News
La iglesia en Cuba donde Dios ama a los gais
Iglesia de la Comunidad Metropolitana acepta a personas LGBTI

La Iglesia de la Comunidad Metropolitana en Cuba apoya a miembros de la comunidad LGBTI. (Foto de Claudia Padrón/Tremenda Nota)
Esa nota salió originalmente en el sitio web de Tremenda Nota.
LA HABANA — Son las seis de la tarde del lunes dos de septiembre del año dieciocho. Al interior de un pequeño departamento del Vedado, la pastora Elaine Saralegui oficia el culto de una denominación cristiana que acepta a las personas no heteronormativas, a las poliamorosas, a las que creen en otros dioses.
La sala de la casa no es demasiado grande. Aun así caben 12 personas repartidas entre dos butacones y las sillas plásticas que se amontonan en una esquina. Frente a los asientos se levanta un espejo de casi dos metros que refleja la cruz colgada en la pared del frente. Al centro, un cirio y una Biblia, el pan y el vino de la comunión, reposan sobre una pequeña mesa cubierta con la bandera arcoíris.
Algunos fuman y esperan con calma a que comience el culto; otros conversan apasionadamente sobre las reuniones de barrio para discutir el Proyecto de Constitución. Miguel Ángel ― un mulato delgado que usa ropa deportiva ― inició el debate diciendo que “los derechos no se plebiscitan.”
Aunque el país sea tan homofóbico como presenta la cobertura de la televisión, él, un hombre unido con otro hombre, “debería tener los mismos derechos patrimoniales y reproductivos que los demás.”
Justo al frente de Miguel Ángel, una mujer lesbiana ― Niurka ― se pregunta si en Cuba serán mayoría quienes no aceptan el matrimonio igualitario. A su lado, Ana ― madre de una niña de 5 años y pareja de un hombre trans ― no tiene dudas de que “es así.”
Elaine enciende el cirio y da play a una canción cristiana que ocupa la atmósfera de la pequeña sala desde una laptop. Es la señal, el debate debe ser pausado para comenzar el culto. Todas las personas se aproximan y forman un círculo alrededor de la Biblia. Cierran los ojos y ruegan a Dios en una oración que evoca a Cristo junto a deidades yorubas.

Miembros de la Iglesia de la Comunidad Metropolitana en Cuba oran (Foto tomada de la página de Facebook de “Somos ICM en Cuba.”)
Otros grupos de cristianos tradicionales tienen muchas “razones” para criticar a la Iglesia de la Comunidad Metropolitana: ICM acepta a miembros con sexualidades no heteronormativas — desde lesbianas hasta personas queer ―, ordena pastores trans, promueve el activismo LGBTI+, y no condena las religiones afrocubanas.
“Dios tiene muchos nombres y se presenta de innumerables formas,” explicará más tarde Elaine.
En 2012, al interior de la Primera Iglesia Bautista de Matanzas surgió el grupo “Somos” apara apoyar a las personas gais, lesbianas y bisexuales que asistían al templo. El proyecto sobrevivía con discreción, desde el anonimato: salvo el pastor y unos pocos miembros de la congregación, la mayoría de las personas ignoraban su existencia o misión.
Poco a poco fueron sumándose otros creyentes de distintas comunidades de fe hasta que el grupo se convirtió en una especie de refugio para las personas que habían sido excluidas o marginadas por su condición de no heterosexuales.
Tres años después de la creación de “Somos” viajó a la Isla Troy Perry, el obispo fundador de ICM, y reconoció en el proyecto cubano los mismos principios que profesaba su denominación. En ese viaje, el reverendo Perry propuso que Cuba tuviera su propia Iglesia Metropolitana. Así, el 20 de agosto de 2015 nace “Somos ICM” en la ciudad de Matanzas con Elaine Saralegui, una lesbiana, como su pastora.
La primera — y hasta ahora única — pastora de ICM en Cuba tiene 41 años. Luce el cabello oscuro en un corte conocido como garzón; tiene el ichtus — la silueta de un pez usada como símbolo por los primeros cristianos — tatuado en la muñeca derecha. Una cruz de plata le pende del cuello.
Elaine nunca ha ocultado su orientación teológica liberal. Unos años atrás, con su tesis de licenciatura aseguró que las iglesias podían ser más inclusivas hacia la diversidad sexual.
Ahora, con su ejercicio de maestría, llega más lejos: aborda la Teoría Queer ―base de la Teología Queer, en la cual se sustenta ICM ―, que enfatiza que el género, las orientaciones e identidades sexuales no son una verdad biológica, sino el resultado de una construcción social.
Desde que se graduó del Seminario Evangélico de Matanzas, las actitudes desprejuiciadas de Elaine han escandalizado a los cristianos fundamentalistas. La pastora ha sido noticia por bendecir la unión entre personas homosexuales, oficializar la boda simbólica de dos jóvenes mujeres, y participar en las jornadas contra la homofobia y la transfobia junto al Centro Nacional de Educación Sexual (Cenesex).
ICM ha recibido la anuencia del Cenesex para expandirse y darse a conocer en Cuba. La propia Mariela Castro ha apoyado públicamente a la congregación desde sus inicios e, incluso, ha asistido a varias ceremonias religiosas. Aunque no se conozca que la hija del expresidente Raúl Castro profese ninguna fe religiosa, en mayo pasado acompañó a Elaine en una ceremonia de bendición a familias cubanas y parejas homosexuales.

La Iglesia de la Comunidad Metropolitana en Cuba, fundada en Matanzas en 2015, ha logrado extenderse a La Habana y Santa Clara. En la imagen, Elaine Saralegui se prepara para oficiar un culto en Santa Clara. (Foto cortesía de Maykel González Vivero/Tremenda Nota)
Argelia, una transformista encargada de coordinar la Red de Mujeres Lesbianas y Bisexuales de Cuba, lee un versículo que habla del amor por encima de miedos y rechazos. Una hora antes, Argelia había llegado al apartamento número 20 junto a su novia. Es una de las primeras veces que está en el culto.
Cinco días después ambas se irán al festival de música electrónica en el Castillo del Morro como activistas por los derechos de la población LGTBI+. El grupo de ICM en La Habana es un colectivo esencialmente militante.
“En nuestras comunidades de fe trabajamos el activismo desde el respeto al otro y el debate,” explica Elaine mientras fuma un cigarro después del culto. “No respondemos con violencia, no aspiramos a imponer nuestros códigos espirituales o sexuales a los demás, pero sí defendemos nuestro derecho a vivir con dignidad.”
La comunidad metropolitana fue la única denominación religiosa que respondió públicamente a la carta firmada por cinco iglesias protestantes cubanas en contra del matrimonio igualitario, en junio de 2018.
En ese momento ICM dijo: “A nuestros hermanas, hermanos con identidades sexuales y de género no heteronormativas, gays, lesbianas, bisexuales, transgéneros, transexuales, queer, a las personas heterosexuales que defienden estas causas, a las familias diversas, a quienes han perdido la fe por causa de teologías medievales, queremos decirles: ¡Dios existe y les ama! Es poliamoroso y radicalmente inclusivo.”
A esta congregación han llegado personas que no conocían la palabra de Cristo, como Argelia o su pareja. A lado de ellas también hay protestantes de tradición que encontraron por primera vez un espacio donde no son rechazados.
Algunos de las personas que hoy asisten a ICM, antes de conocer la Iglesia Metropolitana, tuvieron que dar testimonio de su “pecado” frente a una congregación radical. En muchos casos fueron sometidos a un rito de exorcismo hasta que pudieran asegurar que Dios los había “curado,” que ya no eran homosexuales.
Si no existiera ICM, Argelia y Ana y Miguel Ángel y Niurka e incluso Elaine no serían aceptados plenamente por otra iglesia cubana. Ninguna de las cinco denominaciones cristianas opuestas al matrimonio igualitario y a la ideología de género les hubiera permitido comulgar sin aludir al “pecado.” Ni la Iglesia Católica hubiera bendecido sus uniones.
Cada lunes, el culto termina con la comunión, sobre las siete de la noche. Las 12 personas que hay en el salón se abrazan mientras escuchan a su pastora. Elaine parte la hostia para colocarla sobre la lengua de una mujer mayor que se adelanta.
Marisabel, la primera persona que recibió hoy “el cuerpo y la sangre de Cristo” es maestra de niños, presbiteriana de formación y madre de un joven rechazado por su antigua denominación. “Vengo aquí porque recibo un mensaje de amor hacia mi familia — dice —. Yo tengo un hijo gay y estoy orgullosa de cómo es.”
“Mi labor como pastora de esta denominación — explica Elaine — es sensibilizar a la comunidad en general con las problemáticas LGTBI+ y también mostrar que se puede ser inclusivo, y no por ello dejar de ser Iglesia.”
Russia
Russian LGBTQ rights group to shut down
Russian LGBT Network in April declared ‘extremist’ organization
A Russian LGBTQ advocacy group on Monday announced it will shut down after a court declared it an “extremist” organization.
A St. Petersburg court in April in response to a Russian Justice Ministry lawsuit made the declaration against the Russian LGBT Network.
“For many years, Russian LGBT Network brought together initiatives and activists and supported queer people across the country,” said the advocacy group on its Facebook page. ” However, its ‘extremist’ status has made the previous public format of its work impossible: any connection to the organization may create additional risks for the people we seek to support and protect.”
The Russian LGBT Network formed in 2006.
The group on its Facebook page said it “made this decision” to close “after a thorough assessment of the risks.”
“Continuing our public activities could have put at risk those who took part in the organization’s work, supported it, or received assistance,” said the Russian LGBT Network. “We cannot control the repressive environment, but we can do everything possible to avoid creating additional risks for people. People’s safety comes first.”
The Kremlin over the last decade has faced global criticism over its crackdown on LGBTQ rights.
The Russian Supreme Court in 2023 ruled the “international LGBT movement” is an extremist organization and banned it.
Russia in January designated ILGA World, a global LGBTQ and intersex rights group, as an “undesirable” organization. ILGA World in response to the designation noted Russians who are found guilty of engaging with “undesirable” groups face up to six years in prison.
Human Rights Watch in May noted the Russian LGBT Network is one of nine LGBTQ groups that Russia this year has banned after authorities deemed them “extremist.”
“Russian LGBT Network may close; but dignity, solidarity, and people’s right to be themselves cannot be destroyed,” said the Russian LGBT Network in its statement. “Take care of yourselves.”
National
Remembering Barbara ‘Boo’ Price, a pioneering force in women’s music
Key organizer behind Michigan Womyn’s Music Festival
Barbara (“Boo”) Easter Price, a pioneering figure in the women’s music movement, died Tuesday, Aug. 4 in Oakland, Calif. Price produced some of the earliest women’s music concerts as a new lesbian-feminist culture was taking shape, and was a driving force behind the Michigan Womyn’s Music Festival which ran from 1976 to 2015 – a flagship event in the movement, and the largest women’s music festival in North America. Price was 82.
“Her vision from the very beginning was how complex and how wide the whole phenomenon of women’s music could be, and how far we could carry it beyond the multi-purpose rooms and church basements into Town Hall and the Palace of Fine Arts and major media,” says singer-songwriter Margie Adam, for whom Price served as manager, agent, producer and attorney from 1975 to 1984, and, for part of that time, her romantic partner.
“I think when she heard Cris Williamson, Vicki Randle and me sing at the Embassy Theater in 1974, she grasped that this thing we were just beginning to call women’s music could actually be a soundtrack for the women’s liberation movement – that it could be an activator and a healing, empowering tool.”
Arguably, nowhere was that emerging culture of music, feminism and community more fully realized than at the Michigan Womyn’s Music Festival.
At its peak, 8,000 women, predominantly lesbians, came from around the world to gather for a week in August. Camping, music, dance performances, workshops and the requisite tofu and beans were just a few of the innumerable offerings in this rite of passage for a generation of lesbians in a time when there were few safe and free environments available.
Alicia Davis of Michigan remembers the festival foremost for its sense of community. “The feeling of not having to make myself smaller to fit into the world, but rather the feeling that I could be happy, loud and share my opinions and feel valued, even when there were disagreements among people,” she says. “There was a shared respect that I didn’t feel outside of the festival walls. The festival shaped what I thought women could do in the world, the entire camp was made by women: electricians, plumbers, cooks, carpenters, singers, artists of every stripe… “
The sense of shared experience followed women long after they left “the land.”
In the 1980s, drivers across the U.S. would exchange knowing glances when passing a car with the familiar “See you in August!” bumper sticker. It was the original IYKYK.
The Festival was also an important showcase for emerging and established musicians, including Holly Near, Meg Christian, Tracy Chapman, Indigo Girls and Ani DiFranco. The list of alumni is vast and stretches across genres from classical to Afro-centric percussion. To name just a few: Casselberry-DuPree, Phranc, Heather Bishop, Ubaka Hill, big band Deuce, flutist Kay Gardner, Edwina Lee Tyler, Lynn Breedlove-fronted punk band Tribe 8, pianist Mary Watkins, and Cultural Heritage Choir founder Linda Tillery who remembers Boo as the big sister she never had.
“I could go to her with anything, and she would listen and give counsel. She was always supportive of me and usually right,” the singer and arranger says.
And while Michigan wasn’t the only festival in the country, it inspired people like marriage equality activist and comedian Robin Tyler who attended Michigan because of Price, and went on to produce her own West Coast music and comedy festivals, as well as the main stage for three Marches on Washington.
“My last memory of Boo was not about Boo Price, the producer or the magician that could create everything,” says Tyler who was also Price’s lover for a time. “It was how lucky I was to have had her in my life at all, and that we were able to love each other and share. She was one of the most influential people of my life.”
Price’s talents were evident across the festival’s sprawling operation which relocated several times over its 40-year existence. In 1982, together with one of the original founders, Lisa Vogel, Price purchased the land that would become the festival’s permanent 650-acre home near Hart, Michigan; in 1983, she became a co-owner and co-producer, a role she held until the two parted ways in 1994.
From 1976–1994, Price was involved in many aspects of the Michigan Womyn’s Music Festival. But her prowess as producer was perhaps most visible at the Night Stage. Her contemporaries have vivid memories of an opening ceremony with an aerialist swinging on a trapeze from an oak tree, while jazz artist Rhiannon performed on vocals.
“Sometimes it started with a parade or a procession and percussion, and sometimes there were stilt walkers – and so there was always this production about you as you were coming to Night Stage,” remembers Sändra Washington, who performed with her twin sister Sharon as the Washington Sisters. As a performer, Washington recalled the wall of energy rushing at her from the audience.
“It was her desire to create a thing, a space, an event that was really magnificent – and that showed in everything she did, whether or not she was organizing a tour, or she was organizing a party, or events at the [Montclair] club,” says Washington. “Boo really specialized in creating a whole vibe around the event, the space, the production, so that you felt something special when you came into a space that Boo had created.”
“There was never a space that felt as positive, overwhelming, and energetic as the crowd at Michigan.”
Kathryn A. Willmore, co-founder of feminist journal Sojourner, remembers how Michigan grew into something bigger than anticipated – and how instrumental Price was in elevating the rudimentary systems needed to support it. One year, Willmore brought copies of Sojourner to the festival, hoping to connect with other people publishing women’s papers. “But there was no system for communicating any of that really. So I just tacked a note on a tree of that location, and there were about 30 of us that came together.”
Price, Willmore says, helped put systems in place, articulate a vision, and bring in people who could then carry it forward.
“Boo really empowered so many women in so many dimensions. I think that is one of the overarching themes of her life, and certainly in music production… and her confidence was infectious. So people who had never done something grew into becoming experts. I think that she inspired and empowered.”
Willmore first met Price in 1961 at Mt. Holyoke just after the women arrived for the start of college. “There were all these girls in this half-empty dorm in the middle of a hurricane, and Boo started going around to everyone’s room to introduce herself. Then she got to my room… and that was the beginning of this lifelong friendship.”
The importance of what Price created cannot be overstated, nor the reach and durability of the connections formed in the space she helped build.
Just last month, a French woman found this writer on Instagram 40 years after the Festival and claimed I invited her into my tent. We have been corresponding since this improbable reconnection (though the question of who did the inviting is under dispute):
Emmanuelle Gachet, now a writer and professor at Université de Nantes, reflects on her experience:
“In 1986, I step onto an island populated by six thousand women. I come from France, from a rural area, and I am twenty years old. Never before have I felt such a powerful energy. Here, lesbianism is the norm. I don’t have to justify my place. For the first time, I am not a minority. At the time, I am broke. The community welcomes me with sisterhood. I take part in artistic and political workshops, without always realizing their significance. I discover music without male voices. Women playing, singing, improvising, taking the stage. A stage of their own. Music becomes a common language, a way of recognizing one another, of celebrating who we are and what we can create together… I leave with the feeling that I am leaving a world that may never exist again… “
Price’s influence extended beyond the festival arena. The MSU Libraries document the breadth of her production work, including the Women on Wheels Tour in 1976; a celebration for the opening of Judy Chicago’s The Dinner Party in 1979; concert closing the ERA Campaign at Constitution Hall with Margie Adam and Sweet Honey in the Rock; and, decades later, the 2008 San Francisco City Hall memorial for lesbian rights pioneer Del Martin. She also established Women in Production in 1976, which hired and trained primarily lesbian technicians and production staff.
Price co-founded Pleiades Records with Margie Adam in 1975, producing and promoting Adam’s first four albums. She had an eye for the entire presentation – from press kits and photography to album covers – and for how the emerging women’s music movement projected itself to the world. Price produced a 50-city tour promoting Adam’s first album, culminating at the historic National Women’s Conference in Houston in 1977, where Adam performed “We Shall Go Forth!” as 10,000 women joined in three-part harmony.
“When Boo and I began to work together, both of us were convinced that we should have that phrase, ‘Women’s music by women about women for everyone.’ And that was not a point of view that was agreed upon by everybody in women’s music,” Adam says. “We had wiggle room in there, and we had controversy, and we had continuums.” Ultimately, Price wanted the music “to get out as far as it can go.”
Barbara Easter Price was born on Oct. 8, 1943 in Lafayette, Ind. She received a bachelor’s degree in political science from Mount Holyoke College in 1965, and Juris Doctor from UC Davis in 1976.
She brought her legal background, organizational skills and business acumen to everything she touched – including the justice system, most notably through her work on child custody cases, a focus that grew out of her own experience.
In 1978 she co-authored a law review article on lesbian custody proceedings and how attorneys could best prepare, at a time when lesbians were viewed unfavorably by the courts and “Sexual Orientation Disturbances” remained a psychiatric diagnosis.
“People forget what it was like,” says attorney Diane Gelon, who first met Price in 1977 at the women’s conference in Houston. “The lesbian mother would not have even had what we would look at now as normal access to that child because the fear was that the kids would be gay or lesbian, or there would be some amount of gender confusion, or they would suffer some kind of psychological harm… These are the myths that Boo wrote about and tried to address.”
Earlier in her career, she also worked at the White House for the Food for Peace Program, where she helped organize a Latin American tour for First Lady Lady Bird Johnson. She also worked with the President’s Commission on Civil Disorders. Price later became active in Bay Area Lesbians in Law, the Lesbian Rights Project, Lyon-Martin Clinic, the National Lesbian Feminist Organization, National Organization for Women, the National Women’s Political Caucus, and Women and the Law.
Whether through politics, advocacy or music, much of Price’s work was centered around creating spaces for women.
Following her tenure with the Michigan Womyn’s Music Festival and a brief hiatus, Price couldn’t help but create another gathering place. She had been regularly driving past an old building, originally established as a social and literary club in 1928. It still had its projection room, stage and lightboard. She knew she had to have it.
“She just was always producing, even when she had stopped,” says Sharon J. Washington.
Price purchased the building in 1996 and, after a thorough renovation, opened the Montclair Women’s Cultural Arts Club, which became home to the Montclair Women’s Big Band, which she co-founded with trumpeter Ellen Seeling in 1998. Over the next two decades, the predominantly lesbian space became a vital gathering hub, hosting more than 2,000 events – high-toned parties, workshops, theater, dance, concerts, and more.
“Her Valentine’s Day dances were extraordinary,” says Sändra Washington, who remembers four-course plated meals and, like many of Price’s friends, volunteered at the club.
When the club closed in 2015, luminaries of women’s music came together for farewell performances, and the San Francisco Bay Times chronicled the extraordinary range of what had taken place there: more than 500 birthday celebrations, 150 concerts (“which we can attest were fabulous,” the paper wrote), countless workshops, arts and cultural events.
“Whatever Boo had built, whether it was the club or her home – that was our second home,” says Sändra Washington.
“Buying that club was in some ways a transgressive action, but at the same time, it was saying we belong here,” says Margie Adam. “We belong everywhere. Women’s music belongs everywhere, and that was her vision from the moment that I met her.”
“I think of Boo as someone who inspired and empowered women everywhere,” says Kathryn Willmore. “She herself was a fearless explorer, and she instilled that spirit into so many other women who would never imagine themselves doing the things that they did. And it wasn’t just in music.”
Willmore remembers Price’s first foray into scuba diving. “She was a good swimmer, but there she was, completely underwater with this mask on, not being able to see much in front of her. So she just kept her eyes on the fins of the guide in front of her.”
She woke up the next morning and said, “Let’s do that again.”
“And she just fell in love with it, became an expert diver, and then inspired so many other women – including me,” says Willmore, who would never have imagined venturing into the sea’s depths had it not been for Price.
Price soon convinced others to join her, and organized trips over the years to explore earth’s bounteous ocean offerings – women traveling the world from the Caribbean to the Solomon Islands and sharing in the joy that Price found amid the coral reefs of Indonesia.
Price is survived by her son, Andrés Garcia Price; daughter-in-law, Katie Garcia; granddaughter, Tallulah Katherine Garcia; nieces Melissa Price and her husband, Donal, and Cynthia Price Czabala and her husband, Tom; and an expansive community of chosen family, friends, and beneficiaries of her generous and unstoppable spirit.
“Many of you know that Boo’s health had been in decline for some time,” Kathryn Willmore, Sharon J. Washington, and Margie Adam wrote in announcing their friend’s passing. “Over this past weekend, she had a serious heart attack and was being cared for in the hospital, with her son Andrés and family with her much of the time. Yesterday afternoon, she noticed a partially open door in her room and asked the nurse if that was the exit, because she was ready to leave. A few hours later, she did just that – moving on to another realm, but never out of our hearts.”
The Comings & Goings column is about sharing the professional successes of our community. We want to recognize those landing new jobs, new clients for their business, joining boards of organizations and other achievements. Please share your successes with us at [email protected].
Congratulations to Carla Lester, LICSW on her new position as Chief Program Officer with SMYAL. Upon accepting the position she said, “SMYAL deeply aligns with my passion for honoring, protecting, and upholding the rights of all individuals, particularly LGBTQ+ youth and others who have been historically underserved, to belong to communities that affirm their identities, treat them with dignity and respect, and support their well-being. At this point in my career, I was ready to transition to an organization whose mission more closely reflected my values and was rooted in the community. SMYAL offered the opportunity to serve both an organization and a population whose mission not only resonates deeply with me but also intersects with my own multiple identities.”
Lester is a healthcare and human services executive with more than 20 years of experience in behavioral health, federal and state health insurance programs, housing, health care, education, and community-based services. She has held senior roles at Carelon Behavioral Health, Pathways to Housing and N Street Village, leading clinical programs, Housing First initiatives, homeless outreach, trauma-informed services, and integrated case management.
She earned master’s degrees in Social Work and Divinity, and maintains active clinical social work licenses in D.C. and Maryland.
Congratulations also to Tad Czyzewski on his new position as Chief Development Officer at SMYAL. On accepting the position, he said, “While I’ve spent much of my nonprofit career in the arts, the current social and political environments made me want to apply my skills and passion more directly toward supporting and strengthening our community. SMYAL and this role felt like the right place to do that.”
Czyzewski brings more than two decades of experience in nonprofit leadership and strategy, fundraising, and business development. Prior to joining SMYAL, he served for eight years as executive director of The Choral Arts Society of Washington, where he led fundraising, financial management, and community engagement. During his tenure, he helped raise more than $15 million in contributed revenue. He guided the organization through a major rebrand and the COVID-19 pandemic.
Prior to that Czyzewski served as Business and Development Director for Washington Revels, and held leadership and advisory roles with Chorus America, the DC Commission on the Arts and Humanities, and the National Endowment for the Arts. He began his career in the corporate sector, including at Capital One, where his work in product development and marketing contributed to new financial products and more than $2 billion in deposits.
Czyzewski is a lifelong musician, has performed professionally as a classical singer, including with the Washington National Opera and the National Symphony Orchestra.
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