Arts & Entertainment
‘Orange is the New Black’ back with riveting final season
Hit Netflix show changed TV forever in multiple ways

Sometimes the hype is true. When the first 13 episodes of “Orange Is the New Black” dropped on July 11, 2013, it changed the way Americans watched television and the role of women in the broadcast industry, both onscreen and behind the cameras.
Now that the seventh and final season has dropped, it’s time to look back on the tremendous impact the series has had and take a spoiler-free look at the “Beginning of the End” as episode one of the last season is titled.
When the series launched, Netflix was a fledgling streaming service best known for shipping DVDs to your home in red envelopes. With the critical and popular success of “Orange,” Netflix became a major Hollywood player producing television series and eventually movies that earned nominations and trophies from such prestigious organizations as GLAAD, GALECA, the Golden Globes, the Emmys and more.
The show also helped to popularize the concept of “binge watching.” Fans spent entire weekends watching every episode of the first season and the way we watched television began to change.
“Orange” also broke new ground with its realistic portrayal of life in a women’s prison and its treatment of serious social issues. Over the course of the first six seasons, the show explored mass incarceration and the rise of the private prison industry; the tension between punishment and rehabilitation; staff corruption and guard brutality; prison overcrowding and funding cuts; substance abuse; violence against women; the terrible impact of solitary confinement; white privilege, white supremacy, institutionalized racism and the Black Lives Matter movement; and the #MeToo Movement.
In season seven, series creator Jenji Kohan takes on a new issue: the inhumane brutality of ICE detention centers. The detention center is run by the same corporation that runs the prison, but conditions there are even worse. The detainees have even fewer rights than the prisoners and limited contact with friends and family. As one detainee realizes, “nobody knows where we are.”
“Orange” also made great strides in the employment and representation of women in television. The casting of trans actress Laverne Cox as inmate Sophia Burset was a historic move that made Cox into a star and an important trans spokesperson. The casting of comedian Lea DeLaria as Carrie “Big Boo” Black was a milestone in the representation of butch lesbians, especially when she brandished a dildo on screen.
Overall, the cast included a rich spectrum of women of different races and ethnicities, sexual orientations and gender identities, ages, socio-economic classes and cognitive abilities. The show also explored a wide variety of life-affirming sexual and platonic relationships between women and celebrated the power of female resilience.
In addition, Kohan also emphasized hiring women to write and direct many of the episodes (several of the shows in later season were directed by cast members). The writing throughout the series was first-rate. Kohan and company craftily used flashbacks to fill in character backstories (and to move the action outside of the prison walls). They also effectively used a delicious dark sense of gallows humor to help lighten the heavy material. The direction was smooth and assured, gliding effortlessly between the various characters and plotlines.
Long-term fans of the show will have no trouble gliding into season seven, which picks up where season six ended. Piper Chapman (Taylor Schilling) has been released on parole but remains in a long-distance relationship with inmate Alex Vause (Laura Prepon). She’s living with her New Age brother Cal (the very funny Michael Chernus) and is having trouble paying for her monitoring devices while working a dead-end job.
With the help of “Pennsatucky” (Taryn Manning), Suzanne “Crazy Eyes” Warren (the dazzling Uzo Aduba) tries to reconcile with her old friends Cindy “Black Cindy” Hayes (Adrienne C. Moore) and Tasha “Taystee” Jefferson (Danielle Brooks). Gloria Mendoza (Selenis Leyva) and Galina “Red” Reznikov (the magnificent Kate Mulgrew) find themselves working in a different kitchen facility.
There’s also lots of turnover and turmoil with the prison staff and their families.
Finally, fan favorites Diane Guerrero (as Maritza Ramos) and Laura Gómez (as Blanca Flores) return as former inmates who are detained during an ICE raid.
If you didn’t watch the first six seasons (and don’t have time to binge-watch over 80 hours of previous episodes) can you start “Orange Is the New Black” midstream? The answer is a resounding yes. The large cast and overlapping plot lines an be daunting at first but it’s easy to read up on the backstory online.
For fans old and new, the seventh and final season of this ground-breaking series is well worth watching. The show digs deeply into some of the most troubling issues of these turbulent times and asks difficult questions that we all must grapple with.
As Suzanne asks, “Do I deserve to be here?” Or, as Gloria and Red discuss, “How do we get back to who we were before?”
Movies
Superb direction, performances create a ‘Day’ to remember
A rich cinematic tapestry with deep observations about art, life, friendship
According to writer/director Ira Sachs, “Peter Hujar’s Day” is “a film about what it is to be an artist among artists in a city where no one was making any money.” At least, that’s what Sachs – an Indie filmmaker who has been exploring his identities as both a gay and Jewish man onscreen since his 1997 debut effort, “The Delta” – told IndieWire, with tongue no doubt firmly planted in cheek, in an interview last year.
Certainly, money is a concern in his latest effort – which re-enacts a 1974 interview between photographer Peter Hujar (Ben Whishaw) and writer Linda Rosenkrantz (Rebecca Hall), as part of an intended book documenting artists over a single 24-hour period in their lives – and is much on the mind of its titular character as he dutifully (and with meticulous detail) recounts the events of his previous day during the course of the movie. To say it is the whole point, though, is clearly an overstatement. Indeed, hearing discussions today of prices from 1974 – when the notion of paying more than $7 for Chinese takeout in New York City seemed outrageous – might almost be described as little more than comic relief.
Adapted from a real-life interview with Hujar, which Rosenkrantz published as a stand-alone piece in 2021 (her intended book had been abandoned) after a transcript was discovered in the late photographer’s archives, “Peter Hujar’s Day” inevitably delivers insights on its subject – a deeply influential figure in New York culture of the seventies and eighties, who would go on to document the scourge of AIDS until he died from it himself, in 1987. There’s no plot, really, except for the recalled narrative itself, which involves an early meeting with a French journalist who is picking up Hujar’s images of model Lauren Hutton, an afternoon photo shoot with iconic queer “Beat Generation” poet/activist Allen Ginsburg, and an evening of mundane social interaction over the aforementioned Chinese food. Yet it’s through this formalized structure – the agreed-upon relation of a sequence of events, with the thoughts, observations, and reflections that come with them – that the true substance shines through.
In relaying his narrative, Hujar exhibits the kind of uncompromising – and slavishly precise – devotion to detail that also informed his work as a photographer; a mundane chronology of events reveals a universe of thought, perception, and philosophy of which most of us might be unaware while they were happening. Yet he and Rosenkrantz (at least in Sachs’ reconstruction of their conversation) are both artists who are keenly aware of such things; after all, it’s this glimpse of an “inner life” of which we are rarely cognizant in the moment that was/is their stock-in-trade. It’s the stuff we don’t think of while we’re living our lives – the associations, the judgments, the selective importance with which we assign each aspect of our experiences – that later becomes a window into our souls, if we take the opportunity to look through it. And while the revelations that come may occasionally paint them in a less-than-idealized light (especially Hujar, whose preoccupations with status, reputation, appearances, and yes, money, often emerge as he discusses the encounter with Ginsberg and his other interactions), they never feel like definitive interpretations of character; rather, they’re just fleeting moments among all the others, temporary reflections in the ever-ongoing evolution of a lifetime.
Needless to say, perhaps, “Peter Hujar’s Day” is not the kind of movie that will be a crowd-pleaser for everyone. Like Louis Malle’s equally acclaimed-and-notorious “My Dinner With Andre” from 1981, it’s essentially an action-free narrative comprised entirely of a conversation between two people; nothing really happens, per se, except for what we hear described in Hujar’s description of his day, and even that is more or less devoid of any real dramatic weight. But for those with the taste for such an intellectual exercise, it’s a rich and complex cinematic tapestry that rewards our patience with a trove of deep observations about art, life, and friendship – indeed, while its focus is ostensibly on Hujar’s “day,” the deep and intimate love between he and Rosenkrantz underscores everything that we see, arguably landing with a much deeper resonance than anything that is ever spoken out loud during the course of the film – and never permits our attention to flag for even a moment.
Shooting his movie in a deliberately self-referential style, Sachs weaves the cinematic process of recreating the interview into the recreation itself, bridging mediums and blurring lines of reality to create a filmed meditation that mirrors the inherent artifice of Rosenkrantz’s original concept, yet honors the material’s nearly slavish devotion to the mundane minutiae that makes up daily life, even for artists. This is especially true for both Hujar and Rosenkrantz, whose work hinges so directly to the experience of the moment – in photography, the entire end product is tied to the immediacy of a single, captured fragment of existence, and it is no less so for a writer attempting to create a portrait (of sorts) composed entirely of fleeting words and memories. Such intangibles can often feel remote or even superficial without further reflection, and the fact that Sachs is able to reveal a deeper world beyond that surface speaks volumes to his own abilities as an artist, which he deploys with a sure hand to turn a potentially stagnant 75 minutes of film into something hypnotic.
Of course, he could not accomplish that feat without his actors. Whishaw, who has proven his gifts and versatility in an array of film work including not only “art films” like this one but roles from the voice of Paddington Bear to “Q” in the Daniel Craig-led “James Bond” films, delivers a stunning performance, carrying at least 75% of the film’s dialogue with the same kind of casual, in-the-moment authenticity as one might expect at a dinner party with friends; and though Hall has less speaking to do, she makes up for it in sheer presence, lending a palpable sense of respect, love, and adoration to Rosenkrantz’s relationship with Hujar.
In fact, by the time the final credits role, it’s that relationship that arguably leaves the deepest impression on us; though these two people converse about the “hoi polloi” of New York, dropping legendary names and reminding us with every word of their importance in the interwoven cultural landscape of their era, it’s the tangible, intimate friendship they share that sticks with us, and ultimately feels more important than any of the rest of it. For all its trappings of artistic style, form, and retrospective cultural commentary, it’s this simple, deeply human element that seems to matter the most – and that’s why it all works, in the end. None of its insights or observations would land without that simple-but-crucial link to humanity.
Fortunately, its director and stars understand this perfectly, and that’s why “Peter Hujar’s Day” has an appeal that transcends its rarified portrait of time, place, and personality. It recognizes that it’s what can be read between the lines of our lives that matters, and that’s an insight that’s often lost in the whirlwind of our quotidian existence.
Out & About
Gala Hispanic Theatre’s Flamenco Festival returns
Gala Hispanic Theater will host the 21st Annual “Fuego Flamenco Festival” from Thursday, Nov. 6 to Saturday, Nov. 22.
The festival will feature American and international artists who will gather in the nation’s capital to celebrate the art of Flamenco. Guests can save 20% on tickets with a festival pass.
The festival kicks off now through Nov. 10 with the D.C. premiere of Crónica de un suceso, created, choreographed and performed by Rafael Ramírez from Spain, accompanied by renowned flamenco singers and musicians. In this new show, Ramírez pays homage to the iconic Spanish Flamenco artist Antonio Gades who paved the way for what Flamenco is today. GALA’s engagement is part of an eight-city tour of the U.S. by Ramírez and company.
The magic continues Nov. 14-16 with the re-staging of the masterpiece Enredo by Flamenco Aparicio Dance Company, a reflection of the dual nature of the human experience, individual and social, which premiered at GALA in 2023.
For more information, visit the theatre’s website.
Friday, November 7
“Center Aging Friday Tea Time” will be at 12 p.m. in person at the DC Center for the LGBT Community’s new location at 1827 Wiltberger St., N.W. To RSVP, visit the DC Center’s website or email [email protected].
Go Gay DC will host “LGBTQ+ Community Social” at 7 p.m. at Silver Diner Ballston. This event is ideal for making new friends, professional networking, idea-sharing, and community building. This event is free and more details are available on Eventbrite.
Saturday, November 8
Go Gay DC will host “LGBTQ+ Community Brunch” at 12 p.m. at Freddie’s Beach Bar & Restaurant. This fun weekly event brings the DMV area LGBTQ+ community, including allies, together for delicious food and conversation. Attendance is free and more details are available on Eventbrite.
Sunday Supper on Saturday will be at 2 p.m. at the DC Center for the LGBT Community. This event will be full of food, laughter and community. For more information, email [email protected].
Monday, November 10
“Center Aging: Monday Coffee Klatch” will be at 10 a.m. on Zoom. This is a social hour for older LGBTQ adults. Guests are encouraged to bring a beverage of choice. For more information, contact Adam ([email protected]).
“Soulfully Queer: LGBTQ+ Emotional Health and Spirituality Drop-In” will be at 3 p.m. at the DC Center for the LGBT Community. This group will meet weekly for eight weeks, providing a series of drop-in sessions designed to offer a safe, welcoming space for open and respectful conversation. Each session invites participants to explore themes of spirituality, identity, and belonging at their own pace, whether they attend regularly or drop in occasionally. For more details visit the DC Center’s website.
Genderqueer DC will be at 7 p.m. on Zoom. This is a support group for people who identify outside of the gender binary, whether you’re bigender, agender, genderfluid, or just know that you’re not 100% cis. For more details, visit genderqueerdc.org or Facebook.
Wednesday, November 12
Job Club will be at 6 p.m. on Zoom. This is a weekly job support program to help job entrants and seekers, including the long-term unemployed, improve self-confidence, motivation, resilience and productivity for effective job searches and networking — allowing participants to move away from being merely “applicants” toward being “candidates.” For more information, email [email protected] or visit thedccenter.org/careers.
“Gay Men Speed Dating” will be at 7 p.m. at Public Bar Live. This is a fresh alternative to speed dating and matchmaking in a relaxed environment. Tickets start at $37 and are available on Eventbrite.
Thursday, November 13
The DC Center’s Fresh Produce Program will be held all day at the DC Center for the LGBT Community. People will be informed on Wednesday at 5 p.m. if they are picked to receive a produce box. No proof of residency or income is required. For more information, email [email protected] or call 202-682-2245.
Virtual Yoga Class will be at 7 p.m. on Zoom. This is a free weekly class focusing on yoga, breathwork, and meditation. For more details, visit the DC Center for the LGBT Community’s website.
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