Arts & Entertainment
Born again music
Gay former gospel singer finds success in electro-dance pop

Chris Willis, who’s single, averages about 40 weekends a year traveling. (Photo by Marco Ovando courtesy BIG Management)
Paris is apparently a lucky name for singer Chris Willis.
The Ohio-born singer/songwriter had a great run in contemporary Christian music in the ‘90s; one of his biggest gigs was working as a backup singer for gospel legend Twila Paris on her seminal 1993 “Beyond a Dream Tour” though later he established himself as a go-to session singer and had his own gospel album out.
Later in Paris, France he collaborated with French producer/DJ David Guetta and the two enjoyed an unusually rich partnership that resulted in the No. 1 dance hits “Love is Gone”, “Give it All You Got” (both 2007) and “Gettin’ Over You,” a 2010 collaboration with Fergie and LMFAO.
Now Willis, who essentially rebuilt his music career from scratch after coming out around the new millennium, is branching out solo once again. His hit “Louder (Put Your Hands Up)” was a No. 1 hit in 2010 on the Billboard dance chart. Last year’s “Too Much in Love” went to No. 4. Last month it went to No. 1 on the DJ Times Dance/Crossover chart.
They’re both on his latest EP “Premium: Songs From the Love Ship, vol. 1,” which dropped in November. He’s planning two more installments and spends about three weekends a month on the road, performing 30-minute sets in dance clubs all over the world. He’ll be in Washington on Feb. 21 for a media blitz, though no performances are planned.
He remembers a pivotal turning point during a break in performing on a cruise ship in the late ‘90s — the feelings are eerily similar to those shared by many other gays who grew up in evangelical Christianity.
“I was always thinking, ‘How do I reconcile this with what I hear in sermons and what I read in the Bible,’” Willis, 43, says during a phone interview from his Atlanta home. “All those years living in the closet I tried to pray it away and lived with all this doubt, guilt and shame. I couldn’t reconcile the process either. It felt odd in a way because to a degree, I always had a certain sense of peace in my soul. I had to really learn to adopt a philosophy that there are no mistakes and for whatever reason, this is the hand I’ve been dealt. I started to realize that nothing positive was ever going to happen unless I accepted it.”
Despite the inner struggle, Willis says he enjoyed his years in Nashville working with gospel acts like Paris, Mark Lowry, Amy Grant and others (he’s also cut vocals for Dusty Springfield, Ricky Martin, Kelly Rowland and Quincy Jones). He considers several of Grant’s former back-up singers such as Donna McElroy, Vickie Hampton and Kim Fleming, dear friends who helped him network wildly in the ‘90s.
“I have such respect for those years and that time,” he says. “It was a great grooming period for me and though it was tough personally and internally, I learned to take the good with the odd and bad and embrace and appreciate the whole pie.”
After moving to New York, he started to rebuild his career almost from scratch. He had “almost no contact” with people from his Nashville years and says there’s almost zero crossover between the gospel and electro/dance industry brass. Never mind that the industry paradigm was, of course, crumbling around him — he did one album for Warner Brothers that was shelved. His second, an eponymous 1996 release, did modestly well on Star Song, in imprint eventually bought by EMI.
Willis met Guetta in Miami in 2000. They clicked musically and Willis is featured on the title cut to Guetta’s 2002 debut, “Just a Little More Love.” It was only a modest international hit but it was the start of the second major phase of Willis’s career.
Despite his successes — Willis says clubgoers all over the world know his songs and sing along when he makes appearances — it’s still a highly competitive field.
“I can make a great impact in the electro market but on the charts, you’re up against the latest remixes from Beyonce or Rihanna and it’s really intimidating,” he says. “As an artist, it obviously makes me a little nervous, but I love making music and taking that risk and chance. And you know, I tend not to pay so much attention to the charts. It’s a great way to avoid being disappointed. I’m just happy to be able to work and travel and I have many loyal supporters who help keep me going.”
Arts & Entertainment
Horror genre has evolved into space to explore queer identity
Forbidden love among topics explored
Spooky season is here, making it a fantastic time to talk about queerness and horror. More precisely, it’s a chance to explore how the horror genre emerged and transformed our perspective on queer identity.
Horror is far more political than most people realize.
Personally, if sci-fi was the genre that helped me understand what it feels like to be different, it was horror that truly allowed me to explore queer relationships and queer rage.
Let’s dive into how horror as a book genre has evolved — moving from portraying queer and transgender identities as monstrous threats to becoming a space where queer people can process our own fears, rage, sexuality, and trauma: from the deeply queer undercurrents of vampire fiction to the liberating “monstrosity” of trans rage.
The ‘monstrosity’ of transness
It’s 2026, so let’s begin with the elephant in the room — or rather, the biggest conservative scapegoat in our community (thanks for actual political monsters). But trigger warning: trauma crawls to the surface like a monster breaking through.
Imagine two scenes:
Fifteen-year-old me, a trans teenager who didn’t yet know they were trans, was reading Thomas Harris’s “The Silence of the Lambs” (1988) for the first time (yes, for me it was first the book, then the movie.) I “encountered” Buffalo Bill, a serial killer who used human skin to make a female costume because he wanted to be a woman. How did I feel? Cringed out, humiliated, and even more determined to hide. And I wasn’t yet permitted myself to think that I’m trans, but I felt terrible without knowing why. It was one more message from mass culture: if you think you belong to a gender different from the one assigned to you at birth, you are a “psycho.” The intersection of ableism and transphobia is striking in stories like this. People with mental illnesses, who in real life are much more often victims than aggressors, are portrayed as dangerous to society, while transness is presented as a mental illness.
Now imagine an adult me, a couple of years after coming out as trans, reading Andrew Joseph White’s young adult horror novel “Hell Follows with Us” (2022). It portrayed actual monsters and a trans boy, Benji, turned into a monster by his cultist family. I felt joy and sympathy for Benji, who stood up against the apocalyptic cult that destroyed humanity, despite his parents raising him to destroy what was left of the human race. His trans rage and rebellion felt justified, and the main character never felt like a pathetic freak.
This is the main difference between classical portrayals of trans people in horror and the changes made by trans authors and creators reclaiming the genre.
When Harris wrote “The Silence of the Lambs” and Jonathan Demme directed the movie (1991), the story made it clear that Buffalo Bill was not a “real” trans person and that real trans people were harmless. But this raises an important question: how can we decide who is a “real” trans person and who isn’t if someone’s gender identity differs from the one assigned to them at birth? The trope of an aggressive, perverse person who “wants to be a woman” has existed throughout modern fiction, with the “Psycho” (1960) movie being another famous example, that stigmatizes cross-dressing and gender non-conformity and, by association, trans women.
Aggressive trans characters and trans characters in serial-killer fiction have every right to exist. White’s young adult horror novel “You’re No Better” (2026), which is coming out this October, features a trans autistic boy trying to prove that he is nothing like his famous serial-killer father. There is also the transgender novel “Manhunt” (2022), featuring two trans women, Beth and Fran, who survive by hunting men transformed into monsters.
Honestly, I’m currently querying a vampire novel with a trans teenager who runs from his transphobic MAGA family and has literally become a monster, so it would be hypocritical of me to object to controversial or monstrous trans characters. They can be violent — but not because they are trans. They can be driven to become monsters by society, but not because of their supposed “perversion.”
Trans horror written by trans and trans-friendly authors can help process rage and alienation. Many trans horror authors reclaim the label of “monstrosity” without turning their characters into caricatures, perverted villains, or pathetic creatures, as often happened in more classical, cis-hetero normative horror.
Queer romance and forbidden love
For me, “The Vampire Chronicles” by Anne Rice was my first introduction to non-judgmental, queer-centered fiction as a teenager. As Rice famously observed, all her vampires are bisexual, and it was remarkably brave to publish books in the 1970s and 1980s where queer families, desire, and drama were simply part of the plot without any silly sensationalism. The 1994 film adaptation of “Interview with the Vampire” was the movie through which many people I knew who weren’t into queer stories first saw these dynamics onscreen. And the new AMC’s “Interview with the Vampire” (2022-current) TV series is, in my opinion, one of the best representations of messy queer relationships between traumatized people, addressing family trauma and the intersection of race and queerness. I recommend it even more than “reality-based” shows such as “Heated Rivalry” or “Queer as Folk.”
Gothic literature has always had a queer undercurrent. From Lord Byron’s homoerotic image of the undead to the lesbian desire of “Carmilla” and the obsessive relationships surrounding “Dracula” (book published in 1897), vampires have long been associated with forbidden desire, sexuality, and relationships outside social norms. “Carmilla,” published in 1872 by Joseph Sheridan Le Fanu, still resonates with the lesbian community today. “Carmilla” is unapologetically queer, declaring romantic passion for the human woman Laura without hiding her desires. Of course, “Carmilla” is literally a monster — but how else could an author write a forbidden queer love story in 1872?
New retellings of “Dracula” and “Carmilla” have become even more increasingly queer. Kat Dunn’s “The Hungerstone” (2025) is a sapphic story about feminine agency and the relationship between Carmilla and Lenore, a bisexual British woman in Industrial-era Sheffield, framed around sapphic emancipation and forbidden love. “Dracula” has also inspired plenty of retellings, most notably S. T. Gibson’s “A Dowry of Blood” (2021) — an explicitly polyamorous, bisexual retelling told from the perspective of one of his brides. It explores abuse and the importance of breaking codependency in queer relationships — a topic underrepresented in more “serious” fiction.
Vampires have also become a cross-cultural way to speak about queerness. For example, Dawn Chen’s “A Vampire in Beijing” that will be published in 2027, offers a sapphic story about the modern Chinese queer community and its unique struggles.
Together against the monsters
Another major trope in queer horror is queer people, especially queer youth, fighting monsters together. Those monsters may be supernatural, as in “The Dark We Know” (2024) by Wen-Yi Lee or “This Raging Sea” (2025) by De Elizabeth, where groups of bisexual, queer kids fight side-by-side with an old evil. Ultimately, these external threats represent a conservative society, oppressive stereotypes, and real-world mental health struggles.
Although horror historically mostly exploited queerness for sensationalism — harming real-world queer people in the process — today it has transformed into one of the most effective spaces to explore queer identity and trauma in our own language.
Photos
Center for Black Equity honors leaders, activists at BE. Gala
Miyake-Mugler, Oakes co-host annual awards ceremony
The Center for Black Equity held its annual BE. Gala at Conrad Washington, D.C. on Saturday, Oct. 5. Lolita Leopard Miyake-Mugler and Anthony Oakes co-hosted the awards ceremony.
Honorees included journalist and producer Justin Stewart; nonprofit leader Nikki Alexander; HIV advocate Marlene McNeese; the nonprofit organization FreeLux Project; actress Monroe Alise; public health advocate Tori Cooper; Manassas Park Vice Mayor Darryl G. Moore; Rev. Dr. Carmarion D. Anderson; Bishop Steven Sawyer; government relations professional Courtney Snowden; Senior Deputy Director of HAHSTA at D.C. Health, Clover Barnes; and Texas state Rep. Venton C. Jones.
The event was presented by Gilead.
(Washington Blade photos by Michael Key)






























Books
In ‘The Lost Brontë,’ a complicated lie can lead to danger
New book features sweetly romantic girl-meets-girl twist
‘The Lost Brontë’
By Catherine Friend
c.2026, Bywater Books
$22.95/335 pages
Mom always said to tell the truth.
One lie leads to another and another and you have to remember them all until pretty soon, you’re caught. Fibs are hard, mistruths are messy, even little white social lies can destroy trust. Worst of all, as in the new novel, “The Lost Brontë” by Catherine Friend, a complicated lie can lead to danger.

Though Lilianne Loxley was very young when she lost her parents, she understood that her uncle didn’t really want her. As time passed, though, Lily made herself useful to Uncle, writing and signing letters for him and she became a good companion, helping him with his collection of Brontë memorabilia. Uncle was a keen enthusiast.
She had no idea that his obsession was out of control and he was deeply in arrears. The day Lily learned of his debt was the day she learned that he’d agreed to send her to his debtor’s home to work off the money owed.
It was so sudden. One minute, Lily was at Loxley House, happy and loved by Uncle’s staff … and five hours later, she was at Crag Thorn Manor, home of Lord Bexton, who informed her that she’d be working on his ledgers – work that seemed routine, but Lily tackled it.
Uncle always did say she was headstrong.
But would headstrong be enough to survive, when she was restricted from most of the Manor, when she was forced to dine with Brexton and his slimy friend, or – the worst! – when Brexton told Lily that her next task was to forge a letter from Emily Brontë? And then an entire manuscript?
Lily struggled to do what was right. She had to get Uncle out of debt but this last order horrified her. Did she dare refuse Brexton’s orders and commit a crime? It was unthinkable!
The only brightness in the whole situation was Wren, the ladies’ maid assigned to Lily’s room. Wren was adorable with freckles and the sweetest smile. But with everything else happening at Crag Thorn Manner, could Lily act upon her feelings?
This time of year, you may come to crave dark, spooky stories, and “The Last Brontë” fits those needs perfectly with its Gothic deliciousness. Think: Daphne du Maurier-type, stormy-night squirms with a dangerously chaste, sweetly romantic girl-meets-girl twist for fun.
If it’s been awhile since you’ve read a Gothic novel, you’re in for a nice reminder of why you love them here. You can almost tick off the must-haves: a novel like this is nothing without a foreboding stone manor with damp walls; stone steps to a dank basement; a mysterious portrait; and a nearby bog, and author Catherine Friend gives readers every one of them. You’d be disappointed if there was no ghost, wouldn’t you? Ha. You can practically feel the cold blow through the attic, right? Yeah, it’s that kind of book.
If you’re a fan of the Brontës, you’ll like this novel. If you love Gothic mysteries or Victorian romances, ditto. “The Lost Brontë” is good, no lie.
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