Arts & Entertainment
Gone too soon
Teen suicide has received renewed awareness but the issue can affect gays well into adulthood
When David Chung took his own life a few weeks ago, his death sent shockwaves through a community that knew him as the smiling Nellie’s bartender. As hundreds gathered at his funeral service, many only wanted to remember the happiness he brought to those around him.
But Chung’s death is a reminder of a serious and often silent illness that has long plagued the LGBT community. According to a 2008 study from the Suicide Prevention Resource Center, lesbian, gay and bisexual youths and young adults are three times more likely to report suicidal ideation (thoughts about suicide) and as high as seven times more likely to have reported attempting suicide. Research in these areas is still limited since mortality data does not report sexual orientation.
And while LGBT teen suicide has gotten a lot of attention in the last two years since a spate of bullying and suicide cases have been reported around the country leading to gay columnist Dan Savage’s “It Gets Better” campaign and renewed awareness of the Trevor Project (thetrevorproject.org), an LGBT youth suicide prevention non-profit, depression and suicide disproportionately affect LGBT people at various ages.
Randy Pumphrey, manager of behavioral health at Whitman-Walker Health, says part of suicide prevention is being able to tell the warning signs. He admits, however, that it is not easy for people not trained in the medical field to differentiate between normal ups and downs and full-blown depression.
“I think it is going to be hard, unless you know the person really well,” he says. “You need to watch for extreme changes in behavior.”
Some of these behavioral changes include not acting the same at work or in social groups, withdrawing from social situations, engaging in more risky activities and verbalizing a death threat or wish.
“A lot of people will make outright allusions to suicide like, ‘I won’t be here anymore,’” says Tamara Pincus, a clinical social worker and therapist. “They may even start to give their possessions away to people, indicating that they are making plans to take their lives.”
Both Pumphrey and Pincus cite the stigma LGBT people face as a big stressor on those already predisposed to depression.
“It might be internalized homophobia,” Pumphrey says. “People who are having trouble identifying as gay or lesbian when they are in a heterosexual marriage or not being able to come out at their job, they might attempt suicide. This feeling of rejection, that can be a really huge thing.”
Mary Lou Wallner, minister at T.E.A.C.H. Ministries, directly understands how rejection can affect a person. Her daughter, Anna, committed suicide in 1997. Wallner says her daughter came out to her in a letter in 1988.
“At the time I was deeply entrenched in a conservative church,” she says. “When she came out, I thought that it was an abomination. I told her so in a letter.”
In the letter, she wrote, “I will never accept that in you. I feel it’s a terrible waste, besides being spiritually and morally wrong … I do and will continue to love you, but I will always hate that.”
Waller says she did not understand that her sexual orientation was not a choice. Nine years went by during which they continued contact but then in 1996, Anna began seeing a therapist who encouraged her to cut off contact with her family. Wallner began collecting cards and money she wanted to give her daughter in a shoebox so when they began speaking she could give them to her. Wallner never got the chance.
“There were probably a ton of warning signs,” she says. “I feel there were clues she was trying to give me. I have many, many regrets.”
Before Anna came out to her mother, she tried slitting her wrists and in another incident, took a whole bottle of aspirin. In hindsight, Wallner says she would have, “gotten in her car and driven to her right away” once she had cut off communication.
Pumphrey says the challenge is not only identifying the warning signs of depression, but also taking action. He says it might be a challenge to speak with someone who is going through this, but in the end it would be worth it.
“What happens in our culture is people are afraid to ask the questions about how a person is thinking and feeling,” he says. “If a person is having suicidal thoughts, they are usually thinking about how they are going to do it. Getting their plan helps you intervene and it may buy you some time.”
If a person seems to be posing an immediate threat to themselves or others, Pumphrey says the person should be taken to an emergency room or 911 should be called. This way he/she can be evaluated and possibly get treatment.
“My prerogative at this time is going to be their safety,” he says. “They may be angry upfront because it feels like a violation, but this is really serious and they might need help.”
Pincus says there are still several challenges facing the LGBT community, especially teenagers and young adults who are really connected to their family. She suggests if families are not supportive of their child’s sexual orientation, that person should seek support outside of their family.
“I think we would like to say that our society is getting past the stigma of LGBT, but we are really not,” she says. Pincus, who came out as bi when she was 16, says that the continual harassment and bullying that occurs in schools and other social venues to LGBT people is a major reason why the suicide rate is higher than for other groups.
“People are still getting beat up for holding hands with their partners and transgender people are getting shot because of their gender identity,” she says.
Since her daughter’s death, Wallner has shared her story with other groups around the country and was featured in the documentary “For the Bible Tells Me So.” She began T.E.A.C.H. Ministries, which stands for “To Educate About the Consequences of Homophobia.” She tries to spread the message of tolerance, not only for the LGBT community, but also for those who may not understand completely.
While she does not discuss scripture with others, she does have a message for other believers.
“It’s not a choice, if it is not a choice it can’t be a sin,” she says.
Photos
PHOTOS: Capital Stonewall Democrats 50th anniversary
D.C. LGBTQ political group celebrates milestone at Pepco Edison Place Gallery
The Capital Stonewall Democrats held a 50th anniversary celebration at Pepco Edison Place Gallery on Friday. Rayceen Pendarvis served as the emcee.
(Washington Blade photos by Michael Key)
























Theater
‘Inherit the Wind’ isn’t about science vs. religion, but the right to think
Holly Twyford on new role and importance of listening to different opinions
‘Inherit the Wind’
Through April 5
Arena Stage
1101 Sixth St., S.W.
Tickets start at $73
Arenastage.org
When “Inherit the Wind” premiered on Broadway in 1955 with a cast of 50, its fictional setting of Hillsboro, an obscure country town described as the buckle on the Bible Belt, was filled with townspeople. And now at Arena Stage, director Ryan Guzzo Purcell has somehow crowded Arena’s large Fichandler space with just 10 actors, five principals and a delightful ensemble of five playing multiple roles.
Inspired by the real-life Scopes Monkey Trial of 1925, Jerome Lawrence and Robert E. Lee’s fictionalized work pits intellectual freedom against McCarthyism via the imagined trial of Bertram Cates (Noah Plomgren), a Tennessee educator charged with teaching evolution. Drawn into the fracas are big shot lawyers, defense attorney Henry Drummond (Billy Eugene Jones), and conservative prosecutor, Matthew Harrison Brady (Dakin Matthew). On hand to cover the closely watched story is wisecracking city slicker and Baltimore reporter E.K. Horneck (played by nonbinary actor Alyssa Keegan).
Out actor Holly Twyford, a four-time Helen Hayes Award winner who has appeared in more than 80 Washington area plays, is part of the ensemble. In jeans and boots, she memorably plays Meeker, the bailiff at the Hillsboro courthouse and the jailer responsible for holding Cates in the days leading to his trial.
Twyford also plays Sillers, a slack jawed earnest employee at the local feed store who’s called to serve on the jury. And more importantly she plays Brady’s quietly strong wife Sarah whom he affectionately calls “Mother.”
When Twyford makes her memorable first entrance as Meeker, she’s wiping shaving cream from her face with a hand towel. With shades of Mayberry R.F.D., the jail is run casually. Meeker says Cates isn’t the criminal type, and he’s not.
“There’s a joke among actors,” says Twyford. “When an actor gets his shoes, they know who their character is. And it’s sort of true. When you put on boots, heels, or flip flops, there’s a different feeling, and you walk differently.”
Similarly, shares Twyford, it goes for clothes too: “When Mother slips a pink coat dress over her cowboy boots, dons a little hat and ties her scarf, or Meeker puts on his work shirt, I know where I am. And all of that is thanks to a remarkable wardrobe crew.
“Additionally, some of the ensemble characters are played broadly which is helpful to the actors and super identifying for the audience too.”
During intermission, an audience member loudly described the production as “a proper play” filled with beautifully written passages. And it’s true. Twyford agrees, adding “That’s all true, and it’s also been was fun for us to be a part of the Arena legacy as well. Arena took ‘Inherit the Wind’ to the Soviet Union in the early ‘70s when the respective governments did a cultural exchange. At the time, the iron curtain was very much in place, and they traveled with a play about a man with his own thoughts.”
When the ensemble was cast, actors didn’t know which tracts exactly they were going to play. “What came together was a cast, diverse in different ways. Some directors, including myself when I direct, are interested in assembling a cast that’s a good group. No time for egos. It’s more about who will make the best group to help me tell this story.”
At one point during rehearsal, ensemble members began to help one another with minor onstage costume changes, like jackets and hats: “We just started doing it and Ryan [Guzzo Purcell] picked up on it, saying things really began to come alive when we helped each other, so we went with that.”
“For me, it was reminiscent of ‘The Laramie Project’ [Ford’s Theatre in 2013] when we played five different parts and we’d help each other with a vest or jacket in a similar way. It worked so well then too,” says Twyford.
“Inherit the Wind” isn’t about science versus religion. It’s about the right to think, playwright Jerome Lawrrence has been quoted as saying. And it’s a quote that makes the play that much more relevant today.
Twford remembers a chat in a hair salon: “I was getting my hair cut and the woman next to me shared that she was tired of message plays. Understandably there are theater makers who believe that message plays are the point, while others think it’s all about entertainment. I feel like ‘Inherit the Wind’ sits in a nice place in the middle.”
She adds “the work is a creative way of showing different opinions and that, I think, is what we should be paying attention to right now. Clearly, it’s not right or wrong to express what you think.”
Out & About
‘How We Survived’ panel set for March 25
‘Living History’ discussion to be held at Spark Social
Friends of Dorothy Cafe will host “Part One, Living History: How We Survived,” will take place on Wednesday, March 25 at 7:30 p.m. at Spark Social House.
This event will be moderated by Abby Stuckrath, host of the “Queering the District” podcast. Panelists include: Earline Budd, activist, trans rights advocate; TJ Flavell of Go Gay DC; DC LGBTQ+ Center Board Member David Bissette; and Alexa Rodriguez, founder and executive director, Trans-Latinx DMV.
This event is part of a four-part storytelling series called “Living History,” which centers LGBTQ elders, activists, artists, and icons sharing their lived experiences and reflections with younger generations. The conversations explore themes like resilience, community organizing, chosen family, and the lessons earlier generations hope today’s LGBTQ+ and ally communities will carry forward.

