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SPOTLIGHTING LGBT HOMELESSNESS: Casa Ruby offers short- and long-term housing

Founder is trans immigrant and former homeless person

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Casa Ruby, gay news, Washington Blade

Ruby Corado, on right, with one of her residents. (Washington Blade photo by Grace Perry)

This story is part of our contribution to the 2018 #DCHomelessCrisis news blitz.  Local media outlets will be reporting and discussing stories about ending homelessness in the nation’s capital all day. The collaborative body of work is cataloged at dchomelesscrisis.press.  

During the early 1990s, Ruby Corado spent most nights in public parks throughout D.C., trying to meet the basic needs of the homeless LGBT youth who had no safe space to go after 5 p.m. when the HIV clinics closed.

And so the movement began.

Now, 26 years later, Corado is the director of Casa Ruby, a local bilingual and multicultural organization founded in 2012 that provides housing and social services to LGBT individuals 24 hours a day.

The transgender El Salvador native says Casa Ruby started as an “emergency room.”

“We were taking care of very sick people that were disposed (of) by society and that were barely holding on,” she says. 

While the organization continues to do emergency work when necessary, its primary focus is now on preventative work and long-term planning and personal development.

“Our goal is to have someone come to Casa Ruby and three years down the line, they will no longer be homeless,” Corado says. 

Casa Ruby can accommodate up to 100 individuals across its four housing programs: hypothermia or low barrier, short-term, transitional and permanent. Residents in every program receive three meals a day, meaning Casa Ruby prepares and delivers 4,000 meals every month.

Open 24 hours a day, 365 days a year, the hypothermia or low barrier program offers anyone in need a place to rest with no commitment or age restrictions. At least one case manager is on site at all times. Corado estimates that Casa Ruby has housed 9,600 people in this program over the past six months alone.

“We never close,” Corado says. “Our doors are always open.”

Stephanie Carey, a current resident at Casa Ruby since February, sees the organization as the oasis Ruby intended. The 29-year-old Maryland native recently moved to D.C. to join the Casa Ruby community.

“I had been kind of ostracized by my family. I come from a very Evangelical, southern, conservative family,” Carey says, who identifies as pansexual and outside the gender binary. “I was going through some hard times and I Googled LGBT shelters and Casa Ruby was the first one that popped up.”

All three of the other housing programs are reserved for LGBT youth ages 18-24. The short-term program provides these clients stable housing and support services for three-six months and aims to help them transition to more permanent housing. Transitional housing is similar to short term, but clients may stay up to 18 months. Also, it requires that residents complete 35 hours of “personal improvement” each week. These hours may be completed any number of ways, including through school or an employment service.

Permanent housing is designed for residents who have stable jobs but are unable to secure long-term housing.

“Landlords never really saw them as ideal renters” because “they were either too gay, too black, or too big or something,” Corado says. These residents work and pay rent for these houses owned by Casa Ruby.

The only eligibility requirement might surprise you.

“When you come to Casa Ruby, you don’t have to be willing to give love to other people, but you have to be willing to accept it, and it begins with that,” Corado says. 

Around 215 youth have gone through short-term, transitional and permanent housing since 2012. Despite currently having 100 beds, Casa Ruby still has a 100-person waitlist for its programs, which it’s hoping to eliminate with more funding and resources.

In 2017, Casa Ruby’s annual operating budget was $1.7 million and Corado projects 2018’s will be around $2.1 million. Approximately half of the budget comes from government support and the other half comes from individual donations and grants from foundations.

“We have thousands of one-dollar donations,” Corado says. “Which is great because I think it stays true to the mission of being grassroots.”

Even though her advocacy and activism has changed and evolved over the past few decades, Corado says her role has fundamentally stayed the same: “My job as the founder and director today still is to make sure that we restore dignity to people that have been denied their dignity for so long.”

For Carey, Casa Ruby serves a multitude of purposes from simply “a place to rest your head” to a space “to be around people you identify with. … Casa Ruby is everybody’s home.” 

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Award-winning D.C. chef reaching new culinary heights

Anthony Jones of Marcus DC competing on ‘Top Chef’

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Anthony Jones (Photo by Joshua Foo)

In Anthony Jones’s kitchen, all sorts of flags fly, including his own. Executive chef at award-winning restaurant Marcus DC, Jones has reached culinary heights (James Beard Award semifinalist for Emerging Chef, anyone?), yet he’s just getting started. 

Briefly stepping away from his award-winning station, Jones took a moment under a different set of lights. Recently, he temporarily gave up his post at the restaurant for a starring small-screen slot on the latest season of “Top Chef,” which debuted in March. (The show airs weekly on Bravo and Peacock). 

Before his strategic slice-and-dice competition, however, Jones, who identifies as gay, draws from his deep DMV roots. In the years before “Top Chef” and the top chef spot at Marcus, he was born and raised in Sunderland, Md., in southern Maryland, near the Chesapeake.

Early memories were steeped in afternoons on boats with his dad bonding over fishing, and wandering the garden of his great-grandparents spread with fresh vegetables and a few hogs. “It was Southern, old-school ethics and upbringing,” he said. “Family and food went hand in hand.” Weekends meant grabbing bushels of crabs, dad and grandma would cook and crack them. Family members would host fish fries for extra cash. In this seafood-heavy youth, Jones managed time to sneak in episodes of the “OG” Japanese “Iron Chef” show, which helped inspire him to pursue a career in the kitchen.

Jones moved to D.C. after graduating from college, ending up at lauded Restaurant Eve, and met famed chef Marcus Samuelson, who brought him to Miami to be part of the opening team for Red Rooster Overtown. After three years, Jones moved back to D.C., where he ran Dirty Habit, reinventing and reimagining the menu, integrating West African flavors and ingredients.

Samuelson, however, wouldn’t let a talent like Jones stay away for too long. Pulling Jones back into his orbit, Samuelson elevated Jones to help him open his namesake restaurant Marcus DC, which has been named a top-five restaurant by the Washington Post. Since then, Jones has been nominated as a semifinalist for the RAMMYs Rising Culinary Star in 2026 and won the Eater DC’s Rising Chef award in 2025.

Samuelson’s Marcus is a tour de force interpreting the Black Diaspora on the plate, from the American South to West Africa, along with his signature “Swedopian” touches. Yet it’s Jones who has deeply informed the plate, elevating his own story to date. Marcus DC is primarily a seafood restaurant, which serves Jones well.

“Where I’m from is seafood heavy, and as I’ve progressed in my career, I’ve moved away from meat.” Veggies and fish are hero dishes. His own dish, Mel’s Crab Rice, was not only lauded by the Washington Post, but is framed by his youth carrying home the crustaceans from Mel’s crab truck. It’s a bowl of Carolina rice, layered with pickled okra, uni béarnaise, and crab. Jones also points to a dish on the opening menu, rockfish and brassica, paying respect to a landmark D.C. institution, Ben’s Chili Bowl. Jones reverse engineered a favorite bowl of chili that’s seafood instead of meat forward, leveraging octopus and rockfish along with different riffs of cauliflower: showing his intellectual, creative, and cultural sides.

While “Top Chef” is showing Jones’s spotlight side, he also lets his identity show at work. “In the kitchen, I make sure we’re inclusive. We don’t tolerate discrimination. Everyone that’s here should feel confident to express themselves. There are so many different flags in the kitchen.”

Jones says that he didn’t fully express his gay identity until fairly recently. He felt reluctant coming out to certain family members, “you’re scared to tell them about being different,” he says, and while that anxiety ate at him, “I’m lucky and fortunate to have unconditional love and that weight off my shoulders.”

Today, “I’m me all the time, Monday to Sunday. I’m honest with people, and my staff is honest with me.”

“Being a chef is hard,” he says, “and being a chef of color is even more difficult.”

Yet his LGBTQ identity is a juggling act, he says. “I need to keep that balance, because once someone finds out something about you, their opinion can change, whether you want it or not.”

Being on a whole season of TV cooking competition, however, might mean millions more might have an opinion of him (Jones has appeared on TV already, on an episode of “Chopped”). To prepare, he says, “I’ve just kept a level head. It’s just an honor to be on top chef with amazing people happy to be there.”

Plus, this season is set in the Carolinas, and Jones attended  Johnson & Wales University in Charlotte, N.C. “It’s a full story of my life, now a monumental moment for me.”

Jones also recently was nominated for a James Beard Foundation Award. “JBF has been a north star, a dream for so long. I always had this goal on my wall.”

Being at the top spot at Marcus DC, making waves through his accolades, and cooking on Bravo means that Jones is highly visible. “I think that if someone has a similar background to me, and can see our story, trajectory, and success, they can have more ability to be themselves. This is my goal.”

Back at Marcus, Jones has plenty up his chef’s white’s sleeves. A new spring menu is in the works. He’ll be launching a new tasting menu “dining experience,” he says, and has plans to work on more events and collaborations with chefs and friends to bring in new talent and share the culinary wealth.

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Trans-driven ‘Serpent’s Skin’ delivers campy sapphic horror

Embracing classic tropes with a candid exploration of queer experience

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Alexandra McVicker and Avalon Faust in ‘Serpent’s Skin.’ (Photo courtesy of Dark Star)

It’s probably no surprise that the last decade or so has seen a “renaissance” in horror cinema. Long underestimated and dismissed by critics and ignored by all the awards bodies as genre films, horror movies were deemed for generations as unworthy of serious consideration; relegated into the realm of “fandom,” where generations of young movie fanatics were left to find deeper significance on their own, they have inspired countless future film artists whose creative vision would be shaped by their influence. Add to that the increasing state of existential anxiety that has us living like frogs in a slow-boiling pot, and it seems as if the evolution of horror into what might be our culture’s most resonant form of pop art expression was more or less inevitable all along.

Queer audiences, of course, have always understood that horror provides an ideal vehicle to express the “coded” themes that spring from existence as a stigmatized outsider, and while the rise of the genre as an art form has been fueled by filmmakers from every community, the transgressive influence of queerness – particularly when armed with “camp,”  its most surefire means of subversion – has played an undeniable role in building a world where movies like “Sinners” and “Weapons” can finally be lauded at the Oscars for their artistic qualities as well as celebrated for their success at providing paying audiences with a healthy jolt of adrenaline.

Perhaps unsurprisingly, the boldest and most biting entries are coming from trans filmmakers like Jane Schoenbrun (“I Saw the TV Glow”) – and like Australian director Alice Maio Mackay, whose new film “The Serpent’s Skin” opened in New York last weekend and expands to Los Angeles this week.

Described in a review from RogerEbert.com as “a kind of ‘Scanners’ for the dolls,” it’s a movie that embraces classic horror tropes within a sensibility that blends candid exploration of trans experience with an obvious love for camp. It centers on twenty-something trans girl Anna (Alexandra McVicker), who escapes the toxic environment of both her dysfunctional household and her conservative hometown by running away to the “Big City” and moving in with her big sister (Charlotte Chimes). On her first night in town, she connects with Danny (Jordan Dulieu), a neighbor (the only “hottie” in the building, according to her sister) who plays guitar in a band and ticks off all her “edgy” boxes, and has a one-night stand.

The very next day, she starts a new job at a record store, where she connects – through an intense and unexpected incident – with local tattoo artist Gen (Avalon Faust), a young woman she has seen in psychic visions, and who has been likewise drawn to her. The reason? They are both “witches,” born with abilities that give them a potentially deadly power over ordinary humans, and bound together in an ancient supernatural legacy.

It goes without saying that they fall in love; together, they teach and learn from each other as they try to master the mysterious magical gifts they both possess; but when Danny coincidentally books Gen for a tattoo inspired by his earlier “fling” with Anna, an ancient evil is unleashed, leading to a string of horrific incidents and forcing them to confront the dark influences within their own traumatic histories which may have conjured this malevolent spirit in the first place, before it wreaks its soul-stealing havoc upon the entire community.

Confronting the theme of imposed trans “guilt” head on, “Serpent’s Skin” emanates from a softer, gentler place than most horror films, focusing less on scares than on the sense of responsibility which seems naturally to arise just from being “different.”. Both McVicker and Faust bring a palpable feeling of weight to their roles, as if their characters are carrying not only their own fate upon their shoulders, but that of the world at large; blessed (or cursed) with a layer of awareness that both elevates and isolates them, their characters evoke a haunting sense of responsibility, which permeates their relationship and supersedes their personal desires. At the same time, they bring a mix of respect and eroticism to the sapphic romance at the center of the film, evoking a connection to the transgressive and iconic “lesbian noir” genre but replacing its sense of amoral cynicism with an imperative toward empathy and social responsibility.

All of this helps to make the film’s heroines relatable, and raises the stakes by investing us not just in the defeat of supernatural evil, but the triumph of love. Yet we can’t help but feel that there’s something lost – a certain edge, perhaps – that might have turned up the heat and given the horror a more palpable bite. Though there are moments of genuine fright, most of the “scary” stuff is campy enough to keep us from taking things too seriously – despite the best efforts of the charismatic Dulieu, who literally sinks his teeth into his portrayal of the possessed version of Danny.

More genuinely disturbing are the movie’s scenes of self-harm, which both underscore and indict the trope of trans “victimhood” while reminding us of the very real fear at the center of many trans lives, especially when lived under the oppression of a mindset that deplores their very existence.

Still, though Mackay’s film may touch on themes of queer and trans existence and build its premise on a kind of magical bond that makes us all “sisters under the skin,” it is mostly constructed as a stylish tribute to the classic thrillers of an earlier age, evoking the psychological edge of directors like Hitchcock and DePalma while embracing the lurid “shock value” of the B-movie horror that shaped the vision of a modern generation of filmmakers who grew up watching it – and even if it never quite delivers the kind of scares that linger in our minds as we try to go to sleep at night, it makes up for the shortfall with a smart, sensitive, and savvy script and a rare depiction of trans/lesbian love that wins us over with chemistry, emotional intelligence, and enviable solidarity.

What makes “The Serpent’s Skin” feel particularly remarkable is that it comes from a 21-year-old filmmaker. Mackey, who built the foundation of her career behind the camera with a series of low-budget horror shorts in her teens, has already made an impact with movies ranging from the vampire horror comedy “So Vam” (released when she was 16) to the horror musical “Satanic Panic” and the queer holiday shockfest “Carnage for Christmas”. With her latest effort, she deploys a confidence and a style that encompasses both the deep psychological nuance of the horror genre and its guilty-pleasure thrills, rendered in an aesthetic that is grounded in intimate queer and trans authenticity and yet remains daring enough to take detours into the surreal and psychedelic without apology.

It’s the kind of movie that feels like a breakthrough, especially in an era when it feels especially urgent for trans stories to be told.

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PHOTOS: ‘No Kings’ rally and march

Demonstrators in Anacostia join nationwide protests

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Demonstrators in a "No Kings" protest march toward the Frederick Douglass Bridge in Washington, D.C. on Saturday, March 28. (Washington Blade photo by Michael Key)

A “No Kings” demonstration was held in Anacostia on Saturday to protest the Trump administration. Speakers at the rally included LGBTQ activist, Rayceen Pendarvis. Following the rally, demonstrators marched across the Frederick Douglass Memorial Bridge.

(Washington Blade photos and videos by Michael Key)

Activist Rayceen Pendarvis speaks at the ‘No Kings’ rally in Anacostia on Saturday, March 28.
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