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Ahead of their time

New book explores how 20th century writers put gay issues on America’s radar

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14 years ago

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Gay writer Christopher Bram knew in researching his new book, which involved excavating ancient reviews of the work of prominent queer authors of the mid-20th century and beyond, he’d find ugly instances where homophobia colored the various assessments — he just didn’t realize how unrelenting and vitriolic it would be.

“I just wasn’t prepared for how mean and ugly and vicious the reviews could be of anything gay from the ‘50s well into the ‘80s,” Bram says during a phone chat from San Francisco. “The amount of anti-gay feeling among literary straight people just floored me. Even from people who were more on our side, the amount of condescension and this sneering, snickering tone, it got quite tiring and I only ended up quoting about half of what I found.”

(Image courtesy Twelve Books)

The book, out this month, is “Eminent Outlaws: the Gay Writers Who Changed America” (Twelve Books, $27.99). Bram’s premise is that the work of mid-century gay writers such as Truman Capote, Gore Vidal, James Baldwin, Allen Ginsberg, Tennessee Williams and others, on through to later novelists and playwrights such as Christopher Isherwood, Edward Albee, Edmund White, Armistead Maupin, Mart Crowley and Tony Kushner, was a literary revolution that laid the post-World War II groundwork for the modern gay rights movement. Bram, author of “The Father of Frankenstein” (adapted for the screen as the Oscar-winning film “Gods and Monsters”) and eight other novels, says the writers he includes in the book “introduced America to gay experience and sensibility and changed our literary culture.”

It’s a weighty thesis that unleashes an ocean of questions, some covered in the book, others pitched at Bram during this week’s Blade interview. And with Oscar season upon us (they’ll be handed out in Los Angeles Sunday evening), it’s an especially timely moment to consider the seemingly disproportionate contributions of gay writers to the arts. Nearly all the writers he covers have had work adapted to the big screen so their cultural reach is far-ranging and every bit as considerable as their straight counterparts.

Bram was a fan of these writers for decades. About three years ago he was approached by another writer, Sam Wasson, who was researching a book about the film “Breakfast at Tiffany’s” (based on a Capote novel), and contacted Bram for literary context. After riffing on the state of gay life and gay writing in the ‘50s and thereafter in the U.S., it occurred to Bram that while nearly all of the writers he focuses on had been written about, there was no single book that explored how their lives and work — many of them knew each other — overlapped and fit into the cultural norms of the day while also influencing those norms often in shocking ways.

While much of the historical material in the book has been presented elsewhere — Bram says only a few points required fresh interviews — the overall story, he says, is not widely known but should be.

“There were all these little bits and pieces like this scattered jigsaw puzzle, but I really wanted to pull them all together to form one big picture,” he says. “What I did was connect the dots. Nobody had ever told this as a single narrative. There were some simple connections I was able to make, even something as simple and obvious as the fact that ‘Other Voices, Other Rooms’ (a gay-themed Capote book), ‘The City and the Pillar’ (from rival Gore Vidal) and the Kinsey Report all came out within a few weeks of each other in 1948, which is surprisingly early and yet it became really this powerhouse year where these gay books were suddenly getting all this attention.”

Bram (Photo courtesy Twelve Books)

Bram says it was a uniquely American phenomenon the catalyst of which was the way World War II had “suddenly brought all these people together in the Army, the Navy — they were exposed to this other type of sexuality, to bad language and profanity they’d never heard before and it didn’t take long for this to be reflected in the publishing industry.”

The book is setting gay tongues wagging and even those who’ve yet to read it, say Bram’s premise is intriguing.

Nicholas Benton, a local gay writer and founder/publisher of the Falls-Church News Press who’s written at length about the unique contributions of gays in culture and society, says that although he takes issue with some of Bram’s contextualization and assessments of some of his subject’s supposed lesser works — Benton’s about halfway through “Outlaws” — he calls it “a very important book with a lot of important information in it.”

So did these writers’ homosexuality and perhaps the outsider status it brought it with it make their work greater than it otherwise might have been?

“One of the features of being a gay person is you can’t help but have an alternate perspective on life,” Benton says. “A straight man walks in the room, sees the hot secretary and that’s all he can think about. A gay man comes in and notices the drapes clash with the rug. I mean obviously that’s an oversimplification, but gay sensibility has something to do with seeing the plight of people who are often invisible to the mind of a straight person … we bring an alternate perspective.”

Bram has a slightly different take. He says, “One would like to think (being gay) would create more empathy but maybe what we can say about homosexuality is much like what we say about religion — it makes the good people better and the bad people worse … for gays, that could mean being overly bitchy, negative or hypercritical of others or full of self pity that doesn’t turn to empathy, it could affect them in many different ways.”

Others say these writers helped America shed some of its Puritanical squeamishness toward sex and “grow up.” Ginsberg’s poem “Howl,” especially, is shockingly bold for its time. It’s amazing it got published in 1955.

“In the case of Williams, he was inestimable in helping to hammer the nails in movie censorship in post-war America,” says Drew Casper, a film expert and professor of critical studies at the School of Cinematic Arts at the University of Southern California. “Whether his adaptations came through strong or diluted, no mistaking his championing the importance of sex in the lives of his characters, often as a way for them to touch God. Sexuality is an important concern in gay life and relationships, so when gay writers take pen in hand, sexuality is a concern.”

Gay author William J. Mann, who has a bounty of novels and non-fiction Hollywood-themed books to his credit, says he’s “a huge fan” of Bram and “can’t wait” to read “Outlaws.” Mann calls the topic “fascinating” and “great.”

“The role of the arts is always to push what’s expected or what’s understood and certainly when you read the works of James Baldwin for example … you have this real sense of ground being broken and getting people to really understand the wider experience of humanity in a way that the world is much more than just your own little sphere of existence,” Mann says.

Bram says the writers he covers deserve enormous credit — whether it’s Vidal’s cheeky handling of transsexuality in “Myra Breckenridge” or Kushner’s sophisticated handling of the AIDS crisis in “Angels in America” — for getting gay topics on the cultural radar.

“They got the stories out there,” he says. “Homosexuality became a subject that straight and gay people could finally talk about and once people were talking about it, other people started talking about it too. It’s an example of where art did a better job than activism. ‘Boys in the Band’ was made into a movie in 1970 and it played in every major city in the country with prominent actors just a year after the Stonewall riots. In my group of friends at the time, none of us had heard of the Stonewall riots, but we’d all heard of ‘Boys in the Band.’”

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Learn more about queer love

Friends of Dorothy Cafe hosts event at City-State Public House

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1 day ago

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May 8, 2026

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Friends of Dorothy Cafe will host “Living History: How We Loved” on Thursday, May 14 at 7:30 p.m. at City-State Public House. 

Guests will hear how queer and trans people have loved and cared for one another, especially when legal, medical, and social systems did not recognize those relationships. We’ll reflect on chosen family, long-term partnerships before marriage equality, caregiving during the AIDS crisis, hidden romances, friendship as survival, chosen family, and the loves that changed the course of our lives. This evening is about honoring lived experience, preserving community memory, and strengthening the bridge between generations.

Tickets are $24.57 and are available on Eventbrite. 

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Calendar

Calendar: May 8-14

LGBTQ events in the days to come

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1 day ago

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May 8, 2026

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Friday, May 8

Center Aging Monthly Luncheon With Yoga will be at noon at the DC Center for the LGBT Community. Email Mac at [email protected] if you require ASL interpreter assistance, have any dietary restrictions, or questions about this event.

Women in their Twenties and Thirties will be at 7 p.m. on Zoom. This is a social discussion group for queer women in the Washington, D.C. area. For more details, visit the group’s Facebook. 

The DC Center for the LGBT Community will host “We Are Pat” at 12:30 p.m. This event takes a fresh look at the iconic Saturday Night Live sketch “It’s Pat” and traces how ideas about gender and what we laugh at have shifted from the ’90s to today. What began as a character born out of cultural anxiety around gender now lands in a world shaped by ongoing debates about transness and queerness. For more details, visit the DC Center’s website. 

Saturday, May 9

Go Gay DC will host “LGBTQ+ Community Brunch” at 11 a.m. at Freddie’s Beach Bar & Restaurant. This fun weekly event brings the DMV area LGBTQ community, including allies, together for delicious food and conversation.  Attendance is free and more details are available on Eventbrite. 

Sunday, May 10

Drag Queen Sip and Paint Experience Washington DC will be at 4 p.m. at Town Tavern. This is a fabulous experience brought to you by Sip and Paint USA and combines the joy of painting with the lively energy of a drag queen, offering an hour and a half of fun, creativity, and entertainment. Participants paint a canvas while enjoying cocktails, all under the guidance of a glamorous drag queen host. Tickets are $47.19 and can be purchased on Eventbrite. 

Monday, May 11

Center Aging: Monday Coffee Klatch” will be at 10 a.m. on Zoom. This is a social hour for older LGBTQ adults. Guests are encouraged to bring a beverage of choice. For more information, contact Adam ([email protected]).

Genderqueer DC will be at 7 p.m. on Zoom. This is a support group for people who identify outside of the gender binary, whether you’re bigender, agender, genderfluid, or just know that you’re not 100% cis. For more details, visit genderqueerdc.org or Facebook. 

Tuesday, May 12

Trans Discussion Group will be at 7 p.m. on Zoom. This event is intended to provide an emotionally and physically safe space for trans* people and those who may be questioning their gender identity/expression to join together in community and learn from one another. For more details, email [email protected]. 

Coming Out Discussion Group will be at 7 p.m. on Zoom. This is a safe space to share experiences about coming out and discuss topics as it relates to doing so — by sharing struggles and victories the group allows those newly coming out and who have been out for a while to learn from others. For more details, visit the group’s Facebook.  

Wednesday, May 13

Job Club will be at 6 p.m. on Zoom upon request. This is a weekly job support program to help job entrants and seekers, including the long-term unemployed, improve self-confidence, motivation, resilience and productivity for effective job searches and networking — allowing participants to move away from being merely “applicants” toward being “candidates.” For more information, email [email protected] or visit thedccenter.org/careers.

The DC Center for the LGBT Community will host “Movement for Healing” at 3 p.m. This trauma- and yoga therapy–informed class is designed to help guests gently reconnect with their body and their breath. Through mindful movement, somatic awareness, and grounding practices, guests will explore how to release tension, increase mobility, and cultivate a deeper sense of safety and ease within. For more details, visit the DC Center’s website. 

Thursday, May 14

Virtual Yoga Class will be at 7 p.m. on Zoom. This free weekly class is a combination of yoga, breathwork and meditation that allows LGBTQ+ community members to continue their healing journey with somatic and mindfulness practices. For more details, visit the DC Center’s website.  

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Television

Repression, toxic masculinity fuel intense queer drama ‘Half Man’

A solidly crafted, well-acted, fascinating binge watch

Published

2 days ago

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May 7, 2026

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Jamie Bell and Richard Gadd in ‘Half Man.’ (Photo courtesy of BBC1/HBO Max)

In 2024, when Richard Gadd’s “Baby Reindeer” became a stock-boosting hit for Netflix, there were few Americans who knew his name.

In the UK, however, the Scottish writer/comedian/actor had already emerged as a talent to be reckoned with, blending autobiographical stand-up comedy with theater to create a reputation as an edgy and provocative creator whose shows tended to be equal parts divisive and successful. One of these, his fictionalized true-life story of being stalked and sexually harassed by a female fan, became an Olivier Award-winning hit in the London theater; that was “Baby Reindeer,” and – in the form of a seven-episode miniseries adaptation – it became the vehicle that carried him to wider fame.

Two years later, Gadd has returned with another high-profile miniseries, this time for HBO Max, and like its predecessor, it’s a story that deals with queer sexual repression, unhealthy attachments, and a central relationship that can safely be described without exaggeration as “toxic” – and it’s an even darker (and more twisted) ride that stretches across decades. 

“Half Man,” which debuted on April 23 and continues with one episode per week through May 14, is the story of two “brothers” – Niall (Jamie Bell) and Ruben (Gadd) – whose mothers (Neve McIntosh and Marianne McIvor) have become a lesbian couple after leaving their relationships with the boys’ respective fathers. They are seeming opposites in personality; Niall is quiet, sensitive, and secretly unsure about his sexuality, while Ruben is tough, rebellious, and prone to violence – and unsurprisingly, it’s a match made in hell.

We meet them at the top of the first episode as adults, on the day of Niall’s wedding, when Ruben shows up without warning; his appearance triggers what looks like fear in his “brother from another lover,” and a private meeting between them in a barn at the wedding site turns ugly, launching a flashback format that takes us back to their schooldays, when young Ruben (Stuart Campbell) – already in trouble with the law and trying for a new start – comes home from juvenile detention to become roommate, protector, and bully to young Niall (Mitchell Robertson), all in one.

It’s the dawn of a new and epic relationship, despite a history that has made Niall terrified of the older boy; their seemingly opposite qualities somehow mesh into a kind of symbiotic bubble, in which a tense equilibrium turns them into unlikely allies. Ruben makes sure Niall has nothing to fear from the sniggering schoolyard homophobes who target him, and Niall helps Ruben pass the tests he needs to pass in order to stay in school, Nevertheless, their dynamic is equal parts surprisingly tender and alarmingly lopsided. Though they form a bond, it’s a volatile one, and by the end of episode one – after an uncomfortable-to-watch late night incident that amounts to a sexual assault – there is little doubt that Ruben is a psychopath. By then, however, it’s too late; Niall has become hopelessly ensnared by his manipulations, and their dangerous attachment has taken permanent root.

In episode two, the timeline moves the past forward several years (while rolling the wedding-day story back a few hours as well), bringing Niall forward to his college years. Ruben is once again absent from his life, but the bond is still deep. He struggles to make connections in his new setting – including with another student, the openly gay Alby (Bilal Hasna), who recognizes a side of him that he has still yet to accept for himself. Though he gradually begins to adapt to his new social circle, his insecurities get the better of him – and despite warnings from his mother not to do so, he calls Ruben to come and visit. His arrival triggers another escalating series of incidents, this time entangling Niall’s new friends and culminating in a shocking, jealous-fueled explosion of violence.

Without going on with the story – after all, the two remaining episodes have yet to be released, so we wouldn’t want to spoil anything – it’s safe to say there’s a pattern here, and it’s intentional.

Gadd has already been public about his own struggles with repression, which were directly explored (albeit fictionally) in “Baby Reindeer,” and it’s clear that he had more to say about the effects they had on his life and identity.

As he put it himself, in an interview with the Hollywood Reporter, “Themes of, I guess, masculinity, or what it means to be a man, or ‘I’ve gone through a masculinity crisis’ come into [the show] probably because I’ve been through that in my life, and I feel I can write to it and speak to it.

“I always think that the best kind of art is kept close to your chest, kept close to your heart, kept close to your experiences, and I guess with ‘Half Man,’ there’s a lot in it that I relate to. It’s not an autobiographical piece by any stretch, it’s purely fiction, but it certainly borrows from themes and struggles and issues that I understand.”

That understanding translates to the series through its focus on tracing the roots of Niall and Ruben’s relationship by methodically tracking the cause-and-effect chain that links the major events of their lives together. It explores the contradictory combination of worship and terror, the transgressive eroticism that intertwines danger and desire, the power of the forbidden to make us want it more, and the self-loathing that punishes itself through violence toward others. The inverted framework of the storytelling, which works both forward and back to meet at (we assume) some definitive point, makes following it a bit like putting together a puzzle, which also has the effect of building suspense as we wait to see the “moment of truth.”

Of course, those who prefer a more straightforward narrative might not appreciate the additional challenge, especially when the subject matter – which revolves around experiences, feelings, and behavior that might be entirely unfamiliar to many audiences – is challenging enough by itself, in its own way. Likewise, and for much the same reason, there will be viewers who are unable to relate to its characters, as some of the show’s less-favorable reviews have pointed out.

But it would be naive to assume that the themes in “Half Man” – of fragile masculinity, internalized homophobia, misdirected rage, nihilistic rebellion, conflicted desires, projected shame, and the other ingredients that infuse this shadow-boxing psychodrama with such a distinctive musky odor – do not apply to more men in today’s culture of incels, “looksmaxxers,” and “the Man-o-sphere” than any of them would like to admit. We’d wager that its portrait of a same-sex, sub/Dom, borderline incestuous relationship might resonate more urgently there than within a queer community that has been grappling with those issues for generations already and are just waiting for everybody else to catch up.

In any case, Gadd’s newest variation on a theme is a solidly crafted, well-acted, and hypnotically fascinating (if sometimes uncomfortable) exercise in the kind of “can’t look away” drama that makes for a perfect binge watch. Or, at least, it will once all the episodes drop.

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