News
Salir de las redes sociales a las calles
Activistas independientes en Cuba usan métodos innovadores

Un grupo de activistas por los derechos LGBTI+ en Prado y Malecón en La Habana el pasado 27 de octubre. (Foto cortesía de Jimmy Roque Martínez)
Nota del editor: Tremenda Nota es una revista electrónica independiente que documenta la comunidad LGBTI+ del país y otros grupos minoritarios. Tremenda Nota es una pareja de contenido del Washington Blade.
Esa nota salió originalmente en el sitio web de Tremenda Nota.
LA HABANA — Mientras las iglesias se oponen a la aprobación del matrimonio igualitario en Cuba y el Cenesex mantiene una postura pública discreta, los activistas LGBTI+ — menos organizados que las instituciones religiosas ― promueven campañas en diferentes soportes y medios.
A las tres de la tarde del 27 de octubre de 2018, en la intersección de Prado y Malecón, La Habana, debía celebrarse una besada — o Besuqueo, como le llamaron sus organizadoras — en apoyo al matrimonio igualitario. Unas horas antes habían confirmado su asistencia más de 600 personas y la invitación había sido compartida un centenar de veces en redes sociales. “Sacar los besos del clóset” era la divisa.
Durante el Besuqueo el Proyecto Abriendo Brechas de Colores (ABC) — LGTBI — un grupo que busca “generar espacios de diálogo entre los discursos religiosos y sociales en torno a los derechos de las mujeres y las personas LGBTIQ+” ― entregaría folletos sobre el fundamentalismo religioso, así como carteles y pegatinas alegóricos a la diversidad sexual y de género.
ABC también planeaba proyectar videos producidos en la campaña Todos los derechos para todas las familias. Los besos más creativos quedarían plasmados en una sesión de fotos. En esa zona del Prado se “izarían” banderas de la diversidad.
Sin embargo, un día antes de la cita ABC canceló públicamente el Besuqueo por no recibir el permiso estatal para tomar la calle.
Pese a la suspensión, a la hora y el día previstos hubo un flash mob (movilización relámpago) en Prado y Malecón. Acudieron las organizadoras del evento y otros activistas vinculados al Centro Nacional de Educación Sexual (Cenesex). Se besaron.
El Besuqueo no trascendió más: Asistieron unas 30 personas, en lugar de la multitud que podía haber acudido.
La cancelación del evento y la actitud reticente de sus promotoras generaron críticas de varios activistas en las redes sociales. El poeta Norge Espinosa resumió su decepción así: “El activismo de veras se hace con arrojo, con la disposición precisa a ir más allá de los límites permitidos, o no se hace”.
Paradójicamente, dos días antes de que ABC cancelara el Besuqueo, la Iglesia Metodista de Marianao reunió unos 3.500 feligreses en los alrededores del templo para mostrar su desacuerdo con el matrimonio igualitario, según informó la propia institución en su página de Facebook. Celebraron un culto multitudinario, sin permiso de nadie.
Iglesias versus activistas
Hasta ahora las iglesias cubanas han mantenido una postura firme en contra del matrimonio igualitario y “la ideología de género” en las páginas institucionales de sus redes sociales.
Pero su activismo también ha traspasado las fronteras del mundo virtual. Los feligreses han distribuido a lo largo del país carteles y pegatinas que defienden el “diseño original de la familia, como Dios la creó”. También se han manifestado en las calles aledañas a sus templos y, como si fuera poco, han “publicado” sus mensajes en el “paquete semanal”, la variante cubana a la internet.
Ahora quieren llegar más lejos. La reverenda Alida León, presidenta de la Liga Evangélica de Cuba, confirmó a Tremenda Nota que una veintena de denominaciones recogen firmas contra el artículo 68. “No tenemos nada en contra de los homosexuales, pero exigimos que se conserve el concepto de matrimonio como Dios lo creó”.
En efecto, el pasado 13 de noviembre más de una decena de denominaciones cristianas hicieron pública una carta enviada a la “Comisión Constitutiva del del Proyecto de Constitución, Comité Central del PCC”. Las 13 iglesias que suscriben el documento aseguran haber recogido casi 180.000 firmas contra la modificación del concepto de matrimonio en el proyecto de Carta Magna.
La comunidad cristiana podría votar No en el próximo referendo si se mantiene el artículo 68 en el Proyecto de Constitución. En su texto “El artículo 68: Evangélicos, católicos, el movimiento LGBTI y las cortinas de humo” el intelectual y activista Alberto Abreu Arcia asegura que León Báez, uno de los líderes de la iglesia evangélica en Cuba, declaró: “Si no se modifica el tema del matrimonio en el proyecto de Constitución todo votaremos en contra”.
De acuerdo con el Instituto Patmos en 2017 el 10 por ciento de la población cubana profesaba la fe evangélica, mientras que un 35 por ciento se consideraba nominalmente católico. Las denominaciones cristianas están organizadas y tienen presencia a lo largo del archipiélago cubano. Disponen de locales de reunión y de mecanismos de comunicación directa con el Estado. Por ende, el activismo independiente tiene menos ventaja en esta “contienda”.
Muchos defensores de los derechos LGBTI+ en Cuba han tenido que seguir el guión trazado por el Cenesex: Desfilan en mayo a paso de conga y luego regresan a las redes sociales, donde se acumulan denuncias, mensajes y campañas. A las calles no se puede llegar sin la anuencia del Gobierno.
“Las redes sociales y los entornos digitales han venido a suplir las carencias de legitimidad en otros espacios, pero no permiten dar respuesta a todos los desafíos”, explica a Tremenda Nota el joven activista Yadiel Cepero.
“En aras de transformar el estado actual de cosas creo, como muchos otros activistas, que se debe impulsar la agenda LGBTI+ a la par que se impulsan los derechos civiles y políticos. De manera que los colectivos puedan legalizarse, articularse, disponer de espacios de reunión y hacer uso de mecanismos de participación e incidencia política”, asegura Cepero.
Para el fundador de la plataforma de discusión Construyendo una agenda de la diversidad sexual en Cuba, el primer paso de los defensores de los derechos LGBTI+ sería arriesgarse a tomar el espacio público. “La iglesia puso sus carteles y no pasó nada. ¿A qué le tenemos miedo?”
Sin embargo, durante los debates constitucionales un sector del activismo cubano se ha mantenido a la zaga de las iglesias, confiado en el papel del Estado como garante de derechos.
“Tenemos una herencia fuerte de inactividad, de miedo. Muchas veces porque no nos han dejado caminar solos”, asegura la activista y abogada Lidia Romero. “Hemos llegado a un momento importante para impulsar derechos y justo ahora parece que no sabemos qué hacer, ni cómo organizarnos.”

Solo el 17 de mayo ―Día mundial de la lucha contra la homofobia y la transfobia― el Gobierno, a través del Cenesex, autoriza que los activistas, personas LGBTI+ o simpatizantes de la causa de los derechos sexuales marchen. (Foto por Yariel Valdés González)
Algunos activistas creen inevitable la aprobación del artículo 68 y, por tanto, asumen que sería ocioso replicar a los grupos religiosos. El periodista Francisco Rodríguez Cruz aseguró en su blog Paquito el de Cuba que no debe temerse a que “la matriz de opinión conservadora de algunas iglesias pueda imponerse al resto de la sociedad”.
El bloguero explica que los resultados de la consulta popular no los definirá la cantidad de firmas que reúnan las iglesias ni el número de planteamientos en contra del artículo 68, “sino el análisis de la pertinencia o no de cada propuesta que surja del debate, por parte de la comisión redactora del proyecto constitucional y del Parlamento que aprobará el texto definitivo antes del referendo”.
La opinión de Rodríguez Cruz se apoya en las declaraciones del Secretario del Consejo de Estado, Homero Acosta Álvarez. El pasado 17 de octubre, durante la inauguración del Congreso Internacional Abogacía 2018, el jurista dijo: “El Derecho no puede permanecer esclavo perpetuo de rezagos sociales, aún cuando en un momento pueda entrar en colisión con parte del espectro social. En su misión transformadora le corresponde también impulsar el desarrollo”.
‘Vamos a convocar nuevas besadas’
En las últimas semanas varios activistas han puesto a circular en las redes sociales videos cortos donde personas LGBTI+ (o no) muestran su apoyo al artículo 68 del Proyecto de Constitución.
Las páginas 68Va, Acepto, Por el matrimonio igualitario en Cuba, Proyecto Abriendo Brechas de Colores – LGTBI, Construyendo una agenda de la diversidad sexual en Cuba e Iglesia de la Comunidad Metropolitana en Cuba (ICM) llevan adelante diferentes campañas en las redes sociales. También se suman varios cibernautas desde sus perfiles personales o sus blogs.
Sin embargo, las propuestas o campañas generadas en estas plataformas digitales no logran trascender el espacio virtual en un país cuya población mayoritaria permanece desconectada.
Unos meses atrás, el 11 de mayo, una veintena de intelectuales y activistas cubanos publicaron una detallada agenda por los derechos LGBTI+ en Cuba. El documento — primero de su tipo en el país — incluye 63 demandas específicas y se divide en dos grandes secciones: medidas legislativas y políticas, planes y estrategias. Todos sus firmantes son miembros de la sociedad civil.
Algunos de los suscriptores son activistas que buscan alternativas independientes del Estado o el Cenesex para encauzar sus demandas.
“(El Cenesex) es una institución que excluye a quienes no concuerdan con sus ideas políticas, tampoco socializa los avances de su labor, sino que nos pide confiar en que ʻestán trabajandoʼ, sin tener más información que esto. No nos trata como iguales, ni como parte”, agrega Lidia Romero.
Recientemente, la activista Sandra Álvarez Ramírez, otrora webmaster del Cenesex y miembro del consejo editorial de la revista Sexología y Sociedad, fue replicada por el perfil de Facebook de la institución. “Los ʻperiodistas de verdadʼ no recibimos instrucciones desde Berlín”, escribió Cenesex cuando la psicóloga cubana residente en Alemania preguntó sobre la cancelación del Besuqueo.
Para varios militantes el panorama actual empeora por la falta de articulación de un movimiento LGBTI+ en Cuba. “Si tú no tienes espacios de socialización, ni de accionar, ni una institución que te represente como un todo, y ni siquiera puedes asociarte legalmente, entonces no hay trabajo articulado, pero debemos vencer esos límites”, termina Romero.
Menos unidos, más rezagados que las iglesias, los activistas comienzan a salir discretamente de las redes, empiezan a saber que les corresponde emplazar al Estado, a las instituciones y a una parte de la sociedad negada a que todas las personas alcancen todos los derechos.
Jimmy Roque Martínez — uno de ellos — no cree que los simpatizantes con la causa de los derechos sexuales deban mantenerse esperando los resultados del referendo constitucional con discreción. “Además de las historias de vida y opiniones que comenzaron a circular en las redes sociales, y las páginas creadas también vamos a convocar nuevas besadas, solo que estas no van a cancelarse”, augura.
Venezuela
AHF client in Venezuela welcomes Maduro’s ouster
‘This is truly something we’ve been waiting for’ for decades
An AIDS Healthcare Foundation client who lives in Venezuela told the Washington Blade he welcomes the ouster of his country’s former president.
The client, who asked the Blade to remain anonymous, on Thursday said he felt “joy” when he heard the news that American forces seized Nicolás Maduro and his wife, Cilia Flores, at their home in Caracas, the Venezuelan capital, during an overnight operation on Jan. 3.
“This is truly something we’ve been waiting for for 26 or 27 years,” the AHF client told the Blade.
Hugo Chávez became Venezuela’s president in 1999. Maduro succeeded him in 2013 after he died.
“I’ve always been in opposition,” said the AHF client, who stressed he was speaking to the Blade in his personal capacity and not as an AHF representative. “I’ve never agreed with the government. When I heard the news, well, you can imagine.”
He added he has “high hopes that this country will truly change, which is what it needed.”
“This means getting rid of this regime, so that American and foreign companies can invest here and Venezuela can become what it used to be, the Venezuela of the past,” he said.
The AHF client lives near the Colombia-Venezuela border. He is among the hundreds of Venezuelans who receive care at AHF’s clinic in Cúcuta, a Colombian city near the Táchira River that marks the border between the two countries.
The Simón Bolívar Bridge on the Colombia-Venezuela border on May 14, 2019. (Washington Blade video by Michael K. Lavers)
The AHF client praised U.S. President Donald Trump and reiterated his support for the Jan. 3 operation.
“It was the only way that they could go,” he said.
The Venezuelan National Assembly on Jan. 4 swore in Delcy Rodríguez, who was Maduro’s vice president, as the country’s acting president. The AHF client with whom the Blade spoke said he is “very optimistic” about Venezuela’s future, even though the regime remains in power.
“With Maduro leaving, the regime has a certain air about it,” he said. “I think this will be a huge improvement for everyone.”
“We’re watching,” he added. “The actions that the United States government is going to implement regarding Venezuela give us hope that things will change.”
Minnesota
Reports say woman killed by ICE was part of LGBTQ community
Renee Nicole Good shot in Minneapolis on Wednesday
A U.S. Immigration and Customs Enforcement agent shot and killed a woman in Minneapolis as she attempted to drive away from law enforcement during a protest on Wednesday.
The Star Tribune newspaper identified the victim as Renee Nicole Good, 37, a Minneapolis resident who lived blocks from where she was shot in the Central neighborhood, according to reports. Donna Ganger, Good’s mother, told the Star Tribune that her daughter lived in the Twin Cities with her wife.
Multiple videos of the shooting have gone viral on social media, showing various angles of the fatal incident — including footage that shows Good getting into her car and attempting to drive away from law enforcement officers, who had their weapons drawn.
In the videos, ICE agents can be heard telling Good to “get out of the fucking car” as they attempted to arrest her. Good, who press reports say was married to a woman, ended up crashing her car into an electric pole and other vehicles. She was later transported from the scene of the shooting and died at the hospital.
President Donald Trump defended the ICE agent on Truth Social, saying the officer was “viciously” run over — a claim that coincides with Homeland Security Secretary Kristi Noem’s assessment of the situation. Noem, a South Dakota Republican, insisted the officer “fired defensive shots” at Good after she attempted to run over law enforcement agents “in an attempt to kill them — an act of domestic terrorism.”
Multiple state and local officials disputed claims that the shooting was carried out in self-defense at the same time Noem was making those assertions.
An Instagram account that appears to belong to Good describes her as a “poet and writer and wife and mom and shitty guitar strummer from Colorado; experiencing Minneapolis, MN,” accompanied by a rainbow flag emoji.
A video posted to X after the shooting shows a woman, reportedly her wife, sitting on the ground, crying and saying, “They killed my wife. I don’t know what to do.”
“We’ve dreaded this moment since the early stages of this ICE presence in Minneapolis,” Mayor Jacob Frey said during a Wednesday press conference. “Having seen the video myself, I want to tell everybody directly that [the DHS’s claim of self-defense] is bullshit. This was an agent recklessly using power that resulted in somebody dying, getting killed.”
“I have a message for ICE. To ICE, get the fuck out of Minneapolis,” Frey continued. “We do not want you here. Your stated reason for being in this city is to create some kind of safety, and you are doing exactly the opposite. People are being hurt. Families are being ripped apart. Long-term Minneapolis residents that have contributed so greatly to our city, to our culture, to our economy are being terrorized, and now somebody is dead. That’s on you, and it’s also on you to leave.”
Across the Capitol, members of the House and the Senate condemned the actions of the officer.
“There’s no indication she’s a protester, there’s nothing that at least you can see on the video, and therefore nothing that the officers on the ground could see that identify her as someone who’s set out to try to do harm to an ICE officer,” U.S. Sen. Elizabeth Warren (D-Mass.) said Wednesday night on MS NOW’s “The Weeknight.”
“There is no evidence that has been presented to justify this killing,” House Minority Leader Hakeem Jeffries (D-N.Y.) said in a statement on his website. “The masked ICE agent who pulled the trigger should be criminally investigated to the full extent of the law for acting with depraved indifference to human life.”
“ICE just killed someone in Minneapolis,” U.S. Rep. Robert Garcia (D-Calif.) the highest-ranking Democrat on the House Oversight Committee, posted on X. “This administration’s violence against communities across our country is horrific and dangerous. Oversight Democrats are demanding answers on what happened today. We need an investigation immediately.”
In a statement to the Advocate, Human Rights Campaign President Kelley Robinson wrote, “Today, a woman was senselessly killed in Minneapolis during an ICE action — a brutal reminder that this agency and the Trump regime put every community at risk, spreading fear instead of safety. Reports that she may have been part of the LGBTQ+ community underscore how often the most vulnerable pay the highest price.”
National LGBTQ Task Force President Kierra Johnson also responded to Good’s death.
“We recognize and mourn the loss of Renee Nicole Good and extend our condolences to her family, loved ones, and community,” said Johnson in a statement. “This loss of life was preventable and reprehensible, particularly coming at the hands of federal agents.”
National
U.S. in midst of ‘genocidal process against trans people’: study
Attacks rooted in Nazi ideology’s views on gender
Earlier this week, the Lemkin Institute for Genocide Prevention and Human Security issued a haunting warning. Dr. Elisa von Joeden-Forgey, president of the Lemkin Institute, stated that the U.S. is in the “early-to-mid stages of a genocidal process against trans and nonbinary and intersex people.” Dr. Gregory Santon, former president of the International Association of Genocide Scholars, flags “a hardening of categories” surrounding gender in a “totalitarian” way.
Stanton argues that this is rooted in Nazi ideology’s surrounding gender — this same regime that killed many LGBTQIA individuals in the name of a natural “binary.” As Von Joeden-Forgey said, the queer community, alongside other “minority groups, tends to be a kind of canary in the coal mine.”
In his first year in office, Trump and his Cabinet’s anti-trans rhetoric has only intensified, with a report released late September by journalist Ken Klippenstein in which national security officers leaked that the FBI is planning to classify trans people as “extremists.” By classifying trans people as “Nihilistic Violent Extremists,” far-right groups would have more “political (and media) cover,” as Abby Monteil reports for them, for anti-trans violence and legislation.
While the news is terrifying, it’s not unprecedented – the fight against trans rights and classification of trans people as violent extremists was included in Project 2025, and in the past several weeks, far-right leaders’ transphobic campaign has expanded: boycotting Netflix to pressure the platform to remove trans characters, leveraging anti-trans attack ads in the Virginia governor’s race and banning professors from acknowledging that trans people exist. In fact last month, two Republican members of Congress called for the institutionalization of trans people.
It’s a dangerous escalation of transphobic violence that the Human Rights Campaign has classified as an epidemic. According to an Everytown for Gun Safety report published in 2020, the number of trans people murdered in the U.S. almost doubled between 2017 and 2021. According to data released by the Gun Safety report from February 2024, 34 percent of gun homicides of trans, nonbinary, and gender expansive people remain unsolved.
As Tori Cooper, director of Community Engagement for the Transgender Justice Initiative for the Human Rights Campaign Foundation, this violence serves a purpose. “The hate toward transgender and gender expansive community members is fueled by disinformation, rhetoric and ideology that treats our community as political pawns ignoring the fact that we reserve the opportunity to live our lives full without fear of harm or death,” Cooper said.
“The genocidal process,” Von Joeden-Forgey said, “is really about destroying identities, destroying groups through all sorts of means.” And just like the Nazi regime, former genocide researcher Haley Brown said, the Trump administration is fueling conspiracy theories surrounding “cultural Marixsm” — the claim that leftists, feminists, Marxists, and queer people are trying to destroy western civilization. This term, Brown states, was borrowed directly from the Nazi’s conspiracies surrounding “Cultural Bolshevism.”
As Brown explains, historians are just beginning to research the Nazis’ anti-trans violence, but what they are finding reveals a terrifying pattern wherein trans people are stripped of their identification documents, arrested and assaulted, and outright killed.
Before World War II, Germany – especially Berlin – was a hub for transgender communities and culture. In 1919, Dr. Magnus Hirschfield, a Jewish gay sexologist and doctor, founded the Institut für Sexualwissenschaft, the Institute for Sexual Science. The Institute was groundbreaking for offering some of the first modern gender-affirming healthcare, with a trans-affirming clinic and performing some of the first gender-affirming surgeries in the 1930s for trans women Dora Richter and Lili Elbe.
Researchers at the institute coined the term “trassexualism” in 1923, which while outdated now, was the first modern term that Dr. Hirschfield used when working with Berlin police to acquire “transvestite passes” for his patients to help them avoid arrest under public nuisance and decency laws. During the Weimar Republic, trans people could also change their names although their options were limited. In Berlin, queer press flourished after World War I along with a number of clubs welcoming gay, lesbian and trans clientele, including Eldorado, which featured trans performers on stage.
But as Hitler rose to power, trans people were targeted. In 1933, Nazi youth and members of the Sturmabteilung ransacked the institute, stealing and burning books – one of the first book burnings of the Nazi regime. German police stopped recognizing the “transvestite” passes and issuing new ones, and under Paragraph 175, which criminalized sexual relationships with men, trans women (who were misgendered by the police) were arrested and sent to concentration camps.
As the Lemkin Intsitute for Genocide Prevention and Human Security wrote in a statement:
“The Nazis, like other genocidal groups, believed that national strength and existential
power could only be achieved through an imposition of a strict gender binary within the racially pure ‘national community.’ A fundamentalist gender binary was a key feature of Nazi racial politics and genocide.”
History professor Laurie Marhoefer wrote for The Conversation that while trans people were targeted, there was not extensive discussion of them by the regime. But there was evidence of the transphobia behind the regime’s violence, specifically in Hermann Ferdinand Voss’s 1938 book “Ein Beitrag zum Problem des Transvestitismus.”Voss noted that during the Nazi regime, trans people could and were arrested and sent to concentration camps where they underwent forced medical experimentation (including conversion therapy and castration) and died in the gas chambers.
While there is growing recognition that gay, bisexual, and lesbian individuals were targeted during the Holocaust, few know about the trans genocide through which trans individuals were arrested, underwent forced castration and conversion therapy, and were outright killed alongside gay, lesbian, disabled and Jewish individuals in concentration camps. Historians are just beginning to undertake this research, writes Marhoefer, and to delve further into the complex racial hierarchies that affected how trans people were treated.
As Zavier Nunn writes for Past & Present, trans people of “Aryan” racial status and those not considered to be homosexuals were sometimes spared from the worst violence and outright murder. Depending on their skills, they could even be considered for rehabilitation into the Volksgemeinschaft, or Nazi utopian community. As Nunn highlights, trans violence was much more nuanced and individualized and should be explored separately from violence against gay and lesbian individuals during the Holocaust.
Marhoefer’s research of violence against trans women, as recorded in police files (as is the persecution of gay and lesbian individuals), is groundbreaking but rare. He gave a talk at the Museum of Jewish Heritage in 2023, shortly after a 2022 civil lawsuit about denial that trans people were victims of the Holocaust. The German court recognized that trans people were victimized and killed by the Nazi regime, but in the United States, there is still a hesitancy by the wider LGBTQ community and leftist groups to acknowledge that we are living during a time of anti-trans violence, that trans people are being used as political scapegoats in order to distract from real problems of accountability and transparency around government policy.
As anti-trans legislation escalates, it’s important to remember and call out how trans violence is not only a feminist issue, it’s a human rights one as well. While Shannon Fyfe argues that the current campaigns against trans people may not fit the traditional legal definition of a genocide, the destruction and denial of life saving care, access to public spaces, and escalating violence is still immensely devastating.
Kaamya Sharma also notes that the term “genocide” has deep geo-political implications. As she explained, “western organisations are, historically and today, apathetic to the actual lives of people in the Global South, and put moral posturing above Brown and Black lives,” so the choice to use “genocide” is a loaded one. But as the Lemkin Institute for Genocide Prevention and Human Security writes in the same statement: “The ideological constructs of transgender women promoted by gender critical ideologues are particularly genocidal. They share many features in common with other, better known, genocidal ideologies. Transgender women are represented as stealth border crosses who seek to defile the purity of cisgender women, much as Tutsi women were viewed in Hutu Power ideology and Jewish men in Nazi antisemitism.”
Trans people are not extremists, nor are they grooming children or threatening the fabric of American identity – they are human beings for whom (like all of us) gender affirming care is lifesaving. As we remember the trans lives lost decades ago and those lost this year to transphobic violence, knowing this history is the only way to stop its rewriting.
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