Arts & Entertainment
Decadent drama
Blanchett and co. delight in Chekhov adaptation
‘Uncle Vanya’
Through Aug. 27
Sydney Theater Company
The Kennedy Center
$59-$135
202-467-4600
kennedy-center.org
Richard Roxburgh and Cate Blanchett in ‘Uncle Vanya.’ (Photo courtesy of Sydney Theater Company)
Only a few big movies stars shine onstage like they do on screen. Cate Blanchett is one of them. She proved this to local audiences two summers ago with her compelling portrayal of Blanche Dubois in Sydney Theatre Company’s “A Streetcar Named Desire.” Now she’s back at the Kennedy Center confirming her sizable gift as beautiful Yelena in the company’s take on Anton Chekhov’s classic tragicomedy, “Uncle Vanya.”
Staged by Hungarian director Tamás Ascher, it’s an original, bold production that bursts with antic energy, laughter, sadness and self-imposed misery. Blanchett and the rest of the excellent nine-person ensemble cast take chances plumbing the material for all its humor and pathos and the results are terrific.
From her first entrance, Blanchett’s Yelena makes it painfully obvious that country life is not for her. With her white cat-eye framed sunglasses and silk scarf, she is dressed more for paparazzi dodging than walking the grounds of a crumbling estate in the summer heat. Her much older husband, professor Serebryokav (John Bell), looks equally out of place in his citified trench coat and galoshes. Indeed, they’d both prefer to be in town, but straightened circumstances dictate otherwise.
The estate is run by plain and stalwart Sonya (Hayley McElhinney), the professor’s daughter with his late first wife, and her unhappy Uncle Vanya (a marvelously depressed Richard Roxburgh). Vanya was once the professor’s biggest fan working tirelessly on the estate so the professor could concentrate on loftier pursuits, but no more. Vanya has grown disillusioned with his ex-idol. At 47, he feels cheated by life. Making matters worse Vanya is in love with the professor’s beautiful wife.
Totally bored and indifferent to her husband, Yelena alternates from icily poised to warm and almost goofy, but mostly she is restless. And while Vanya’s romantic advances repulse her, she does feel something for the visiting doctor Astrov (played superbly by Hugo Weaving, best known for the film, “The Adventures Priscilla: Queen of the Desert”). Though coarsened by a decade of hard work and vodka, Astrov remains charming and sensitive. Forward thinking like the playwright (Chekhov was also a physician), the doctor is obsessed with preventing the deforestation of the countryside. In fact, he delivers a monologue with a strong environmental message that strongly resonates today more than a century later.
Regardless of Astrov’s recommendation that Russians spare trees and extract fuel from the earth, a workman can be seen frequently chopping wood in the background. And despite (or because of) the doctor’s aversion to felled trees, Zsolt Khell’s set is mostly timber. The interior of the formerly grand but now rundown house is backed by a huge wall of weathered planks and firewood is stacked here and there.
Working from a lively adaptation by Andrew Upton (Blanchett’s husband with whom she runs Australia’s Sydney Theatre Company), Ascher rather brilliantly moves the action from turn-of-the-century Tsarist Russia to mid-1950s Soviet Union. There is no romantic descent into genteel poverty or hope for the future. The atmosphere is more stultifying than ever: as pesky flies drone, radio static hums, the household grows increasingly on edge, ultimately erupting in bursts of violence. And when they’re not fighting, the extended family goes in for demonstrations of remorse, friendship and passion. Also included throughout are some very funny uncomfortable silences, pratfalls and drunken interludes, but nothing feels the least forced when executed by this top-notch group of Aussie actors.
Tall and slim with chicly styled white-blonde hair, Blanchett stands out like a bright light and Györgyi Szakács’ gorgeous costumes only up the wattage. While the others sport baggy earth tones, her Yelena draws attention in a tight red dress and is equally fetching in the crisp gray traveling suit she wears to give the doctor a bracing farewell kiss before beating a hasty exit back to the city.
a&e features
Memorial for groundbreaking bisexual activist set for May 2
Loraine Hutchins remembered as a ‘force of nature’
The Montgomery County Pride Center will host a celebration honoring the life and legacy of Loraine Hutchins, Ph.D., on May 2. People are invited to attend the onsite memorial or a livestream event. The on-site event will begin at 10 a.m. with a meet-and-greet mixer before moving into a memorial service around the theme “Loraine a Force of Nature!” at 11 a.m., a panel talk at 12 p.m., break out sessions for artists, academics, and activists to build on her legacy at 1 p.m. and a closing reception at 2 p.m.
Attendees are encouraged to register for the on-site memorial gathering or the livestreamed memorial. The goal of this event is also to collect stories and memories of Loraine. Attendees and others can share their stories at padlet.com.
An obituary for Hutchins was published in the Bladelast Nov. 24, where people can learn more about her activism in the bisexual community. A private service for friends and family was held in December but this memorial service is open to all.
Alongside her groundbreaking work organizing for U.S. bisexual rights and liberation including co-editing “Bi Any Other Name: BIsexual People Speak Out” (1991), she also integrated faith into her sexual education and advocacy work. Her 2001 doctoral dissertation, “Erotic Rites: A Cultural Analysis of Contemporary U.S. Sacred Sexuality Traditions and Trends,” offered a pointed queer and feminist analysis to sex-neutral and sex-positive spiritual traditions in the United States. Her thesis was also groundbreaking in exploring the intersections between sex workers and those in caregiving professionals, including spiritual ones.
In an oral history interview conducted by Michelle Mueller back in August 2023, Hutchins described herself as a “priestess without a congregation.” While she has occasionally had a sense of community and feels part of a group of loving people, she admitted that “I don’t feel like we have the shape or the purpose that we need.”
“I’ve often experienced being the Cassandra in the room, the Cassandra in the community. Somebody who’s kind of way out there ahead, thinking through the strategic action points that my community hasn’t gotten to yet, and getting a lot of resistance and hostile responses from people who are frightened by dissent and conflict and not ready for the changes we have to make to survive,” she said.
“For somebody who’s bisexual in an out political way and who’s been a spokesperson for the polyamory movement in an out political way, it’s very exposing. And it’s very important to me to be able to try to explain and help other people understand the connection between spirituality and sexuality,” she explained citing how even as a graduate student she was “exploring how to feel erotic and spiritual, and not feel them in conflict with each other in my own spiritual contemplative life and my own sensual body awareness of being alive in the world.”
“Every religion has a sense of sacred sexuality. It’s just they put a lot of boundaries and regulations on it, and if we have a spiritual practice that is totally affirming of women’s priesthood and of gay people, queer people’s ability to minister to everyone and to be ministered to be everyone, what does that do to the gender of God, or our understanding of how we practice our spirituality and our sexuality in community and privately?”
“There’s no easy answer,” she concludes, and she continued to grapple with these questions throughout her life, co-editing another seminal text, “Sexuality, Religion and the Sacred: Bisexual, Pansexual, and Polysexual Perspectives,” published in 2012. Her work blending spiritual and queer liberation remains groundbreaking to this day.
Rev. Eric Eldritch, a local community organizer and ordained Pagan minister with Circle Sanctuary who has worked for decades with the DC Center’s Center Faith to organize the Pride Interfaith Service, is eager to highlight this element of her legacy at the memorial service next month.
History
Julius’ Bar ‘sip-in’ laid groundwork for Stonewall
Tuesday marked 60 years since four gay activists held protest
While Stonewall is widely considered the birthplace of the modern LGBTQ rights movement in the U.S., a lesser-known protest inside a Greenwich Village bar three years earlier helped lay critical groundwork for what would follow.
Tuesday marked 60 years since the Julius’ Bar “sip in.”
On April 21, 1966, four gay rights activists — Dick Leitsch, Craig Rodwell, John Timmons, and later Randy Wicker — walked into Julius’ Bar and staged what would become known as a “sip-in” to challenge state liquor regulations on serving alcoholic beverages to gay men — with a drink.
Modeled after the sit-ins that challenged racial segregation across the American South, the protest was designed to confront discriminatory practices targeting LGBTQ patrons in public spaces.
At the time, the Mattachine Society — one of the country’s earliest gay rights groups — was actively pushing back against policies enforced by the New York State Liquor Authority. One of those policies could have resulted in the loss of liquor licenses for serving known or suspected gay men and lesbians. The participants had visited multiple establishments, openly identified themselves as homosexual, and requested a drink — with the anticipation of being denied.
Their final stop was Julius’, where reporters and a photographer had gathered to document the moment. When Leitsch declared their identity, the bartender covered their glasses and refused service, reportedly saying, “I think it’s against the law.” The next day, the New York Times ran a story with the headline, “3 Deviates Invite Exclusion by Bars,” cementing the moment in the public record.
Though initially framed with disrespect — the term “sip-in” itself was coined as a play on civil rights protests — the action marked a turning point. It brought national attention to the systemic discrimination LGBTQ people faced and helped catalyze changes in how liquor laws were enforced. In the years that followed, the protest contributed to the emergence of licensed, more openly gay-friendly bars, which became central social and organizing spaces for LGBTQ communities.
The Washington Blade originally covered when the bar was officially added to the National Park Service’s National Register of Historic Places in 2016.
Today, historians and advocates increasingly recognize the “sip-in” as a key pre-Stonewall milestone. According to the New York City LGBTQ Historic Sites Project, the protest not only increased visibility of the early LGBTQ rights movement but also exposed widespread surveillance and entrapment tactics used against the community.
Marking the 60th anniversary of the event, commemorations have taken place in New York and across the country. Reflecting on its enduring legacy, Amanda Davis, executive director of the NYC LGBTQ Historic Sites Project, spoke about the event.
“Julius’ Bar is a place you can visit and viscerally connect with history,” said Davis. “We’re thrilled to have solidarity locations across the country join us in commemorating the ‘sip-in’’s 60th anniversary and the queer community’s First Amendment right to peaceably assemble.”
For current stewards of the historic bar, the responsibility of preserving that legacy remains front of mind.
“It’s a privilege and a responsibility to be the steward of a place so important to American and LGBTQ history,” said current owner of Julius’ Bar, Helen Buford. “The events of the 1966 Sip-In here at Julius’ resonated across the country and inspired countless others to stand proud for their rights.”
The timing couldn’t have come at a more important moment, Kymn Goldstein, executive director of the June L. Mazer Lesbian Archives, explained.
“At a time when our community faces renewed challenges, coming together in resilience and solidarity reminds us of the power in our collective resistance,” Goldstein said.
The American Civil Liberties Union, an organization dedicated to defending rights and liberties guaranteed by the Constitution, is currently tracking 519 anti-LGBTQ bills across the U.S. The majority are targeted at restricting transgender rights — particularly related to gender-affirming care, sports participation, and the use of public bathrooms.
Some additional groups and bars that held their own “sip-in” as solidarity events to uplift this historic milestone are from across the country include:
Alice Austen House at Steiny’s Pub, Staten Island, N.Y.
Bellows Falls Pride Committee at PK’s Irish Pub, Bellows Falls, Vt.
Brick Road Coffee, Mesa, Ariz.
Brick Road Coffee, Tempe, Ariz.
Dick Leitsch’s Family at Old Louisville Brewery, Louisville, Ky.
The Faerie Playhouse & LGBT+ Archives Project of Louisiana at Le Cabaret, New Orleans
Harlem Pride & John Reddick at L’Artista Italian Kitchen & Bar, New York
JOYR!DE KiKi at Loafers Cocktail Bar, New York
Matthew Lawrence & Jason Tranchida / Headmaster at Deadbeats Bar, Providence, R.I.
Mazer Lesbian Archives at Alana’s Coffee, Los Angeles
New Hope Celebrates at The Club Room, New Hope, Pa.
Queer Memory Project at the University of Evansville Multicultural Student Commons / Ridgway University Center, Evansville, Ind.
Sandy Jack’s Bar, Brooklyn, N.Y.
St. Louis LGBT History Project at Just John Club, St. Louis
The LGBTQ+ Victory Fund National Champagne Brunch was held at Salamander Washington DC on Sunday, April 19. Gov. Andy Beshear (D-Ky.) was presented with the Allyship Award.
(Washington Blade photos by Michael Key)
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