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La iglesia en Cuba donde Dios ama a los gais

Iglesia de la Comunidad Metropolitana acepta a personas LGBTI

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La Iglesia de la Comunidad Metropolitana en Cuba apoya a miembros de la comunidad LGBTI. (Foto de Claudia Padrón/Tremenda Nota)

Nota del editor: Tremenda Nota es una revista electrónica independiente que documenta la comunidad LGBTI del país y otros grupos minoritarios. Tremenda Nota es una pareja de contenido del Washington Blade.

Esa nota salió originalmente en el sitio web de Tremenda Nota.

LA HABANA — Son las seis de la tarde del lunes dos de septiembre del año dieciocho. Al interior de un pequeño departamento del Vedado, la pastora Elaine Saralegui oficia el culto de una denominación cristiana que acepta a las personas no heteronormativas, a las poliamorosas, a las que creen en otros dioses.

La sala de la casa no es demasiado grande. Aun así caben 12 personas repartidas entre dos butacones y las sillas plásticas que se amontonan en una esquina. Frente a los asientos se levanta un espejo de casi dos metros que refleja la cruz colgada en la pared del frente. Al centro, un cirio y una Biblia, el pan y el vino de la comunión, reposan sobre una pequeña mesa cubierta con la bandera arcoíris.

Algunos fuman y esperan con calma a que comience el culto; otros conversan apasionadamente sobre las reuniones de barrio para discutir el Proyecto de Constitución. Miguel Ángel ― un mulato delgado que usa ropa deportiva ― inició el debate diciendo que “los derechos no se plebiscitan.”

Aunque el país sea tan homofóbico como presenta la cobertura de la televisión, él, un hombre unido con otro hombre, “debería tener los mismos derechos patrimoniales y reproductivos que los demás.”

Justo al frente de Miguel Ángel, una mujer lesbiana ― Niurka ― se pregunta si en Cuba serán mayoría quienes no aceptan el matrimonio igualitario. A su lado, Ana ― madre de una niña de 5 años y pareja de un hombre trans ― no tiene dudas de que “es así.”

Elaine enciende el cirio y da play a una canción cristiana que ocupa la atmósfera de la pequeña sala desde una laptop. Es la señal, el debate debe ser pausado para comenzar el culto. Todas las personas se aproximan y forman un círculo alrededor de la Biblia. Cierran los ojos y ruegan a Dios en una oración que evoca a Cristo junto a deidades yorubas.

Miembros de la Iglesia de la Comunidad Metropolitana en Cuba oran (Foto tomada de la página de Facebook de “Somos ICM en Cuba.”)

Otros grupos de cristianos tradicionales tienen muchas “razones” para criticar a la Iglesia de la Comunidad Metropolitana: ICM acepta a miembros con sexualidades no heteronormativas — desde lesbianas hasta personas queer ―, ordena pastores trans, promueve el activismo LGBTI+, y no condena las religiones afrocubanas.

“Dios tiene muchos nombres y se presenta de innumerables formas,” explicará más tarde Elaine.

En 2012, al interior de la Primera Iglesia Bautista de Matanzas surgió el grupo “Somos” apara apoyar a las personas gais, lesbianas y bisexuales que asistían al templo. El proyecto sobrevivía con discreción, desde el anonimato: salvo el pastor y unos pocos miembros de la congregación, la mayoría de las personas ignoraban su existencia o misión.

Poco a poco fueron sumándose otros creyentes de distintas comunidades de fe hasta que el grupo se convirtió en una especie de refugio para las personas que habían sido excluidas o marginadas por su condición de no heterosexuales.

Tres años después de la creación de “Somos” viajó a la Isla Troy Perry, el obispo fundador de ICM, y reconoció en el proyecto cubano los mismos principios que profesaba su denominación. En ese viaje, el reverendo Perry propuso que Cuba tuviera su propia Iglesia Metropolitana. Así, el 20 de agosto de 2015 nace “Somos ICM” en la ciudad de Matanzas con Elaine Saralegui, una lesbiana, como su pastora.

La primera — y hasta ahora única — pastora de ICM en Cuba tiene 41 años. Luce el cabello oscuro en un corte conocido como garzón; tiene el ichtus — la silueta de un pez usada como símbolo por los primeros cristianos — tatuado en la muñeca derecha. Una cruz de plata le pende del cuello.

Elaine nunca ha ocultado su orientación teológica liberal. Unos años atrás, con su tesis de licenciatura aseguró que las iglesias podían ser más inclusivas hacia la diversidad sexual.

Ahora, con su ejercicio de maestría, llega más lejos: aborda la Teoría Queer ―base de la Teología Queer, en la cual se sustenta ICM ―, que enfatiza que el género, las orientaciones e identidades sexuales no son una verdad biológica, sino el resultado de una construcción social.

Desde que se graduó del Seminario Evangélico de Matanzas, las actitudes desprejuiciadas de Elaine han escandalizado a los cristianos fundamentalistas. La pastora ha sido noticia por bendecir la unión entre personas homosexuales, oficializar la boda simbólica de dos jóvenes mujeres, y participar en las jornadas contra la homofobia y la transfobia junto al Centro Nacional de Educación Sexual (Cenesex).

ICM ha recibido la anuencia del Cenesex para expandirse y darse a conocer en Cuba. La propia Mariela Castro ha apoyado públicamente a la congregación desde sus inicios e, incluso, ha asistido a varias ceremonias religiosas. Aunque no se conozca que la hija del expresidente Raúl Castro profese ninguna fe religiosa, en mayo pasado acompañó a Elaine en una ceremonia de bendición a familias cubanas y parejas homosexuales.

La Iglesia de la Comunidad Metropolitana en Cuba, fundada en Matanzas en 2015, ha logrado extenderse a La Habana y Santa Clara. En la imagen, Elaine Saralegui se prepara para oficiar un culto en Santa Clara. (Foto cortesía de Maykel González Vivero/Tremenda Nota)

Argelia, una transformista encargada de coordinar la Red de Mujeres Lesbianas y Bisexuales de Cuba, lee un versículo que habla del amor por encima de miedos y rechazos. Una hora antes, Argelia había llegado al apartamento número 20 junto a su novia. Es una de las primeras veces que está en el culto.

Cinco días después ambas se irán al festival de música electrónica en el Castillo del Morro como activistas por los derechos de la población LGTBI+. El grupo de ICM en La Habana es un colectivo esencialmente militante.

“En nuestras comunidades de fe trabajamos el activismo desde el respeto al otro y el debate,” explica Elaine mientras fuma un cigarro después del culto. “No respondemos con violencia, no aspiramos a imponer nuestros códigos espirituales o sexuales a los demás, pero sí defendemos nuestro derecho a vivir con dignidad.”

La comunidad metropolitana fue la única denominación religiosa que respondió públicamente a la carta firmada por cinco iglesias protestantes cubanas en contra del matrimonio igualitario, en junio de 2018.  

En ese momento ICM dijo: “A nuestros hermanas, hermanos con identidades sexuales y de género no heteronormativas, gays, lesbianas, bisexuales, transgéneros, transexuales, queer, a las personas heterosexuales que defienden estas causas, a las familias diversas, a quienes han perdido la fe por causa de teologías medievales, queremos decirles: ¡Dios existe y les ama! Es poliamoroso y radicalmente inclusivo.”

A esta congregación han llegado personas que no conocían la palabra de Cristo, como Argelia o su pareja. A lado de ellas también hay protestantes de tradición que encontraron por primera vez un espacio donde no son rechazados.

Algunos de las personas que hoy asisten a ICM, antes de conocer la Iglesia Metropolitana, tuvieron que dar testimonio de su “pecado” frente a una congregación radical. En muchos casos fueron sometidos a un rito de exorcismo hasta que pudieran asegurar que Dios los había “curado,” que ya no eran homosexuales.

Si no existiera ICM, Argelia y Ana y Miguel Ángel y Niurka e incluso Elaine no serían aceptados plenamente por otra iglesia cubana. Ninguna de las cinco denominaciones cristianas opuestas al matrimonio igualitario y a la ideología de género les hubiera permitido comulgar sin aludir al “pecado.” Ni la Iglesia Católica hubiera bendecido sus uniones.

Cada lunes, el culto termina con la comunión, sobre las siete de la noche. Las 12 personas que hay en el salón se abrazan mientras escuchan a su pastora. Elaine parte la hostia para colocarla sobre la lengua de una mujer mayor que se adelanta.

Marisabel, la primera persona que recibió hoy “el cuerpo y la sangre de Cristo” es maestra de niños, presbiteriana de formación y madre de un joven rechazado por su antigua denominación. “Vengo aquí porque recibo un mensaje de amor hacia mi familia — dice —. Yo tengo un hijo gay y estoy orgullosa de cómo es.”

“Mi labor como pastora de esta denominación — explica Elaine — es sensibilizar a la comunidad en general con las problemáticas LGTBI+ y también mostrar que se puede ser inclusivo, y no por ello dejar de ser Iglesia.”

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Comings & Goings

Pierce named to Virginia Governor’s LGBTQ+ Advisory Board

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Jaime Christopher Pierce

The Comings & Goings column is about sharing the professional successes of our community. We want to recognize those landing new jobs, new clients for their business, joining boards of organizations and other achievements. Please share your successes with us at [email protected]

The Comings & Goings column also invites LGBTQ+ college students to share their successes with us. If you have been elected to a student government position, landed an exciting internship, or are graduating and beginning your career with a new job, let us know so we can share your success.

Congratulations to Jaime Christopher Pierce on their appointment to serve as a member of the Virginia Governor’s LGBTQ+ Advisory Board. Pierce was sworn in on Sept. 3 by Greg Parks, clerk of the Alexandria Circuit Court.  

Pierce currently serves as vice chair of the Alexandria City LGBTQIA+ Task Force and as a member of the Alexandria Pride planning committee. They previously served on the board of directors of Equality Virginia.

Upon being sworn in, Pierce said, “Public service has been a central part of my life for more than 30 years, and this appointment gives me an opportunity to serve the Commonwealth in a different and very personal way. My career has allowed me to work with people and communities throughout Virginia, and I hope to bring that experience, along with my own lived experience and my involvement in the LGBTQ+ community, to the work of the Board.” They added, “Having Greg administer the oath makes the occasion even more meaningful because of his own historic role as Virginia’s first openly gay elected circuit court clerk.”

Pierce also serves as Circuit Court Services Manager for the Department of Judicial Services, at the Office of the Executive Secretary of the Supreme Court of Virginia. They began their career in Virginia’s judiciary in 1994 as a deputy clerk with the Virginia Beach Circuit Court and have since held several professional and leadership positions within the court system. Pierce is a member of the National Association for Court Management (NACM) and the Mid-Atlantic Association for Court Management. At the national level, Pierce participated in the workgroup that developed the National Association for Court Management’s Diversity, Equity, and Inclusion Guide, a resource designed to help court professionals advance inclusive practices and strengthen access, fairness and belonging within the justice system.

Pierce earned a degree in Criminal Justice from Liberty University, and a certificate in Paralegal Studies from Norfolk State University. 

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National

Multi-billion-dollar 9/11 Victim Compensation Fund to continue until 2090

Eligibility for same-sex partner survivors remains unclear

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The September 11th Victim Compensation Fund has awarded more than $18 billion to 77,000 9/11 victims and their families since 2011. (Photo by Anthony Correia/Bigstock)

As part of its commemoration of the 25th anniversary of the 9/11 terrorist attacks, the September 11th Victim Compensation Fund, a federally operated program, released information during the past week showing it has awarded more than $18 billion to over 77,000 9/11 victims and their families since 2011. 

Officials with what’s now referred to as the VCF point out that it was created to provide compensation to individuals or to a court-approved personal representative of a deceased individual who were present at one of the three sites where the hijacked jetliners crashed. 

Among those supported under the program are thousands of rescue workers, clean-up crews, and residents living near the World Trade Center Twin Towers destruction site who became ill, many of whom later died, by being exposed to the toxic fumes created by the fire and falling debris.

“Twenty-five years since that day, the September 11th Victim Compensation Fund has  served tens of thousands of victims and their families, and we continue to receive over 750 new claims each month — a clear indication of the ongoing importance of our mission,” said Allison Turkel, VCF’s leader, who holds the title of Special Master.

In a Sept. 2 briefing for the news media in advance of the 9/11 anniversary commemoration, Turkel pointed out that the VCF operation was upgraded and expanded by separate laws passed by Congress in 2011 and 2019, with the 2019 law signed by President Trump providing full funding to “pay all eligible claims and extended the filing deadline to Oct. 1, 2090.”

LGBTQ advocacy organizations in New York and nationwide have reported that during the time shortly after the 9/11 attacks same-sex surviving partners of 9/11 victims learned they were ineligible for compensation benefits because their same-sex relationships were not legally recognized.

Nicole Nava, a VCF spokesperson, told the Washington Blade she would inquire into whether same-sex couple surviving partners were being supported under the VCF program in more recent years.

She said under long established VCF procedures, all applicants for benefit claims regarding a deceased person, whether same-sex or opposite sex, must be appointed as a Personal Representative of the deceased person by a state court. For D.C. residents, the probate division of the D.C. Superior Court appoints a Personal Representative.

“Claims for deceased victims (regardless of the cause of death) may be submitted only by the Personal Representative,” a statement on the VCF website says. “Each state has laws that define the process for appointment of the Personal Representative and the specific authority granted to that Personal Representative,” it says.

The Washington Blade couldn’t immediately determine the criteria for being approved as a Personal Representative by the D.C. Superior Court  and various state courts, including whether a same-sex survivor partner would be eligible for such an appointment. 

A spokesperson for the District of Columbia LGBTQ+ Bar Association, which includes many local attorneys who specialize in a wide range of specialized legal issues, couldn’t immediately be reached to find out if one or more of their members might be able to determine the same-sex partner eligibility for Personal Representative status.  

In her news media briefing, VCF Special Master Turkel said detailed information about how best to file a claim for 9/11 victim compensation is available on the VCF website.

“Twenty-five years since the events of September 11th , 2001, we know it has become increasingly challenging for claimants to find documents needed to prove their presence at an eligible location, which is one of the key requirements to be eligible for compensation,” she said.

She was referring to the requirement that 9/11 surviving victims seeking a claim for support for injuries or illnesses related to the 9/11 attacks must prove they were present at the World Trade Center site, the Pentagon site, or the Shanksville, Pa. site where the hijacked jetliners crashed. Those requirements are separate from the less clearly defined criteria for same-sex couple victim survivor eligibility.

“Our team is committed to ensuring no claimant feels lost or overwhelmed when submitting a claim,” Turkel said at the briefing. “We have a great helpline with real live people who can answer or refer any questions that come in,” she added. “They engage in over 4,000 calls a month on average. We encourage folks to call 1-855-1555 with any questions.”

The VCF website, which has additional detailed information, can be accessed at www.vcf.gov

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Politics

Ind. prosecutor declines to press charges over false Buttigieg child welfare complaint

Former Biden-Harris Cabinet member declined to comment on decision

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Pete Buttigieg (Washington Blade photo by Michael Key)

An Indiana prosecutor has declined to file criminal charges against a woman who made a false child welfare complaint against Pete Buttigieg.

Buttigieg, the former transportation secretary in the Biden-Harris administration, was accused in June of posing a threat to his children via an anonymous call to police that resulted in him being temporarily separated from his four-year-old twins.

Marshall County Prosecuting Attorney E. Nelson Chipman Jr. opted not to pursue charges against the Alabama woman who filed the false child welfare claim against the Democratic political figure while she was in Marshall County.

According to ABC 57, the television station in South Bend that published a letter from Michigan State Police to Indiana State Police, the 50-year-old woman, identified only as TJ of Alabama, was responsible for the “brief and intrusive investigation” into Buttigieg and his family.

In the letter to Indiana State Police, Michigan State Police described TJ’s documented alcoholism and other chemical dependencies, as well as hallucinations and delusional thinking. The prosecutor also noted that TJ has self-identified as God and claims to hear voices only she can hear.

The letter from Michigan State Police to Indiana State Police states:

“Your investigation reveals that TJ, 50 years old, has a documented history of alcohol abuse and has experienced numerous treatment facilities and programs for alcoholism and other chemical dependency over the years. Further, TJ has a long history of mental illness, manifested by hallucinations and delusional thinking which includes frequently responding to voices only she hears and grandiose ideation including self-identifying as God. She frequently reports she has enjoyed an evening meal with Barack and Michele Obama.

TJ is from Alabama. During her relatively short stay here, TJ was able to generate three separate police encounters that resulted in reports, one of which resulted in TJ’s arrest for domestic battery. I note her BAC in that case was reported at .323. I also note one of the three early reports was based upon TJ’s claim of herself being a victim of sexual abuse at the age of 3 by her mother some 47 years prior. Her explanation for such a delayed report was incoherent.

As you found out, TJ returned to Alabama and took up residence in a treatment facility only to be soon evicted for a rule violation. She currently resides in a half-way house near Alabama, with very limited mental health treatment options available. I note TJ’s abusive and harassing attitude has resulted in restricting only somewhat her access to a telephone, and that she continues to have access to computers at the facility. Obviously she may still have the ability to file additional complaints. No doubt a regrettable situation.

In light of the totality of circumstances, I am unable to conclude that TJ is capable of forming the requisite intent to support a criminal conviction for this offense. Accordingly, this office will not be filing a criminal case in this matter.

Thank you, as always, for a thorough investigation and cogent report.

Stay safe.

Best regards,

E. Nelson Chipman, Jr.

Marshall County Prosecuting Attorney”

When the situation first arose in June, Buttigieg opened up about the experience via his Substack, where he described the situation as one of the worst things that has ever happened to his family — one that resulted in him being separated from his twins, Joseph August “Gus” and Penelope Rose, for their safety.

“The caller said that he had spoken to a woman who claimed to have met me at a conference several years ago in Alabama, where she said I told her that I had committed unspeakable violent crimes, and the caller believed my children were still at risk,” Buttigieg wrote in a post he titled “A Terrible Thing Happened to My Family.” “I am a reasonable man. I try to keep as calm and low-key as possible. But I cannot describe the mix of rage and sadness that I feel at the idea that someone brought our children into this.”

A Buttigieg spokesman declined to comment on the prosecutor’s decision not to pursue charges, but did tell the Washington Post in a statement: “This has been a painful and infuriating situation for the family. They are in touch with Michigan authorities, seeking answers and accountability for what happened.”

In response to the story Buttigieg shared on his Substack, Kelley Robinson, president of the Human Rights Campaign, released the following statement:

“I know how I would feel if someone tried to come between me and my kids. This is truly bottom-of-the-barrel stuff. It takes an awful, hateful person to question someone’s fitness as a parent just because of who they are, who they love, or in Sec. Buttigieg’s case, perhaps even who he speaks out against politically. We’re thinking of Pete, Chasten, and their whole family in this moment — and we aren’t resting until all LGBTQ+ families have the kind of safety and justice every one of us deserves.”

The Washington Blade reached out to Michigan State Police after the story initially broke to ask if any disciplinary action would be imposed on the woman who made the false report, but was told to file a FOIA request to view the full report. After filing a FOIA request, the Blade was denied access to any additional information.

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