Arts & Entertainment

Gay high holy day

Madonna brings ‘MDNA Tour’ to D.C.

Published

14 years ago

September 24, 2012

It sounds silly to say unless you were there, but Madonna’s show at the Verizon Center in D.C. last night — her first shows here since 2004 — felt like a wild mix of gay church, homecoming and an eye-popping musical extravaganza that, at times, rivaled a Cirque du Soleil production in scale, scope and special effects.

Madonna last night in D.C. (Blade photo by Joey DiGuglielmo)

Though barely anyone sat down the whole night, when the lights came up for a fourth quarter sing-along to “Like a Prayer,” there was an energy and fervor in the room that felt positively spiritual. It wasn’t so much, for me anyway, about the musicianship of the moment. I even winced a time or two at the thin vocals (she deserves credit for singing it live, though!), but that didn’t feel to me the point. In an arena full of what appeared to be about 70 percent gay men, the “Prayer” singalong felt more like a celebration of everything Madonna has always represented — you can be spiritual, intelligent, gay and have fun. And — projecting and paraphrasing of course — the stodgy old anti-gay gatekeepers of the Roman Catholic church, don’t think for a minute it’s their way or nothing. Yes, they’re onto something powerful and timeless, but they’re not the gatekeepers.

A bone for the gays. (Blade photo by Joey DiGuglielmo)

Sure, this isn’t a new thing by any means — Madonna has been using religious imagery to powerful concert effect at least since the “Blonde Ambition Tour,” but somehow this time out, it had a freshness and impact that totally worked. Arriving on stage in a confessional booth in one of her best tour entrances ever, this was an evening that brought with it redemptive powers. It’s also one of her best tours in ages — true, a Madonna show is never a bad show, but the arrangements, mix of old and new and staging, not to mention the flawless execution last night by all involved, has a hypnotic effect that can’t be fully conveyed. She plays another D.C. show tonight. Tickets are still available.

Almost everything worked in the expertly paced two-hour show. A pleasant surprise, considering her last few tours, was how faithful some of the arrangements were on the old hits. After having reworked “Vogue,” “Holiday,” and “Like a Prayer” so radically on outings’ past, it was great to hear them in near-original form for a change this time. While some of her re-imaginings other times have been amazing — I loved the gypsy/mariachi take on “La Isla Bonita” last time — this backfires as often as it works.

Last night’s percussion-heavy reworking of “Open Your Heart” was just so-so and a loungy, torchy “Like a Virgin” failed to pick up any heat, but thankfully there were enough faithful interpretations of other songs to make things largely effective overall. Second-tier, and more recent semi-hits, like “Revolver” and “Celebration” from her last hits collection, were unexpected surprises. And with “Papa Don’t Preach” and “Express Yourself” included as well, there wasn’t the slightest feeling Madonna was being stingy with the hits. They blended very well with material from her excellent new album. Some of the most effective moments of the evening were new songs like a blistering “I Don’t Give A” and an intensely satisfying “I’m Addicted.”

(Blade photo by Joey DiGuglielmo)

The band, sets, dancers, choreography, video montages and special effects were all super top-notch. And yes, there was a slight sense that for perhaps the first time, she left most of the tricky dance steps to the troupe, not always joining right in as she has in other tours. I noticed it, but it didn’t dampen the proceedings.

A lot has been made of the Tarantino-esque violence of the first quarter shooting rampage that accompanies “Girl Gone Wild” and “Gang Bang.” It was intense — blood splattering across arena-size monster jumbo screens is a jolt for sure — but it felt more cartoonish and campy than literal or disconcerting to me. In an evening where everything was writ as large as possible, it felt, to me, just one more piece of a broad emotional collage. One appreciates light much more after great darkness.

Even when there’s a song or two that aren’t what you would have picked — did we really need “Human Nature” again, for instance? — or an arrangement or two that left you cold, all that really is quibbling. Madonna never phones it in, never takes the easy route, never — even with a generous bounty of ’80s hits in the mix — feels like she’s a nostalgia act stuck in another era. Her live vocals — typically the calling card for a concert — are not her long suit, but to get too hung up on that is to miss the point entirely. Yeah, it’s always fun to see great legends in concert, but so many of them are on the gravy train and plow through their hits like they’re crossing off a grocery list. Madonna’s insistence on keeping it fresh even after all these years, remains an awe-inspiring thing.

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Movies

‘Leviticus’ demonizes homophobia for gripping queer horror yarn

A genuinely engaging and terrifying supernatural drama

Published

1 hour ago

June 26, 2026

John Paul King

Joe Bird and Stacy Clausen star in ‘Leviticus.’ (Photo courtesy of Neon)

There’s something about horror films that makes them particularly apt as a vehicle for allegory. Vampires, zombies, ghosts, or seemingly death-proof serial killers can all easily be seen as metaphors for some lurking threat from the “dark side” of our own collective psyche, and stories about them are almost always cautionary tales that remind us that it’s the “dark side” of our own nature that we must confront in order for the danger to be eliminated.

This subtext has always been present in the genre, of course; but with the so-called “renaissance” of horror cinema that has taken place across the past decade or so, modern filmmakers in the genre have made increasingly bold choices with regard to how “sub” it is. “Get Out” or “Sinners” need no explanation to get across their allegorical points about racism, nor does “The Substance” require an expert to recognize its satirical observations about the toxic cultural obsession with youth and beauty. These are movies that wear their proverbial hearts on their sleeves, instead of masking them behind layers of cliched and “coded” plot tropes.

The same can definitely be said of “Leviticus,” the debut feature from Australian writer/director Adrian Chiarella, that not only hinges on a conceit that has obvious relevance to its not-so-hidden themes but tips off the whole thing by its very choice of title – a reference to the Old Testament book that is frequently cited by fundamentalist bigots as proof of God’s condemnation of homosexuality, and that sets up exactly what we are in for before the opening credits even begin to roll.

Set in a conservative rural town (in the Australian state of Victoria, though it will feel distinctly familiar to anyone who grew up in similar communities anywhere else in the world), it centers on Naim (Joe Bird), a teen boy newly transplanted there by his mother (Mia Wasikowska) – who has ties to a fundamentalist Christian enclave there – after the death of his father. Their new life – like seemingly everything else in the community – is tied directly to the church, which makes it doubly inconvenient when Ryan (Stacy Clausen), son of the town’s presiding preacher, invites him for an after-school “hangout,” which leads to a furtive make-out session in the town’s deserted mill.

Though the boys promise each other to keep it secret, they are both soon “outed” to their parents and subjected to a ritual performed by a mysterious “deliverance healer” (Nicholas Hope), intended to “protect” them from their “sinful” impulses. Soon after, a series of mysterious and violent encounters lead them to investigate local rumors around incidents involving other local teens – and the revelation that the ritual has summoned a malevolent entity, which appears to them as the person they are most attracted to (in this case, each other) and unleashes its murderous wrath when they give in to temptation. Their only chance of staying safe is to stay apart – unless they can find a way to defeat the supernatural force that has been turned loose against them.

Yes, it’s all very obvious. There is no attempt to mask what Chiarella’s movie is really about, though the word itself – like the biblical book with which it shares a title – is never spoken aloud in the film. It’s hardly a spoiler, though, to confirm that “Leviticus” is a story about homophobia. From its obvious evocation of real-life “conversion therapy” to its more subtle exploration of the secrecy and social shaming that surrounds same-sex love for so many teens growing up in an environment of fundamentalist religious tradition, every nuance of the film’s ingenious premise announces the clear intent of its messaging: homophobia is the true evil at work here, and its deadly power lies in its ability to make queer people afraid of being who they are.

While some might argue that presenting such an “on the nose” allegory in what is ostensibly “just” a horror film is a heavy-handed choice, we suggest – in this case, at least – that it’s exactly what makes the movie work so effectively.

From the very first scenes (after a prologue that ominously hints at the arcane evil that will soon come into play), we are invested in Naim and Ryan, whose tentative-but-joyous afternoon tryst is bound to trigger our own individual memories of adolescent sexual awakening, and whom we hope will be able to navigate their way through to the other side – even before the introduction of supernatural hate demons being summoned to kill them by using their own feelings for each other as a trap. They’re almost a definitive queer “coming of age” archetype, echoing generations of treasured “first time” memories and “what if“ fantasies about what might have been; we want them to be together, to overcome the otherworldly forces deployed to keep them apart – and when their romance is distorted, inverting their natural attraction to each other into fear and mistrust, it’s their own inability to abandon their feelings for each other that continues to put them in danger, making us pull to their side even more.

That emotional stake is the anchor of “Leviticus,” which lends an imperative to what might otherwise be a campy B-movie thriller and turns it into a genuinely engaging – and therefore terrifying – supernatural drama that is all the more powerful for playing to our hearts. Much of this effect hinges on the chemistry between its two young stars (which hits just the right pitch between irresistible hormonal urge and inseparable soul connection), but it’s also underscored by the irony of their being immersed within a culture that would rather destroy them than allow them to exist outside its traditional “norms.”

Nevertheless, while “Leviticus” succeeds by making us identify with its cult-crossed teenage lovers, it pays off by delivering not just a genuinely unsettling, profoundly disturbing, and unflinchingly brutal personification of religious bigotry at its most cruelly hateful, but by providing a tense and terrifying horror scenario that works on a pure “genre” level. Simply put, even setting aside any wider subtext about the deadly impact of homophobia, it’s a creepy, nerve-wracking ride.

A critical hit as part of the Sundance Festival’s “Midnight” section earlier this year, “Leviticus” went into theatrical release on June 19, the latest in a continuing trend of fresh and inventive films that has elevated the horror movie to new levels of critical appreciation. For us, it’s worth singling out as a boldly original expression of queer experience, elegantly constructed from the reinterpreted formulas of a genre that has always had particular draw for those in our community who knew how to read between the lines.

The difference is, this time we don’t have to – the message is spelled out loud and clear, and that in itself is enough to make it feel a little bit like empowerment, at a time when we could all use as much of it as we can get.

Calendar

Calendar: June 26-July 2

LGBTQ events in the days to come

Published

2 hours ago

June 26, 2026

Tinashe Chingarande

Friday, June 26

Trans Discussion Group will be at 7 p.m. on Zoom. This event is intended to provide an emotionally and physically safe space for trans people and those who may be questioning their gender identity/expression to join together in community and learn from one another. For more details, email [email protected].

DC Bird Alliance will host “Second Annual Ride for Pride” at 9 a.m. at the Yards Marina. This event is for celebrating community, belonging, and our shared connection to nature. Together, we’ll enjoy a guided one-hour boat ride departing from The Yards Marina, exploring the river’s wildlife, history, and ongoing restoration. Along the way, participants may spot Ospreys, herons, egrets, cormorants, Bald Eagles, turtles, and other species that call the Anacostia home. For more details, visit Eventbrite.

Saturday, June 27

Go Gay DC will host “LGBTQ+ Community Brunch” at 11 a.m. at Freddie’s Beach Bar & Restaurant. This fun weekly event brings the DMV area LGBTQ community, including allies, together for delicious food and conversation. Attendance is free and more details are available on Eventbrite.

“Sunshine: A Sapphic Pride Day Party” will be at 1 p.m. at Spark Social. This is a patio party for queer women & sapphics 35+. For more details, visit Eventbrite.

Sunday, June 28

Trap Laughsss Pride Comedy Night will be at 7 p.m. at Sid’s Gold Request Room. This in-person event is where comedy meets Pride, bringing you hilarious performances that’ll have you rolling in the aisles. Whether you’re here to celebrate or just enjoy some fantastic jokes, this night is all about fun, community, and laughs. Don’t miss out on the best comedy bash around! More details are on Eventbrite.

Monday, June 29

“Center Aging: Monday Coffee Klatch” will be at 10 a.m. on Zoom. This is a social hour for older LGBTQ+ adults. Guests are encouraged to bring a beverage of choice. For more information, contact Adam ([email protected]).

Tuesday, June 30

The DC Center for the LGBTQ+ Community will host a screening of “Swann Queen” at 7 p.m. This is a short film by Lcedeño Miller inspired by the true story of William Dorsey Swann – considered one of the world’s first drag queens. Billy Swann and their brother Dan are preparing to host their third masquerade ball. When the police raid the party, Billy must decide whether to run or resist. Swann Queen is a story about community, survival, and the legacy of LGBTQ+ resistance in Washington, D.C. Screening followed by conversation. For more details, visit the Center’s website.

Wednesday, July 1

Job Club will be at 6 p.m. on Zoom upon request. This is a weekly job support program to help job entrants and seekers, including the long-term unemployed, improve self-confidence, motivation, resilience and productivity for effective job searches and networking — allowing participants to move away from being merely “applicants” toward being “candidates.” For more information, email [email protected] or visit www.thedccenter.org/careers.

Thursday, July 2

The DC Center for the LGBTQ+ Community’s Fresh Produce Program will be held all day at the Center. People will be informed on Wednesday at 5 p.m. if they are picked to receive a produce box. No proof of residency or income is required. For more information, email [email protected] or call 202-682-2245.

Virtual Yoga Class will be at 7 p.m. on Zoom. This free weekly class is a combination of yoga, breath work and meditation that allows LGBTQ+ community members to continue their healing journey with somatic and mindfulness practices. For more details, visit the The DC Center for the LGBTQ+ Community’s website.