Arts & Entertainment
The power of two
Brother/sister duo K’s Choice reunite for U.S. tour

K’s Choice — brother-sister duo Sarah and Gert Bettens — are back with their first album in eight years. (Photo by Frank Clauwers; courtesy Think Press)
K’s Choice
With A Fragile Tomorrow
Wednesday
8 p.m.
$20
Ram’s Head on Stage
33 West St.
Annapolis, Md.
Ramsheadonstage.com
It’s an exciting time for K’s Choice fans. The brother/sister alt rock band that came to international fame in the ‘90s with hits like “Not an Addict,” “Believe” and “Almost Happy” while touring with Alanis Morissette and the Indigo Girls, are back with the U.S. release of their first album in a decade, “Echo Mountain.”
Though released abroad in 2010, “Mountain” and its acoustic companion “Little Echoes” are available stateside this month to coincide with a U.S. tour that kicks off next week in Tennessee. On Tuesday they play Ram’s Head Live in Annapolis.
During an interview last week, Sarah Bettens, who co-fronts the native Belgian band with her brother Gert, spoke to the Blade from her home in Johnson City, Tenn., (about four hours from Nashville) where she moved to be with her partner 10 years ago about the time K’s Choice opted for a long hiatus.
“It’s near the North Carolina/Virginia border,” she says, admitting it’s a much different place to live than her native Belgium where most of her family still resides “within about a 15-mile radius.”
“Yes, it is a lot different, but that being said, it has changed a lot in the last 10 years. There was just an article in the local newspaper about two guys looking to adopt. It was on the front page and I remember thinking, ‘Ten years ago, this would never have been in the local newspaper.’ Some, I’m sure, were offended by it, but more and more, they’re in the minority. People seem to care less and less. … It was an adjustment at first, but everywhere you go, you’re able to find like-minded people. We have good friends here and we’re happy.”
Of the four kids Bettens and her partner are raising, she says they’re, “actually very respectful” of her music.
“It’s always a bit of a surprise that they’re respectful about anything at that age, but when I play locally, which is only maybe once every two years, they come and feel proud.”
Sarah and Gert have one older brother. She says he’s “a music lover, but not musically inclined.” She says he’s always been supportive of K’s Choice, whose hiatus, she says, was “a very conscious thing.”
In the time between the last K’s Choice album, “Almost Happy,” in 2000, Bettens, 40, has released three solo albums and an EP and has also contributed her husky, haunting vocals to several movie soundtracks. Gert, 43, also did solo work in the meantime.
“We always said one day we’d get back together when we were ready and we knew it would be great fun, but we also considered the hiatus a true hiatus,” she says. “We needed to work with some other people, do some other things. We’d never really worked with anybody else because we’d kind of grown up in our own band so that kinda kept us from experiences with other musicians. That just had always been the way it was right from the beginning, so it was healthy and fun for us to go our own ways for awhile.”
Bettens’ U.S. residency did make for a few slight challenges when it came time to reunite for “Echo Mountain,” which has earned strong reviews with All Music Guide calling it a “simple but mature and filler-free alt-rock album” that’s more “nostalgic” and “downright fun” than “angsty.”
“For a long time, I would only see him when I was doing my solo tours,” she says. “We sent some MP3s back and forth but eventually we did have to sit down in the same room and decide what kind of record we wanted to make. It was very hard to get direction until we did that.”
Bettens says there’s not ordinarily a huge distinction between the songs she writes for her solo projects and K’s Choice material though the material for her first solo album — around the time she came out as a lesbian in the early ‘00s — was more personal than K’s Choice material had typically been.
She came out to her family “as soon as I was out to myself,” but waited to come out publicly.
“I didn’t wait around with a big secret for years and years,” she says. “I just kind of discovered it myself, for some reason I haven’t fully figured out yet, at a very late age. I was 28. Looking back, I really wonder why I didn’t see the 25,000 signs there were from the age of 5. But for some reason it took me til age 28 to fully figure it out. I didn’t come out to the rest of the world right away, not because I was scared of some backlash, but I knew I would quickly become some sort of spokesperson and I really felt I had nothing much to say about it yet. It was all so new to me that I didn’t want to have to speak for the gay community. I didn’t think I had anything interesting to share.”
Being outed in a magazine shortly thereafter was “fine,” she says.
“It was probably supposed to happen that way,” she says. “It was good to show young people that lesbians are normal people too.”
SIDEBAR:
5 quick music questions with Sarah Bettens
WASHINGTON BLADE: Alt rock lyrics, especially in the ‘90s, are known to be sort of vague and oblique. Do you think about how direct you’re being when writing lyrics?
SARAH BETTENS: No, I don’t give it any thought when I’m writing. Afterwards, my brother and I laugh about how different our lyrics are. It’s a much more roundabout trip to get to the bottom of his lyrics I think.
BLADE: Your pitch always seems so dead on. When you’ve been singing professionally for many years, does that eventually become something that happens naturally or are you always thinking on some level about whether your pitch is right?
BETTENS: Sometimes when we listen back to, say, a three-part harmony, we will notice things like places where we tend to go a little flat every time so we know to watch out for it. Sometimes you listen back to a recording of a live show where you think you did a fantastic job and it’s a little disappointing because it always sounds more perfect the way you remember it in your head, which isn’t always the reality. And we do notice things in rehearsal, like, “OK, we tend to go flat here, we need to be careful of that.” I find simply looking up in those passages is helpful for tone.
BLADE: Having started your career before the Internet became really widespread, all things considered, has it been more of a blessing or curse for your music career?
BETTENS: There are obvious downsides. Everybody has lost money and record companies have gotten smaller and really struggled. We started right before that when everybody still had money so Sony was giving us big dinners and there was lots of money to record, a big budget for touring. That’s unheard of anymore. When we toured with Alanis, Sony gave us a tour bus, money to pay our musicians. Stuff like that today, at least on our level, is unheard of. … And it’s getting very hard for a band like us to get on the radio but even so, no matter how small you are or how dire the outlook, there’s always the chance that something will get discovered on the Internet. There’s always that hope. So to say it’s been a totally negative thing would be exaggerating. But for sure, we’ve lost money by not selling records. We’ll play some crazy sold out show in someplace like Israel where we’ve never been before and people will be singing along to every word and we know we haven’t even sold 2,000 albums altogether in Israel so you think, “How do they know all these songs so well?” It makes for pleasant surprises but it’s also a little disturbing too.
Drag artists perform for crowds in towns across Virginia. The photographer follows Gerryatrick, Shenandoah, Climaxx, Emerald Envy among others over eight months as they perform at venues in the Virginia towns of Staunton, Harrisonburg and Fredericksburg.
(Washington Blade photos by Landon Shackelford)



















Books
New book explores homosexuality in ancient cultures
‘Queer Thing About Sin’ explains impact of religious credo in Greece, Rome
‘The Queer Thing About Sin’
By Harry Tanner
c.2025, Bloomsbury
$28/259 pages
Nobody likes you very much.
That’s how it seems sometimes, doesn’t it? Nobody wants to see you around, they don’t want to hear your voice, they can’t stand the thought of your existence and they’d really rather you just go away. It’s infuriating, and in the new book “The Queer Thing About Sin” by Harry Tanner, you’ll see how we got to this point.
When he was a teenager, Harry Tanner says that he thought he “was going to hell.”
For years, he’d been attracted to men and he prayed that it would stop. He asked for help from a lay minister who offered Tanner websites meant to repress his urges, but they weren’t the panacea Tanner hoped for. It wasn’t until he went to college that he found the answers he needed and “stopped fearing God’s retribution.”
Being gay wasn’t a sin. Not ever, but he “still wanted to know why Western culture believed it was for so long.”
Historically, many believe that older men were sexual “mentors” for teenage boys, but Tanner says that in ancient Greece and Rome, same-sex relationships were common between male partners of equal age and between differently-aged pairs, alike. Clarity comes by understanding relationships between husbands and wives then, and careful translation of the word “boy,” to show that age wasn’t a factor, but superiority and inferiority were.
In ancient Athens, queer love was considered to be “noble” but after the Persians sacked Athens, sex between men instead became an acceptable act of aggression aimed at conquered enemies. Raping a male prisoner was encouraged but, “Gay men became symbols of a depraved lack of self-control and abstinence.”
Later Greeks believed that men could turn into women “if they weren’t sufficiently virile.” Biblical interpretations point to more conflict; Leviticus specifically bans queer sex but “the Sumerians actively encouraged it.” The Egyptians hated it, but “there are sporadic clues that same-sex partners lived together in ancient Egypt.”
Says Tanner, “all is not what it seems.”
So you say you’re not really into ancient history. If it’s not your thing, then “The Queer Thing About Sin” won’t be, either.
Just know that if you skip this book, you’re missing out on the kind of excitement you get from reading mythology, but what’s here is true, and a much wider view than mere folklore. Author Harry Tanner invites readers to go deep inside philosophy, religion, and ancient culture, but the information he brings is not dry. No, there are major battles brought to life here, vanquished enemies and death – but also love, acceptance, even encouragement that the citizens of yore in many societies embraced and enjoyed. Tanner explains carefully how religious credo tied in with homosexuality (or didn’t) and he brings readers up to speed through recent times.
While this is not a breezy vacation read or a curl-up-with-a-blanket kind of book, “The Queer Thing About Sin” is absolutely worth spending time with. If you’re a thinking person and can give yourself a chance to ponder, you’ll like it very much.
Theater
‘Octet’ explores the depths of digital addiction
Habits not easily shaken in Studio Theatre chamber musical
‘Octet’
Through Feb. 26
Studio Theatre
1501 14th Street, N.W.
Tickets start at $55
Studiotheatre.org
David Malloy’s “Octet” delves deep into the depths of digital addiction.
Featuring a person ensemble, this extraordinary a capella chamber musical explores the lives of recovering internet addicts whose lives have been devastated by digital dependency; sharing what’s happened and how things have changed.
Dressed in casual street clothes, the “Friends of Saul” trickle into a church all-purpose room, check their cell phones in a basket, put away the bingo tables, and arrange folding chairs into a circle. Some may stop by a side table offering cookies, tea, and coffee before taking a seat.
The show opens with “The Forest,” a haunting hymn harking back to the good old days of an analog existence before glowing screens, incessant pings and texts.
“The forest was beautiful/ My head was clean and clear/Alone without fear/ The forest was safe/ I danced like a beautiful fool / One time some time.”
Mimicking an actual step meeting, there’s a preamble. And then the honest sharing begins, complete with accounts of sober time and slips.
Eager to share, Jessica (Chelsea Williams) painfully recalls being cancelled after the video of her public meltdown went viral. Henry (Angelo Harrington II) is a gay gamer with a Candy Crush problem. Toby (Adrian Joyce) a nihilist who needs to stay off the internet sings “So anyway/ I’m doing good/ Mostly/ Limiting my time/ Mostly.”
The group’s unseen founder Saul is absent, per usual.
In his stead Paula, a welcoming woman played with quiet compassion by Tracy Lynn Olivera, leads. She and her husband no longer connect. They bring screens to bed. In a love-lost ballad, she explains: “We don’t sleep well/ My husband I/ Our circadian rhythms corrupted/ By the sallow blue glow of a screen/ Sucking souls and melatonin/ All of my dreams have been stolen.”
After too much time spent arguing with strangers on the internet, Marvin, a brainy young father played by David Toshiro Crane, encounters the voice of a God.
Ed (Jimmy Kieffer) deals with a porn addiction. Karly (Ana Marcu) avoids dating apps, a compulsion compared to her mother’s addiction to slot machines.
Malloy, who not only wrote the music but also the smart lyrics, book, and inventive vocal arrangements, brilliantly joins isolation with live harmony. It’s really something.
And helmed by David Muse, “Octet” is a precisely, quietly, yet powerfully staged production, featuring a topnotch cast who (when not taking their moment in the spotlight) use their voices to make sounds and act as a sort of Greek chorus. Mostly on stage throughout all of the 100-minute one act, they demonstrate impressive stamina and concentration.
An immersive production, “Octet” invites audience members to feel a part of the meeting. Studio’s Shargai Theatre is configured, for the first, in the round. And like the characters, patrons must also unplug. Everyone is required to have their phones locked in a small pouch (that only ushers are able to open and close), so be prepared for a wee bit of separation anxiety.
At the end of the meeting, the group surrenders somnambulantly. They know they are powerless against internet addiction. But group newbie Velma (Amelia Aguilar) isn’t entirely convinced. She remembers the good tech times.
In a bittersweet moment, she shares of an online friendship with “a girl in Sainte Marie / Just like me.”
Habits aren’t easily shaken.
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