Opinions
Seattle mayor’s Israel trip highlights dangers of ‘pinkwashing’
‘Playing the fool’ in campaign to distract from abuse of Palestinians

Ed Murray (Photo by Ryan Georgi; courtesy Wikimedia Commons)
On Monday, Seattle mayor Ed Murray touched down in Israel as part of a trip where he is expected to march in Tel Aviv’s gay Pride parade, meet Israeli political and military officials, and give a keynote at a conference celebrating Israel’s LGBTQ rights record.
The trip has generated a great deal of controversy, especially after reports revealed that despite the fact that the Israeli Ministry of Foreign Affairs was paying for part of his trip — reportedly the first time in at least a decade a Seattle mayor has accepted such a gift from a foreign government — taxpayers will still be forced to foot $36,000 for the rest.
If that isn’t enough to cause reason for suspicion about potential underlying motives, there’s the fact of who is behind the trip. A major sponsor is the pro-Israeli lobbying group called A Wider Bridge that aims to improve the country’s image among LGBTQ-identified Americans. That organization is closely linked with StandWithUs, a group that has come under fire repeatedly for rampant Islamophobia, verbal attacks on pro-Palestinian students, and promoting narratives that whitewash the realities of Israel’s occupation and mistreatment of the Palestinians.
The largest opposition to the mayor’s trip has come from queer groups across the United States accusing the mayor of playing the fool in the Israeli government’s global campaign to highlight its LGBT-friendly policies as a way to obscure or cover up its ongoing crimes against the Palestinian people.
As scholars and activists have repeatedly highlighted, Israel has in recent years actively pursued a global PR strategy under its Brand Israel label, often called “pinkwashing,” that seeks to divert attention from its massive abuses of Palestinian rights, including the killing of more than 2,200 people, around 70 percent civilians, in Gaza last summer, as well as the brutal military occupation of the West Bank and Gaza since 1967.
The strategy, which is complemented by a broader outreach to young, Western liberals through arts and culture, is rooted in the idea that if hipsters think Israel is a fun place to be gay, they might forget or at least ignore the fact that it maintains different systems of law for Jews and for Palestinians in areas under its military control or that it has kept Gaza under a nearly total economic siege for the last nine years.
After all, who wants to talk about racial apartheid when we could be talking about clubbing in Tel Aviv?
In this way, Israel’s strategy resembles that used by many corporations and politicians in the United States to distract from their own records of workers’ rights abuses or support for racist and classist laws, and instead refocus the perception that “being gay” is all about being able to party.
This strategy not only delinks queer and trans rights from other kinds of human, political, and social rights, it also de-historicizes the queer and trans rights struggles in order to delegitimize other forms of rights violations. In the case of Israel, “pinkwashing” sets up an opposition between the rights of queer and trans Israelis and those of Palestinians by calling for queers around the world to support a state friendly to Jewish queers but violently opposed to the rights of Palestinians — queer or otherwise — to live free, dignified lives.
For a queer or trans Palestinian living under Israeli occupation, the idea that global leaders should heap praise on Israel because Tel Aviv has a few gay clubs is not only absurd, it is also insulting and a direct expression of support for the denial of the basic rights of themselves, their families, and their people as a whole.
Amid the cynical use of “gay rights” as a cover for racial discrimination, it is no surprise that Palestinian queers have been at the forefront of the global campaign for the boycott, divestment and sanctioning of Israel over the last decade.
In a 2010 statement, the Palestinian Queers for Boycott, Divestment, and Sanctions group wrote: “As Palestinian queers, our struggle is not only against social injustice and our rights as a queer minority in Palestinian society, but rather, our main struggle is one against Israel’s colonization, occupation and apartheid; a system that has oppressed us for the past 63 years.”
Mayor Murray has not remained silent on the accusations by activists, and a few days before the trip he even released a statement to a local radio station.
“To the extent that I can help advance the cause of equality in Seattle, in Israel, the rest of the Middle East, or in any other places, I welcome the opportunity to do so,” he said.
Murray’s statement highlights the shocking extent to which the mainstream gay rights movement in the United States has managed to so narrowly define “equality” that it embraces the freedom to fly a rainbow flag but not the freedom to live free of fear from military occupation.
Murray enthusiastically embraced calls for a boycott of the state of Indiana after it passed legislation deeply discriminatory to LGBTQ citizens, but apparently cannot extend that same empathy to both LGBTQ and straight Palestinians.
But queer and trans rights are not isolated discourses unrelated to the right to life, dignity, and freedom. If queer and trans rights are to be seen as nothing more than the ability to party or marry — divorced from an analysis of the political and economic realities that define our daily lives — then they are close to meaningless to the billions around the world, queer and otherwise, who daily struggle for better lives and a more just world.
In Bethlehem, a Palestinian city in the West Bank where I live, the strategy seems so ridiculous that it can be difficult to know whether to laugh or cry when reports emerge of yet another Western leader or dignitary coming on an Israeli-funded trip.
Israel’s separation wall and policies of building Jewish-only settlements and roads for 500,000 settlers in the West Bank have chopped the region into little tiny bits of limited Palestinian sovereignty surrounded by Israeli military checkpoints.
The reality on the ground makes a mockery of Murray’s claims that he supports a “two-state solution” — a policy the sitting Israeli prime minister has said he refuses to consider — and a quick glance around Palestine and Israel would show that Israel has made this an impossibility.
Supporters of the trip have noted that Murray is meeting with exactly two Palestinians during a jaunt to the Palestinian city of Ramallah, as if to demonstrate that his participation in a multi-day trip coordinated by the Israeli government with the support of pro-Israeli advocacy groups and including meetings with Israeli military officials can be “balanced out” by a few hours in the West Bank.
These claims are disingenuous, to say the least, and rely on the notion that there are two sides in the conflict. But there are not. There is a military superpower that occupies the land and dispossesses a people who have been denied basic human, political, and civil rights for decades.
In this context, playing along with Israeli government efforts to raise publicity about how gay-friendly it is should be recognized as a form of complicity in the occupation and dispossession of Palestinians.
Unfortunately, Ed Murray isn’t the only who has been duped. Both Jenny Pizer of Lambda Legal and Brad Sears of the Williams Institute, two prominent LGBTQ advocates in the United States, are also speaking at a Tel Aviv conference Murray is attending intended to celebrate its record of gay rights.
U.S. queer organizations need to understand that participating in the pinkwashing of Israel and allowing “gay rights” to be used as a tool to suppress the rights of others wherever it happens is an ethical betrayal of the decades of queer struggle in the United States.
For the last decade, Palestinian activists have called on those who support justice and equality in the Holy Land to join the movement for the Boycott, Divestment and Sanctioning of Israel in order to hold the state accountable.
They have urged people around the world to be conscious of how the long struggle for queer rights is now being cynically co-opted by the Israeli government for its own agenda that entails using gays as window-dressing for its brutal policies.
It is time for Ed Murray, and U.S. queers more broadly, to listen.
Alex Shams is a journalist based in Bethlehem and a Ph.D. candidate at the University of Chicago. Follow him @SeyyedReza.
Opinions
The latest Supreme Court case erasing LGBTQ identity
Chiles v. Salazar a major setback for movement
In its recent decision in Chiles v. Salazar, the U.S. Supreme Court invalidated Colorado’s law prohibiting licensed counselors from engaging in efforts to change the sexual orientation or gender identity of minors. The decision, which puts into question similar laws in 22 other states, relied on the First Amendment to hold that the law violates counselors’ free speech rights. But the decision also strikes a blow against LGBTQ dignity, a point the court’s opinion does not even address.
The eight-member majority, which included Justices Elena Kagan and Sonia Sotomayor, who usually side with LGBTQ groups, justified its reasoning by suggesting that the law was one-sided: it permitted treatment that affirms LGBTQ identity but forbade treatment that seeks to change it. But the law is one-sided, as Justice Ketanji Brown Jackson’s lone dissent pointed out, because the medical evidence only supports one side: reams of research show that “survivors of conversion therapy continue to suffer from PTSD, anxiety, and suicidal ideation.” And major medical associations all agree, no evidence demonstrates the efficacy of conversion efforts. This isn’t surprising. Medicine often take sides — some treatments work, and some don’t.
But particularly concerning is the vision of LGBTQ identity that undergirds the majority opinion when compared to the dissent. Justice Jackson’s dissent explains that LGBTQ identity is simply “a part of the normal spectrum of human diversity” — not something to be “cured.” By contrast, for the majority, how best to help LGBTQ minors is “a subject of fierce public debate.” That can hardly be the case if LGBTQ identity stands on equal ground with straight, cisgender identity, or if LGBTQ people are as deserving of safety, rights, and dignity.
Indeed, the LGBTQ rights movement only began in earnest when advocates in the 1960s decided to end the “debate” over gay identity. Until then, community leaders would routinely cooperate with psychiatrists who were interested in researching homosexuality as a medical condition. A new generation of activists, led by Frank Kameny, a key movement founder, began arguing that this got the issue upside down: Rather than wondering if they could be “cured,” LGBTQ people had to assert a right to their identity. As Kameny put it—“we have been defined into sickness.” Only once the case was made that it was society that had to change, and not LGBTQ people, could LGBTQ consciousness, LGBTQ pride and LGBTQ rights develop. Their activism led to the first Pride parade in New York, and the official declassification of homosexuality as a disease in 1973.
The Supreme Court’s conservatives don’t just want to reignite this half-century old medical “debate”; they also treat medical claims that undermine LGBTQ identity very differently from those who support it. Last year, in an opinion backingTennessee’s law that banned gender affirming care for minors, the court sympathetically marched through the reasons Tennessee offered for “why States may rightly be skeptical” of such care, and cited three times, in some detail, to “health authorities in a number of European countries” (that is, some Nordic countries and the UK) that had curbed pediatric care. It failed to mention that most of Western Europe and every major American medical association provides access to this care.
In Chiles, by contrast, the court cites none of the evidence that Colorado amassed that conversion therapy harms LGBTQ children. None of the countries that the court had invoked to justify anti-trans policies allow conversion therapy in their health care systems (indeed, one of them criminalizes such practices). So rather than cite medical evidence, the court simply asked — why trust medical evidence at all? “What if,” asks the court, “reflexive deference to currently prevailing professional views [does] not always end well?” and cites an infamous 1927 Supreme Court case, Buck v. Bell.
In Buck, the Supreme Court embraced eugenic reasoning, backing a eugenic state law that allowed the sterilization of individuals with mental disabilities, on the grounds that such disabilities were hereditary. As Justice Oliver Wendell Holmes opined, “three generations of imbeciles are enough.” Look at what happens when we listen to medical expertise, today’s court seems to say, as an excuse to disregard the LGBTQ-affirming medical evidence they don’t like.
But the court has missed the key lesson of Buck. The law at issue in Buckdiscriminated against a certain group, seeking, through sterilization measures, to erase it from existence. Indeed, LGBTQ people (whom doctors of the day would have referred to as sexual “inverts”) were exactly the kind of people that the eugenic program of Bucksought to eliminate. Conversion therapy seeks similar erasure.
The lesson of the 1960s LGBTQ rights movement remains as relevant today as it was then. Without an unapologetic LGBTQ identity, LGBTQ Pride, LGBTQ rights and the LGBTQ movement itself can all founder. By supporting only the anti-LGBTQ side in this medical saga — and by suggesting that LGBTQ existence is subject to medical debate at all — the court is reaffirming, rather than repudiating, minority erasure.
Craig Konnoth is a professor of law at University of Virginia School of Law.
I was disappointed when the Blade didn’t publish my response to a personal attack on me in a column by Hayden Gise, in last week’s print edition. They did publish it online. To be clear, I have no problem with people disagreeing with my columns and opinions. That is absolutely fair. But when they get into personal attacks, it often means they don’t have enough to say about the ideas they are trying to criticize.
In a recent column ‘Why the Democratic Socialists of America are right for D.C.,’ the author decided to attack me personally. Here is the response I wrote to her column:
“I am responding to a column by Hayden Gise who says in her column she is a transgender, lesbian, Jewish, Democratic Socialist, and supports having the Democratic Socialists of America (DSA) in Washington, DC. She is definitely as entitled to her view on this, as I am to mine. However, I was surprised she clearly felt it important to use the column to attack me personally, without even knowing me. What she didn’t do is respond to the issues in the DSA platform I wrote having a problem with, and which I asked candidates endorsed by the DSA to respond to. 1. Are they for the abolishment of the State of Israel? 2. What is their definition of a Zionist? 3. What is their definition of antisemitism? 4. Will they meet with Zionist organizations? 5. Do they support BDS? One needs to know when a candidate claims they are only a member of the local DSA, according to the DSA bylaws no person can be a member of a local DSA without being a member of the national organization. So Hayden Gise has a little better idea of who I am she should know: I was a teacher and a union member. I worked for the most progressive member of Congress at the time, Bella S. Abzug (D-N.Y.), and supported her when she introduced the Equality Act in 1974, to protect the rights of the LGBTQ community, and have fought for its passage ever since. I have spent a lifetime fighting for civil rights, women’s rights, disability rights, and LGBTQ rights. I have no idea what Hayden Gise’s background is, or what her history of working for the causes she espouses is. But I would be happy to meet with her to find out. But she should know, I take a back seat to no one in the work I have done over my life fighting for equality, including economic equality, for all. So, I will not attack her, as I don’t know her, and contrary to her, don’t personally attack people I don’t know much about.
“I have, and will continue to attack, what the government of Israel is doing to the Palestinian people, and now to those in Lebanon and Iran. I will also attack the government of my own country, and the felon in the White House, and his sycophants in Congress, for what they are doing to our own people, and people around the world, and will continue to work hard to change things. However, I will also continue to stand for a two-state solution with the continued existence of the State of Israel, calling for a different government in Israel. I also strongly support the Palestinian people and believe they must have the right to their own free state.”
I have not heard from Gise, but I hope she knows that since she wrote her column indicating her support for Janeese Lewis George for mayor, her preferred candidate has attended a birthday party to celebrate a person who still refers to gay people as ‘fags.’
We should not personally attack people we don’t know as a way to criticize their views on an issue. Once again, I have no problem with people disagreeing with what I write, and having the Blade publish those contrary columns. But a plea to all who disagree with any columnist, or story: disagree with the issues and refrain from making personal attacks on the writer. That actually takes away from whatever point you are trying to make.
Peter Rosenstein is a longtime LGBTQ rights and Democratic Party activist.
Imagine if researchers found that coffee drinking increased your risk of death by more than 50%. The public health response would be immediate – regulations, warnings, a swift mobilization of policy to match the evidence. We would act, because protecting people from documented harm is what evidence-based policy exists to do.
The same logic is why Colorado banned conversion therapy. The science was clear: research from The Trevor Project and others shows that exposure to conversion therapy increases suicidal ideation among LGBTQ+ youth, and more than doubles suicide attempts for transgender youth. Every major medical organization in the country – the American Medical Association, the American Psychological Association, and the American Academy of Pediatrics – has condemned the practice.
Colorado looked at the evidence and did what public health is supposed to do. It intervened.
On March 31, 2026, the Supreme Court struck down that intervention 8-1 in the Chiles v. Salazar case, ruling that conversion therapy is protected speech.
This decision should alarm anyone who believes that science has a role in protecting human lives. The court did not dispute evidence. It did not produce contradicting research or question the methodology of the studies Colorado relied on. Instead, it decided that the ideological underpinnings of conversion therapy deserve more constitutional protection than the children being harmed by it. In doing so, it severed the fundamental link between what science tells us is dangerous and what the law is willing to prohibit.
That severance has consequences far beyond Colorado, as Supreme Court Justice Ketanji Brown Jackson noted in her dissent. More than 20 states and Washington, D.C. have enacted conversion therapy bans. The court majority’s reasoning – that regulating talk-based practices constitutes censorship – hands challengers a blueprint. The scientific consensus that built those protections did not change on March 31, but its power to hold them in place did.
For LGBTQ+ public health researchers like us, this ruling is a reckoning. And a personal one. Both of us came to public health because it offered a way to ask questions that matter: How can we help people live safe, healthy, and happy lives?
As a Ph.D. student and an assistant professor focused on LGBTQ+ health, we have been energized by the possibility that rigorous research could inform policies that protect LGBTQ+ people. The Chiles v. Salazar ruling forces us to recognize something uncomfortable: the possibility of research driving policy is real, but it is not automatic. Evidence reaches policy only when researchers advocate to put it there. As it turns out, scientific evidence itself is not enough.
This means the work of LGBTQ+ health researchers cannot stop at the journal article. It has to extend into the spaces where policy is actually made and public opinion is actually influenced. Researchers must work alongside educators, communicators, and community organizers to make evidence impossible to ignore or misrepresent.
As Sylvia Rivera observed in 1971, “our family and friends have also condemned us because of their lack of true knowledge.” More than 50 years later, misinformation about conversion therapy, gender-affirming care, and LGBTQ+ health still fills the gap that researchers leave when they stay silent.
We also want to say this directly to LGBTQ+ young people: Science has not abandoned you. The evidence of your worth, your health, and your right to be protected is overwhelming and it is not going anywhere. The researchers, clinicians, and advocates who built that evidence are still here and still working to ensure it translates into the protection you deserve.
The Chiles v. Salazar ruling is a serious setback. But it is not the end of the argument.
Science has shown us how conversion therapy causes harm. It has shown us clearly, repeatedly, and with the backing of every credible medical institution in the country. The Supreme Court chose to look away. The only response to that is to make looking away harder. To build a public, cross-sector, science-informed movement that refuses to let evidence be sidelined when lives are on the line.
The evidence is on our side. Now, we have to make sure it counts.
Vincenzo Malo is a Health Services Ph.D. student at the University of Washington’s School of Public Health who studies affirming health systems. Dr. Harry Barbee is an assistant professor in the Johns Hopkins Bloomberg School of Public Health whose research focuses on LGBTQ+ health, aging, and public policy.
