Arts & Entertainment
Gone too soon
Teen suicide has received renewed awareness but the issue can affect gays well into adulthood
When David Chung took his own life a few weeks ago, his death sent shockwaves through a community that knew him as the smiling Nellie’s bartender. As hundreds gathered at his funeral service, many only wanted to remember the happiness he brought to those around him.
But Chung’s death is a reminder of a serious and often silent illness that has long plagued the LGBT community. According to a 2008 study from the Suicide Prevention Resource Center, lesbian, gay and bisexual youths and young adults are three times more likely to report suicidal ideation (thoughts about suicide) and as high as seven times more likely to have reported attempting suicide. Research in these areas is still limited since mortality data does not report sexual orientation.
And while LGBT teen suicide has gotten a lot of attention in the last two years since a spate of bullying and suicide cases have been reported around the country leading to gay columnist Dan Savage’s “It Gets Better” campaign and renewed awareness of the Trevor Project (thetrevorproject.org), an LGBT youth suicide prevention non-profit, depression and suicide disproportionately affect LGBT people at various ages.
Randy Pumphrey, manager of behavioral health at Whitman-Walker Health, says part of suicide prevention is being able to tell the warning signs. He admits, however, that it is not easy for people not trained in the medical field to differentiate between normal ups and downs and full-blown depression.
“I think it is going to be hard, unless you know the person really well,” he says. “You need to watch for extreme changes in behavior.”
Some of these behavioral changes include not acting the same at work or in social groups, withdrawing from social situations, engaging in more risky activities and verbalizing a death threat or wish.
“A lot of people will make outright allusions to suicide like, ‘I won’t be here anymore,’” says Tamara Pincus, a clinical social worker and therapist. “They may even start to give their possessions away to people, indicating that they are making plans to take their lives.”
Both Pumphrey and Pincus cite the stigma LGBT people face as a big stressor on those already predisposed to depression.
“It might be internalized homophobia,” Pumphrey says. “People who are having trouble identifying as gay or lesbian when they are in a heterosexual marriage or not being able to come out at their job, they might attempt suicide. This feeling of rejection, that can be a really huge thing.”
Mary Lou Wallner, minister at T.E.A.C.H. Ministries, directly understands how rejection can affect a person. Her daughter, Anna, committed suicide in 1997. Wallner says her daughter came out to her in a letter in 1988.
“At the time I was deeply entrenched in a conservative church,” she says. “When she came out, I thought that it was an abomination. I told her so in a letter.”
In the letter, she wrote, “I will never accept that in you. I feel it’s a terrible waste, besides being spiritually and morally wrong … I do and will continue to love you, but I will always hate that.”
Waller says she did not understand that her sexual orientation was not a choice. Nine years went by during which they continued contact but then in 1996, Anna began seeing a therapist who encouraged her to cut off contact with her family. Wallner began collecting cards and money she wanted to give her daughter in a shoebox so when they began speaking she could give them to her. Wallner never got the chance.
“There were probably a ton of warning signs,” she says. “I feel there were clues she was trying to give me. I have many, many regrets.”
Before Anna came out to her mother, she tried slitting her wrists and in another incident, took a whole bottle of aspirin. In hindsight, Wallner says she would have, “gotten in her car and driven to her right away” once she had cut off communication.
Pumphrey says the challenge is not only identifying the warning signs of depression, but also taking action. He says it might be a challenge to speak with someone who is going through this, but in the end it would be worth it.
“What happens in our culture is people are afraid to ask the questions about how a person is thinking and feeling,” he says. “If a person is having suicidal thoughts, they are usually thinking about how they are going to do it. Getting their plan helps you intervene and it may buy you some time.”
If a person seems to be posing an immediate threat to themselves or others, Pumphrey says the person should be taken to an emergency room or 911 should be called. This way he/she can be evaluated and possibly get treatment.
“My prerogative at this time is going to be their safety,” he says. “They may be angry upfront because it feels like a violation, but this is really serious and they might need help.”
Pincus says there are still several challenges facing the LGBT community, especially teenagers and young adults who are really connected to their family. She suggests if families are not supportive of their child’s sexual orientation, that person should seek support outside of their family.
“I think we would like to say that our society is getting past the stigma of LGBT, but we are really not,” she says. Pincus, who came out as bi when she was 16, says that the continual harassment and bullying that occurs in schools and other social venues to LGBT people is a major reason why the suicide rate is higher than for other groups.
“People are still getting beat up for holding hands with their partners and transgender people are getting shot because of their gender identity,” she says.
Since her daughter’s death, Wallner has shared her story with other groups around the country and was featured in the documentary “For the Bible Tells Me So.” She began T.E.A.C.H. Ministries, which stands for “To Educate About the Consequences of Homophobia.” She tries to spread the message of tolerance, not only for the LGBT community, but also for those who may not understand completely.
While she does not discuss scripture with others, she does have a message for other believers.
“It’s not a choice, if it is not a choice it can’t be a sin,” she says.
The weekly drag show “Daddy Issues” was held at Kiki on Wednesday, Aug. 5. Performers included Evry Pleasure, Indiana Bones and Tiara Missou-Sidora.
(Washington Blade photos by Landon Shackelford)









Books
Something’s off about Dad. When is it time to step in?
‘When Memory Fades’ can help when families face dementia
‘When Memory Fades’
By Nathaniel Chin, MD
c.2026, St. Martin’s Essentials
$30/422 pages
Mom called you in a panic the other day.
She’d lost her keys and by the time you arrived to help, she’d found them. In the refrigerator.
These kinds of things keep happening, not often but often enough, and you don’t know quite what to worry about. But in the new book “When Memory Fades” by Nathaniel Chin, MD, you’ll learn about the journey ahead, for both of you.
You can’t remember why you walked into a room. You got lost last week, going to the bank. Popular wisdom says that things like that are normal as we age, but Chin says that’s not true – although the answer may not be a worst-case scenario, either. Yes, memory problems could just be signs of stress, dehydration, or lack of sleep – or is it time to see a doctor?
Chin says maybe, yes.
He was working his way through medical residency when his father, a geriatrician in Madison, Wisc., was diagnosed with Alzheimer’s. Chin, now a geriatrician, was blindsided, but that diagnosis also changed his life.
Here, he writes about the brain, and how Alzheimer’s and dementia are diagnosed, explaining that dementia has many faces and, depending on a doctor’s evaluation, memory problems might be slowed or improved. He shares his father’s illness with readers, but he also writes about his mother, a steadfast, steady caretaker.
Her story reminds reader-guardians to care for themselves, too.
Know how to talk the talk, so that you can have “a more productive” conversation with your doctor. Understand that there’s nothing “normal” about dementia or Alzheimer’s. Know the statistics – African Americans are affected with dementia twice as much as whites – and know how to lower your risks. Learn here what questions to ask, how to break the news to everyone, and any legal matters that will be important soon. And know how to tend to you.
Says Chin, “The best action you can take is to educate yourself… The more you understand, the better equipped you are to make sound judgments.”
Something’s off about Dad, just a lot of little things that don’t add up. When is it time to step in? “When Memory Fades” can help you decide.
Wise, wide-spread, comprehensive, and compassionately helpful, this is a book you can read and then take it to the doctor with your loved one. It’s a book that makes sense when nothing else does, and its biggest feature is that it smoothly transitions from easy-to-grasp science and charts, to gentle coaching for caregivers. Author Nathaniel Chin, MD writes with storytelling, humility, grace, and experience from both sides of the Alzheimer’s/dementia issue, and his words are reassuring but also urgent. Learn, but don’t wait, he says. Know how to safeguard yourself. See your doctor, and don’t fear testing. Watch for signs of depression. And never, ever stop asking for help.
Read those last seven words, and find “When Memory Fades” now. It’s a book to have on your shelf, whether you’re 45 or 95 because, as you’ll see, dementia happens and knowledge is key.
Books
New book chronicles gay man’s life in hippie commune
Vietnam War-era tale a serious, sexy, joyous memoir
‘Qtopia: A Memoir of Love, Land and Liberation’
2026, University of Wisconsin Press
By Juda Bennett
Duffel packed, the new high school graduate could not fall asleep. “On the night before my departure, I stared at the duffel bag as if it were a body bag. We lived close to Dover, where the dead from Vietnam were shipped.”
It is 1971, and Charles was leaving home to join a hippie commune in rural Virginia. “I kept imagining bodies fitting into the bag and popping out in the middle of the night,” Juda Bennett writes in his memoir, “Qtopia: A Memoir of Love, Land and Liberation.” During Bennett’s high school years from 1968-1971 some 35,000 U.S. soldiers were killed in the Vietnam War, the vast majority processed at Dover Air Force Base.
Young Bennett was clueless about what lay ahead but he had a commune’s brochure in his pocket, certain his destiny was not in the military. “My father was a walking recruitment center, and my mother could have worked for the USO. Uncle Sam and the Andrews Sisters had nothing on them.” Inspired to find his way out of suburban Wilmington, Del., he boarded a Greyhound bus to Lexington, Va., and communes yet unknown. “Qtopia” is a serious, sexy and joyous memoir about a young man who knows he’s different in search of chosen family and, over coming decades, his own queer Utopia.
“We are leaving; you don’t need us,” was the popular refrain in the day from the Crosby, Stills & Nash song “Wooden Ships.” Communards like young Charles (going by the moniker C.B. with a full beard covering his handsome, androgynous features) were living it. How far this is from urban queer stories of the ‘70s. For this reason alone, it is marvelous reading about hot naked hippies farming together in the country, living and loving in secluded teepees when everything seemed possible. Novels like “Drop City” by T.C. Boyle (2003) and “Arcadia” (2012) by Lauren Groff set in hippie communes had no gay characters, only free-love for straights. When C.B.’s parents arrive to visit his back-to-the-land commune North Mountain bearing gifts like the orange powder Tang and Frosted Flakes, he “maintained” as the saying went. “It was a great time for visitors to see how hard we had worked—fields of sorghum swaying in the breeze, acres of vegetables in neat rows with beans, tomatoes and peppers hanging down….I was still thin as a matchstick, but I was a strong and muscular matchstick,” he tells the story of his development. By contrast, he had considered suicide before leaving home; this memoir fills in the pain, too.
There are times when C.B.’s voice as a teen communard with a secret is so authentic and rich, it is like reading fictional stories of American innocents on journeys of their own like J.D. Salinger’s character Holden Caulfield or Demon Copperhead from rural Virginia by Barbara Kingsolver. He tells us there was this guy Mark at North Mountain who had been pressuring him to sleep on the mattress next to his. C.B. was known as the only gay at North Mountain. One of the hippie women warned him Mark is “a square, the biggest downer.” Stepping out of the memoir, C.B. directly addresses the reader about the Mark issue, “I don’t want to write about Mark anymore because he’s not important to my story, and I didn’t even like him.” Got it. Hitchhiking with C.B. is like that, too.
“I got my best ride of the whole hike from a truck driver named TJ….If an eighteen wheeler…is willing to stop for you, it is because the driver wants something from you…I will forever remember this trucker as the most beautiful man I could have had sex with if I weren’t so innocent.”
North Mountain required the hippies work one week a month in Richmond to earn cash for the commune. For C.B., this translated into seven communards living in one small apartment on this cultish mission. It was in a Richmond park where he meets a stranger who would sexually abuse him over a month until C.B. ends it. Furious, the man threatens to shut down the commune if he does not obey. In a state of panic, C.B. attempts suicide by overdosing on every pill he can get his hands on. The memoir takes the reader through the author’s horror by deepening the shadows. What was the specific nature of the abuse? How did this stranger have credible power to threaten the commune? Entitled “What It’s Like to Die,” the chapter is a skillfully told, expressionistic turning point from an innocent’s hell to salvation at the intentional queer Lavender Hill commune in Central New York. C.B. desperately needed to “find my people.”
He’s a resilient young man after living in three communes by the time he hit San Francisco. His two gay neighbors on Ashbury Street—Crow and Moonsnake—pressure him to get a new “hippie name.” Walking home from Golden Gate Park he zeroes in on a passing streetcar, “North Judah.” Goodbye “Charles,” Judah will be his new hippie name. Crow and Moonsnake, approve: “If that’s what the Universe called out to you.” If you remember the Sixties…
“Too often,” Bennett writes, “we think of dropouts as withdrawing from life, but in truth, I think they are in a heightened state of seeking their rightful path and purpose. Nothing stays the same.” Juda Bennett remains a believer to this day, “Always putting my faith in my journey to Utopia”.
(Charles Francis is president of the Mattachine Society of Washington, D.C., and author of “Archive Activism: Memoir of a ‘Uniquely Nasty’ Journey.”)
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