine a young Black man was unable to marry his fiancé, receive quality health care, and was in constant fear of violence because he was Black and minimal legislation was on the books to protect him from discrimination. What would we say? His civil rights are being impeded upon because he is being denied things that every other member of society can have, simply because he is Black. And I am pretty sure one would have no problem finding hundreds if not thousands of people who would rally around this issue and work hard to get legislation passed to stop this infringement of civil rights. Unfortunately, this hypothetical situation plays out every day not on the basis of skin color but on the basis of one’s perceived or actual sexual orientation or gender identity.

Yet while many people are rallying to change these discriminatory laws, just as many are fighting to keep them in place. As a society we are so consumed with the sexual acts that occur between two LGBT individuals that we cannot see the forest through the trees. The Black community is no exception. We either condemn or totally ignore one’s sexual orientation or gender identity if we do not agree with it, even if it is slapping us right in the face. The Bible is often used to condemn homosexuality, without any regard to the person that one is inflicting the condemnation on. At the end of the day, it does not matter if you do not agree with what LGBT individuals do in the privacy of their homes. What does matter is that a group of people are not afforded the same measures of equality that non-LGBT individuals enjoy.

It breaks my heart to hear individuals like Rev. Keith Ratliff Sr. (an NAACP board member) say that the gay community needs to “stop hijacking the civil rights movement.” No one is trying to hijack anything. It is deplorable that some members of a group that was denied equality (and in many ways is still fighting for equality) would turn their backs on their own just because they identify by a different sexual orientation or gender identity. If nothing else, Blacks should be sympathetic to the struggles for equality that Black LGBT (and non-Black LGBT) individuals are currently facing. It was not that long ago that the rights of Blacks were impeded simply because their skin color was Black and not White.

At the end of the day, civil rights are just that: civil rights. They know no color, race, gender, or religion. These boundaries are placed by people who think it is in their power to deny equality to others. But I say, who are we to deny the rights we ourselves enjoy because we do not like the way a person expresses who they are? I challenge those in the Black community who oppose LGBT equality to take a long, hard look in the mirror. I am sure you will come to the conclusion that Black LGBT equality is simply a civil rights issue—one of equality.

Jerome Hunt is a Ph.D. candidate at Howard University and a research associate with the Center for American Progress Action Fund. The views expressed in this article are his own. Reach him at [email protected].

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Community comes together to repair WorldPride history exhibition

Vandals damaged pictures, timeline walls on June 22

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(Photo courtesy Rainbow History Project)

Earlier this month, vandals shouting homophobic slurs damaged the 8-foot hero cubes and timeline walls of the Rainbow History Project’s (RHP) WorldPride exhibition “Pickets, Protests, and Parades: The History of Gay Pride in Washington.” The week’s incident was the fifth homophobic attack on the exhibition chronicling DC’s LGBTQ+ History, the vandalism damage was only made worse by the storms this past week. 

In response, RHP posted a call online for volunteers and donations and over a dozen volunteers showed up on Saturday to repair the exhibition in its final stretch. 

It took three hours, but the group assembled during a heat advisory to bend the fences back into place, fix the cubes and zip tie all the materials together to keep them safe. Some of those who came out to volunteer, Slatt said, were known RHP volunteers but most were total strangers who had attended an event here or there or just wanted to get involved for the first time, one was even in D.C. as an out-of-town guest and after seeing the Instagram call, decided to spend their day lifting some heavy fencing back into place. 

When asked why they showed up, volunteer Abbey said: “especially during Pride month, it’s so important to come together as a community, not just to celebrate, but to support each other. To know that this historic exhibit is even able to exist right now under this administration is really amazing. The fact that we’re just able to help continue it in its last leg of being out here is really important.”

 “Rainbow History Project does a lot of work for the community,” another volunteer Ellie said, “they show up in a lot of ways that I think we really need right now, so in terms of being asked to come out and do a couple hours of lifting, that is something that we can easily support and do.”

 “We put out a call asking for support from the community, and so we didn’t know what we’d get,” Slatt continued, “but strangers have shown up. We were upset, we were crying. We were trying to come up with a battle plan and more and more people have shown up with open arms and empty hands to do this. It’s 95 degrees, we are melting in the heat. It’s just amazing the number of people who have come here.”

If anything, the anonymous exhibit designer said, the people who vandalized the exhibit made the community stronger and mobilized members passionate about preserving and sharing our histories. Their efforts backfired in a big way — bringing together people who had only attended one or two RHP events or had read about the organization online to actively contribute to the work. 

It’s a meaningful representation of the history of D.C.’s LGBTQ+ community, one that often starts with a small group of people who come together to protest but soon mobilize their communities and enact monumental change in the nation’s capital.

“If Pride in D.C. started with 10 people picketing the White House,” Slatt remarked, “you just got 12 more to join the gay history movement.”

This was especially poignant, another volunteer Mattie said, on the week that the Supreme Court issued a decision allowing Tennessee to ban puberty blockers and hormone therapy for minors seeking gender affirming care. It was a devastating moment for the LGBTQ+ community who mobilized once more in front of the Supreme Court this past Friday. 

“It’s been actually really important to see this community come together in the face of direct attack on our history in the wake of direct attacks on our rights,” Mattie said, “and we stand up to that. We come together, and we represent. That is so important to maintaining our strength and our community throughout trying times now and ahead.”

When asked about how community members can support RHP’s work and repair the damage long-term to the exhibit, Slatt urged people to donate to RHP, to volunteer as exhibit monitors, and to come visit the exhibit. 

“We’ve been doing this for 25 years. This is our 25th anniversary, and if it weren’t for volunteers donating their time and their talents, if it weren’t for small dollar donors, we would never have gotten anything done,” Slatt said. “I’d say to anyone out there that we are on this plaza all through Independence weekend, we are here through the Smithsonian Folklife Festival, people can come on down.” 

Slatt and other volunteers will be leading tours each evening at 7 p.m. at Freedom Plaza, and people can pre-order the exhibition catalog right now, which will be delivered in time for LGBTQ+ History Month in October. 

Emma Cieslik is a D.C.-based museum worker and public historian.

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Can we still celebrate Fourth of July this year?

President Donald Trump wants to be king

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(Washington Blade file photo by Michael Key)

Independence Day, commonly known as the Fourth of July, is a federal holiday commemorating the ratification of the Declaration of Independence by the Second Continental Congress on July 4, 1776, establishing the United States of America. The delegates of the Second Continental Congress declared the 13 colonies are no longer subject (and subordinate) to the monarch of Britain, King George III and were now united, free, and independent states. The Congress voted to approve independence by passing the Lee resolution on July 2, and adopted the Declaration of Independence two days later, on July 4. 

Today we have a felon in the White House, who wants to be a king, and doesn’t know what the Declaration of Independence means. Each day we see more erosion of what our country has fought to stand for over the years. We began with a country run by white men, where slavery was accepted, and where women weren’t included in our constitution, or allowed to vote. We have come far, and next year will celebrate 250 years. Slowly, but surely, we have moved forward. That is until Nov. 5, 2024, when the nation elected the felon who now sits in the Oval Office. 

There are some who say they didn’t know what he would do when they voted for him. They are the ones who were either fooled, believing his lies, or just weren’t smart enough to read the blueprint which laid out what he would do, Project 2025. It is there for everyone to see. There should be no surprise at what he is doing to the country, and the world. Last Friday his Supreme Court, and yes, it is his, the three people he had confirmed in his first term, gave him permission to be the king he wants to be. The kind of king our Declaration of Independence said we were renouncing. A man who with the stroke of a pen can ruin thousands of lives, and change the course of America’s future. A man who has set back our country by decades, in just a few months.

So, I understand why many are suggesting there is nothing to celebrate this Fourth of July. How do we have parties, and fireworks, celebrating the 249th year of our independence when so many are being sidelined and harmed by the felon and his MAGA sycophants in the Congress, and on the Supreme Court. Yes, there are those celebrating all he is doing. Those who want to pretend transgender people don’t exist, and put their lives in danger; those who think it’s alright to take away a women’s right to control her body, and her healthcare; those who think parents should be able to interfere on a daily basis with their children’s schooling and wipe out the existence of gay people for them. Those who pretend there was a mandate in the last election, when it was only won by about 1 percent. Those who think disparaging veterans, firing them, and taking away their healthcare, is ok. Those in the LGBTQ community like Log Cabin Republicans, who think supporting a racist, sexist, homophobe is the right thing to do.

So, what do we, as decent caring people, do this Fourth of July. What do we say to those who are being harmed as we celebrate. What do we say to those trans people, those women, those immigrants who came here to escape their own dictators, and are now finding they have come to a country with its own would-be dictator. I say to them, please don’t give up on America. Don’t give up on the possibility decent loving people in our country will finally wake up and say, “enough.” That the majority of Americans will remember we fought a revolution to escape a king, and we fought a civil war to end slavery. That we moved forward and gave women the right to vote, and gave the LGBTQ community the right to marry. Don’t give up on the people that did all that, and think they won’t rise up again, and tell the felon, racist, homophobe, misogynist, found liable for sexual assault, now in the White House, and his sycophants in congress, and his cult, that we will take back our country in the 2026 midterm elections. That we will vote in large numbers, and demand our freedom from the tyranny that he is foisting on our country. 

So yes, I will celebrate this Fourth of July not for what is happening in our country today, but rather for what our country actually stands for. Not for birthday parades, and abandonment of the heroes in Ukraine in support of dictators like Putin. But for the belief the decent people in our country will rise up and vote. That is what I will celebrate and pray for this Fourth of July. That is what I think the fireworks will mean this July Fourth. I refuse to accept defeat the same way our revolutionary soldiers wouldn’t, and the way our troops in the civil war wouldn’t till the confederacy was defeated. 

I will celebrate this Fourth of July because I refuse to accept we will not defeat those who would destroy our beautiful country, and what it really stands for. 

Peter Rosenstein is a longtime LGBTQ rights and Democratic Party activist.

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Is it time for DC to have new congressional representation?

Del. Eleanor Holmes Norton will turn 89 in June

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Del. Eleanor Holmes Norton (D-D.C.) (Washington Blade photo by Michael Key)

With WorldPride, Supreme Court decisions, military parades in our streets, mayor and City Council discussions about a new football stadium, it is entirely understandable if we missed the real local political story for our future in the halls of Congress. Starting this past May, the whispered longtime discussions about the city’s representation in Congress broke out. Stories in Mother Jones, Reddit, Politico, Axios, NBC News, the New York Times, and even the Washington Post have raised the question of time for a change after so many years.  A little background for those who may not be longtime residents is definitely necessary.

Since the passage of the 1973 District of Columbia Home Rule Act, we District residents have had only two people represent us in Congress, Walter Fauntroy and Eleanor Holmes Norton, who was first elected in 1990 after Mr. Fauntroy decided to run for mayor of our nation’s capital city. 

No one can deny Mrs. Norton’s love and devotion for the District. Without the right to vote for legislation except in committee, she has labored hard and often times very loud to protect us from congressional interference and has successfully passed District of Columbia statehood twice in the House of Representatives, only to see the efforts fail in the U.S. Senate where our representation is nonexistent. 

However, the question must be asked: Is it time for a new person to accept the challenges of working with fellow Democrats and even with Republicans who look for any opportunity to harm our city? Let us remember that the GOP House stripped away millions of OUR dollars from the D.C. budget, trashed needle exchange programs, attacked reproductive freedoms, interfered with our gun laws at a moment’s notice, and recently have even proposed returning the District to Maryland, which does not want us, or simply abolishing the mayor and City Council and returning to the old days of three commissioners or the very silly proposal to change the name of our Metro system to honor you know you.

Mrs. Norton will be 89 years old next year around the time of the June 2026 primary and advising us she is running for another two-year term. Besides her position there will be other major elected city positions to vote for, namely mayor, several City Council members and Board of Education, the district attorney and the ANC. Voting for a change must not be taken as an insult to her. It should be raised and praised as an immense thank you from our LGBTQ+ community to Mrs. Norton for her many years of service not only as our voice in Congress but must include her chairing the Equal Employment Opportunity Commission, her time at the ACLU, teaching constitutional law at Georgetown University Law School, and her role in the 1963 March on Washington. 

Personally, I am hoping she will accept all the accolades which will come her way. Her service can continue by becoming the mentor/tutor to her replacement. It is time!

John Klenert is a longtime D.C. resident and member of the DC Vote and LGBTQ+ Victory Fund Campaign boards of directors.

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