National
Gay men, parents sue ‘ex-gay therapy’ group for fraud
Former patients petition N.J. court for refund of ‘counseling’ fees, damages


A screenshot of the website belonging to JONAH, the Jewish ex-gay conversion therapy group that is now being sued for fraud under New Jersey law by four gay men and two mothers of gay men. (Screen Shot from JONAHweb.org)
Four gay men and two mothers of gay men filed a lawsuit in a New Jersey court on Tuesday charging a Jewish counseling organization with committing fraud by “falsely” promising to convert the men from gay to straight through a controversial practice known as conversion therapy.
An attorney with the Southern Poverty Law Center, which is representing the plaintiffs, said the lawsuit is a first of its kind case seeking to invoke a state anti-fraud statute to stop an organization and its counselor-therapists from performing the therapy.
The lawsuit charges the Jersey City, N.J., based Jews Offering New Alternatives for Healing (JONAH); its founder Arthur Goldberg; and an affiliated counselor who performs conversation therapy on the group’s clients, Alan Downing, with violating the New Jersey Consumer Fraud Act.
“JONAH profits off of shameful and dangerous attempts to fix something that isn’t broken,” said Christine P. Sun, deputy legal director for the SPLC. “Despite the consensus of mainstream professional organizations that conversion therapy doesn’t work, this racket continues to scam vulnerable gay men and lesbians out of thousands of dollars and inflicts significant harm on them.”
JONAH, Goldberg, and Downing engaged in “unconscionable practices, deception, fraud, false pretenses, false promises, [and] misrepresentations” against the plaintiffs in flagrant violation of the fraud statute, the lawsuit charges.
It argues that virtually all established metal health experts, including leaders of the American Psychiatric Association and the American Psychological Association, have called conversion therapy harmful to the mental health of patients and ineffective in changing someone’s sexual orientation.
Despite these findings, which are based on longstanding scientific research, JONAH subjected the four gay clients to a form of therapy that caused them to suffer emotional and psychological distress, depression, and for one of the plaintiffs, thoughts of suicide, according to the lawsuit.
In a statement released Tuesday morning, SPLC said JONAH was formerly known as Jews Offering New Alternatives for Homosexuality. The statement says JONAH founder Goldberg, a former Wall Street executive and attorney, was convicted of three counts of mail fraud and one count of conspiracy to defraud the federal government before he founded JONAH. The statement says “Goldberg was ultimately disbarred from being an attorney.”
Neither Goldberg nor another JONAH spokesperson could immediately be reached for comment on the lawsuit.
On its website, JONAH describes itself as “a non-profit international organization dedicated to educating the worldwide Jewish community about the social, cultural and emotional factors which lead to same-sex attractions.”
The JONAH website adds, “JONAH works directly with those struggling with unwanted same-sex attractions (SSA) and with families whose loved ones are involved in homosexuality.”
SPLC attorney Sam Wolf said the lawsuit also represents the first time former patients of a group conducting conversion therapy and their parents are seeking a refund of the fees they paid for the therapy and reimbursement of the costs of conventional psychotherapy treatment needed to reverse the harmful effects of the conversion therapy.
Three of the four former JONAH clients who are plaintiffs in the case – Benjamin Unger, Chaim Levin, and Sheldon Bruck – were raised in Orthodox Jewish families, Wolf said. He said the fourth plaintiff, Michael Ferguson, is Mormon as is defendant Downing.
Unger, Levin, and Bruck currently live in New York City. Ferguson, a former New York City resident, currently lives in Salt Lake City, Utah.
“They especially target the Orthodox Jewish community in particular but you don’t have to be of any specific religion or anything at all,” said Wolf in discussing JONAH’s alleged practices. “They’ll take pretty much anybody who comes and sort of agrees to pay the money and follow the program.”
Also named as plaintiffs in the case are Levin’s mother, Bella Levin, and Bruck’s mother, Jo Bruck. The suit says the two mothers were harmed, among other things, for having to pay the fees for their sons’ conversion therapy sessions, which came to thousands of dollars.
In Bruck’s case, the suit says Jo Bruck should be compensated for having to pay for “legitimate mental health services that her son required to overcome damage caused by defendants’ ‘treatments.’”
Therapy sessions included nudity, beating mothers in ‘effigy’
The lawsuit provides a glimpse into some of the specific techniques the JONAH counselors used in their effort to convert the gay plaintiffs into heterosexuals, claiming the techniques instead were damaging to the men’s self-esteem.
JONAH counselors instructed at least three of the gay plaintiffs to remove their clothes during a therapy session while standing in front of a mirror, for the stated purpose of boosting their sense of masculinity by admiring their bodies, the lawsuit says.
“During a private session in or about October 2008 [for] then-teenaged Levin, Downing initiated a discussion about Levin’s body and instructed Levin to stand in front of a full-length mirror and hold a staff,” the lawsuit says. “Downing directed Levin to say one negative thing about himself, remove an article of clothing, then repeat the process. Although Levin protested and expressed discomfort, at Downing’s insistence, Levin submitted and continued until he was fully naked,” the lawsuit states.
“Downing then instructed Levin to touch his penis and then his buttocks. Levin, unsure what to do but trusting in and relying on Downing, followed the instructions, upon which Downing said ‘good’ and the session ended,” says the lawsuit.
The suit says JONAH counselors often claimed that a main cause of male homosexuality is “the failure of mothers to maintain “appropriate boundaries” with their sons.
“On one occasion, Downing instructed plaintiff Unger to beat an effigy of his mother with a tennis racket as though killing her, and encouraged Unger to scream at his mother while beating her in effigy,” the lawsuit says.
“Sadly, there is no accountability for those who practice conversion therapy,” said plaintiff Ferguson in a statement on Tuesday. “They play blindly with deep emotions and create an immense amount of self-doubt for the client. They seize on your personal vulnerability, and tell you that being gay is synonymous with being less of a man. They further misrepresent themselves as having the key to your new orientation.”
The suit calls on the Hudson County, N.J., Superior Court to declare that the “acts of defendants constitute multiple instances of unlawful practices in violation of the Consumer Fraud Act” and to order the revocation of JONAH’s business license.
The lawsuit also asks the court to permanently enjoin the defendants and JONAH’s “officers, directors, founders, managers, agents, servants, employees, representatives, independent contractors and all other persons or entities directly under their control, from engaging in, continuing to engage in or doing any acts or practices in violation of the Consumer Fraud Act, including, but not limited to, the acts and practices alleged in this complaint.”
It makes these additional requests of the court:
-The assessment of restitution amounts to plaintiffs for “all of their payments to defendants for individual and group conversion therapy.”
-The assessment of restitution amounts to plaintiffs for reasonable costs of repairing damage resulting from defendants’ unlawful acts.
-The “assessment against defendants, jointly and severally, of treble plaintiffs’ ascertainable losses.”
-The assessment of costs to cover the plaintiffs’ attorneys’ fees.
The Southern Poverty Law Center is being assisted in its filing of the lawsuit on a pro bono basis by two New York law firms — Cleary Gottlieb Steen & Hamilton LLP and Lite DePalma Greenberg, LLC, who are serving as co-counsels in the case.
U.S. Federal Courts
Judge temporarily blocks executive orders targeting LGBTQ, HIV groups
Lambda Legal filed the lawsuit in federal court

A federal judge on Monday blocked the enforcement of three of President Donald Trump’s executive orders that would have threatened to defund nonprofit organizations providing health care and services for LGBTQ people and those living with HIV.
The preliminary injunction was awarded by Judge Jon Tigar of the U.S. District Court for the Northern District of California in a case, San Francisco AIDS Foundation v. Trump, filed by Lambda Legal and eight other organizations.
Implementation of the executive orders — two aimed at diversity, equity, and inclusion along with one targeting the transgender community — will be halted pending the outcome of the litigation challenging them.
“This is a critical win — not only for the nine organizations we represent, but for LGBTQ communities and people living with HIV across the country,” said Jose Abrigo, Lambda Legal’s HIV Project director and senior counsel on the case.
“The court blocked anti-equity and anti-LGBTQ executive orders that seek to erase transgender people from public life, dismantle DEI efforts, and silence nonprofits delivering life-saving services,” Abrigo said. “Today’s ruling acknowledges the immense harm these policies inflict on these organizations and the people they serve and stops Trump’s orders in their tracks.”
Tigar wrote, in his 52-page decision, “While the Executive requires some degree of freedom to implement its political agenda, it is still bound by the constitution.”
“And even in the context of federal subsidies, it cannot weaponize Congressionally appropriated funds to single out protected communities for disfavored treatment or suppress ideas that it does not like or has deemed dangerous,” he said.
Without the preliminary injunction, the judge wrote, “Plaintiffs face the imminent loss of federal funding critical to their ability to provide lifesaving healthcare and support services to marginalized LGBTQ populations,” a loss that “not only threatens the survival of critical programs but also forces plaintiffs to choose between their constitutional rights and their continued existence.”
The organizations in the lawsuit are located in California (San Francisco AIDS Foundation, Los Angeles LGBT Center, GLBT Historical Society, and San Francisco Community Health Center), Arizona (Prisma Community Care), New York (The NYC LGBT Community Center), Pennsylvania (Bradbury-Sullivan Community Center), Maryland (Baltimore Safe Haven), and Wisconsin (FORGE).
U.S. Supreme Court
Activists rally for Andry Hernández Romero in front of Supreme Court
Gay asylum seeker ‘forcibly deported’ to El Salvador, described as political prisoner

More than 200 people gathered in front of the U.S. Supreme Court on Friday and demanded the Trump-Vance administration return to the U.S. a gay Venezuelan asylum seeker who it “forcibly disappeared” to El Salvador.
Lindsay Toczylowski, president of the Immigrant Defenders Law Center, a Los Angeles-based organization that represents Andry Hernández Romero, is among those who spoke alongside U.S. Rep. Mark Takano (D-Calif.) and Human Rights Campaign Campaigns and Communications Vice President Jonathan Lovitz. Sarah Longwell of the Bulwark, Pod Save America’s Jon Lovett, and Tim Miller are among those who also participated in the rally.
“Andry is a son, a brother. He’s an actor, a makeup artist,” said Toczylowski. “He is a gay man who fled Venezuela because it was not safe for him to live there as his authentic self.”
(Video by Michael K. Lavers)
The White House on Feb. 20 designated Tren de Aragua, a Venezuelan gang, as an “international terrorist organization.”
President Donald Trump on March 15 invoked the Alien Enemies Act of 1798, which the Associated Press notes allows the U.S. to deport “noncitizens without any legal recourse.” The Trump-Vance administration subsequently “forcibly removed” Hernández and hundreds of other Venezuelans to El Salvador.
Toczylowski said she believes Hernández remains at El Salvador’s Terrorism Confinement Center, a maximum-security prison known by the Spanish acronym CECOT. Toczylowski also disputed claims that Hernández is a Tren de Aragua member.
“Andry fled persecution in Venezuela and came to the U.S. to seek protection. He has no criminal history. He is not a member of the Tren de Aragua gang. Yet because of his crown tattoos, we believe at this moment that he sits in a torture prison, a gulag, in El Salvador,” said Toczylowski. “I say we believe because we have not had any proof of life for him since the day he was put on a U.S. government-funded plane and forcibly disappeared to El Salvador.”
“Andry is not alone,” she added.
Takano noted the federal government sent his parents, grandparents, and other Japanese Americans to internment camps during World War II under the Alien Enemies Act. The gay California Democrat also described Hernández as “a political prisoner, denied basic rights under a law that should have stayed in the past.”
“He is not a case number,” said Takano. “He is a person.”
Hernández had been pursuing his asylum case while at the Otay Mesa Detention Center in San Diego.
A hearing had been scheduled to take place on May 30, but an immigration judge the day before dismissed his case. Immigrant Defenders Law Center has said it will appeal the decision to the Board of Immigration Appeals, which the Justice Department oversees.
“We will not stop fighting for Andry, and I know neither will you,” said Toczylowski.
Friday’s rally took place hours after Attorney General Pam Bondi said Kilmar Abrego Garcia, a Maryland man who the Trump-Vance administration wrongfully deported to El Salvador, had returned to the U.S. Abrego will face federal human trafficking charges in Tennessee.
National
A husband’s story: Michael Carroll reflects on life with Edmund White
Iconic author died this week; ‘no sunnier human in the world’

Unlike most gay men of my generation, I’ve only been to Fire Island twice. Even so, the memory of my first visit has never left me. The scenery was lovely, and the boys were sublime — but what stood out wasn’t the beach or the parties. It was a quiet afternoon spent sipping gin and tonics in a mid-century modern cottage tucked away from the sand and sun.
Despite Fire Island’s reputation for hedonism, our meeting was more accident than escapade. Michael Carroll — a Facebook friend I’d chatted with but never met — mentioned that he and his husband, Ed, would be there that weekend, too. We agreed to meet for a drink. On a whim, I checked his profile and froze. Ed was author Edmund White.
I packed a signed copy of Carroll’s “Little Reef” and a dog-eared hardback of “A Boy’s Own Story,” its spine nearly broken from rereads. I was excited to meet both men and talk about writing, even briefly.
Yesterday, I woke to the news that Ed had passed away. Ironically, my first thought was of Michael.
This week, tributes to Edmund White are everywhere — rightly celebrating his towering legacy as a novelist, essayist, and cultural icon. I’ve read all of his books, and I could never do justice to the scope of a career that defined and chronicled queer life for more than half a century. I’ll leave that to better-prepared journalists.
But in those many memorials, I’ve noticed something missing. When Michael Carroll is mentioned, it’s usually just a passing reference: “White’s partner of thirty years, twenty-five years his junior.” And yet, in the brief time I spent with this couple on Fire Island, it was clear to me that Michael was more than a footnote — he was Ed’s anchor, editor, companion, and champion. He was the one who knew his husband best.
They met in 1995 after Michael wrote Ed a fan letter to tell him he was coming to Paris. “He’d lost the great love of his life a year before,” Michael told me. “In one way, I filled a space. Understand, I worshiped this man and still do.”
When I asked whether there was a version of Ed only he knew, Michael answered without hesitation: “No sunnier human in the world, obvious to us and to people who’ve only just or never met him. No dark side. Psychology had helped erase that, I think, or buffed it smooth.”
Despite the age difference and divergent career arcs, their relationship was intellectually and emotionally symbiotic. “He made me want to be elegant and brainy; I didn’t quite reach that, so it led me to a slightly pastel minimalism,” Michael said. “He made me question my received ideas. He set me free to have sex with whoever I wanted. He vouchsafed my moods when they didn’t wobble off axis. Ultimately, I encouraged him to write more minimalistically, keep up the emotional complexity, and sleep with anyone he wanted to — partly because I wanted to do that too.”
Fully open, it was a committed relationship that defied conventional categories. Ed once described it as “probably like an 18th-century marriage in France.” Michael elaborated: “It means marriage with strong emotion — or at least a tolerance for one another — but no sex; sex with others. I think.”
That freedom, though, was always anchored in deep devotion and care — and a mutual understanding that went far beyond art, philosophy, or sex. “He believed in freedom and desire,” Michael said, “and the two’s relationship.”
When I asked what all the essays and articles hadn’t yet captured, Michael paused. “Maybe that his writing was tightly knotted, but that his true personality was vulnerable, and that he had the defense mechanisms of cheer and optimism to conceal that vulnerability. But it was in his eyes.”
The moment that captured who Ed was to him came at the end. “When he was dying, his second-to-last sentence (garbled then repeated) was, ‘Don’t forget to pay Merci,’ the cleaning lady coming the next day. We had had a rough day, and I was popping off like a coach or dad about getting angry at his weakness and pushing through it. He took it almost like a pack mule.”
Edmund White’s work shaped generations — it gave us language for desire, shame, wit, and liberation. But what lingers just as powerfully is the extraordinary life Ed lived with a man who saw him not only as a literary giant but as a real person: sunny, complex, vulnerable, generous.
In the end, Ed’s final words to his husband weren’t about his books or his legacy. They were about care, decency, and love. “You’re good,” he told Michael—a benediction, a farewell, maybe even a thank-you.
And now, as the world celebrates the prolific writer and cultural icon Edmund White, it feels just as important to remember the man and the person who knew him best. Not just the story but the characters who stayed to see it through to the end.
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