Arts & Entertainment
Sympathy for the devil?
Long-but-rich ‘Judas’ is bold, provocative

The cast of ‘The Last Days of Judas Iscariot.’ (Photo by Melissa Blackall; courtesy Round House)
‘The Last Days of Judas Iscariot’
Through June 14
Forum Theatre
Round House Theatre Silver Spring
8641 Colesville Road, Silver Spring, MD
$20-25
1-800-838-3006
Judas Iscariot: a name synonymous with betrayal.
Judas, of course, was the disciple who sold out Christ for 30 pieces of silver. Whether he did it for the cash or because he wanted to set off a rebellion against the occupying Roman army is debatable. Either way, he’s never been a popular guy.
In Stephen Adly Guirgis’ darkly comic “The Last Days of Judas Iscariot” (now at Forum Theatre), the follower-turned-traitor’s motives, character and possibilities of redemption are all put on trial. Set in a corner of purgatory called Hope, the proceedings are presided over by bigoted Judge Littlefield (Brian Hemmingsen) assisted by his callow bailiff (Thony Mena). The action pits tough and sexy Fabiana Aziza Cunningham (Julie Garner), a non-believing defense attorney who’s arguing that god’s mercy mandates her client’s release from eternal damnation, against oily prosecuting attorney Yusef El-Fayoumy (Scott McCormick) whom the judge simply addresses as Mr. El Fajita. The colorful litany of witnesses — a veritable who’s who of Biblical and historical types — include Mary Magdalene (Nora Achrati), Saint Peter (Eric Porter), a naughty Mother Teresa (Achrati again), Saint Monica from the hood (Alina Collins Maldonado) and a self-satisfied Sigmund Freud (Jesse Terrill).
Throughout the play, Judas (Maboud Ebrahimzadeh) lies catatonic center stage on a raised circular platform. Occasionally he rouses for flashbacks, showing him as a young and impetuous idealist on the playground and later as an embittered adult at Bathsheba’s Bar & Grill where a remorseful and very drunk Judas runs into Satan: “You wanna play the lute, sing Mary-Chapin Carpenter, that’s what heaven’s for,” warns the Gucci-clad prince of darkness. “You wanna rock? Hell’s the venue.”
At three hours, “Judas Iscariot” is long, but never dull. The script is all over the place moving from corny exchanges to raw humor to darker places. Fortunately the superb and diverse cast of local actors is more than up for it. Boldly staged by Vreeke, who’s gay, this production is a reprise of Forum’s fantastic “Judas Iscariot” from six years ago that was mounted at the now-shuttered H Street Playhouse. This time around, the venue has changed — Forum’s home at Round House Silver Spring’s large and chilly black box space (take a sweater) — but the production remains equally compelling.
Along with talented director Vreeke, many of the production’s original cast returned. Patrick Bussink makes a memorable cameo as a casual and quiet Jesus of Nazareth. Again, Jim Jorgensen plays Satan — happily hung over and deliciously evil. Frank Britton is back too as a badass, street smart Pontius Pilate who refuses to take the blame for just doing his job. (Britton was mugged and badly beaten by four men near the Silver Spring Metro Station after Monday night’s opening. He’s expected to return to the part soon.)
As with Guirgis’ other plays like “Our Lady of 121st Street,” “Jesus Hopped the ‘A’ Train” and “The Motherfucker with the Hat,” “Judas Iscariot” plumbs meaning from losers’ lives and gives a spot-on portraiture of urban street life. The humor is irreverent and the characters are delightfully foulmouthed. Yet, the work’s deeper meaning is never lost. There are quiet, moving moments too: the show opens with Judas’ sorrowful mother Henrietta (Annie Houston) recounting how she buried her son alone. Later Butch Honeywell (Frank B. Moorman), a Joe Six-pack with a bent for poetry, mourns not having been the husband and father he might have been. Like Judas Iscariot, his sadness comes from not being able to change what’s already been done.
The Miss Gay Old Bay pageant was held at The Lodge in Boonsboro, Md. on Friday, Aug. 29. Vanya Varushka was crowned the winner. Glitter Douglas was named first runner-up. Both Varushka and Douglas qualify to compete in the Miss Gay Maryland pageant in October.
(Washington Blade photos by Michael Key)
























Theater
Immersive ‘Nation-State’ imagines a society free of authoritarianism
Queer duo brings unique theater experience to Dupont Underground
‘Nation-State: A Live Experiment’
Sept. 2-13
La Pluma Theatre
Dupont Underground
19 Dupont Circle, N.W.
$25-40
Dupontunderground.org
Industry Night: September 7. Free for all theater makers
A relevant piece replete with borders and passports, La Pluma Theatre’s “Nation-State: A Live Experiment”is immersive, site-specific, and testimonial.
With the production, the company’s queer co-founders Victor Salinas and Gabriel de la Cruz pose unique situations and experiences. In lieu of tickets, audience members get passports. What follows are questions and tests, and whether they gain entrance into a nation built to protect its citizens from authoritarianism, resource theft, and colonization remains to be seen.
Originally from Mexico and Peru, respectively, Salinas and de la Cruz met at a birthday party in D.C. and instantly clicked as theater makers, sharing outlook and ambition. Reluctant to go it alone, both had been searching for artistic and producing collaboration. That all changed.
And while their enterprise is primarily Latino and queer, these professional partners refused to be confined to a box, choosing rather to amplify the voices of all of D.C.’s diverse communities. In line with their plans, “Nation-State” is open to serving many points of view.
As director of “Nation-State,” de la Cruz mostly guides the questioning. He’s the right man for the job. Since arriving in the U.S. six years ago, he has been consistently curious about certain things. Who belongs here? How do you make this your home? And who is creating the rules?
“But the writing process is shared,” de la Cruz corrects. “I come up with questions. I provide Victor the topic and he goes from there. We’re both writing what happens next.”
He adds, “the most exciting moment for people is when they share something unique. As a questioner, you need to find the confidence and the right moment to ask the question. If you provide the space for that, the actor or audience member will give you something singular.”
Since before La Pluma opened in November 2025, its creators have agreed that “the most beautiful thing is when you use theater to fashion something innovative. Theater is the place where you can create new frameworks and rehearse new ways to live.”
At just an hour, “Nation-State” is performed in English at Dupont Underground – the company’s historic residence, a once subterranean street car barn located beneath Dupont Circle. For the production, the tunnels serve as boundaries, and its different curved spaces make up a micro nation and welcome different guest actors who will come to share their stories.
At certain times, Salinas plays Officer Salinas, Director of N.I.C.E. (Non-Discriminatory, Inclusive Customs Enforcement), a humorous social critic of the system and border patrol. Other times, it’s Salinas as himself telling his real-life stories. He says, “it’s a level of vulnerability that I’ve never experienced. The script is my personal life with zero censorship. But I think, if not now in a play that we are pouring our souls into, then when?
“As a kid I dreamed of being TV show host and now I am. I will sing and tell my stories. I feel comfortable and ready to do it.”
In Spanish, “pluma” means both pen and feather. For the company, it’s the latter, and comes with lively associations. Salinas explains. In mysticism, feathers serve as a portal between the real and spiritual worlds, like that between fact and fiction. And in Spanish and Latin American slang “showing feathers” (in other words, showing queerness). La Pluma encourages a good display of authenticity.
And specifically for Salinas, there’s a personal story involving his beloved grandmother with whom he was extremely close. After she died, he has regularly found feathers as if she’s making contact. “A bit romantic, I know. But I think if you’re open you can see these things,” he says.
“Nation-State” is challenging but fun. It’s unmistakably La Pluma. In the end, the company wants to build a world where everyone feels safe to tell their own stories, as individuals and performers.
Books
New book examines Trump cuts to LGBTQ healthcare
‘Aftershocks’ details impact of policy shifts on HIV response, broader public health
As LGBTQ and HIV advocates continue to grapple with the Trump administration’s attacks on healthcare, a new book offers a timely look at what happens when public health systems — and the democratic institutions that sustain them — are pushed to their limits.
The book, “Aftershocks: Trump 2.0, Public Health, and Our Better Angels,” was written by Dr. José M. Zuniga, president/CEO of Fast-Track Health. Zuniga is a globally recognized public health leader with more than three decades of experience advancing responses to HIV, communicable and non-communicable diseases, and the health impacts of climate change. He is also editor-in-chief of the Journal of Fast-Track Health.

The book covers the first year of the second Trump administration. It chronicles the impact of federal policy shifts and budget cuts on the HIV response and public health more broadly, including for LGBTQ communities. Drawing from policy analysis, frontline insight, and lived experience, the author reveal how decades of hard-won progress became vulnerable through Project 2025 and DOGE, but also a paralysis in the HIV and public health communities following the outcome of the 2024 elections.
“In other words, we were caught flat-footed when our opposition had a detailed plan to create chaos and disruption,” Zuniga says. “Thus, the book also offers Horizons 2028 as an antidote to Project 2025 as a starting point for a wide-ranging conversation about how we will build back better given the baseline pre-Trump 2.0 was already imperfect.”
Below is an excerpt from the book.
What Could Not Be Left Unsaid
Let me begin with a simple truth: I did not set out to write this book. Like many in the public health community, I set out daily to do the work of scaling prevention, expanding access to care, strengthening health systems, and ensuring that dignity, equity, and justice are operational realities. Writing, for me, has always been in service of action: policy briefs to shape decisions, editorials to provoke accountability, reports to document progress or failure, and books to synthesize experience into insight that can guide public health action. But Aftershocks is something different; it is not merely an analysis. Instead, it is a record of rupture, of response, and of what it means to continue when the ground beneath your work begins to shift.
This book was written because something changed, and that change came into sharp relief during the beginning days of the second Trump administration, including the erosion of norms, the weaponization of rhetoric, and the recalibration of governance itself. The change was not limited to policy reversals or budget cuts, though there were many. Moreover, it was not confined to rhetoric, though language played a central role. The change was structural and moral: a redefinition of how power understood its obligations to people, to evidence, and to truth itself. And for those of us working in public health, the effects were immediate and personal. We experienced a purposeful disruption of the public health ecosystem and a direct repudiation of the “health for all” principle that guides our work….
Writing this book was, unexpectedly, an act of catharsis. Not because it resolved anything, but because it created space to process what would otherwise have been overwhelming… Amid what many in the public health community experienced as both individual and collective trauma, documenting itself was stabilizing, allowing reflection without detachment and critique without disengagement. But catharsis alone is insufficient. This book is not an exercise in lament; it is also a response. If the period it chronicles is defined by disruption, then its purpose is to offer direction. Where Project 2025 represented a blueprint for ideological capture of institutions, language, and governance, this book offers a counterpoint: Horizons 2028…
Horizons 2028 is grounded in a simple premise: that the future of public health – and of democratic governance more broadly – depends on rebuilding systems that are resilient to political volatility. That means strengthening not only federal capacity, but subnational leadership. It means embedding community-led accountability into data systems. It means aligning health outcomes with social determinants and recognizing that equity is not an endpoint but a continuous process of adjustment and correction. It means treating global engagement not as optional, but as essential to national well-being. In other words, it is a roadmap not for returning to what was, but for building what is required…
I write as an Independent. Not in the sense of detachment, but in the sense of accountability to evidence, to outcomes, and to the people whose lives depend on both… Independence does not mean neutrality in the face of harm; it means refusing to filter reality through partisan allegiance. Importantly, it also means being guided by a consistent commitment to equity, dignity, and justice. These are not abstract values… They are tested in moments of crisis, when the gap between principle and practice becomes most apparent. They demand accountability not only for what is said, but for what is done – and for what is allowed to persist unchallenged. And they require the courage to name harm clearly, even when doing so is inconvenient or politically unwelcome.
That commitment shapes the analysis that follows, but it is also what makes the writing difficult. Because to document harm is to confront it. To trace its origins is to name decisions and their consequences. And to do so honestly is to risk being read as partisan in a landscape where truth itself has become politicized. But the alternative – silence, or false equivalence – is not acceptable. Not when the stakes are as high as they are. There is, however, a thread that runs through this book that resists cynicism, is not optimism, at least not in the conventional sense, but is something quieter and more durable: a belief that even in moments of rupture, there remains a capacity – within institutions, within communities, within individuals – to reorient toward something better.
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