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New Museum of the Bible offers no mention of LGBT issues and scripture

Curators claim material is for visitors to interpret; gay Christians say it could have been much worse

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Bible Museum, gay news, Washington Blade
Bible Museum, gay news, Washington Blade

One of many historical Bibles displayed at the new Museum of the Bible in Washington. (Washington Blade photo by Joey DiGuglielmo)

Museum of the Bible

 

400 4th St., S.W.

 

Free admission

 

museumofthebible.org

The team behind the new Museum of the Bible, which opened last weekend in Washington, said all along they wouldn’t “mention homosexuality, abortion or any other political commentary” and they’ve stayed true to their word.

The controversial museum — housed in a massive, 430,000-square-foot building three blocks from the U.S. Capitol in Southwest Washington — was established as a 501(c)(3) nonprofit in 2010. In 2012, museum personnel purchased the former Washington Design Center for $50 million and spent years having it converted into an eight-story structure with two basement levels and two new floors added to the existing rooftop at a total cost of more than $500 million.

All the effort and expense shows. This is no amateur endeavor despite the bumps in the road the billionaires behind it — it’s been largely funded by the Green family, owners of Hobby Lobby — have encountered along the way.

Bible Museum, gay news, Washington Blade

Pottery vessels on display at Museum of the Bible discovered at the Khirbet Qeiyafa, the site of an ancient fortress city overlooking the Elah Valley. Ruins of the fortress were discovered in 2007 about 20 miles from Jerusalem. (Washington Blade photo by Joey DiGuglielmo)

During a media preview last week, a few finishing touches were still being applied. Ladders and cans of paint were seen in several corridors much like they were during media previews for the National Museum of African-American History and Culture that opened last year. The museum’s communications team didn’t hesitate in including the Blade. The Blade has also learned of at least one openly LGBT person on staff at the museum.

Steve Green is president of Hobby Lobby and chair of the Museum of the Bible board. He told media at the museum on Nov. 15 that the purpose of the museum was “not about us espousing our faith.”

“The example I primarily use is in the Bible, it says, ‘In the beginning God created …,’ so we tell that story on the narrative floor but it’s not our position to tell you when God created, so we don’t take a position on whether that’s true or not. We just say, ‘Here’s the Bible story,’ and then you can decide what you do with it.”

Another recurring theme from staff is that the museum is “non-sectarian” and they’ve gone to great lengths to take an ecumenical approach. One exhibit features items on loan from the Vatican and the museum boasts what it claims is the world’s largest private collection of retired Torah scrolls and the second-largest private collection of Dead Sea Scroll fragments, the earliest-surviving manuscripts of the Hebrew Bible.

“Obviously we’re trying to be inclusive,” Green said. “We have the Israel Antiquity Authority, we have the Vatican having space in here, so it’s not about a faith tradition. We have a love for the Bible and we want to include everyone. We want atheists to feel comfortable coming in here because they’ll know, in essence, we’re not pushing our agenda. We’re just trying to educate them on a book. If you wanna believe this book is a novel, fine. Just be educated on what you believe and that’s what we wanna do.”

Bible Museum, gay news, Washington Blade

Steve Green, chairman of the Museum of the Bible board and president of Hobby Lobby, speaks to reporters at the museum on Nov. 15. (Washington Blade photo by Joey DiGuglielmo)

The scope alone is impressive. Museum personnel claim to read every placard, see every artifact and experience every activity in the museum, it would take nine days at eight hours per day.

And while some have expressed relief that the museum has taken a vastly more academic approach than, say, the Creation Museum in Petersburg, Ky., which presents the Genesis account of creation as literally true, the Museum of the Bible is still wildly controversial.

The museum has come under intense criticism — the Washington Post’s coverage has been especially tough — for several issues. Among them are:

• what some consider the Green family’s baggage from their 2014 fight against mandatory employer-provided birth control that resulted in a Supreme Court ruling that struck down the contraceptive mandate part of the Affordable Care Act requiring employers to cover certain contraceptives for female employees. The Greens have paid for newspaper ads espousing the “real meaning” of Christmas and have donated $70 million to Oral Roberts University and other evangelical institutions that lean toward the fundamentalist end of the religious spectrum according to Vox and other outlets.

• a $3 million fine imposed by the Department of Justice in a civil action suit that said the Greens, who started collecting in 2009, had obtained thousands of Iraqi artifacts they obtained without the necessary clearances in 2010 and 2011. The Greens said the seized artifacts were never part of the museum collection and said they’ve “engaged the leading experts in abiding the highest standards of museum guidelines (from the Association of Art Museum Directors) and other organizations. Those are the policies that we will adhere to here at the museum,” Green said last week.

• accusations that Hobby Lobby owners neglected to do their due diligence in acquiring the artifacts that got them in trouble. At the time, they said, “the company was new to the world of acquiring these items and did not fully appreciate the complexities of the acquisitions process. This resulted in some regrettable mistakes. The company imprudently relied on dealers and shippers who, in hindsight, did not understand the correct way to document and ship these items.” According to museum tax records cited by the Washington Post, Hobby Lobby donated about $201 million in artifacts to the museum, about 2,800 of the Greens’ 40,000-piece collection.

• a sense that the museum’s mission has shifted from inception to fruition. Perhaps, some would argue, for the better, yet it casts doubts on the owners’ intentions. According to Vox, in 2011, the museum’s nonprofit tax filings stated its purpose was “to bring to life the living Word of God, to tell its compelling story of preservation and to inspire confidence in the absolute authority and reliability of the Bible.” By 2013, the wording said simply that “we exist to invite all people to engage with the Bible.” “It felt in the last few years like they were moving from running in the primary to running in the general election,” says Matthew Vines, a prominent gay evangelical writer. “Now you’re going to focus on reaching the center and not just activating the base anymore. Now it feels more like a normal, general-election campaign.”

• the role of the National Christian Foundation, a Georgia-based organization with a mission to “advance God’s kingdom,” that has given millions of dollars annually to churches and civic groups, many of which, according to the Washington Post, are “engaged in court fights against same-sex marriage, abortion rights and other social policies.” The foundation directed about $163 million to the museum between 2013-2015 according to the Post, which cited tax returns for its information. While the museum touts that 50,000 donors have given money to the museum, which does not charge admission and is registered as a public charity, 89 percent of 2016 donations came from the National Christian Foundation; it was 96 percent in 2015, Museum President Cary Summers confirmed to the Post.

• several claims of dubious action made by Candida R. Moss, a theology professor at the University of Birmingham, and Joel S. Baden, a professor of Hebrew Bible at Yale Divinity School, in their new book “Bible Nation: the United States of Hobby Lobby” in which, according to the Post, they claim the Greens have “exploited tax-exempt rules to financially benefit from their acquisitions” and “have probably purchased forgeries, items of questionable provenance and possibly even looted antiquities.” The book also claims the Green Scholars Initiative has hired a disproportionate number of scholars with similar evangelical backgrounds and that while they maintain the Greens are well-intentioned, they accuse them of dumbing down on biblical scholarship. That they “believe it is possible to tell the story of the Bible without interpretation betrays not only their Protestant roots and bias,” the authors write, “but also their fundamentally anti-intellectual orientation.”

It’s a concern echoed by some LGBT believers as well. Because the museum just opened and few have had a chance to experience it directly, some were hesitant to say much although concerns were expressed.

Fred Davie, vice president of Union Theological Seminary, said the Bible is not a simple book.

“The way these ancient texts have been put together and then blessed by various religious bodies is very, very complicated,” Davie, who’s gay, said. “We have to be careful because most believers’ understanding of scripture in my experience is pretty much at a very basic, almost Sunday school level. … The Bible as we know it has been used to do lots of bad things to God’s creation, both creatures and flora and fauna throughout history — everything from enslaving people to denigrating women and relegating them to a lesser roles to all forms of oppression against LGBT folks.”

Davie said he’s been encouraged by media accounts he’s read that state the museum staff has attempted to be non-partisan and ecumenical, but also said the whole concept of a museum such as this could be problematic.

“You want to try to give them credit for making scripture accessible to large numbers of people and to make it popular … but it is very complex and to attempt to present the museum as an amusement is fraught with pitfalls. If they have tried to be balanced, you know, God bless them, but what I worry about is that it will simply reinforce a Sunday school, simplistic notion of scripture.”

Davie says faulty and overly simplistic interpretations of scripture historically have been used to marginalize many such as African Americans, women and gays. To approach the museum as a vehicle for entertainment, he says, could backfire with similar consequences.

Despite the curators’ claims that they aren’t getting into controversial issues such as homosexuality and abortion, the museum doesn’t tiptoe around all controversy. The second floor is devoted to the “impact of the Bible” and the “Bible in America” and goes from the book’s role in the formation of the United States culminating with “Civil Rights and beyond: equality and religious freedom.”

So why did curators delve into the issue of the Civil Rights Movement but avoid LGBT rights? The museum has exhibits devoted to topics one might not expect such as the Bible in fashion, the Bible in pop culture and others.

Seth Pollinger, director of museum content, said deciding what to include and what to leave out is an ongoing challenge for any museum, especially a new one. His role is to work as a liaison between the designers and scholars and curators. He said the team worked hard to assemble content that is “authentic and sincere and on track with reliability and constructive to the overall message of how everything fits together.”

As for possible LGBT issues in the future, Pollinger said, “I think we’re working on it.”

“I think these are the kinds of discussions that we hope to have and areas we hope to grow in in the future,” he said.

Was there a sense that some topics such as LGBT rights and the Bible might be easier to avoid because they’re so divisive? Pollinger said yes and cites how the Bible historically was used both to justify and condemn slavery, though no pro-slavery items or exhibits are in the museum.

“That was one example where we had to weigh whether or not we could do that from a social standpoint and present those things without doing something that would be offensive,” he said.

He also said that even with eight floors and 430,000 square feet, space is always an issue.

“You want to make sure you’re able to cover a wide spectrum of views and in some cases we felt like we had a very small amount of real estate available,” Pollinger said. “In the future, as we start to feature a balance of views within a small space, we can have more dialogue on that. We just felt that for opening day, we just didn’t have that all solved yet.”

Matthew Solari of BRC Imagination Arts worked on two animated films shown at the museum, one on the Old Testament, another on the New. He’s worked on similar projects for other major museums such as the Kennedy Space Center, the Epcot pavilions and more.

“When we were deciding whether this was something we wanted to throw our energies and talents into, we had several escape hatches at various points along the way where we could have gone the other direction and left,” Solari said. “But we never did. We never felt pressured in any way to say or do something we felt was betraying the promises that were made to us as storytellers in the beginning and also what we thought were going to be stories that were going to be welcoming and kind to people as opposed to people that were going to be finger wagging and thou shalt not. We weren’t interested in doing any of that kind of stuff and we were given a very wide berth. They were an excellent client to work with.”

Vines, founder of the Reformation Project, an agency that works to advance LGBT inclusion in the church, who came to prominence with the 2014 publication of his book “God and the Gay Christian: the Biblical Case in Support of Same-Sex Relationships,” said he’s “cautiously optimistic” about the Museum of the Bible.

He points to recent events in the evangelical world in which World Vision, a “sponsor-a-child” program, backtracked quickly when about 10,000 evangelicals threatened to pull their child sponsorships if the organization opened its doors to hiring gay staff, and InterVarsity Christian Fellowship, a college campus ministry, which took a renewed and harder stance against LGBT-affirming staff last fall.

“Culturally these groups are very similarly situated in terms of their support bases and … I find it encouraging that the Museum of the Bible did not feel compelled to do something similar. I could easily see a number of donors wanting to put strings on their donations and say there had to be one part of the museum that said marriage was one man, one woman for life,” Vines said. “I don’t know the politics and dynamics of those conversations but clearly that didn’t end up happening and I just appreciate, not even knowing all the back story, that the museum is not taking an oppositional position. That is a kind of progress.”

Bible Museum, gay news, Washington Blade

The entrance to Museum of the Bible on 4th Street in Southwest Washington. (Washington Blade photo by Joey DiGuglielmo)

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Eastern Shore chef named James Beard Finalist

Harley Peet creates inventive food in an inclusive space

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Chef Harley Peet works to support the LGBTQ community inside and outside of the kitchen.

In a small Eastern Shore town filled with boutiques, galleries, and the occasional cry of waterfowl from the Chesapeake, Chef Harley Peet is most at home. In his Viennese-inflected, Maryland-sourced fine-dining destination Bas Rouge, Peet draws from his Northern Michigan upbringing, Culinary Institute of America education, and identity as a gay man, for inspiration.

And recently, Peet was named a James Beard Finalist for Best Chef: Mid-Atlantic – the first “Best Chef: Mid-Atlantic” finalist representing the Eastern Shore.

Peet, after graduation from the Culinary Institute of America, took a position as sous chef at Tilghman Island Inn, not far from Bas Rouge. Falling in love with the Eastern Shore, he continued his passion for racing sailboats, boating, gardening, and fishing, and living his somewhat pastoral life as he opened Bas Rouge in 2016 as head chef, a restaurant part of the Bluepoint Hospitality group, which runs more than a dozen concepts in and around Easton, Md.  

Coming from a rural area and being gay, Peet knew he had his work cut out for him. He was always aware that the service and hospitality industry “can be down and dirty and rough.”

 Now as a leader in the kitchen, he aims to “set a good example, and treat people how I want to be treated. I also want to make sure if you’re at our establishment, I’m the first to stand up and say something.” 

The Bas Rouge cuisine, he says, is Contemporary European. “I’m inspired by old-world techniques of countries like Austria, Germany, and France, but I love putting a new spin on classic dishes and finding innovative ways to incorporate the bounty of local Chesapeake ingredients.”

His proudest dish: the humble-yet-elevated Wiener Schnitzel. “It is authentic to what one would expect to find in Vienna, down to the Lingonberries.” From his in-house bakery, Peet dries and grinds the housemade Kaiser-Semmel bread to use as the breadcrumbs.

Peet works to support the LGBTQ community inside and outside of the kitchen. “I love that our Bluepoint Hospitality team has created welcoming spaces where our patrons feel comfortable dining at each of our establishments. Our staff have a genuine respect for one another and work together free of judgment.” 

Representing Bluepoint, Peet has participated in events like Chefs for Equality with the Human Rights Campaign, advocating for LGBTQ rights.

At Bas Rouge, Peet brings together his passion for inclusion steeped in a sustainability ethic. He sees environmental stewardship as a way of life. Peet and his husband have lived and worked on their own organic farm for several years. Through research in Europe, he learned about international marine sourcing. Witnessing the impacts of overfishing, Peet considers his own role in promoting eco-friendly practices at Bas Rouge. To that end, he ensures responsible sourcing commitments through his purveyors, relationships that have helped create significant change in how people dine in Easton.

“I have built great relationships in the community and there’s nothing better than one of our long-standing purveyors stopping in with a cooler of fresh fish from the Chesapeake Bay. This goes especially for catching and plating the invasive blue catfish species, which helps control the species’ threat to the local ecosystem.

Through his kitchen exploits, Peet expressed a unique connection to another gay icon in a rural fine-dining restaurant: Patrick O’Connell, of three Michelin starred Inn at Little Washington. In fact, Peet’s husband helped design some of O’Connell’s kitchen spaces. They’ve both been able to navigate treacherous restaurant-industry waters, and have come out triumphant and celebrated. Of O’Connell, Peet says that he “sees [his restaurants] as canvas, all artistry, he sees this as every night is a show.” But at the same time, his “judgment-free space makes him a role model.”

Being in Easton itself is not without challenges. Sourcing is a challenge, having to either fly or ship in ingredients, whereas urban restaurants have the benefit of trucking, he says. The small town “is romantic and charming,” but logistics are difficult – one of the reasons that Peet ensures his team is diverse, building in different viewpoints, and also “making things a hell of a lot more fun.”

Reflecting on challenges and finding (and creating) space on the Eastern Shore, Peet confirmed how important it was to surround himself with people who set a good example, and “if you don’t like the way something is going … move on.”

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What to expect at the 2024 National Cannabis Festival

Wu-Tang Clan to perform; policy discussions also planned

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Juicy J performs at the 2023 National Cannabis Festival (Photo credit: Alive Coverage)

(Editor’s note: Tickets are still available for the National Cannabis Festival, with prices starting at $55 for one-day general admission on Friday through $190 for a two-day pass with early-entry access. The Washington Blade, one of the event’s sponsors, will host a LGBTQIA+ Lounge and moderate a panel discussion on Saturday with the Mayor’s Office of LGBTQ Affairs.)


With two full days of events and programs along with performances by Wu-Tang Clan, Redman, and Thundercat, the 2024 National Cannabis Festival will be bigger than ever this year.

Leading up to the festivities on Friday and Saturday at Washington, D.C.’s RFK Stadium are plenty of can’t-miss experiences planned for 420 Week, including the National Cannabis Policy Summit and an LGBTQ happy hour hosted by the District’s Black-owned queer bar, Thurst Lounge (both happening on Wednesday).

On Tuesday, the Blade caught up with NCF Founder and Executive Producer Caroline Phillips, principal at The High Street PR & Events, for a discussion about the event’s history and the pivotal political moment for cannabis legalization and drug policy reform both locally and nationally. Phillips also shared her thoughts about the role of LGBTQ activists in these movements and the through-line connecting issues of freedom and bodily autonomy.

After D.C. residents voted to approve Initiative 71 in the fall of 2014, she said, adults were permitted to share cannabis and grow the plant at home, while possession was decriminalized with the hope and expectation that fewer people would be incarcerated.

“When that happened, there was also an influx of really high-priced conferences that promised to connect people to big business opportunities so they could make millions in what they were calling the ‘green rush,'” Phillips said.

“At the time, I was working for Human Rights First,” a nonprofit that was, and is, engaged in “a lot of issues to do with world refugees and immigration in the United States” — so, “it was really interesting to me to see the overlap between drug policy reform and some of these other issues that I was working on,” Phillips said.

“And then it rubbed me a little bit the wrong way to hear about the ‘green rush’ before we’d heard about criminal justice reform around cannabis and before we’d heard about people being let out of jail for cannabis offenses.”

“As my interests grew, I realized that there was really a need for this conversation to happen in a larger way that allowed the larger community, the broader community, to learn about not just cannabis legalization, but to understand how it connects to our criminal justice system, to understand how it can really stimulate and benefit our economy, and to understand how it can become a wellness tool for so many people,” Phillips said.

“On top of all of that, as a minority in the cannabis space, it was important to me that this event and my work in the cannabis industry really amplified how we could create space for Black and Brown people to be stakeholders in this economy in a meaningful way.”

Caroline Phillips (Photo by Greg Powers)

“Since I was already working in event production, I decided to use those skills and apply them to creating a cannabis event,” she said. “And in order to create an event that I thought could really give back to our community with ticket prices low enough for people to actually be able to attend, I thought a large-scale event would be good — and thus was born the cannabis festival.”

D.C. to see more regulated cannabis businesses ‘very soon’

Phillips said she believes decriminalization in D.C. has decreased the number of cannabis-related arrests in the city, but she noted arrests have, nevertheless, continued to disproportionately impact Black and Brown people.

“We’re at a really interesting crossroads for our city and for our cannabis community,” she said. In the eight years since Initiative 71 was passed, “We’ve had our licensed regulated cannabis dispensaries and cultivators who’ve been existing in a very red tape-heavy environment, a very tax heavy environment, and then we have the unregulated cannabis cultivators and cannabis dispensaries in the city” who operate via a “loophole” in the law “that allows the sharing of cannabis between adults who are over the age of 21.”

Many of the purveyors in the latter group, Phillips said, “are looking at trying to get into the legal space; so they’re trying to become regulated businesses in Washington, D.C.”

She noted the city will be “releasing 30 or so licenses in the next couple of weeks, and those stores should be coming online very soon” which will mean “you’ll be seeing a lot more of the regulated stores popping up in neighborhoods and hopefully a lot more opportunity for folks that are interested in leaving the unregulated space to be able to join the regulated marketplace.”

National push for de-scheduling cannabis

Signaling the political momentum for reforming cannabis and criminal justice laws, Wednesday’s Policy Summit will feature U.S. Sens. Raphael Warnock (D-Ga.), Jeff Merkley (D-Ore.), Elizabeth Warren (D-Mass.), and Chuck Schumer (D-N.Y.), the Senate majority leader.

Also representing Capitol Hill at the Summit will be U.S. Congresswoman Eleanor Holmes Norton (D-D.C.) and U.S. Reps. Earl Blumenauer (D-Ore.) and Barbara Lee (D-Calif.) — who will be receiving the Supernova Women Cannabis Champion Lifetime Achievement Award — along with an aide to U.S. Rep. David Joyce (R-Ohio).

Nationally, Phillips said much of the conversation around cannabis concerns de-scheduling. Even though 40 states and D.C. have legalized the drug for recreational and/or medical use, marijuana has been classified as a Schedule I substance since the Controlled Substances Act was passed in 1971, which means it carries the heftiest restrictions on, and penalties for, its possession, sale, distribution, and cultivation.

The U.S. Department of Health and Human Services formally requested the drug be reclassified as a Schedule III substance in August, which inaugurated an ongoing review, and in January a group of 12 Senate Democrats sent a letter to the Biden-Harris administration’s Drug Enforcement Administration urging the agency to de-schedule cannabis altogether.

Along with the Summit, Phillips noted that “a large contingent of advocates will be coming to Washington, D.C. this week to host a vigil at the White House and to be at the festival educating people” about these issues. She said NCF is working with the 420 Unity Coalition to push Congress and the Biden-Harris administration to “move straight to de-scheduling cannabis.”

“This would allow folks who have been locked up for cannabis offenses the chance to be released,” she said. “It would also allow medical patients greater access. It would also allow business owners the chance to exist without the specter of the federal government coming in and telling them what they’re doing is wrong and that they’re criminals.”

Phillips added, however, that de-scheduling cannabis will not “suddenly erase” the “generations and generations of systemic racism” in America’s financial institutions, business marketplace, and criminal justice system, nor the consequences that has wrought on Black and Brown communities.

An example of the work that remains, she said, is making sure “that all people are treated fairly by financial institutions so that they can get the funding for their businesses” to, hopefully, create not just another industry, but “really a better industry” that from the outset is focused on “equity” and “access.”

Policy wonks should be sure to visit the festival, too. “We have a really terrific lineup in our policy pavilion,” Phillips said. “A lot of our heavy hitters from our advocacy committee will be presenting programming.”

“On Saturday there is a really strong federal marijuana reform panel that is being led by Maritza Perez Medina from the Drug Policy Alliance,” she said. “So that’s going to be a terrific discussion” that will also feature “representation from the Veterans Cannabis Coalition.”

“We also have a really interesting talk being led by the Law Enforcement Action Partnership about conservatives, cops, and cannabis,” Phillips added.

Cannabis and the LGBTQ community

“I think what’s so interesting about LGBTQIA+ culture and the cannabis community are the parallels that we’ve seen in the movements towards legalization,” Phillips said.

The fight for LGBTQ rights over the years has often involved centering personal stories and personal experiences, she said. “And that really, I think, began to resonate, the more that we talked about it openly in society; the more it was something that we started to see on television; the more it became a topic in youth development and making sure that we’re raising healthy children.”

Likewise, Phillips said, “we’ve seen cannabis become more of a conversation in mainstream culture. We’ve heard the stories of people who’ve had veterans in their families that have used cannabis instead of pharmaceuticals, the friends or family members who’ve had cancer that have turned to CBD or THC so they could sleep, so they could eat so they could get some level of relief.”

Stories about cannabis have also included accounts of folks who were “arrested when they were young” or “the family member who’s still locked up,” she said, just as stories about LGBTQ people have often involved unjust and unnecessary suffering.

Not only are there similarities in the socio-political struggles, Phillips said, but LGBTQ people have played a central role pushing for cannabis legalization and, in fact, in ushering in the movement by “advocating for HIV patients in California to be able to access cannabis’s medicine.”

As a result of the queer community’s involvement, she said, “the foundation of cannabis legalization is truly patient access and criminal justice reform.”

“LGBTQIA+ advocates and cannabis advocates have managed to rein in support of the majority of Americans for the issues that they find important,” Phillips said, even if, unfortunately, other movements for bodily autonomy like those concerning issues of reproductive justice “don’t see that same support.”

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Juliet Hawkins’s music defies conventional categorization

‘Keep an open mind, an open heart, and a willingness to evolve’

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Juliet Hawkins (Photo by David Khella)

LONG BEACH, Calif. – Emerging from the dynamic music scene of Los Angeles, Juliet Hawkins seamlessly integrates deeply soulful vocals with contemporary production techniques, crafting a distinctive sound that defies conventional categorization.

Drawing inspiration from the emotive depth of Amy Winehouse and weaving together elements of country, blues, and pop, Hawkins’ music can best be described as a fusion–perhaps best termed as soulful electronica. Yet, even this characterization falls short, as Hawkins defines herself as “a blend of a million different inspirations.”

Hawkins’s musical palette mirrors her personae: versatile and eclectic. Any conversation with Hawkins makes this point abundantly clear. She exhibits the archetype of a wild, musical genius while remaining true to her nature-loving, creative spirit. Whether recording in the studio for an album release, performing live in a studio setting, or playing in front of a live audience, Hawkins delivers her music with natural grace. 

Juliet Hawkins (Photo by David Khella)

However, Hawkins’s musical journey is far from effortless. Amid personal challenges and adversity, she weaves her personal odyssey of pain and pleasure, transforming these experiences into empowering anthems.

In a candid interview with the Blade, Hawkins spoke with profound openness and vulnerability about her past struggles with opiate and heroin addiction: “That was 10 years ago that I struggled with opiates,” she shared. Yet, instead of letting her previous addiction define her, Hawkins expressed to the Blade that she harbors no shame about her past. “My newer music is much more about empowerment than recovery,” she explained, emphasizing that “writing was the best way to process trauma.”

Despite her struggles with addiction, Hawkins managed to recover. However, she emphasizes that this recovery is deeply intertwined with her spiritual connection to nature. An illustrative instance of Hawkins’ engagement with nature occurred during the COVID pandemic.

Following an impulse that many of us have entertained, she bought a van and chose to live amidst the trees. It was during this period that Hawkins composed the music for her second EP, titled “Lead with Love.”

In many ways, Hawkins deep spiritual connection to nature has been profoundly shaped by her extensive travels. Born in San Diego, spending her formative years in Massachusetts, and later moving to Tennessee before returning to Southern California, she has broadened her interests and exposed herself to the diverse musical landscapes across America.

“Music is the only thing I have left,” Hawkins confides to the Blade, highlighting the integral role that music has in her life. This intimate relationship with music is evident in her sultry and dynamic compositions. Rather than imitating or copying other artists, Hawkins effortlessly integrates sounds from some of her favorite musical influences to create something new. Some of these influences include LP, Lucinda Williams, Lana Del Rey, and, of course, Amy Winehouse, among others.

Juliet Hawkins (Photo by David Khella)

Hawkins has always been passionate about music—-she began with piano at a young age, progressed to guitar, and then to bass, eagerly exploring any instrument she could get her hands on. However, instead of following a traditional path of formalized lessons and structured music theory, Hawkins told the Blade that she “has a hard time following directions and being told what to do.”

This independent approach has led her to experiment with various genres and even join unexpected groups, such as a tribute band for Eric Clapton and Cream. While she acknowledges that her eclectic musical interests might be attributed to ADHD, she holds a different belief: “Creative minds like to move around.”

When discussing her latest musical release — “Stay True (the live album)” which was recorded in a live studio setting — Hawkins describes the experience as a form of improvisation with both herself and the band:

“[The experience] was this divine honey that was flowing through all of us.” She explains that this live album was uncertain in the music’s direction. “For a couple of songs,” Hawkins recalls, “we intuitively closed them out.” By embracing creative spontaneity and refusing to be constrained by fear of mistakes, the live album authentically captures raw sound, complete with background chatter, extended outros, and an extremely somber cover of Ozzy Osbourne’s “Crazy Train” coupled with a slow piano and accompanied strings.

While “Stay True” was a rewarding experience for Hawkins, her favorite live performance took place in an unexpected location—an unattended piano in the middle of an airport. As she began playing Beethoven’s “Moonlight Sonata”, Hawkins shared with the Blade a universal connection we all share with music: “This little girl was dancing as I was playing.”

After the performance, tears welled in Hawkins’ eyes as she was touched by the young girl’s appreciation of her musicianship. Hawkins tells the Blade, “It’s not about playing to an audience—it’s about finding your people.”

Juliet Hawkins (Photo by David Khella)

What sets Hawkins apart as an artist is her ability to connect with her audience in diverse settings. She highlights EDC, an electronic dance music festival, as a place where she unabashedly lets her “freak flag” fly and a place to connect with her people. Her affinity for electronic music not only fuels her original pop music creations, but also inspires her to reinterpret songs with an electronic twist. A prime example of this is with her electronic-style cover of Tal Bachman’s 90’s hit, “She’s So High.”

As an openly queer woman in the music industry, Hawkins is on a mission to safeguard artistic integrity. In songs like “My Father’s Men,” she bares her vulnerability and highlights the industry’s misogyny, which often marginalizes gender minorities in their pursuit of artistic expression.

She confides to the Blade, “The industry can be so sexist, misogynist, and oppressive,” and points out that “there are predators in the industry.” Yet, rather than succumbing to apathy, Hawkins is committed to advocating for gender minorities within the music industry.

“Luckily, people are rising up against misogyny, but it’s still there. ‘My Father’s Men’ is a message: It’s time for more people who aren’t just white straight men to have a say.”

Hawkins is also an activist for other causes, with a fervent belief in the preservation of bodily autonomy. Her self-directed music video “I’ll play Daddy,” showcases the joy of embracing one’s body with Hawkins being sensually touched by a plethora of hands. While the song, according to Hawkins, “fell upon deaf ears in the south,” it hasn’t stopped Hawkins from continuing to fight for the causes she believes in. In her interview, Hawkins encapsulated her political stance by quoting an artist she admires:

“To quote Pink, ‘I don’t care about your politics, I care about your kids.’”

When Hawkins isn’t writing music or being a champion for various causes, you might catch her doing the following: camping, rollerblading, painting, teaching music lessons, relaxing with Bernie (her beloved dog), stripping down for artsy photoshoots, or embarking on a quest to find the world’s best hollandaise sauce.

But at the end of the day, Hawkins sums up her main purpose: “To come together with like-minded people and create.”

Juliet Hawkins (Photo by David Khella)

Part of this ever-evolving, coming-of-age-like journey includes an important element: plant-based medicine. Hawkins tells the Blade that she acknowledges her previous experience with addiction and finds certain plants to be useful in her recovery:

“The recovery thing is tricky,” Hawkins explains, “I don’t use opiates—-no powders and no pills—but I am a fan of weed, and I think psilocybin can be helpful when used at the right time.” She emphasizes the role of psychedelics in guiding her towards her purpose. “Thanks for psychedelics, I have a reignited sense of purpose … Music came naturally to me as an outlet to heal.” 

While she views the occasional dabbling of psychedelics as a spiritual practice, Hawkins also embraces other rituals, particularly those she performs before and during live shows. “I always carry two rocks with me: a labradorite and a tiger’s eye marble,” she explains.

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