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La iglesia en Cuba donde Dios ama a los gais

Iglesia de la Comunidad Metropolitana acepta a personas LGBTI

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La Iglesia de la Comunidad Metropolitana en Cuba apoya a miembros de la comunidad LGBTI. (Foto de Claudia Padrón/Tremenda Nota)

Nota del editor: Tremenda Nota es una revista electrónica independiente que documenta la comunidad LGBTI del país y otros grupos minoritarios. Tremenda Nota es una pareja de contenido del Washington Blade.

Esa nota salió originalmente en el sitio web de Tremenda Nota.

LA HABANA — Son las seis de la tarde del lunes dos de septiembre del año dieciocho. Al interior de un pequeño departamento del Vedado, la pastora Elaine Saralegui oficia el culto de una denominación cristiana que acepta a las personas no heteronormativas, a las poliamorosas, a las que creen en otros dioses.

La sala de la casa no es demasiado grande. Aun así caben 12 personas repartidas entre dos butacones y las sillas plásticas que se amontonan en una esquina. Frente a los asientos se levanta un espejo de casi dos metros que refleja la cruz colgada en la pared del frente. Al centro, un cirio y una Biblia, el pan y el vino de la comunión, reposan sobre una pequeña mesa cubierta con la bandera arcoíris.

Algunos fuman y esperan con calma a que comience el culto; otros conversan apasionadamente sobre las reuniones de barrio para discutir el Proyecto de Constitución. Miguel Ángel ― un mulato delgado que usa ropa deportiva ― inició el debate diciendo que “los derechos no se plebiscitan.”

Aunque el país sea tan homofóbico como presenta la cobertura de la televisión, él, un hombre unido con otro hombre, “debería tener los mismos derechos patrimoniales y reproductivos que los demás.”

Justo al frente de Miguel Ángel, una mujer lesbiana ― Niurka ― se pregunta si en Cuba serán mayoría quienes no aceptan el matrimonio igualitario. A su lado, Ana ― madre de una niña de 5 años y pareja de un hombre trans ― no tiene dudas de que “es así.”

Elaine enciende el cirio y da play a una canción cristiana que ocupa la atmósfera de la pequeña sala desde una laptop. Es la señal, el debate debe ser pausado para comenzar el culto. Todas las personas se aproximan y forman un círculo alrededor de la Biblia. Cierran los ojos y ruegan a Dios en una oración que evoca a Cristo junto a deidades yorubas.

Miembros de la Iglesia de la Comunidad Metropolitana en Cuba oran (Foto tomada de la página de Facebook de “Somos ICM en Cuba.”)

Otros grupos de cristianos tradicionales tienen muchas “razones” para criticar a la Iglesia de la Comunidad Metropolitana: ICM acepta a miembros con sexualidades no heteronormativas — desde lesbianas hasta personas queer ―, ordena pastores trans, promueve el activismo LGBTI+, y no condena las religiones afrocubanas.

“Dios tiene muchos nombres y se presenta de innumerables formas,” explicará más tarde Elaine.

En 2012, al interior de la Primera Iglesia Bautista de Matanzas surgió el grupo “Somos” apara apoyar a las personas gais, lesbianas y bisexuales que asistían al templo. El proyecto sobrevivía con discreción, desde el anonimato: salvo el pastor y unos pocos miembros de la congregación, la mayoría de las personas ignoraban su existencia o misión.

Poco a poco fueron sumándose otros creyentes de distintas comunidades de fe hasta que el grupo se convirtió en una especie de refugio para las personas que habían sido excluidas o marginadas por su condición de no heterosexuales.

Tres años después de la creación de “Somos” viajó a la Isla Troy Perry, el obispo fundador de ICM, y reconoció en el proyecto cubano los mismos principios que profesaba su denominación. En ese viaje, el reverendo Perry propuso que Cuba tuviera su propia Iglesia Metropolitana. Así, el 20 de agosto de 2015 nace “Somos ICM” en la ciudad de Matanzas con Elaine Saralegui, una lesbiana, como su pastora.

La primera — y hasta ahora única — pastora de ICM en Cuba tiene 41 años. Luce el cabello oscuro en un corte conocido como garzón; tiene el ichtus — la silueta de un pez usada como símbolo por los primeros cristianos — tatuado en la muñeca derecha. Una cruz de plata le pende del cuello.

Elaine nunca ha ocultado su orientación teológica liberal. Unos años atrás, con su tesis de licenciatura aseguró que las iglesias podían ser más inclusivas hacia la diversidad sexual.

Ahora, con su ejercicio de maestría, llega más lejos: aborda la Teoría Queer ―base de la Teología Queer, en la cual se sustenta ICM ―, que enfatiza que el género, las orientaciones e identidades sexuales no son una verdad biológica, sino el resultado de una construcción social.

Desde que se graduó del Seminario Evangélico de Matanzas, las actitudes desprejuiciadas de Elaine han escandalizado a los cristianos fundamentalistas. La pastora ha sido noticia por bendecir la unión entre personas homosexuales, oficializar la boda simbólica de dos jóvenes mujeres, y participar en las jornadas contra la homofobia y la transfobia junto al Centro Nacional de Educación Sexual (Cenesex).

ICM ha recibido la anuencia del Cenesex para expandirse y darse a conocer en Cuba. La propia Mariela Castro ha apoyado públicamente a la congregación desde sus inicios e, incluso, ha asistido a varias ceremonias religiosas. Aunque no se conozca que la hija del expresidente Raúl Castro profese ninguna fe religiosa, en mayo pasado acompañó a Elaine en una ceremonia de bendición a familias cubanas y parejas homosexuales.

La Iglesia de la Comunidad Metropolitana en Cuba, fundada en Matanzas en 2015, ha logrado extenderse a La Habana y Santa Clara. En la imagen, Elaine Saralegui se prepara para oficiar un culto en Santa Clara. (Foto cortesía de Maykel González Vivero/Tremenda Nota)

Argelia, una transformista encargada de coordinar la Red de Mujeres Lesbianas y Bisexuales de Cuba, lee un versículo que habla del amor por encima de miedos y rechazos. Una hora antes, Argelia había llegado al apartamento número 20 junto a su novia. Es una de las primeras veces que está en el culto.

Cinco días después ambas se irán al festival de música electrónica en el Castillo del Morro como activistas por los derechos de la población LGTBI+. El grupo de ICM en La Habana es un colectivo esencialmente militante.

“En nuestras comunidades de fe trabajamos el activismo desde el respeto al otro y el debate,” explica Elaine mientras fuma un cigarro después del culto. “No respondemos con violencia, no aspiramos a imponer nuestros códigos espirituales o sexuales a los demás, pero sí defendemos nuestro derecho a vivir con dignidad.”

La comunidad metropolitana fue la única denominación religiosa que respondió públicamente a la carta firmada por cinco iglesias protestantes cubanas en contra del matrimonio igualitario, en junio de 2018.  

En ese momento ICM dijo: “A nuestros hermanas, hermanos con identidades sexuales y de género no heteronormativas, gays, lesbianas, bisexuales, transgéneros, transexuales, queer, a las personas heterosexuales que defienden estas causas, a las familias diversas, a quienes han perdido la fe por causa de teologías medievales, queremos decirles: ¡Dios existe y les ama! Es poliamoroso y radicalmente inclusivo.”

A esta congregación han llegado personas que no conocían la palabra de Cristo, como Argelia o su pareja. A lado de ellas también hay protestantes de tradición que encontraron por primera vez un espacio donde no son rechazados.

Algunos de las personas que hoy asisten a ICM, antes de conocer la Iglesia Metropolitana, tuvieron que dar testimonio de su “pecado” frente a una congregación radical. En muchos casos fueron sometidos a un rito de exorcismo hasta que pudieran asegurar que Dios los había “curado,” que ya no eran homosexuales.

Si no existiera ICM, Argelia y Ana y Miguel Ángel y Niurka e incluso Elaine no serían aceptados plenamente por otra iglesia cubana. Ninguna de las cinco denominaciones cristianas opuestas al matrimonio igualitario y a la ideología de género les hubiera permitido comulgar sin aludir al “pecado.” Ni la Iglesia Católica hubiera bendecido sus uniones.

Cada lunes, el culto termina con la comunión, sobre las siete de la noche. Las 12 personas que hay en el salón se abrazan mientras escuchan a su pastora. Elaine parte la hostia para colocarla sobre la lengua de una mujer mayor que se adelanta.

Marisabel, la primera persona que recibió hoy “el cuerpo y la sangre de Cristo” es maestra de niños, presbiteriana de formación y madre de un joven rechazado por su antigua denominación. “Vengo aquí porque recibo un mensaje de amor hacia mi familia — dice —. Yo tengo un hijo gay y estoy orgullosa de cómo es.”

“Mi labor como pastora de esta denominación — explica Elaine — es sensibilizar a la comunidad en general con las problemáticas LGTBI+ y también mostrar que se puede ser inclusivo, y no por ello dejar de ser Iglesia.”

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Politics

Log Cabin Republicans remove transgender rights from mission

Decision made after ‘significant discussion’ with members, board

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From left, former U.S. Ambassador to Germany Richard Grenell and then-Log Cabin Republicans President Charles Moran attend the Log Cabin Republicans Big Tent Event at the 2024 Republican National Convention in Milwaukee. (Washington Blade photo by Michael Key)

Log Cabin Republicans, an organization that formerly represented LGBTQ conservatives, has removed advocating for transgender and queer rights from its “renewed” national advocacy focus.

In an opinion piece written by Log Cabin Republicans President Ross Hemminger for the conservative media outlet Town Hall, he announced that trans rights would no longer be part of what the organization advocates for through conservative leadership and candidates.

In his piece, Hemminger wrote that after “significant discussion” with members and Log Cabin Republicans’ board of directors, the organization’s leadership voted to “refine Log Cabin Republicans’ national advocacy focus to concentrate specifically on issues of sexual orientation and conservative values,” a focus that does not include trans people.

“We have fought for the right to legally marry who we love, serve our country and our communities openly and proudly, and to enjoy the same inalienable rights afforded to all law-abiding Americans — and we succeeded,” Hemminger wrote. “However, the new era of gender identity politics is not the movement we supported and fought for. Gay men and women are losing public support across the country, and support for gay marriage and other once-widely accepted rights is eroding. Why? Because many voters today weren’t alive or cognizant of the politics of gay marriage winding its way through the courts and gaining ground in public opinion. Their view of the gay community is based on today’s radical transgender activists with their unnecessary and discomfiting focus on America’s youth.”

Hemminger then went on to argue that trans advocacy has shifted to focusing primarily on minors — a characterization that does not reflect the breadth of issues trans advocates address.

“They push schools to teach radical gender ideology; they want biological men in women’s sports regardless of the consequences; perhaps most offensively, they support gender reassignment treatments for minors, often without the knowledge or consent of the parents, knowing full well these treatments are mostly irreversible,” he wrote.

Hemminger and many right-wing political leaders have continued to assert this false reality as fact.

A Harvard-affiliated study found approximately 2.1 gender-affirming surgeries occur per 100,000 trans and gender-diverse minors diagnosed with gender dysphoria, underscoring how uncommon these procedures are among minors. In addition to the option of surgery for those who think it’s right for them, there is an array of other medically sound options to treat gender dysphoria, which according to KFF, an independent source for health policy research and polling, includes “medical, surgical, mental health, and non-medical services for transgender and nonbinary people.”

Additionally trans advocacy is not as narrow as Hemminger makes it seem in his opinion piece.

There are a slew of issues the trans community faces — and fights for — on a daily basis that have nothing to do with healthcare. Those include obtaining government documents that accurately reflect one’s gender identity, multiple elements of family law that include the right to marry and adopt children as straight couples can, protections from violence, hate crime protections, the right to serve in the military, access to bathrooms corresponding with their gender, and the right to education.

Despite the overwhelming number of issues trans people — regardless of political affiliation — have to struggle with as a result of systemic gaps in protections that are supposed to be afforded to everyone under the law, they remain vulnerable to unequal treatment.

Despite this shift, Log Cabin Republicans has committed to standing with the Republican Party rather than LGBTQ people as a whole. The organization was initially founded as a loosely connected network of local California social clubs made up of LGBTQ conservatives in the late 1970s before eventually emerging as a national political organization in the early 1990s under its founding executive director, Rich Tafel.

As the organization continued to gain momentum, it endorsed a handful of Republicans who voted against the Respect for Marriage Act, the 2022 law that federally recognized marriage equality for same-sex couples.

The Washington Blade reached out to Log Cabin Republicans for comment but did not hear back by the time of publication.

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Delaware

Democrat Maureen ‘Mo’ Madden takes on longtime GOP stronghold in Delaware’s 38th

Out lesbian candidate for state House focused on infrastructure needs, voting rights

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Maureen ‘Mo’ Madden (Photo courtesy of Madden)

Democrat Maureen “Mo” Madden is running for the Delaware House of Representatives in the 38th District, seeking to win a seat that has been held by Republicans for more than two decades.

The race opened up after Republican state Rep. Ron Gray announced in April that he would not seek reelection after seven terms in the General Assembly. 

Gray was first elected in 2012 and represents communities including Bethany Beach, Fenwick Island, Selbyville and Ocean View. Madden, a Dagsboro resident, filed to run for the seat in 2025.

Madden is a retired federal civil servant who spent nearly 23 years at NASA and more than seven years at the National Oceanic and Atmospheric Administration. She holds a master’s degree in physics and previously worked in leadership at NOAA.

She said her professional experience taught her the importance of working collaboratively, something she believes would translate to the legislature.

“Advocating, negotiating, and collaborating are all skills that a legislator needs,” she said. “You learn to collaborate. You learn to negotiate. You learn to advocate for your budget, for your team, and for your projects.” 

Madden said her decision to run began after she and her wife moved to the area and she noticed the lack of Democratic candidates on the ballot in her district.

“Somebody’s got to do it, and I’ve got time. I’m retired,” said Madden.

She acknowledged the difficulty of running as a Democrat in the district, which has been represented by Republicans since 2002.

Madden said one of the biggest concerns she hears from residents is the rapid growth of Sussex County.

“We have a massive amount of growth and a massive amount of development,” said Madden.

Madden said the growth has placed additional pressure on roads, schools, emergency services, as well as water and sewer infrastructure.

“We need to find a way to bring more money down here for the school system and for the infrastructure that we need,” she said.

She also raised concerns about the impact of new developments on existing neighborhoods, particularly in regard to flooding and drainage.

“Something needs to be done,” said Madden.

Madden also pointed to climate change as a factor affecting the region.She said the state will need to work on both addressing development and preparing communities for increasingly severe weather.

“We have to work both sides of it,” Madden said.

Madden said improving infrastructure would be a priority if she is elected, particularly roads and other infrastructure that affect residents’ daily lives.

“I want to increase the safety of my neighbors,” she said.

Madden also said she wants to address infrastructure needs related to water and sewer service, as well as the availability of health care in the rapidly growing coastal region.

Madden said protecting voting rights would be another priority in the legislature.

“The right to vote is one of the biggest things that we have here in a democracy,” she said.

She said that she supports early voting, mail-in voting, and same-day registration, as well as restoring voting rights to people who have completed felony sentences.

“You should not lose a constitutional right because you’ve been in jail,” said Madden.

“Protecting the right to vote is how I will defend democracy when I get to the state House,” she said.

Madden said she would also support efforts to enshrine certain rights in the Delaware Constitution, including reproductive rights, voting rights, and the right to marriage.

“Those three protections of our freedoms that are right now under attack need to be more secure in the Delaware State Constitution,” she said.

As an openly lesbian candidate, Madden said LGBTQ+ rights are important to her, particularly the treatment of young transgender people.

She said she is concerned about efforts to restrict transgender students’ participation in sports and other policies affecting transgender people.

“They are picking on the most vulnerable of the most vulnerable,” said Madden.

She said she hopes voters will view LGBTQ+ people as part of their communities rather than as fundamentally different from their neighbors.

“We’re your neighbors. We’re your friends. We’re your family,” she said.

Madden will face Republican Carlie Carey in the general election on Nov. 3. 

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Comings & Goings

Spark Social launches new Sunday coffee event

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Nick Tsusaki

The Comings & Goings column is about sharing the professional successes of our community. We want to recognize those landing new jobs, new clients for their business, joining boards of organizations and other achievements. Please share your successes with us at [email protected]

It is exciting to write about Nick Tsusaki, the founder and owner of Spark Social, 2009 14th St., N.W. Tsusaki just announced the official opening, on Sunday, Aug. 23, of a new daytime event, called Spark Coffee Club, a great opportunity to meet up with friends, or meet new ones.  It is in partnership with Go Gay DC and runs 12-1 p.m., every Sunday. If you are new to D.C., you can browse more than 180 local LGBTQ+ community groups Tsusaki has listed on the community tab of his website: spark-dc.com/community.

“I’ve been out for most of my life, but it wasn’t until I started working in queer spaces, surrounded by queer people, that I really felt proud, even lucky, to be gay,” he said. “I hope Spark is a place where more people come to that same realization.”

Tsusaki went to Georgetown for his undergraduate studies, and spent four years doing Navy ROTC, then went into the Navy. He told me, “Town was the first gay bar I ever went to. It was always such a liberating and euphoric experience, I knew I wanted to come back to D.C. permanently, after the Navy.”  

During his eight years in the Navy, Tsusaki spent time in among other places, Bahrain, and Korea. He was D.C. operations manager, where he managed large, diverse teams, across multiple countries, supervising logistics, scheduling, safety protocols, and daily operational readiness. He also directed emergency response and crisis management operations, including White House support, COVID-19 response planning, and major safety and security protocols protecting tens of thousands of personnel.

Tsusaki recounted, “When I left the Navy in 2023, I applied to every gay bar in the city.  Fortunately, Shakers, was just opening at that time, and I started as a barback on the opening team. My appreciation for the D.C. LGBTQ+ community, and LGBTQ+ spaces only grew as I worked with and met some of the most hilarious, talented, proud, diverse, and supportive people in my life. After just a year in the industry, my passion had grown so strong I decided I wanted to open my own venue.” 

Tsusaki then built Spark Social, and now supervises a 20-person team across café, bar, retail, and nightlife operations, ensuring strong safety standards, clear procedures, and consistent guest experience. He has developed a deeply trusted neighborhood presence through strong community partnerships, resulting in a 4.9 Google rating with 120+ reviews.  He created an innovative 1-for-1 cocktail menu offering alcoholic and non-alcoholic options, with equal quality and presentation, and promotes an inclusive nightlife for non-drinkers. He has established Spark as a unique market leader in LGBTQ+ hospitality, combining daytime café culture, with late-night programming, and community-centered events. So, whether you go for the new community coffee hour on Sundays, or any other time, Spark Social is a place where you will feel comfortable. 

Tsusaki earned his bachelor’s of science degree in foreign service, Georgetown University; and master’s in business analytics from the University of Virginia, Darden School of Business. 

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