a&e features
At last, a place in St. Patrick’s Day parade
After decades of protest, gay contingent welcomed into NYC tradition


New York City Mayor Bill de Blasio speaks at the St. Pat’s for All Parade on March 6 in New York. Brendan Fay, founder of the Lavender & Green Alliance, is in the rainbow scarf. The mayor boycotted the St. Patrick’s Day Parade the last two years for its LGBT exclusion but will go this year. (Photo by Jon Nalley)
The official word announcing that the board of directors of the St. Patrick’s Day Parade, a non-profit that runs the annual New York City event every March 17, had invited the LGBT group the Lavender & Green Alliance to the event is a bare-bones statement indicating nothing of the decades of effort that led to the change of heart.
“Since 2016 marks the 100th anniversary of the Easter Rising, the birth of Irish Independence, the St. Patrick’s Day Parade March 17 is a special opportunity for renewed commitment to Irish values and tradition and the Irish role in the 21st century,” board chair John Lahey said in a press release.
Brendan Fay, founder and chair of the Lavender & Green Alliance, which has held its own St. Pat’s For All Parade annually in Queens since 2000, was granted a quote in the release.
“We celebrate the welcome,” he said. “March 17, 2016 will be a great day for hospitality and inclusion.”
There were signs that change was imminent. At last year’s St. Patrick’s Day Parade, Out@NBC, a gay employee group at the affiliate WNBC-TV 4, which broadcasts the event locally, was the first out group welcomed into the parade although unlike Lavender & Green, they weren’t particularly Irish. Some Alliance members viewed the NBC group’s inclusion while their own was left out, a slap in the face.
The ongoing rancor had led to significant tension. New York City Mayor Bill de Blasio this year announced the end of a two-year boycott of the 253-year-old event, the largest St. Patrick’s Day parade in the country. He marched in and spoke at Sunday’s St. Pat’s for All Parade.
“The St. Patrick’s Day Parade is a New York City tradition but for years, Irish LGBT New Yorkers could not show their pride,” he told the Associated Press in a March 2 story. “Finally they can celebrate their heritage by marching in a parade that now represents progress and equality.”
The parade, held rain or shine, begins on Fifth Avenue at 44th Street and ends on Fifth Avenue uptown at 79th Street. It typically runs from about 11 a.m. to 4:30 p.m. About 200,000 people are in the parade each year. About 300 are expected to march under the Alliance banner.
So why now? Fay told the AP de Blasio’s boycott had an effect. He was the first mayor in more than 20 years to refuse to participate,” the Associated Press reports.
Fay told the Blade there “were many factors bringing us to this historic moment,” and cites boycotts by other elected officials, some of which go back 25 years, pressure from the New York City Council, letters of support from straight Irish New Yorkers, pressure from beer companies like Guinness and Heineken that threatened to pull out and more.
“It was the persistent determination of activism of a determined and hope-filled community,” Fay says. “Not just the LGBT community, but the Irish community as a whole.”
So why was it such a big deal? And in New York City, of all places?
The controversy ties in deeply with the parade’s Catholic roots. First held in 1762, the parade marches up Fifth Avenue and is reviewed from the steps of St. Patrick’s Cathedral. In the mid 1800s, the Ancient Order of Hibernians (AOH), an Irish-Catholic fraternal organization, became the official sponsor of the parade. Although in 1992, the National AOH directed all its chapters to form separate corporations to run their various parades, the parade’s roots in the Roman Catholic Church — Ireland was essentially a pawn in the Protestant Reformation battles between Italy and England — are strong and deep.
Although the St. Pat’s for All Parade has developed into its own thing and will continue (there were about 100 contingents in the March 6 event), Fay says the significance of the Alliance’s inclusion in the official parade cannot be overstated.
“History will be made for the first time on March 17,” he says. “We’ll be carrying the green Alliance banner and we’re all really feeling the moment. There’s so much joy in the Irish community of New York City and back home in Ireland as well.”
Dignity New York, an LGBT Catholic group that’s the local chapter of DignityUSA, members — of which Fay is one — have been watching this drama unfold for years. They say it just took time for the strong opposition to play out.
“Brendan is much more well versed in the politics of this and all the ins and outs … but I think gradually, you know, the people who wanted the group to march finally won out and I think it was a matter of attrition,” says Jeff Stone, a spokesperson for Dignity New York. “Eventually the older, more conservative members who were against it either left or died or whatever and I understand that Barbara Jones, the consul general of Ireland in New York, tried to urge the committee to let them march. That’s also in line with what’s happening in Ireland, especially now with the pro-same-sex marriage vote. The people of that country have clearly spoken.”
Despite studies that show disparities on all kinds of issues between official Catholic Church teaching and the laity, the anti-gay theology is well documented. As just one example, earlier this month the AOH issued a press release calling for Disney/ABC to “immediately apologize” for its new gay-themed sitcom “The Real O’Neals.” Although careful not to slam gays, it cites Irish stereotypes, anti-Catholicism and gay activist/writer Dan Savage, the show’s executive producer, in a scathing assessment.
“Dan Savage has a well-documented hostility to the Catholic Church,” the statement says. “(We) question the wisdom and motivations of Disney/ABC giving him a national platform to perpetuate his intolerance.”
Stone says movement on same-sex marriage, both in Ireland and the U.S., welcoming gays into the parade, the use of more inclusive language among Catholic leaders and more are all aspects to the policy change. He also says the tide has shifted enough that there were economic considerations as well.
“It’s just not a good situation for them when there’s all this bitterness and controversy surrounding the parade,” he says. “It’s counter to the law in Ireland, it’s not good for tourism. I think they wanted to get this resolved so that the parade could return to being a symbol of celebration and of Irish-American pride and not a source of division and bitterness that it had become for many people. The parade lost a lot of sponsors over this.”
Fay says the change makes a powerful statement.
“I think it’s conveying a message about equality and what I call cultural hospitality,” he says. “There’s an overall feeling of excitement and just really great and joyful expectation. … I’ve really come to appreciate how important cultural gatherings and parades are in our lives and communities.”

Brendan Fay, in the rainbow scarf, on March 6 at the St. Pat’s for All Parade in Queens, New York, with Lavender & Green members and allies. He says the counter parade will continue as it’s developed into its own event over 17 years. (Photo courtesy the Alliance)
a&e features
Visit Cambridge, a ‘beautiful secret’ on Maryland’s Eastern Shore
New organization promotes town’s welcoming vibe, LGBTQ inclusion

CAMBRIDGE, Md. — Driving through this scenic, historic town on Maryland’s Eastern Shore, you’ll be charmed by streets lined with unique shops, restaurants, and beautifully restored Victorian homes. You’ll also be struck by the number of LGBTQ Pride flags flying throughout the town.
The flags are a reassuring signal that everyone is welcome here, despite the town’s location in ruby red Dorchester County, which voted for Donald Trump over Kamala Harris by a lopsided margin. But don’t let that deter you from visiting. A new organization, Proudly Cambridge, is holding its debut Pride event this weekend, touting the town’s welcoming, inclusive culture.
“We stumbled on a beautiful secret and we wanted to help get the word out,” said James Lumalcuri of the effort to create Proudly Cambridge.
The organization celebrates diversity, enhances public spaces, and seeks to uplift all that Cambridge has to share, according to its mission statement, under the tagline “You Belong Here.”
The group has so far held informal movie nights and a picnic and garden party; the launch party is June 28 at the Cambridge Yacht Club, which will feature a Pride celebration and tea dance. The event’s 75 tickets sold out quickly and proceeds benefit DoCo Pride.
“Tickets went faster than we imagined and we’re bummed we can’t welcome everyone who wanted to come,” Lumalcuri said, adding that organizers plan to make “Cheers on the Choptank” an annual event with added capacity next year.
One of the group’s first projects was to distribute free Pride flags to anyone who requested one and the result is a visually striking display of a large number of flags flying all over town. Up next: Proudly Cambridge plans to roll out a program offering affirming businesses rainbow crab stickers to show their inclusiveness and LGBTQ support. The group also wants to engage with potential visitors and homebuyers.
“We want to spread the word outside of Cambridge — in D.C. and Baltimore — who don’t know about Cambridge,” Lumalcuri said. “We want them to come and know we are a safe haven. You can exist here and feel comfortable and supported by neighbors in a way that we didn’t anticipate when we moved here.”

Lumalcuri, 53, a federal government employee, and his husband, Lou Cardenas, 62, a Realtor, purchased a Victorian house in Cambridge in 2021 and embarked on an extensive renovation. The couple also owns a home in Adams Morgan in D.C.
“We saw the opportunity here and wanted to share it with others,” Cardenas said. “There’s lots of housing inventory in the $300-400,000 range … we’re not here to gentrify people out of town because a lot of these homes are just empty and need to be fixed up and we’re happy to be a part of that.”
Lumalcuri was talking with friends one Sunday last year at the gazebo (affectionately known as the “gayzebo” by locals) at the Yacht Club and the idea for Proudly Cambridge was born. The founding board members are Lumalcuri, Corey van Vlymen, Brian Orjuela, Lauren Mross, and Caleb Holland. The group is currently working toward forming a 501(c)3.
“We need visibility and support for those who need it,” Mross said. “We started making lists of what we wanted to do and the five of us ran with it. We started meeting weekly and solidified what we wanted to do.”
Mross, 50, a brand strategist and web designer, moved to Cambridge from Atlanta with her wife three years ago. They knew they wanted to be near the water and farther north and began researching their options when they discovered Cambridge.
“I had not heard of Cambridge but the location seemed perfect,” she said. “I pointed on a map and said this is where we’re going to move.”
The couple packed up, bought a camper trailer and parked it in different campsites but kept coming back to Cambridge.
“I didn’t know how right it was until we moved here,” she said. “It’s the most welcoming place … there’s an energy vortex here – how did so many cool, progressive people end up in one place?”
Corey van Vlymen and his husband live in D.C. and were looking for a second home. They considered Lost River, W.Va., but decided they preferred to be on the water.
“We looked at a map on both sides of the bay and came to Cambridge on a Saturday and bought a house that day,” said van Vlymen, 39, a senior scientist at Booz Allen Hamilton. They’ve owned in Cambridge for two years.
They were drawn to Cambridge due to its location on the water, the affordable housing inventory, and its proximity to D.C.; it’s about an hour and 20 minutes away.
Now, through the work of Proudly Cambridge, they hope to highlight the town’s many attributes to residents and visitors alike.
“Something we all agree on is there’s a perception problem for Cambridge and a lack of awareness,” van Vlymen said. “If you tell someone you’re going to Cambridge, chances are they think, ‘England or Massachusetts?’”
He cited the affordability and the opportunity to save older, historic homes as a big draw for buyers.
“It’s all about celebrating all the things that make Cambridge great,” Mross added. “Our monthly social events are joyful and celebratory.” A recent game night drew about 70 people.
She noted that the goal is not to gentrify the town and push longtime residents out, but to uplift all the people who are already there while welcoming new visitors and future residents.
They also noted that Proudly Cambridge does not seek to supplant existing Pride-focused organizations. Dorchester County Pride organizes countywide Pride events and Delmarva Pride was held in nearby Easton two weeks ago.
“We celebrate all diversity but are gay powered and gay led,” Mross noted.
To learn more about Proudly Cambridge, visit the group on Facebook and Instagram.
What to see and do
Cambridge, located 13 miles up the Choptank River from the Chesapeake Bay, has a population of roughly 15,000. It was settled in 1684 and named for the English university town in 1686. It is home to the Harriet Tubman Museum, mural, and monument. Its proximity to the Blackwater National Wildlife Refuge makes it a popular stop for birders, drawn to more than 27,000 acres of marshland dubbed “the Everglades of the north.”
The refuge is walkable, bikeable, and driveable, making it an accessible attraction for all. There are kayaking and biking tours through Blackwater Adventures (blackwateradventuresmd.com).
Back in town, take a stroll along the water and through historic downtown and admire the architecture. Take in the striking Harriet Tubman mural (424 Race St.). Shop in the many local boutiques, and don’t miss the gay-owned Shorelife Home and Gifts (421 Race St.), filled with stylish coastal décor items.
Stop for breakfast or lunch at Black Water Bakery (429 Race St.), which offers a full compliment of coffee drinks along with a build-your-own mimosa bar and a full menu of creative cocktails.
The Cambridge Yacht Club (1 Mill St.) is always bustling but you need to be a member to get in. Snapper’s on the water is temporarily closed for renovations. RaR Brewing (rarbrewing.com) is popular for craft beers served in an 80-year-old former pool hall and bowling alley. The menu offers burgers, wings, and other bar fare.
For dinner or wine, don’t miss the fantastic Vintage 414 (414 Race St.), which offers lunch, dinner, wine tasting events, specialty foods, and a large selection of wines. The homemade cheddar crackers, inventive flatbreads, and creative desserts (citrus olive oil cake, carrot cake trifle) were a hit on a recent visit.
Also nearby is Ava’s (305 High St.), a regional chain offering outstanding Italian dishes, pizzas, and more.
For something off the beaten path, visit Emily’s Produce (22143 Church Creek Rd.) for its nursery, produce, and prepared meals.
“Ten minutes into the sticks there’s a place called Emily’s Produce, where you can pay $5 and walk through a field and pick sunflowers, blueberries, you can feed the goats … and they have great food,” van Vlymen said.
As for accommodations, there’s the Hyatt Regency Chesapeake Bay (100 Heron Blvd. at Route 50), a resort complex with golf course, spa, and marina. Otherwise, check out Airbnb and VRBO for short-term rentals closer to downtown.
Its proximity to D.C. and Baltimore makes Cambridge an ideal weekend getaway. The large LGBTQ population is welcoming and they are happy to talk up their town and show you around.
“There’s a closeness among the neighbors that I wasn’t feeling in D.C.,” Lumalcuri said. “We look after each other.”
a&e features
James Baldwin bio shows how much of his life is revealed in his work
‘A Love Story’ is first major book on acclaimed author’s life in 30 years

‘Baldwin: A Love Story’
By Nicholas Boggs
c.2025, FSG
$35/704 pages
“Baldwin: A Love Story” is a sympathetic biography, the first major one in 30 years, of acclaimed Black gay writer James Baldwin. Drawing on Baldwin’s fiction, essays, and letters, Nicolas Boggs, a white writer who rediscovered and co-edited a new edition of a long-lost Baldwin book, explores Baldwin’s life and work through focusing on his lovers, mentors, and inspirations.
The book begins with a quick look at Baldwin’s childhood in Harlem, and his difficult relationship with his religious, angry stepfather. Baldwin’s experience with Orilla Miller, a white teacher who encouraged the boy’s writing and took him to plays and movies, even against his father’s wishes, helped shape his life and tempered his feelings toward white people. When Baldwin later joined a church and became a child preacher, though, he felt conflicted between academic success and religious demands, even denouncing Miller at one point. In a fascinating late essay, Baldwin also described his teenage sexual relationship with a mobster, who showed him off in public.
Baldwin’s romantic life was complicated, as he preferred men who were not outwardly gay. Indeed, many would marry women and have children while also involved with Baldwin. Still, they would often remain friends and enabled Baldwin’s work. Lucien Happersberger, who met Baldwin while both were living in Paris, sent him to a Swiss village, where he wrote his first novel, “Go Tell It on the Mountain,” as well as an essay, “Stranger in the Village,” about the oddness of being the first Black person many villagers had ever seen. Baldwin met Turkish actor Engin Cezzar in New York at the Actors’ Studio; Baldwin later spent time in Istanbul with Cezzar and his wife, finishing “Another Country” and directing a controversial play about Turkish prisoners that depicted sexuality and gender.
Baldwin collaborated with French artist Yoran Cazac on a children’s book, which later vanished. Boggs writes of his excitement about coming across this book while a student at Yale and how he later interviewed Cazac and his wife while also republishing the book. Baldwin also had many tumultuous sexual relationships with young men whom he tried to mentor and shape, most of which led to drama and despair.
The book carefully examines Baldwin’s development as a writer. “Go Tell It on the Mountain” draws heavily on his early life, giving subtle signs of the main character John’s sexuality, while “Giovanni’s Room” bravely and openly shows a homosexual relationship, highly controversial at the time. “If Beale Street Could Talk” features a woman as its main character and narrator, the first time Baldwin wrote fully through a woman’s perspective. His essays feel deeply personal, even if they do not reveal everything; Lucian is the unnamed visiting friend in one who the police briefly detained along with Baldwin. He found New York too distracting to write, spending his time there with friends and family or on business. He was close friends with modernist painter Beauford Delaney, also gay, who helped Baldwin see that a Black man could thrive as an artist. Delaney would later move to France, staying near Baldwin’s home.
An epilogue has Boggs writing about encountering Baldwin’s work as one of the few white students in a majority-Black school. It helpfully reminds us that Baldwin connects to all who feel different, no matter their race, sexuality, gender, or class. A well-written, easy-flowing biography, with many excerpts from Baldwin’s writing, it shows how much of his life is revealed in his work. Let’s hope it encourages reading the work, either again or for the first time.
a&e features
Looking back at 50 years of Pride in D.C
Washington Blade’s unique archives chronicle highs, lows of our movement

To celebrate the 50th anniversary of LGBTQ Pride in Washington, D.C., the Washington Blade team combed our archives and put together a glossy magazine showcasing five decades of celebrations in the city. Below is a sampling of images from the magazine but be sure to find a print copy starting this week.

The magazine is being distributed now and is complimentary. You can find copies at LGBTQ bars and restaurants across the city. Or visit the Blade booth at the Pride festival on June 7 and 8 where we will distribute copies.
Thank you to our advertisers and sponsors, whose support has enabled us to distribute the magazine free of charge. And thanks to our dedicated team at the Blade, especially Photo Editor Michael Key, who spent many hours searching the archives for the best images, many of which are unique to the Blade and cannot be found elsewhere. And thanks to our dynamic production team of Meaghan Juba, who designed the magazine, and Phil Rockstroh who managed the process. Stephen Rutgers and Brian Pitts handled sales and marketing and staff writers Lou Chibbaro Jr., Christopher Kane, Michael K. Lavers, Joe Reberkenny along with freelancer and former Blade staffer Joey DiGuglielmo wrote the essays.

The magazine represents more than 50 years of hard work by countless reporters, editors, advertising sales reps, photographers, and other media professionals who have brought you the Washington Blade since 1969.
We hope you enjoy the magazine and keep it as a reminder of all the many ups and downs our local LGBTQ community has experienced over the past 50 years.
I hope you will consider supporting our vital mission by becoming a Blade member today. At a time when reliable, accurate LGBTQ news is more essential than ever, your contribution helps make it possible. With a monthly gift starting at just $7, you’ll ensure that the Blade remains a trusted, free resource for the community — now and for years to come. Click here to help fund LGBTQ journalism.





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