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Born again music

Gay former gospel singer finds success in electro-dance pop

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Chris Willis, who’s single, averages about 40 weekends a year traveling. (Photo by Marco Ovando courtesy BIG Management)

Paris is apparently a lucky name for singer Chris Willis.

The Ohio-born singer/songwriter had a great run in contemporary Christian music in the ‘90s; one of his biggest gigs was working as a backup singer for gospel legend Twila Paris on her seminal 1993 “Beyond a Dream Tour” though later he established himself as a go-to session singer and had his own gospel album out.

Later in Paris, France he collaborated with French producer/DJ David Guetta and the two enjoyed an unusually rich partnership that resulted in the No. 1 dance hits “Love is Gone”, “Give it All You Got” (both 2007) and “Gettin’ Over You,” a 2010 collaboration with Fergie and LMFAO.

Now Willis, who essentially rebuilt his music career from scratch after coming out around the new millennium, is branching out solo once again. His hit “Louder (Put Your Hands Up)” was a No. 1 hit in 2010 on the Billboard dance chart. Last year’s “Too Much in Love” went to No. 4. Last month it went to No. 1 on the DJ Times Dance/Crossover chart.

They’re both on his latest EP “Premium: Songs From the Love Ship, vol. 1,” which dropped in November. He’s planning two more installments and spends about three weekends a month on the road, performing 30-minute sets in dance clubs all over the world. He’ll be in Washington on Feb. 21 for a media blitz, though no performances are planned.

He remembers a pivotal turning point during a break in performing on a cruise ship in the late ‘90s — the feelings are eerily similar to those shared by many other gays who grew up in evangelical Christianity.

“I was always thinking, ‘How do I reconcile this with what I hear in sermons and what I read in the Bible,’” Willis, 43, says during a phone interview from his Atlanta home. “All those years living in the closet I tried to pray it away and lived with all this doubt, guilt and shame. I couldn’t reconcile the process either. It felt odd in a way because to a degree, I always had a certain sense of peace in my soul. I had to really learn to adopt a philosophy that there are no mistakes and for whatever reason, this is the hand I’ve been dealt. I started to realize that nothing positive was ever going to happen unless I accepted it.”

Despite the inner struggle, Willis says he enjoyed his years in Nashville working with gospel acts like Paris, Mark Lowry, Amy Grant and others (he’s also cut vocals for Dusty Springfield, Ricky Martin, Kelly Rowland and Quincy Jones). He considers several of Grant’s former back-up singers such as Donna McElroy, Vickie Hampton and Kim Fleming, dear friends who helped him network wildly in the ‘90s.

“I have such respect for those years and that time,” he says. “It was a great grooming period for me and though it was tough personally and internally, I learned to take the good with the odd and bad and embrace and appreciate the whole pie.”

After moving to New York, he started to rebuild his career almost from scratch. He had “almost no contact” with people from his Nashville years and says there’s almost zero crossover between the gospel and electro/dance industry brass. Never mind that the industry paradigm was, of course, crumbling around him — he did one album for Warner Brothers that was shelved. His second, an eponymous 1996 release, did modestly well on Star Song, in imprint eventually bought by EMI.

Willis met Guetta in Miami in 2000. They clicked musically and Willis is featured on the title cut to Guetta’s 2002 debut, “Just a Little More Love.” It was only a modest international hit but it was the start of the second major phase of Willis’s career.

Despite his successes — Willis says clubgoers all over the world know his songs and sing along when he makes appearances — it’s still a highly competitive field.

“I can make a great impact in the electro market but on the charts, you’re up against the latest remixes from Beyonce or Rihanna and it’s really intimidating,” he says. “As an artist, it obviously makes me a little nervous, but I love making music and taking that risk and chance. And you know, I tend not to pay so much attention to the charts. It’s a great way to avoid being disappointed. I’m just happy to be able to work and travel and I have many loyal supporters who help keep me going.”

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Tickets on sale for chef Patrick O’Connell’s book launch event

Sept. 18 kickoff to feature José Andrés, Tom Sietsema

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Acclaimed chef Patrick O’Connell is preparing to publish his new memoir, “Main, Middle & Gay” in September and he’s launching the book with an event on Sept. 18 at 6 p.m. at Lisner Auditorium featuring Chef José Andrés and former Washington Post food critic Tom Sietsema.

Tickets for the event go on sale Tuesday, July 21 at Ticketmaster; prices start at $55.

 O’Connell, who’s gay, is the pioneering Michelin-starred chef and longtime proprietor of the Inn at Little Washington. He spoke with the Blade about the September event and the launch of his first memoir.

 “I’ve known [Andrés and Sietsema] for more than 25 years and I have great respect for them,” O’Connell said. “I felt that it would allow us to add a different dimension rather than just have an interviewer. The chemistry will be fun and lively and unpredictable and exciting. I think we’re all different personalities and we’ll compliment each other.”

O’Connell has published cookbooks but this is his first memoir. The event will feature a short film that will highlight his work and the Inn.

“What I hope to do with the event is bring the book to life visually,” he said. “So we’re producing a short film that will be part of it. Most of the audience will not have read the book so it’ll give them a visual flavor of the book. It parallels the evolution of American cuisine over 50 years. It’s a rare perspective to be in the trenches for that long.”

The book’s title refers to the location of the garage on the corner of Main, Middle, and Gay streets in Washington, Va., where he launched his restaurant that became an international culinary destination. 

The Blade will publish the rest of its wide-ranging interview with O’Connell in September in conjunction with the book’s release.

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Sci-fi has long been at vanguard of LGBTQ representation

Story lines now criticized as ‘woke’ is weird

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Ncuti Gatwa as the Doctor and Jonathan Groff as Rogue lock lips in the long-running sci-fi show, 'Doctor Who.' (Screen capture via Doctor Who/YouTube)

Since I was a teenager, I have liked sci-fi because of the depth with which it explores social issues. At the time, I didn’t know that I was autistic and queer, so I couldn’t see myself in other autistic and queer people. Instead, I saw myself in androids, mutants, telepaths, and sometimes aliens who were portrayed as minorities persecuted by the human majority. It was a universal language for talking about alienation, systemic discrimination, conversion therapy, segregation, and internalized self-hatred.

Now, when so many sci-fi stories are being criticized online as “woke,” it seems weird for me. This is especially true when we are talking about franchises, such as the British TV series “Doctor Who” and American franchise “Star Trek,” both of which have always been remarkably progressive by the standards of their own time. 

Let’s take a closer look at “Doctor Who.”

In June 2026, the BBC cancelled the planned Christmas special, saying that viewers would have to wait longer for the next season after internal studio issues, and now the BBC is looking for new production partners. “Doctor Who” is the longest-running science fiction television series in the world, originally airing from 1963 to 1989 before returning in 2005. The future of the franchise is currently unclear, and many people online immediately began blaming “wokeness” for what had happened to their favorite show.

After all, the Doctor, an alien Time Lord who can regenerate and literally change faces, had traditionally been played by white men. But the last, Fifteenth Doctor was played by Ncuti Gatwa, a Black Scottish-Rwandan actor who has publicly identified as queer (and the doctor himself was first presented as queer character after a queer romantic episode where he kissed a man), while the Thirteenth Doctor was played for three seasons by Jodie Whittaker, the first woman to portray the Doctor. In 2023, the series also introduced Rose Noble, a trans feminine nonbinary teenager and supportive character played by transgender English actress Yasmin Finney.

But despite popular stereotypes online, “Doctor Who” did not suddenly “go woke.” The program has existed in two main eras: the classic series, which aired from 1963 to1989, and the modern revival, which has been broadcast on BBC One since 2005.

Even in the 1960s, one of the program’s earliest stories, “The Daleks” (1963–64), presented an obvious allegory for fascism, racial purity, bigotry and the horrors of war. Throughout the classic era, the Doctor frequently opposed militarism, authoritarian governments, and dictatorships. Many fans have also pointed to moments of queer coding and subtext throughout the classic series.

However, openly queer characters appeared as soon as the modern revival began. 

The 2005 revival introduced Captain Jack Harkness, played by John Barrowman, one of the first openly queer recurring characters in the “Doctor Who” universe. He openly flirted with people regardless of their gender and later became the lead character of the spin-off series “Torchwood.” “Torchwood” went even further with LGBTQ representation, featuring multiple queer characters, including trans and nonbinary characters whose identities were treated as a normal part of the story.

“Doctor Who” has always been remarkably progressive for its time. The franchise doesn’t suddenly change its values, it’s always been “woke.”

The same happened with the American franchise “Star Trek.” 

It is widely known as one of the most openly left-wing and progressive television franchises ever broadcast. The original series, which aired from 1966-1969, was created during the Cold War and featured the utopian United Federation of Planets, a society without poverty or money that can be characterised as socialist or even communist. It also featured Lt. Uhura, played by Nichelle Nichols, a Black woman serving as a highly respected bridge officer at a time when Black women weren’t portrayed in positions of authority on American television. The series also included one of the first interracial kisses in modern American television, between Capt. James T. Kirk (William Shatner) and Uhura in the 1968 episode “Plato’s Stepchildren,” a moment that had a significant cultural impact.

Gene Roddenberry, the creator of the franchise, said that he had wanted to include openly queer characters as well, but believed it would have been impossible to keep the show on the air because it had already pushed social boundaries in so many other ways.

Today, many viewers — including Elon Musk — claim that “Star Trek” has only recently become “woke.” In reality, I think it actually became less radical than the original series. Even queer characters are not a recent addition to the franchise. One of the earliest major queer characters appeared in “Star Trek: Deep Space Nine” (1993–1999): the Trill officer Jadzia Dax, played by Terry Farrell. In the 1995 episode “Rejoined,” she shared one of the first same-sex kisses in the history of the franchise.

However, for some reason, it was the openly gay couple Paul Stamets (Anthony Rapp) and Hugh Culber (Wilson Cruz) inStar Trek: Discovery” (2017–2024), together with the trans Trill character Gray Tal, played by trans actor Ian Alexander, that triggered a major backlash among conservative parts of the fandom. That backlash reached another peak with “Star Trek: Starfleet Academy,” which features the canonically gay Klingon cadet Jay-Den Kraag. The actor has spoken about receiving abuse and threats because of the role, despite the fact that there was nothing especially ideological about his character. He was simply a gay character whose sexuality was only one aspect of who he was. In fact, considering the ideals of the original “Star Trek,” I was more surprised that the franchise still includes relatively few trans or polyamorous characters, and that they are not part of the lead cast. After all, the franchise was created to imagine a future that was ahead of its time.

So why do conservatives and anti-LGBTQ people continue to watch franchises that have always been deliberately progressive? And why do they keep claiming that these shows have only recently “gone woke”?

A more logical explanation is that parts of the audience have become less willing to accept the same kinds of progressive ideas that these franchises have embraced for decades. In other words, it is not the shows that fundamentally changed. Some long-time viewers have become more conservative than they were in their youth, while newer conservative audiences have joined them and begun criticizing franchises without knowing their real history. 

In many ways, geeks have changed more than these shows have. Sci-fi hasn’t “gone woke.” Some of its fans have simply become less comfortable with the same progressive values these franchises have promoted for decades.

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PHOTOS: Vitamin C at JR.’s

Live drag show follows ‘Drag Race All Stars’ viewing party

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Brooke N Hymen performs at JR.'s at the Vitamin C drag show on Friday. (Washington Blade photo by Landon Shackelford)

JR.’s Bar held a “RuPaul’s Drag Race: All Stars” watch party followed by a live drag show on Friday, July 17. The Vitamin C weekly drag show was hosted by Citrine with performers Brooke N Hyman and Rosie Beret.

(Washington Blade photos by Landon Shackelford)

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