World
Report: Anti-LGBT violence, discrimination pervasive in Asia
Researchers interviewed 370 people in five countries

IGLHRC’s report focuses on the Philippines and four other Asian countries. (Photo by Junbay; courtesy Wikimedia Commons)
IGLHRC worked with women’s, sexual minority and gender rights groups in Sri Lanka, the Philippines, Pakistan, Malaysia and Japan to interview 370 people — including service providers and advocates — in the five countries from Nov. 2010 through March 2012.
The report notes laws that ban violence against women in Asia were “directly” or “indirectly discriminatory” because they do not extend “adequate protections — or in some cases any protections” to lesbians, bisexual women and trans people. IGLHRC found officials in each of the five countries “not only failed to prevent, but also condoned violence against female-bodied and transgender people.”
Respondents told IGLHRC that emotional abuse was the most common form of violence committed against them, with family members as the primary perpetrators.
The report further notes lesbians, bisexual women and trans people in Asia reported an “unexpectedly high occurrence” of domestic violence. IGLHRC also found heterosexual men were most likely to commit acts of sexual violence against the aforementioned groups.
More than a dozen trans Malaysian women with whom IGLHRC spoke said authorities or Islamic officials arrested them while they were performing in clubs, hanging out or eating outside.
A trans woman in the Malaysian city of Penang told researchers that police asked her for the equivalent of $5-$6 in “protection money” in exchange for not being arrested. A Malaysian Muslim trans woman — known as a mak nyah in Malay — said she was sentenced to a year in jail after authorities arrested her for wearing women’s clothing in a food stall and charged her with “posing as [a woman]” under local Islamic Sharia law.
A 40-year-old woman who lives in the Pakistani city of Karachi said her mother threatened to burn her genitals with an iron as a young child when her brother caught her “fooling around with another girl.” A 36-year-old lesbian who lives in a suburb of the Sri Lankan capital of Colombo said her father beat her after a former girlfriend outed her when she “made a scene outside her house.”
The IGLHRC report notes an incident during which several men publicly assaulted a trans woman on the street because “they were offended by her wearing a dress.” The men allegedly beat her, cut her hair and threatened to shoot her with a gun.
“There are still no laws that protect LGBT people from violence and discrimination,” Kate Montecarlo Cordova, chair of the Association of Transgender People in the Philippines, told the Washington Blade in an e-mail.
More than 50 percent of lesbian, bisexual women and trans people in Japan said they have considered suicide. One of the trans men with whom researchers spoke killed himself before IGLHRC released the report.
More visibility has caused ‘greater frequency’ of violence
The IGLHRC report concludes greater visibility of LGBT people has resulted in a “greater frequency” of violence against lesbian, bisexual women and those who are gender non-conforming in Asia. It states this mistreatment was “especially noticeable” in countries where religion was “used to justify and intensify intolerance.”
“High-level government officials endorsed intolerance and even actively participated in promoting harmful messages that encouraged abuse or discrimination against LBT individuals,” reads the report. “Government-controlled media and state-supported religious leaders perpetuated cultural messaging that preached intolerance against individuals with non-conforming sexual orientation, gender identity and gender expression.”
IGLHRC and the groups that conducted research urge governments in each of the five countries to “ensure an environment that is supportive of all women’s rights.” They also said authorities must prevent violence and promote “the safety and dignity of all marginalized and vulnerable populations.”
The groups call upon governments to denounce religious rhetoric that promotes anti-LGBT discrimination and violence. IGLHRC further urges them to comply with various international treaties that specifically address lesbian, bisexual and trans issues.
“State actions must be accompanied by stronger community capacity for sustainable and supportive interventions as part of civil society accountability to vulnerable communities,” reads the report. “It should not be the expectation that individual LBT victims be self-reliant and resilient in order to deal with violence on their own while waiting for state action to reduce violence.”
Homosexuality remains criminalized in Pakistan, Sri Lanka, Malaysia and the Filipino city of Marawi that is in the country’s Autonomous Region in Muslim Mindanao.
A Malaysian court on March 7 sentenced former Deputy Prime Minister Anwar Ibrahim to five years in prison after overturning his acquittal of charges under the country’s sodomy law. The opposition leader had been the frontrunner in elections that took place a few weeks later that determined the next head of government of Selangor Province outside Kuala Lumpur, the Malaysian capital.
The IGLHRC report comes against the backdrop of growing global outrage over the new Bruneian penal code that punishes those convicted of homosexuality by stoning them to death. The Indian Supreme Court last month said it would hear a motion to reconsider last December’s controversial ruling that recriminalized homosexuality in the world’s second most-populous country.
The Indian Supreme Court on April 15 issued a landmark ruling that recognizes trans people as a “third gender.”
Neighboring Pakistan, Nepal and Bangladesh have also legally recognized trans people.
Japanese lawmakers in 2008 passed a law that allows trans people to legally change their gender once they undergo sex reassignment surgery. Gay Pennsylvania state Rep. Brian Sims is among those who spoke at a reception that U.S. Ambassador to Japan Caroline Kennedy hosted at her Tokyo home last December to commemorate the 65th anniversary of the ratification of the Universal Declaration of Human Rights at the U.N.
Africa
American Evangelical churches masquerade as connoisseurs of African family values
Anti-LGBTQ Family Watch International, partners held conference in Nairobi last month

On Friday, May 16, 2025, Family Watch International and its partners gathered in Nairobi, Kenya, for a week-long conference themed “the Pan-African Conference on Family Values.” Family Watch International is a U.S. Christian conservative organization led by the infamous Sharon Slater. This anti-choice and anti-LGBTQ+ organization lobbies in the United Nations and countries around the world to push their anti-rights and anti-gender agenda.
This wasn’t the first conference convened on East African soil; one such was held in Uganda, from May 9-11, 2025, where Family Watch International was also a part. East Africa seems to be the hub for conservative U.S. evangelists, and one wonders why. The conference is a series of conferences focusing on what they call traditional African family values. Again, one wonders what gives an American organization the authority to speak to Africans about African Family values. After the May gathering in Nairobi, the delegates released a press statement introducing and claiming to be adopting what they labelled “The Nairobi Declaration on Family Values.”
Funded misinformation
This article was thus born to review and address, particularly, the “African family” ideas purported in the declaration. The first inquiry is, who is funding the conference? This conference is heavily funded and guided by the ultraconservative far-right evangelical movements from America and Europe. The African hosts, the Kenya Christian Professionals Forum and the Kenyan Ministry of Labor and Social Protection and actors are merely tokens in this scheme aimed at taking over Africa by erasing its actual values and redefining them from a Western and Eurocentric religious lens. The colonial missionaries historically employed this very familiar move. Another blatant untruth in their declaration is the claim that they represent governments, civil society, academia, religious bodies, and “allied international partners.” There has been no evidence to prove this claim, except for the participants who are known conservatives, infamous for their hate and anti-rights rhetoric from countries such as Uganda, Kenya, and South Africa. This piece of misinformation and disinformation is one of the strategies they employ to make it seem like most, if not all, African governments and masses approve of their unscientific absurdity.
African Family values owned by foreign entities
According to the declaration, their engagements aim to “Promoting and Protecting Family Values in Challenging Times,” advocate for and protect the “natural family.” It is rather peculiar that American and European organizations would lead a conversation about African family values. These are modern imperialists; they intend to cement their Western-centric idea of a family. Their family structure comprises a mother, a father, and children, while the African family is beyond that. Although nuclear family units do exist within African society, it is the more nuanced family structures consisting of “children, parents, grandparents, uncles, aunts, brothers, and sisters who may have their own children and other immediate relatives” that dominate the African family traditions. Often in rural areas, children are communally raised by their grandmothers, aunts, and siblings, as the parents go to the cities for economic opportunities and serve more as financial support for their young. It is therefore naïve for these modern imperialists to falsely claim a singular and rigid definition of family, especially as it concerns African people. Failure to acknowledge the diversities and complexities that exist within African family structures is both delusional and a clear indication of how there is nothing Pan-African about the conference itself.
Nothing Pan-African about it
Furthermore, how does a Pan-African family conference discuss African family values without African traditional leaders, elders, and spiritual leaders? Their exclusion of these figures demonstrates that they uphold the colonial and missionary legacy. It remains the view of the majority of Africans that those in traditional roles are the true custodians of the African culture, language, traditions, customs, and values, and these individuals clearly misalign with these modern imperialists’ agenda and mandate, thus illegitimizing claims of Pan-Africanism and protecting African family and values. The cognitive dissonance is evident in African actors who adopt those imported religious beliefs and regard them as superior to true African spirituality and culture, making these individuals modern imperialists.
Misleading the people
The intentional misuse of the term “Pan-African” not only misleads but can also entice those who believe what the term has historically meant, while in actual fact, the ideals they are spreading are far from Pan-Africanism. Meanwhile, African human rights organizations and those who can legitimately claim Pan-Africanism are concerned about colonial laws and the reform and eradication of colonial legacies. The modern imperialists, on the other hand, are reinforcing the colonial legacy by using confusing and dividing language aimed at causing moral panic among African communities.
Erasure
Activists in Kenya who have been following and monitoring the work of Family Watch International in Africa have argued that their agenda poses a grave threat to erasing Africa’s rich diversity of families. What the conference deems un-African are the same characteristics that the colonial missionaries historically labelled undesirable when they indoctrinated African societies in Christianity and its values, when Africans were made to believe that their own spiritualities are demonic.
The term “values” becomes redundant when it is solely tied to Christianity and disregards true African realities. They are causing confusion among African societies through the use of desirable and triggering language such as “Pan-Africa” and “African values.” When people are divided and busy fighting each other, important issues will fall through the cracks, go unnoticed, and there will be a lack of accountability. These modern imperialists use tactics to distract the African nation with these ideas that historically have never been a problem within African societies; meanwhile, the looting of the African land continues, and so does the exploitation of its minerals and resources. This article is part of the Southern Africa Litigation Center’s campaign around addressing hate speech, misinformation and disinformation. #StopTheHate #TruthMatters
Daniel Digashu is a consultant at the Southern Africa Litigation Center.
South Sudan
The forgotten struggle: LGBTQ refugees and asylum seekers in South Sudan
June 20 is World Refugee Day

As the world prepares to mark World Refugee Day on June 20, discussions will echo across continents about war, displacement, and humanitarian assistance. But there is one story that is often left out — a story of a people who are doubly displaced, constantly under threat, and too often excluded from protection programs. We are the LGBTQ+ refugees and asylum seekers living in South Sudan, particularly in Gorom Refugee Settlement, and our daily struggle for survival continues in silence, far from global headlines and political promises.
We are refugees who fled our homes in Uganda, Rwanda, Burundi, the Democratic Republic of Congo, Ethiopia, and Sudan — countries where being lesbian, gay, bisexual, transgender, or queer means being hunted by the state, persecuted by society, and disowned by our own families. Many of us first found temporary safety in Kenya, only to be forced to flee once more as hostility and violence found us even there. We ended up in South Sudan, believing it might be safer. But we were wrong.
What we have experienced is a relentless cycle of flight and fear. We are tired of running, tired of hiding, and tired of being treated like we do not exist.
Fleeing persecution, only to face more
The reasons we fled our home countries are all rooted in systemic hate: we were accused of witchcraft, imprisoned for who we love, subjected to forced “conversions” or exorcisms, and physically assaulted by family members and neighbors alike.
Lesbian women in Uganda and Rwanda were forced into marriages with men, some even raped by their own relatives to “cure” them. Gay men in Burundi and Congo were arrested, tortured, and publicly humiliated. Transgender individuals in Ethiopia were stripped of all dignity, mocked in the streets, denied medical treatment, and in some cases beaten to the point of unconsciousness. Bisexual youth were disowned and kicked out of their homes. And queer children — or children simply perceived as different — were molested, assaulted, or abandoned.
We thought Kenya might provide refuge. For a while, it did. But soon, even the refugee camps in Kenya became unsafe. Attacks on LGBTQ+ individuals increased. Some of us were sexually assaulted inside UNHCR facilities. Local authorities turned a blind eye. The Kenyan government ultimately declared it would no longer support resettlement for LGBTQ+ asylum seekers. And so, once again, we fled.
This time, we crossed into South Sudan. And again, we hoped for safety. But at Gorom Refugee Settlement, we found yet another kind of danger — one that is quieter, colder, and just as cruel.
What life looks like in Gorom: constant threat and no protection
At Gorom, we face daily verbal abuse, physical violence, economic isolation, and state indifference. LGBTQ+ refugees are attacked by fellow refugees and members of the local host community. In some cases, we are targeted by our own block leaders, who refuse to distribute food or health services if they suspect we are queer. In clinics, trans women are mocked, told they are “possessed,” and denied even basic medical care. Those of us living with HIV face layers of stigma — our sexual orientation is blamed for our condition, and we are often left without access to lifesaving medication.
Safe housing for LGBTQ+ refugees does not exist in Gorom. Couples are forced to pretend to be siblings or risk being separated — or worse. One gay couple was recently threatened by men in their block who accused them of “bringing demons.” They have not slept in the same shelter since.
Lesbian sisters, sharing a small shelter to survive, told us:
“We sleep in turns at night — one keeps watch while the other rests. We’ve been threatened with rape three times. Our block leader told us to leave or act straight.”
Children of LGBTQ+ parents, or those who are gender non-conforming, are bullied at school or excluded entirely. Some are even denied meals at community kitchens — punished simply for who their parents are.
For many queer women, survival sex work becomes the only option. There is no employment, no support, and no safety. This leads to alarming rates of sexual assault and HIV infection. Yet when they seek help, they are either ignored or blamed.
And while mental health crises are rising, there is no trauma support designed for queer refugees. Many of us have attempted suicide. Some have succeeded.
We have evidence, but no urgency
In early 2024, a SOGIESC (sexual orientation, gender identity and expression, and sex characteristics) assessment was conducted by peer human rights monitors inside Gorom. It documented the situation clearly and thoroughly.
• Many transgender individuals had been physically assaulted in the span of just three months
• Lesbians received death threats or were targeted with “corrective rape”
• LGBTQ+ persons were denied medical services
• Attempted suicide
These are not just statistics. These are names, lives, and stories. And yet, most of the reports were never acted upon. Bureaucratic delays, unclear processes, and shifting responsibilities have turned urgent threats into forgotten files. Each time we cry out for help, we are told to wait. But in our world, waiting can be fatal.
Acknowledging those who have helped; and those who must do more
We extend sincere appreciation to the Commission for Refugee Affairs of South Sudan. Since December 2023, LGBTQ+ refugees were allowed to remain in Gorom with a degree of tolerance. In a country where same-sex relationships are widely condemned, this space mattered. But the relief was short-lived.
We now face an eviction order, issued for June 20, ironically, on World Refugee Day. The government has declared that all LGBTQ+ individuals must leave the settlement. No safe relocation site has been offered. No plan for protection has been shared. Once again, we are being pushed out — not for something we did, but for who we are.
We also recognize the continued engagement of UNHCR South Sudan and some officials working on the ground. Their intent is clear. They listen to our voices, acknowledge our pain, and try to act within their mandates. But the pace of intervention is too slow. In many cases, the process of documentation, assessment, and relocation takes months. By the time help arrives, it is too late.
We also commend the advocacy of Rainbow Railroad, which has raised awareness globally about the plight of LGBTQ+ refugees. Their work has saved lives. But we need them to be faster, more connected to those of us already in danger, and more responsive to grassroots alerts from inside the camps.
If coordination, funding, and trust between grassroots advocates and major institutions could improve, we would not be burying so many of our community members. We would not have to keep writing these cries for help.
Real voices, real pain
“I was beaten because my jeans were ‘too tight.’ They said I looked like a woman. I am a woman — trans — but they made me feel like an animal,” says Daniella, 24.
“We put our names on the protection list. My partner was attacked at the water point the next day. Nobody came to help us,” says Joseph, 31.
“I am HIV-positive. The clinic nurse laughed and said I got it through sin. I haven’t gone back since. I just stay in bed now,” says Amina, 28, a lesbian mother of two.
These are not rare stories. These are everyday truths for queer refugees in South Sudan. And still, we are expected to stay silent and grateful.
Our call to the world
We are not asking for special treatment. We are demanding equal protection under the same humanitarian principles that others receive. We ask that:
• UNHCR and all partner organizations prioritize LGBTQIA+ safety in refugee camps, not as an afterthought but as a core responsibility
• Safe shelters and protection units be created for queer refugees facing internal violence
• LGBTQ+ refugees be consulted in decisions about policies, services, and resettlement programs that affect us directly
• Emergency medical and mental health services be inclusive of queer identities and trauma
• Pathways to resettlement for LGBTQ+ individuals be accelerated, especially for those in crisis.
Let this World Refugee Day mean something
To be queer in a refugee camp is to constantly fight for your life. It means being forgotten by both your country of origin and your supposed place of refuge. It means sleeping in fear, eating in shame, and living without dignity. It means being told that safety exists, but not for you.
We are tired of running. Tired of hiding. Tired of begging for our humanity to be acknowledged. But we are still here. We still believe that the world can listen. And we still believe that justice is possible — if only someone chooses to act.
This World Refugee Day, remember that we are not just refugees. We are LGBTQ+. We are survivors. And we deserve to live.
Abraham Junior lives in the Gorom Refugee Settlement in South Sudan.
Israel
Iranian missile destroys Tel Aviv’s last gay bar
Mash Central is a few blocks from US Embassy

An Iranian missile on June 16 destroyed a gay bar in Tel Aviv, Israel.
The missile struck Mash Central, which is a few blocks from the U.S. Embassy on Allenby Street, and surrounding buildings. Israeli sources confirmed to the Washington Blade that Mash Central was the only gay-specific bar in Tel Aviv.
“Iran’s missile strike yesterday destroyed Tel Aviv’s only dedicated gay bar,” reads one Instagram post with pictures from inside the bar. “This place provided a safe space for minorities to express themselves — now it’s trashed.”
Mash Central describes itself as Tel Aviv’s “last gay bar standing,” even though the city promotes itself as one of the world’s most LGBTQ-friendly cities.
Israel on June 13 launched airstrikes against Iran that targeted the country’s nuclear and military facilities. Iran since the war began has launched hundreds of missiles towards Israel.
Tel Aviv’s Pride parade was scheduled to take place on June 13, but authorities cancelled it. Caitlyn Jenner, who was to have been the event’s guest of honor, is among those who were stranded in Israel after the war began.