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Support for marriage equality in Utah at record high

41 percent of residents supported gay nuptials prior to stay

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David Baker, gay news, Washington Blade
David Baker, gay news, Washington Blade

David Baker commissioned a poll with Google revealing support for marriage equality in Utah was at an all-time high. (Washington Blade file photo by Michael Key)

A recent consumer survey conducted in Utah reveals that support for same-sex marriage in the state was at an all-time high last week just before the Supreme Court halted the weddings with a stay.

The poll, conducted using Google’s digital platform polling system, found that support for same-sex marriage reached 41 percent as of last week. Although the poll shows a majority of Utah voters have yet to embrace marriage equality, the result demonstrates a 13-point increase in support over two years when compared to an earlier poll from Brigham Young University.

David Baker, a Mormon and gay D.C. activist, said he ran the poll in the aftermath of the federal district court ruling in Utah in favor of marriage equality for more updated data on the state’s support for same-sex nuptials.

“I conducted the poll because the latest data out of Utah is almost two years old and it had been almost two weeks since the District court ruling,” Baker said. “I knew that Google’s tool would get me statistically significant results in a few days so I ran the poll as a private citizen.”

The questioning in the survey is based on similar polls that Brigham Young University’s Center for the Study of Elections & Democracy conducted on marriage equality in 2004, 2009, 2010 and 2012. The 2012 poll found that just 28 percent of Utah residents supported marriage equality, 43 percent supported only civil unions and 29 percent wanted no legal recognition for same-sex couples.

The 13-point jump in the more recent survey compared to the most recent BYU poll reveals that new support for marriage equality came entirely from those who previously supported only civil unions. Opposition to marriage equality also grew from 29 percent to 31 percent.

Baker said he thinks the poll demonstrates a shift in opinion among Utah voters to support same-sex marriage following the U.S. Supreme Court’s decision in June against Section 3 of the Defense of Marriage Act.

“A 13-point bump signifies that Utah voters realize the world hasn’t ended with the repeal of DOMA and recognizing same-sex marriages is the right thing to do,” Baker said.

The Washington Blade is unaware of any other recent polling on same-sex marriage in Utah in the aftermath of the district court ruling besides the consumer poll.

Google consumer surveys are deemed accurate by statistics experts. As Baker notes in his blog posting in which he published the poll results, statistics guru Nate Silver ranked them second overall in terms of reliability and lack of bias during the 2012 presidential election.

Scott Barclay, a senior scholar in public policy at the Williams Institute at University of California, Los Angeles, said the new poll is consistent with earlier public opinion estimates on rising support for marriage equality throughout the states.

“Support for marriage equality generally has been consistently rising in the last 20 years, but current research at the Williams Institute finds that the rate of support for marriage equality at both the national level and within almost all states appears to be increasing much more rapidly in the last four years than at any previous point in time,” Barclay said.

A Williams Institute survey, which didn’t include a question on civil unions, found that support in 2012 for same-sex marriage in Utah was at 36 percent —slightly higher than the result from BYU in the same year.

Barclay said there’s good evidence that public opinion surveys that include the option of civil unions alongside marriage equality actually underestimate the level of support in the general population for marriage equality.

Moreover, Barclay said it’s no surprise that increased support for marriage equality in the new poll comes entirely from people who previously supported only civil unions.

“As reflected in the current poll result, existing research shows that support for civil unions has generally declined as marriage equality has emerged as the popularly accepted form of state recognition,” Barclay said. “Individuals who identify as conservative are the most likely to continue to support civil unions.”

The new poll includes increased support from younger people relative to other groups, which, given recent attitudes on marriage equality, could shift the result more in favor of marriage equality. However, Barclay said he was able to achieve the same result by weighting the survey for a more balanced look.

“We used a statistical technique to apply population weights (based on the current information from the Current Population Survey of the Census) to the reported survey and the newly weighted version yielded a very similar result [at 41 percent support for marriage equality],” Barclay said.

The poll shows growing support for marriage equality in Utah just as other polls have revealed increased support for gay nuptials nationwide. A widely cited poll in March 2013 from Washington Post-ABC News found 58 percent of Americans support marriage equality.

Evan Wolfson, president of Freedom to Marry, spoke broadly about the growing support for marriage equality when asked to comment on the significance of the recent Utah survey.

“Support for the freedom to marry is accelerating in Utah, as in the rest of the country — and for the same reason,” Wolfson said. “As people get to know more about gay people’s lives and families, engage in conversations about gay people and why marriage matters, and think about values such as the Golden Rule of treating others as you’d want to be treated, hearts open and minds change.”

It remains to be seen whether the stay on same-sex marriage in Utah will have an impact on support for same-sex marriage in the state.

Baker said he hasn’t yet decided on whether to do another poll.

“I hadn’t planned on one just yet as I don’t think the stay is going to influence opinion,” Baker said. “I might do one that doesn’t have civil unions as an option to see where things stand there.”

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World

Companies participate in ‘Pride on the Promenade’ at World Economic Forum

GLAAD co-organized initiative

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(Photo by Chinnapong/Bigstock)

A dozen companies that are participating in the World Economic Forum on Wednesday lit up their venues on the Davos promenade in rainbow colors.

Amazon, Axios, Bloomberg, Circle, Cisco, Cloudflare, Edelman Trust House, Hub Culture, Salesforce, SAP, Snowflake, and Workday participated in the “Pride on the Promenade” that GLAAD, Open for Business, and the Partnership for Global LGBTIQ+ Equality organized. It is the fourth year the organizations have organized the initiative during the World Economic Forum.

The annual event is taking place this week in the Swiss ski resort town of Davos.

GLAAD CEO Sarah Kate Ellis on Wednesday moderated a panel in which Open for Business CEO Ken Janssens and Iris Bohnet, co-director of the Harvard Kennedy School’s Women and Public Policy Program, among others, participated. President Donald Trump earlier in the day spoke at the World Economic Forum.

“World leaders, corporate executives, and global media are discussing new ways to evolve inclusion and social issues, but leaders in those institutions and our community as a whole need to do more to support LGBTQ people globally,” said Ellis in a statement that GLAAD sent to the Washington Blade on Thursday. “At a time when decades-old alliances are being challenged, the importance of this visible show of solidarity at the largest convening of global decision makers cannot be understated. Inclusion remains a necessary business practice and companies that demonstrate shared values of family and freedom know this helps grow the bottom line.”

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Virginia

LGBTQ rights at forefront of 2026 legislative session in Va.

Repeal of state’s marriage amendment a top priority

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Virginia Capitol (Washington Blade photo by Michael Key)

With 2026 ramping up, LGBTQ rights are at the forefront of Virginia politics. 

The repeal of Virginia’s constitutional amendment that defines marriage as between a man and a woman is a top legislative priority for activists and advocacy groups.

The Virginia Senate on Jan. 17 by a 26-13 vote margin approved outgoing state Sen. Adam Ebbin (D-Alexandria)’s resolution that would repeal the Marshall-Newman Amendment. The Virginia House of Delegates earlier this month passed it.

Two successive legislatures must approve the resolution before it can go to the ballot.

The resolution passed in 2025. Voters are expected to consider repealing the amendment on Nov. 3.

The Virginia General Assembly opened with an introduction of a two-year budget — Virginia’s budget runs biannually.

In 2024 some funding was allocated to LGBTQ causes, and others were passed over. This year’s proposed budget leaves room for funding for a host of LGBTQ opportunities. One specific priority that Equality Virginia is promoting would ensure the state budget expands healthcare for LGBTQ individuals and extending gender affirming care. 

Equality Virginia Communications Director Reed Williams told the Washington Blade the organization is also focused on passing three main budget amendments, and ensuring “LGBTQ+ students and their teachers have resources to navigate and address mental health challenges in K-12 schools.”

Along with ensuring school training, the organization wants funding in hopes of “​​establishing enhanced competency training for Virginia’s 988 Lifeline counselors and support staff to provide affirming care for LGBTQ+ youth.” This comes after the Trump-Vance administration shut down the specific hotline for LGBTQ young people that callers could previously reach if they called 988.

On a federal level, protections and health care access for LGBTQ people has taken a hit, as the Trump-Vance administration has continued to issue executive orders affecting the health care system. LGBTQ people no longer have federal legal health care protections, so local and state politics has become even more important for LGBTQ rights groups.

Equality Virginia has urged its supporters to call their local senators and stress the importance of voting to expand health care protections for LGBTQ people. The organization also plans to hold information sessions and a lobby day on Feb. 2.

Equality Virginia is tracking bills on its website.

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District of Columbia

Faith programming remains key part of Creating Change Conference

‘Faith work is not an easy pill to swallow in LGBTQ spaces’

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National LGBTQ Task Force Executive Director Kierra Johnson in D.C. in August last year. (Blade photo by Michael K. Lavers)

The National LGBTQ Task Force kicked off the 38th annual Creating Change conference in D.C. this week. This year, as with years past, faith and interfaith programming remains a key part of the conference’s mission and practice. 

For some, the presence of faith work at an LGBTQ+ conference may seem antithetical, and Creating Change does not deny the history of harm caused by religious institutions. “We have to be clear that faith work is not an easy pill to swallow in LGBTQ spaces, and they’re no qualms about saying that we acknowledge the pain, trauma, and violence that’s been purported in the name of religion,” Tahil Sharma, Faith Work Director for the National LGBTQ Task Force, said.

In fact, several panels at the conference openly discuss acknowledging, healing from, and resisting religious harm as well as religious nationalism, including one scheduled today titled “Defending Democracy Through Religious Activism: A panel of experts on effective strategies for faith and multi-faith organizing” that features local queer faith activists like Ebony C. Peace, Rob Keithan, and Eric Eldritch who are also involved in the annual DC Pride Interfaith Service.

Another session will hold space for survivors of religious violence, creating “a drop-in space for loving on each other in healing ways, held by Rev. Alba Onofrio and Teo Drake.”

But Sharma and others who organized the Creating Change Conference explained that “a state of antipathy” towards religious communities, especially those that align with queer liberation and solidarity, is counterproductive and denies the rich history of queer religious activism. “It’s time for us to make a call for an approach to LGBTQ+ liberation that uses interfaith literacy as a tool rather than as a weapon against us,” Sharma explained.

Recognizing a local queer faith icon

Along with the panels, fighting religious nationalism and fostering communion with aligned faith activists and communities is at heart of this year’s faith work. As Sharma shared, “the person that we’re honoring this year for the faith award is Rev. Dr. Sofía Betancourt, and Dr. Betancourt is an amazing leader and someone who really stands out in representing UUs but also representing herself unapologetically.” 

Based in the Washington, D.C. area, Dr. Betancourt has more than 20 years of experience working as a public minister, seminary professor, scholar, and environment ethicist, and public theologian. Her activism is rooted in her lived identities as a queer, multiracial, AfroLatine first-generation daughter of immigrants from Chile and Panama, and has been a critical voice in advancing the United Universalism towards anti-racist and pluralistic faith work. 

Creating a faith-based gathering space

Sharma also said that faith fosters a unique space and practice to encounter grief and joy. For this reason, Sharma wants to “create a space for folks to engage in curiosity, to engage in spiritual fulfillment and grounding but also I think with the times that we’re in to lean into some space to mourn, some space to find hope.” The Many Paths Gathering Space serves this purpose, where visitors can stop for spiritual practice, speak with a Spiritual Care Team member, or just take a sensory break from the bustle of the conference. 

This also means uplifting and foregrounding queer religious ephemera with an ofrenda to honor those who have passed, a display of nonbinary Korean American photographer Salgu Wissmath’s exhibition Divine Identity, and the Shower of Stoles, a collection of about 1,500 liturgical stoles and other sacred regalia representing the lives of lesbian, gay, bisexual, and transgender people of faith.

The Shower of Stoles

The collection was first started in 1995 by Martha Juillerat and Tammy Lindahl who received eighty stoles that accompanied them and lent them solace as they set aside their ordinations from the Presbyterian Church. The whole collection was first displayed at the 1996 General Assembly of the Presbyterian Church in New Mexico. The stoles, according to the Task Force, “quickly became a powerful symbol of the huge loss to the church of gifted leadership.”

Each stole represents the story of a queer person who is active in the life and leadership of their faith community, often sent in by the people themselves but sometimes by a loved one in their honor. About one third of all the stoles are donated anonymously, and over three-quarters of the stoles donated by clergy and full-time church professionals are contributed anonymously. 

The collection shows “not just the deep harm that has been caused that does not allow people to meet their vocation when they’re faith leaders, but it also speaks to how there have been queer and trans people in our [faith] communities since the beginning of our traditions, and they continue to serve in forms of leadership,” Sharma explained. 

Explicit interfaith work

Along with creating a sacred space for attendees, hosting workshops focused on faith-based action, and recognizing DC’s rich queer religious history, Creating Change is also hosting explicitly faith services, like a Buddhist Meditation, Catholic Mass, Shabbat service, Jummah Prayer Service, and an ecumenical Christian service on Sunday. Creating Change is also welcoming events at the heart of queer religious affirmation, including a Name/Gender/Pronoun/Identity Blessing Ritual and a reading and discussion around queer bibles stories with Rev. Sex (aka Rev. Alba Onofrio). 

But along with specific faith-based programs, Sharma explained, “we’re looking to build on something that I helped to introduce, which was the separation of the interfaith ceremony that’s happening this year which is a vigil versus the ecumenical Christian service which is now the only thing that takes place on Sunday morning.”

This includes an Interfaith Empowerment Service this evening and an Interfaith Institute tomorrow, along with “Sing In the Revolution,” an event where folks are invited “to actually engage in the joy and rhythm of resolution and what that looks like,” Sharma said. One of the key activators behind this work is Rev. Eric Eldritch, an ordained Pagan clergy person with Circle Sanctuary and a member of the Pride Interfaith Service planning committee. 

Affirming that queer faith work is part of liberation

The goal for this year, Sharma noted, alongside holding space and discussions about faith-based practice and liberation and intentional interfaith work–is to move from thinking about why faith matters in queer liberation spaces to “how is interfaith work the tool for how we’re engaging in our understanding of de-escalation work, digital strategies, navigating a deeper visioning that we need for a better world that requires us to think that we’re not alone in the struggle for mutual abundance and liberation,” Sharma explained.

It may surprise people to learn that faith work has intentionally been part of the National LGBTQ+ Task Force since its beginning in the 1980s. “We can really credit that to some of the former leadership like Urvashi Vaid who actually had a sense of understanding of what role faith plays in the work of liberation and justice,” Sharma said. 

“For being someone who wasn’t necessarily religious, she certainly did have a clear understanding of the relationship between those folks who are allies, those folks who stand against us, and then those folks who sit in between–those folks who profess to be of religious and spiritual background and also are unapologetically LGBTQ+,” he continued.

This year’s faith programming builds on this rich history, thinking about “a way to kind of open doors, to not just invite people in but our people to go out into the general scene of the conference” to share how faith-based work is a tool, rather than a hindrance, to queer liberation work.

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