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Missionary man

Mormon-skewering Broadway hit at Kennedy Center

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Book of Mormon, Kennedy Center, Gay News, Washington Blade, Mark Evans, Derrick Williams
Book of Mormon, Kennedy Center, Gay News, Washington Blade, Mark Evans, Derrick Williams

Mark Evans, left, and Derrick Williams in ‘The Book of Mormon.’ (Photo by Joan Marcus; courtesy Kennedy Center)

‘The Book of Mormon’
Through Aug. 18
The Kennedy Center for the Performing Arts
$43-$250
kennedy-center.org

You’ve seen them. Those squeaky clean Mormon boys on their post-high school mission, indefatigably going door to door pushing the Latter Day message.

Dressed in their white shirts, black ties and pants, they look lifted from the Eisenhower era. “The Book of Mormon,” the Broadway favorite from “South Park” creators Trey Parker and Matt Stone and “Avenue Q” co-creator Robert Lop, hilariously trades on this iconic image so ripe for lampooning. And now the first national tour of the delectably irreverent musical is parked at the Kennedy Center through late August. Tickets have been in extremely high demand.

The action kicks off in Salt Lake City (imagined here as a flat, pretty colored picture map) with a passel of eager young Mormons honing their proselytizing skills in the very funny opening number “Hello.” Next the young men are paired off and assigned their mission destinations. Mormon poster boy Elder Price (Mark Evans) is matched with unlikely counterpart Elder Cunningham (Christopher John O’Neill). With his perfect hair and no-nonsense demeanor, Price is an admired over achiever; while Cunningham who’s never been able to slog through the Book of Mormon is rumpled and desperate for a friend. Together they’re sent to a remote Ugandan village (Price was hoping for Orlando, Fla.).

In Uganda, Scott Pask’s set morphs into a darker world of ominous skies and broken down huts. A villager casually crosses the stage dragging a life size, bloody donkey carcass.  After presenting themselves to some of the leading natives, Price and Cunningham join a group of other young missionaries stationed in the village. They learn that things aren’t going too well, religious conversions aren’t happening. It seems that the understandably jaded local population, tired from dealing with AIDS, forced female genital mutilation and a threatening violent warlord, has little time for far out Bible stories.

Undaunted, Price is determined to do something incredible. But surprisingly, it’s less-than-promising Cunningham, not Price, who connects with the native population. He strikes up a romance with local girl Nabulungi (the sweet and sexy Samantha Marie Ware), and with her help, peddles a watered down version of Mormonism filled with references from his favorite science fiction and fantasy films, and wins loads of converts.

With the creators of “South Park,” nothing is sacred. In the second act’s “Spooky Mormon Hell Dream,” Price sees his father having hot sex with serial killer Jeffrey Dahmer. Then there’s casual talk of raping babies as a cure for AIDS. One villager routinely complains, “I have maggots in my scrotum.” Yes, it’s a little offensive and very foulmouthed, but it’s also big-hearted and admirably executed.

As Price, sterling-voiced Evans gives a nuanced performance, ably conveying his character’s big ego as well as his decency and likeability. Evans’ stirring rendition of “I Believe” is one of the show’s more memorable moments. And though not as musically blessed as Evans, O’Neill (making his professional debut as Cunningham) oozes comic ability.

Smartly, the show’s creators use musical theater elements including heartrending ballads and big song and dance numbers (delightfully choreographed by co-director Casey Nicholaw) to poke fun. Grey Henson is terrific as the closeted Elder McKinley who likes to think that suppressing his gayness is as simple as turning off a light switch. He and the other Mormons sing about it in a fabulous tap-filled number titled “Turn it Off.”

With “The Guardsman” and “Anything Goes,” the Kennedy Center has been on a roll.  And now with “The Book of Mormon,” that winning streak continues for the big boxy landmark on the Potomac.

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Theater classic gets sapphic twist in provocative ‘Hedda’

A Black, queer portrayal of thwarted female empowerment

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The cast of ‘Hedda.’ (Photo courtesy of Prime Video)

It’s not strictly necessary to know anything about Henrik Ibsen when you watch “Hedda” – the festival-acclaimed period drama from filmmaker Nia DaCosta, now streaming on Amazon Prime Video after a brief theatrical release in October – but it might help.

One of three playwrights – alongside Anton Chekhov and August Strindberg – widely cited as “fathers of “modern theater,” the Norwegian Ibsen was sharply influenced by the then-revolutionary science of of psychology. His works were driven by human motivations rather than the workings of fate, and while some of the theories that inspired them may now be outdated, the complexity of his character-driven dramas can be newly interpreted through any lens – which is why he is second only to Shakespeare as the most-frequently performed dramatist in the world.

Arguably his most renowned play, “Hedda Gabler” provides the basis for DaCosta’s movie. The tale of a young newlywed – the daughter of a prominent general, accustomed to a life of luxury and pleasure – who feels trapped as the newly wedded wife of George Tesman, a respected-but-financially-insecure academic, and stirs chaos in an attempt to secure a future she doesn’t really want. Groundbreaking when it premiered in 1891, it became one of the classic “standards” of modern theater, with its title role coveted and famously interpreted by a long list of the 20th century’s greatest female actors – and yes, it’s been adapted for the screen multiple times.

The latest version – DaCosta’s radically reimagined reframing, which moves the drama’s setting from late-19th-century Scandinavia to England of the 1950s – keeps all of the pent-up frustration of its title character, a being of exceptional intelligence and unconventional morality, but adds a few extra layers of repressed “otherness” that give the Ibsen classic a fresh twist for audiences experiencing it more than a century later.

Casting Black, openly queer performer Tessa Thompson in the iconic title role, DaCosta’s film needs go no further to introduce new levels of relevance to a character that is regarded as one of the theater’s most searing portrayals of thwarted female empowerment – but by flipping the gender of another important character, a former lover who is now the chief competition for a job that George (Tom Bateman) is counting on obtaining, it does so anyway.

Instead of the play’s Eilert Lövborg, George’s former colleague and current competition for lucrative employment, “Hedda” gives us Eileen (Nina Hoss), instead, who carries a deep and still potent sexual history  – underscored to an almost comical level by the ostentationally buxom boldness of her costume design – which presents a lot of options for exploitation in Hedda’s quest for self-preservation; these are even further expanded by the presence of Thea (Imogen Poots), another of Hedda’s former flings who has now become enmeshed with Eileen, placing a volatile sapphic triangle in the middle of an already delicate situation.

Finally, compounding the urgency of the story’s precarious social politics, DaCosta compresses the play’s action into a single evening, the night of Hedda and George’s homecoming party – in the new and expensive country house they cannot afford – as they return from their honeymoon. There, surrounded by and immersed in an environment where bourgeois convention and amoral debauchery exist in a precarious but socially-sanctioned balance, Hedda plots a course which may ultimately be more about exacting revenge on the circumstances of a life that has made her a prisoner as it is about protecting her husband’s professional prospects.

Sumptuously realized into a glowing and nostalgic pageant of bad behavior in the upper-middle-class, “Hedda” scores big by abandoning Ibsen’s original 19th-century setting in favor of a more recognizably modern milieu in which “color-blind” casting and the queering of key relationships feel less implausible than they might in a more faithful rendering. Thompson’s searingly nihilistic performance – her Hedda is no dutiful social climber trying to preserve a comfortable life, but an actively rebellious presence sowing karmic retribution in a culture of hypocrisy, avarice, and misogyny – recasts this proto-feminist character in such a way that her willingness to burn down the world feels not only authentic, but inevitable. Tired of being told she must comply and cooperate, she instead sets out to settle scores and shift the balance of power in her favor, and if her tactics are ruthless and seemingly devoid of feminine compassion, it’s only because any such sentimentality has long been eliminated from her worldview. Valued for her proximity to power and status rather than her actual possession of those qualities, in DaCosta’s vision of her story she seems to willingly deploy her position as a means to rebel against a status quo that keeps her forever restricted from the self-realized autonomy she might otherwise deserve, and thanks to the tantalizingly cold fire Thompson brings to the role, we are hard-pressed not to root for her, even when her tactics feel unnecessarily cruel.

As for the imposition of queerness effected by making Eilert into Eileen, or the additional layers of implication inevitably created by this Hedda’s Blackness, these elements serve to underscore a theme that lies at the heart of Ibsen’s play, in which the only path to prosperity and social acceptance lies in strict conformity to social norms; while Hedda’s race and unapologetic bisexuality feel largely accepted in the private environment of a party among friends, we cannot help but recognize them as impediments to surviving and thriving in the society by which she is constrained, and it makes the slow-bubbling desperation of her destructive character arc into a tragedy with a personal ring for anyone who has ever felt like an outsider in their own inner circle, simply by virtue of who they are.

Does it add anything of value to Ibsen’s iconic work? Perhaps not, though the material is certainly rendered more expansive in scope and implication by the inclusion of race and sexuality to the already-stacked deck of class hierarchy that lies at the heart of the play; there are times when these elements feel like an imposition, a “what-if?” alternate narrative that doesn’t quite gel with the world it portrays and ultimately seems irrelevant in the way it all plays out – though DaCosta’s ending does offer a sliver of redemptive hope that Ibsen denies his Hedda. Still, her retooling of this seminal masterwork does not diminish its greatness, and it allows for a much-needed spirit of inclusion which deepens its message for a diverse modern audience.

Anchored by Thompson’s ferocious performance, and the electricity she shares with co-star Hoss, “Hedda” makes for a smart, solid, and provocative riff on a classic cornerstone of modern dramatic storytelling; enriched by a sumptuous scenic design and rich cinematography by Sean Bobbitt, it may occasionally feel more like a Shonda Rhimes-produced tale of sensationalized scandal and “mean-girl” melodrama than a timeless masterwork of World Theatre, but in the end, it delivers a powerful echo of Ibsen’s classic that expands to accommodate a whole century’s worth of additional yearning.

Besides, how often do we get to see a story of blatant lesbian attraction played out with such eager abandon in a relatively mainstream movie? Answer: not often enough, and that’s plenty reason for us to embrace this queered-up reinvention of a classic with open arms.

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Delaware beaches ring in holidays with tree lightings

Festivities in Rehoboth preceded by a sing-along

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(Photo by f9photos/Bigstock)

The Rehoboth Beach annual tree lighting at the bandstand will take place at 7 p.m. on Friday, Nov. 28. Festivities are preceded by a sing-along by Clear Space Theatre beginning at 6:30 p.m.

And if you’re not tired of tree lightings at the beach, check out the annual Dewey Beach tree lighting along Rt. 1 at Fifer’s market on Saturday, Nov. 29. Festivities start at 5:30 p.m. and include local businesses offering food and drinks along with the lighting.

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DC Center announces annual Thanksgiving program

‘Our food programs are about more than just meals’

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(Photo by alexraths/Bigstock)

The DC Center for the LGBT Community will launch its “Annual Thanksgiving Food Program” on Thursday, Nov. 27.

This program, alongside several ongoing initiatives, will ensure that D.C.’s queer community has nourishment, dignity, and connection year-round. Beyond the Thanksgiving holiday, the Center continues its commitment to food access through several vital programs.

The Free Food Pantry, supported by Wegmans Food Market, provides shelf-stable essentials, available to anyone in need. The Food Rescue Program, in partnership with Food Rescue DC, offers ready-to-eat meals while helping to prevent food waste. In collaboration with Hungry Harvest and MicroHabitat, the Fresh Produce Program distributes seasonal fruits and vegetables weekly through a simple lottery registration. Additionally, the Farmers Market Program, in partnership with Food For Health and AHF, brings locally sourced produce directly to the community each month, promoting healthy eating and supporting local growers.

“Our food programs are about more than just meals, they’re about nourishment, connection, and care,” said Kimberley Bush, executive director of the DC LGBTQ+ Community Center. “In these uncertain times, we are proud to stand with our community and ensure that every person, regardless of circumstance, feels seen, supported, and fed, because everyone deserves a place at the table.”

For more information about the Thanksgiving Program or ongoing food initiatives, please visit thedccenter.org or email [email protected]

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