Opinions
Seattle mayor’s Israel trip highlights dangers of ‘pinkwashing’
‘Playing the fool’ in campaign to distract from abuse of Palestinians

Ed Murray (Photo by Ryan Georgi; courtesy Wikimedia Commons)
On Monday, Seattle mayor Ed Murray touched down in Israel as part of a trip where he is expected to march in Tel Aviv’s gay Pride parade, meet Israeli political and military officials, and give a keynote at a conference celebrating Israel’s LGBTQ rights record.
The trip has generated a great deal of controversy, especially after reports revealed that despite the fact that the Israeli Ministry of Foreign Affairs was paying for part of his trip — reportedly the first time in at least a decade a Seattle mayor has accepted such a gift from a foreign government — taxpayers will still be forced to foot $36,000 for the rest.
If that isn’t enough to cause reason for suspicion about potential underlying motives, there’s the fact of who is behind the trip. A major sponsor is the pro-Israeli lobbying group called A Wider Bridge that aims to improve the country’s image among LGBTQ-identified Americans. That organization is closely linked with StandWithUs, a group that has come under fire repeatedly for rampant Islamophobia, verbal attacks on pro-Palestinian students, and promoting narratives that whitewash the realities of Israel’s occupation and mistreatment of the Palestinians.
The largest opposition to the mayor’s trip has come from queer groups across the United States accusing the mayor of playing the fool in the Israeli government’s global campaign to highlight its LGBT-friendly policies as a way to obscure or cover up its ongoing crimes against the Palestinian people.
As scholars and activists have repeatedly highlighted, Israel has in recent years actively pursued a global PR strategy under its Brand Israel label, often called “pinkwashing,” that seeks to divert attention from its massive abuses of Palestinian rights, including the killing of more than 2,200 people, around 70 percent civilians, in Gaza last summer, as well as the brutal military occupation of the West Bank and Gaza since 1967.
The strategy, which is complemented by a broader outreach to young, Western liberals through arts and culture, is rooted in the idea that if hipsters think Israel is a fun place to be gay, they might forget or at least ignore the fact that it maintains different systems of law for Jews and for Palestinians in areas under its military control or that it has kept Gaza under a nearly total economic siege for the last nine years.
After all, who wants to talk about racial apartheid when we could be talking about clubbing in Tel Aviv?
In this way, Israel’s strategy resembles that used by many corporations and politicians in the United States to distract from their own records of workers’ rights abuses or support for racist and classist laws, and instead refocus the perception that “being gay” is all about being able to party.
This strategy not only delinks queer and trans rights from other kinds of human, political, and social rights, it also de-historicizes the queer and trans rights struggles in order to delegitimize other forms of rights violations. In the case of Israel, “pinkwashing” sets up an opposition between the rights of queer and trans Israelis and those of Palestinians by calling for queers around the world to support a state friendly to Jewish queers but violently opposed to the rights of Palestinians — queer or otherwise — to live free, dignified lives.
For a queer or trans Palestinian living under Israeli occupation, the idea that global leaders should heap praise on Israel because Tel Aviv has a few gay clubs is not only absurd, it is also insulting and a direct expression of support for the denial of the basic rights of themselves, their families, and their people as a whole.
Amid the cynical use of “gay rights” as a cover for racial discrimination, it is no surprise that Palestinian queers have been at the forefront of the global campaign for the boycott, divestment and sanctioning of Israel over the last decade.
In a 2010 statement, the Palestinian Queers for Boycott, Divestment, and Sanctions group wrote: “As Palestinian queers, our struggle is not only against social injustice and our rights as a queer minority in Palestinian society, but rather, our main struggle is one against Israel’s colonization, occupation and apartheid; a system that has oppressed us for the past 63 years.”
Mayor Murray has not remained silent on the accusations by activists, and a few days before the trip he even released a statement to a local radio station.
“To the extent that I can help advance the cause of equality in Seattle, in Israel, the rest of the Middle East, or in any other places, I welcome the opportunity to do so,” he said.
Murray’s statement highlights the shocking extent to which the mainstream gay rights movement in the United States has managed to so narrowly define “equality” that it embraces the freedom to fly a rainbow flag but not the freedom to live free of fear from military occupation.
Murray enthusiastically embraced calls for a boycott of the state of Indiana after it passed legislation deeply discriminatory to LGBTQ citizens, but apparently cannot extend that same empathy to both LGBTQ and straight Palestinians.
But queer and trans rights are not isolated discourses unrelated to the right to life, dignity, and freedom. If queer and trans rights are to be seen as nothing more than the ability to party or marry — divorced from an analysis of the political and economic realities that define our daily lives — then they are close to meaningless to the billions around the world, queer and otherwise, who daily struggle for better lives and a more just world.
In Bethlehem, a Palestinian city in the West Bank where I live, the strategy seems so ridiculous that it can be difficult to know whether to laugh or cry when reports emerge of yet another Western leader or dignitary coming on an Israeli-funded trip.
Israel’s separation wall and policies of building Jewish-only settlements and roads for 500,000 settlers in the West Bank have chopped the region into little tiny bits of limited Palestinian sovereignty surrounded by Israeli military checkpoints.
The reality on the ground makes a mockery of Murray’s claims that he supports a “two-state solution” — a policy the sitting Israeli prime minister has said he refuses to consider — and a quick glance around Palestine and Israel would show that Israel has made this an impossibility.
Supporters of the trip have noted that Murray is meeting with exactly two Palestinians during a jaunt to the Palestinian city of Ramallah, as if to demonstrate that his participation in a multi-day trip coordinated by the Israeli government with the support of pro-Israeli advocacy groups and including meetings with Israeli military officials can be “balanced out” by a few hours in the West Bank.
These claims are disingenuous, to say the least, and rely on the notion that there are two sides in the conflict. But there are not. There is a military superpower that occupies the land and dispossesses a people who have been denied basic human, political, and civil rights for decades.
In this context, playing along with Israeli government efforts to raise publicity about how gay-friendly it is should be recognized as a form of complicity in the occupation and dispossession of Palestinians.
Unfortunately, Ed Murray isn’t the only who has been duped. Both Jenny Pizer of Lambda Legal and Brad Sears of the Williams Institute, two prominent LGBTQ advocates in the United States, are also speaking at a Tel Aviv conference Murray is attending intended to celebrate its record of gay rights.
U.S. queer organizations need to understand that participating in the pinkwashing of Israel and allowing “gay rights” to be used as a tool to suppress the rights of others wherever it happens is an ethical betrayal of the decades of queer struggle in the United States.
For the last decade, Palestinian activists have called on those who support justice and equality in the Holy Land to join the movement for the Boycott, Divestment and Sanctioning of Israel in order to hold the state accountable.
They have urged people around the world to be conscious of how the long struggle for queer rights is now being cynically co-opted by the Israeli government for its own agenda that entails using gays as window-dressing for its brutal policies.
It is time for Ed Murray, and U.S. queers more broadly, to listen.
Alex Shams is a journalist based in Bethlehem and a Ph.D. candidate at the University of Chicago. Follow him @SeyyedReza.
Commentary
Celebrate Pride in Lost River, a slice of rural heaven
West Virginia LGBTQ getaway hosts events June 12-14
“Country roads, take me home, to the place I belong, West Virginia …” Those immortal lyrics describe one of the best-kept secrets for LGBTQ Washingtonians: Lost River, W.Va.
Less than 2.5 hours from the D.C. metro area, Lost River, in Hardy County, W.Va., is a haven for LGBTQ Mountaineers and our nearby city neighbors. From queer-owned businesses and artwork to a vibrant community of LGBTQ residents, Lost River has been a destination for LGBTQ visitors seeking a mountain getaway for nearly 50 years. For some, our rural community has become home for those who want to trade city life for country living.
Because Lost River welcomes all, we celebrate Pride each year in our slice of heaven.
Lost River Pride Weekend will be held June 12–14, the weekend prior to Capital Pride. If you haven’t been, our Pride is a little different from the urban Pride events most people are used to. In Lost River, forget the multinational corporate sponsors. Instead, think about local talent, grassroots community organizations, and our version of patriotism on full display. Most of all, we welcome people from all walks of life to live authentically as themselves, regardless of where they come from, how they think, or how they love. We truly welcome everyone.
Coincidentally, Lost River Pride Weekend is being held on President Trump’s birthday weekend, including a variety of traffic-jamming events in the D.C. area and the upcoming fight on the White House lawn. Why not come visit Lost River for the day or the weekend (we have some wonderful places to stay) and get a taste of West Virginia living?
While our town has only about 500 people at any given time, we swell to over twice that during Pride weekend. Friday evening includes an intimate cabaret at the Inn at Lost River (whose general store is on the National Register of Historic Places). Our centerpiece, the Lost River Pride Festival, is hosted on Saturday at the local farmers market, followed by an afternoon drag pool performance and an evening performance by the world-renowned Tom Goss at the Guesthouse Lost River. Finally, we finish the weekend with a closing brunch at the Inn to reaffirm our Pride. In between events and throughout the weekend, visitors and locals indulge in local art, restaurants, and more.
We recognize that West Virginia isn’t always seen as welcoming to LGBTQ people. State law does not protect against discrimination based on sexual orientation or gender identity, and cultural stereotypes remain persistent. Additionally, trans girls are prohibited from participating in sports of their affirmed gender in schools. In a state considered one of the most conservative, it can be difficult to see progress.
However, our community exists to prove that progress is possible. In fact, due to the work of statewide groups such as Fairness WV, 21 municipalities have passed local ordinances prohibiting discrimination based on sexual orientation and gender identity, covering more than 13 percent of the West Virginian population. Last year, Lost River Pride sponsored the first-ever equal cash prize for the nonbinary category of the Lost River Classic, a local bike race held annually. There is hope in every corner of our community.
Recently, Lost River Pride was the only West Virginia contingent in the 2025 World Pride Parade, which was held during Capital Pride Weekend. I will always remember our rugged truck coming down 14th Street to a sea of diverse, friendly faces, while waving our state flag and hearing many voices singing “Country Roads” in every remix available (trust me, there are many).
Lost River Pride is one of only a handful of Pride organizations in West Virginia and one of the few structured as a nonprofit. We sponsor the only LGBTQ scholarship in Eastern West Virginia for a graduating senior from a local high school. Moreover, we provide monthly community programming and make frequent donations to local allied nonprofits, including the fire department, food pantry, and schools.
I encourage you to attend Lost River Pride Weekend, especially this year’s Lost River Pride Festival on Saturday, June 13, from 12-4 p.m., at the Lost River Farmers Market (1089 Mill Gap Road, Lost City, W.Va. 26810). Feel free to reach us at [email protected] or visit our website at lostriverpride.org for more information.
Tim Savoy is president of the board of directors of Lost River Pride.
Opinions
Protection should mean protection
Disbelief as court modifies protective order against Pasha
There is a particular kind of disbelief that Black queer women know intimately. It is not always explicit. It shows up in hesitation, in “both sides” framing, and in systems that require us to prove, again and again, that we are worthy of safety.
We see that disbelief happening now with the temporary protection order (TPO) involving an individual, D. Pasha. He is accused of repeatedly harassing staff, board members, and volunteers at the Capital Pride Alliance, which led the organization to ask the court for protection.
The Capital Pride Alliance did not seek this order lightly. They spent over a year documenting his harassment, and several witnesses gave almost two hours of testimony about a pattern of behavior that caused real fear. The organization also spent months working out how to legally protect its staff, volunteers, board, and contractors from this individual.
At first, the Court agreed and issued a stay-away order that included CPA’s office and other locations, setting a clear boundary to protect staff, volunteers, and community members.
But that protection did not last.
After the order was issued, Pasha spoke with a reporter from the Washington Blade and learned that CPA shares office space with the DC LGBTQ Center. It is important to note that he didn’t know this detail before. He then sought an emergency hearing, claiming he needed access to “vital services” from the CPA and DC LGBTQ Center shared offices.
The Court granted it, allowing access with a 24-hour notice to CPA. According to the Court, the modification was based on Mr. Pasha’s claim that denying him entry to the DC Center would prevent him from accessing essential support services provided there. Although CPA objected and highlighted the lack of recent service usage and the availability of alternatives, the Court determined that his stated need for services warranted an exception to the stay-away order.
Let’s be clear about what this means.
There is no record of him accessing services or being at the DC LGBTQ Center in over a year. Numerous organizations across DC provide the same services he cited: food, clothing, computers, Wi-Fi, without placing him in proximity to the people who testified against him.
And yet, the Court modified the order to allow exactly that.
Then it escalated. Following the modification, he sent more than 20 emails and text messages in attempts to gain access to our office space, triggering another emergency hearing. At that second emergency hearing, the court maintained its previous decision, allowing Mr. Pasha continued access to the location.
This is not a technicality. This is a failure of real protection.
The outcome was shaped not just in the courtroom, but in how it was presented afterward.
Recent coverage centered the acceptance of a less restrictive order, while giving the person at the center of this case a platform to define the narrative in his own words. He was described as an LGBTQ activist, quoted at length, and presented with his name, voice, and image, including statements like “I am happy with what we have accomplished so far,” “even if I lose this case, I am glad that I spoke up,” and that “the truth will come out.”
That framing does not exist in a vacuum. It omits important context about the pattern of conduct that led to this case, including the history and the events that followed the Court’s initial order. It also gives weight to claims about access to services that are not reflected in actual usage.
At the same time, the hours of testimony describing a pattern of conduct that caused fear, serious alarm, and emotional distress are reduced to a small part of the story. The individuals who came forward are largely unnamed, unseen, and unheard. The record that was built in court is condensed, while his narrative is expanded.
When one side is given visibility, voice, and narrative, and the other is reduced to summary, that is not balance. It is distortion.
We also need to be honest about who is being asked to bear the consequences of that failure.
Two Black queer women testified. They followed the process. They showed up, told the truth, and trusted the system to do what it is designed to do: protect them.
Instead, the system created a pathway back to proximity, back to fear.
That is not a neutral outcome. It is a choice about whose safety matters most and whose safety can be compromised.
This is not an isolated incident. It reflects a broader pattern in how systems fail Black women, survivors, and LGBTQ+ people, especially at the intersections of those identities.
According to the Human Rights Campaign, data shows that over 60% of bisexual women and more than 40% of lesbian women experience physical violence or stalking.
Violence does not start with homicide. It starts with being dismissed, with being minimized, and with systems that do not act fairly or quickly when harm is reported.
It starts when people question the credibility of Black queer women.
When access is granted to those who cause fear, instead of protection being fully extended to those who experience it.
And it continues when we treat these outcomes as unfortunate, rather than unacceptable.
Capital Pride Alliance believes in access. We invest in it. We help sustain the very services being cited in this case. But access cannot come at the expense of safety, especially when alternatives exist, and risk is known.
The question here is not complicated: what does protection actually mean, and who deserves it?
If a court acknowledges harm but still allows proximity, is that protection?
If Black queer women testify and are still placed within reach of the person they testified against, what message does that send?
We cannot keep calling these systems fair if they keep putting the same people at risk.
Courts need to think about safety in a broader sense, one that reflects real life rather than just following procedures. This means looking at not only direct threats, but also ongoing harassment, intimidation, and the real fear survivors feel when they must share space with someone who has harmed them.
Real changes could include ensuring stay-away orders are enforced even in shared spaces, working with community groups to offer alternative ways to access services, and asking survivors about their safety needs before changing protection orders. Courts should also get training on the experiences of Black queer women and LGBTQ+ survivors, so their voices and realities are at the center of decisions.
Our community needs to work toward real safety and protection. Because visibility without safety is not liberation. Protection that can be so easily undone is not protection at all.
May 28 is LGBTQ+ Domestic Violence Awareness Day.
#SeenAndBelieved is a call to action: recognize the harm, trust survivors, and create systems that truly protect them.
June Crenshaw is COO of the Capital Pride Alliance.
Opinions
Barney Frank, a hero of mine
There’s never been a stronger, smarter LGBTQ advocate in Congress
Barney Frank has always been a hero of mine. We grew up in similar circumstances, he in New Jersey, me in upper Manhattan. Both of us knew at a young age we were gay, though that was not a term used when we were young. It was a time when one definitely couldn’t come ‘out’ if you wanted to go into politics.
I met Barney when a mutual friend brought him to brunch at my home in D.C. I had moved to D.C. in 1978 to work for the Carter administration, directing the follow-up to the White House Conference on Handicapped Individuals. That is the term we used back then. I never went back to New York. Barney had been elected to Congress when we met. Neither one of us was publicly out.
Barney Frank is brilliant, and I was honored to meet him. I always enjoy listening to him speak, whether it was at a congressional hearing, or an event we were both attending. Barney was never one for small talk. When we both ended up living in Dupont, he would see me sitting at a coffee shop when he walked by, and simply nod hello, not stopping to chat. If he ever did stop, I always knew it was to suggest something I should be doing, or writing about. Barney has a sparkling wit, when he wants to share it, and knows more about most topics than anyone else. In 2004, 2006, 2008, and 2010, Washingtonian magazine reported that congressional staffers named him the brainiest member of Congress. CBS News reported in 2008 and 2011 that Leslie Stahl and others, referred to him as the smartest guy in Congress. They were right. I had worked for another brilliant member of Congress, Bella S. Abzug (D-N.Y.), but she was out of Congress by the time Barney got there. It would have been fun seeing them work together. I was working for her when she introduced the first Equality Act in 1974. At the time I was deeply closeted.
I ended up coming out in 1984, which was before Barney did. But then I wasn’t running for office. He came out in 1987 and became an even more passionate supporter of the LGBTQ community than he was before. Because now he could make his speeches, and support, more personal. He spoke eloquently trying to pass the Equality Act which didn’t pass the House until after he retired, and then it died in the Senate. I was, and am, a passionate supporter of the Equality Act, and still believe in my lifetime it will pass Congress, and we will have a president who will sign it into law. Hope springs eternal as they say.
Barney is more than just an LGBTQ advocate. He has worked tirelessly on so many issues, in his effort to make life better for all Americans. He recently said the bill he is proudest of, is the Dodd-Frank Wall Street Reform and Consumer Protection Act. It is a sweeping law enacted to overhaul financial regulation following the 2008 financial crisis. Its primary purpose was to end ‘Too big to fail’ bailouts, and protect consumers from abusive financial practices. It was signed into law by President Obama in 2010.
As it has become public that Barney Frank was entering home hospice, and being cared for by his husband Jim, so many of us are looking back at his amazing career. We are recognizing the giant he is, both during his time in Congress, and during his life before, and after. He is the first member of the LGBTQ community who married while in Congress. He is one of the people in our community who really made a difference, and in doing so made so many of our lives better.
Barney has said he is in the process of writing another book on politics, and I already look forward to reading it. I keep visualizing Barney as our community’s Art Buchwald. Those of you who are old enough may remember Buchwald. He was an American humorist, best known for his columns in the Washington Post. He also went into hospice care. But in his case, after five months there, and giving many interviews, he left hospice and wrote another book. It was titled ‘Too Soon to Say Goodbye’ about his five months in hospice. Barney, I am praying I will get to hear you, and see you, on that next book tour.
But if that shouldn’t be, I want to thank you for a life well lived, and all you have done to make my life, the lives of the rest of us in the LGBTQ community, better. We could have never asked for a stronger, or more passionate, advocate.
Peter Rosenstein is a longtime LGBTQ rights and Democratic Party activist.
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