Connect with us

Arts & Entertainment

IMDb changes dead name policy for transgender industry professionals

Projects before transition will still include birth names

Published

on

Laverne Cox, gay news, Washington Blade, Orange is the New Black
Laverne Cox, gay news, Washington Blade, Orange is the New Black
Laverne Cox (Washington Blade photo by Michael Key)

The Internet Movie Database (IMDb), the largest online resource for film and television, has revised its policy on talent profiles of transgender industry professionals including their birth names.

The controversy began when IndieWire reported that two trans actors with major television credits had their birth names listed on their profiles. Despite lobbying from Hollywood management, talent agencies, and GLAAD for the removal of the names, IMDb refused citing anti-discrimination laws.

“Deadnaming” is using a transgender individual’s name, intentionally or not, from before they transitioned.

An IMDb spokesperson revealed to Variety that the policy has now changed and transgender industry professionals can remove their birth names from their biography page.

“IMDb now permits the removal of birth names if the birth name is not broadly publicly known and the person no longer voluntarily uses their birth name” the statement reads. “To remove a birth name either the person concerned or their professional industry representative simply needs to contact IMDb’s customer support staff to request a birth name removal. Once the IMDb team determines that an individual’s birth name should be removed – subject to this updated process – we will review and remove every occurrence of their birth name within their biographical page on IMDb.”

IMDb has removed actress Laverne Cox’s birth name. However, Chaz Bono and Caitlyn Jenner’s birth names are still listed on their biography pages and in film projects they were in before their transition.

SAG-AFTRA released a statement in response to the policy revision.

“While this half-measure is a step forward in protecting the personal safety of and reducing employment discrimination for transgender people, in revising its birth name policy, IMDb admits to invading the privacy of performers and putting them at risk for discrimination. IMDb can make no principled distinction to justify its arbitrary choices about when to invade the privacy of performers,” SAG-AFTRA President Gabrielle Carteris said in a statement. “IMDb has more work to do. SAG-AFTRA and its allies continue to fight to protect all performers and for enforcement of California’s anti-age discrimination law. This change in birth name policy should help make it clear to the appellate judges that the harm here is fundamental and compelling, and that California law AB 1687 is necessary in order to remedy IMDb’s discriminatory practice.”

GLAAD’s Director of Transgender Media Nick Adams also released a statement noting the policy change still puts transgender individuals at risk.

“Revealing a transgender person’s birth name without permission is an invasion of privacy that can put them at risk for discrimination,” Adams says. “IMDb’s new policy is a step in the right direction and gives some transgender professionals in the entertainment industry the dignity and respect that they’ve long deserved – however, it remains imperfect. Trans people with credits under their old name for work in front of or behind the camera will still be affected by IMDb’s determination to publish outdated information. The platform still has a long way to go in maintaining the privacy of all the entertainment industry professionals listed on the site. GLAAD and SAG-AFTRA, along with trans people working in Hollywood, will continue to advocate that IMDb create policies that respect everyone’s privacy and safety.”

Other online databases such as Wikipedia.org and Biography.com do not publish the birth names of transgender people.

Advertisement
FUND LGBTQ JOURNALISM
SIGN UP FOR E-BLAST

Photos

PHOTOS: Black Pride Opening Reception

Billy Porter headlines program at start of weekend activities

Published

on

Billy Porter performs at the Opening Reception of DC Black Pride 2024. (Washington Blade photo by Michael Key)

D.C. Black Pride 2024 began at The Westin Washington, DC Downtown with an Opening Reception on Friday, May 24. The “Rainbow Row” resource fair was held in conjunction with the reception and featured community organizations and other vendors’ booths.

The reception was hosted by Anthony Oakes. Earl Fowlkes, outgoing chief executive officer and president of the Center for Black Equity, was honored by a mayoral proclamation. Performers included Billy Porter, Paris Sashay, Keith Angelo, Bang Garcon, Black Assets, Marcy Smiles and Sherri Amoure.

(Washington Blade photos by Michael Key)

Continue Reading

Books

Architecture junkies will love new book on funeral homes

‘Preserved’ explores how death industry evolved after WWII

Published

on

(Book cover image courtesy of Johns Hopkins University Press)

‘Preserved: A Cultural History of the Funeral Home in America’
By Dean G. Lampros
c.2024, Johns Hopkins University Press 
$34.95/374 pages

Three bedrooms upstairs. That’s a minimum.

You need a big kitchen, a large back room would be a bonus, you want lots of bathrooms, and if you can get a corner lot, that’d be great. The thing you need most is a gigantic all-purpose room or maybe a ballroom because you’re planning on a lot of people. As you’ll see in the new book “Preserved” by Dean G. Lampros, not all living rooms are for the living.

Not too long ago, shortly after he took a class on historic preservation, Dean Lampros’ husband dragged him on a weekend away to explore a small town in Massachusetts. There, Lampros studied the town’s architecture and it “saddened” him to see Victorian mansions surrounded by commercial buildings. And then he had an epiphany: there was once a time when those old mansions housed funeral homes. Early twentieth-century owners of residential funeral homes were, in a way, he says, preservationists.

Prior to roughly World War II, most funerals were held at home or, if there was a need, at a funeral home, the majority of which were located in a downtown area. That changed in 1923 when a Massachusetts funeral home owner bought a large mansion in a residential area and made a “series of interior renovations” to the building. Within a few years, his idea of putting a funeral home inside a former home had spread across the country and thousands of “stately old mansions in aging residential neighborhoods” soon held death-industry businesses.

This, says, Lampros, often didn’t go over well with the neighbors, and that resulted in thousands of people upset and lawsuits filed. Some towns then passed ordinances to prohibit such a thing from happening to their citizens.

Still, funeral home owners persevered. Moving out of town helped “elevate” the trade, and it allowed Black funeral home operators to get a toehold in formerly white neighborhoods. And by having a nice – and nice-sized – facility, the operators were finally able to wrest the end-of-life process away from individuals and home-funerals.

Here’s a promise: “Preserved” is not gruesome or gore-for-the-sake-of-gore. It’s not going to keep you up all night or give you nightmares. Nope, while it might be a little stiff, it’s more of a look at architecture and history than anything else.

From California to New England, author Dean G. Lampros takes readers on a cruise through time and culture to show how “enterprising” business owners revolutionized a category and reached new customers for a once-in-a-deathtime event. Readers who’ve never considered this hidden-in-plain-sight, surprising subject – or, for that matter, the preservation or re-reclamation of those beautiful old homes – are in for a treat here. Despite that the book can lean toward the academic, a good explanatory timeline and information gleaned from historical archives and museums offer a liveliness that you’ll enjoy.

This book will delight fans of little-know history, and architecture junkies will drool over its many photographs. “Preserved” is the book you want because there are other ways to make a house a “home.”

The Blade may receive commissions from qualifying purchases made via this post.

Continue Reading

Theater

‘Evita’s Return’ offers different take on Argentinian icon

Posthumous look at mummified first lady’s travels is not fiction

Published

on

Fran Tapia (front) Back L-R Facundo Agustin, Luis Obed Velazquez, Tsaitami Duchicela (back) Oscar A.Rodriguez, Rodolfo Santamarina, and Sofia Grosso. ( Photo by Stan Weinstein)

“Momea en el Clóset (Mummy in the Closet): Evita’s Return”
Through June 9
GALA Hispanic Theatre
3333 14th St., N.W.
$50
Galatheatre.org

Whether alive or dead, Eva Perón wielded her own brand of political power. After her death in 1952, Eva’s cult of mostly poor and working-class followers remained devoted to their Santa Evita. Her husband, Argentina’s president Juan Perón, fostered adulation by having her wasted body painstakingly embalmed, and displaying the waxen corpse like the incorruptible bodies of sainted Roman Catholic luminaries. But when the anti-Peronistas took power, they had other ideas; storing her away far from sight seemed a better idea.

Typically works about Argentina’s first lady focus on her unbridled ambition and ascent from anonymity to fame, but the strikingly original “Momea en el Clóset (Mummy in the Closet): Evita’s Return” — now at GALA Hispanic Theatre — is different. The collaboration of GALA’s producing artistic director Gustavo Ott (book and lyrics) and Mariano Vales (music and lyrics) spotlights the events following Eva’s death from cervical cancer at just 33.  

At the center of this entertaining madness is winning out actor Fran Tapia as Eva, a corpse sporting a ball gown and the trademark platinum blonde chignon, standing stiffly in a closet, more a mobile cabinet actually. In death, she realizes a silent dignity with flashes of an unyielding passion for social justice. 

The Chilean award-winning Tapia possesses a stunningly emotive voice, quickly evidenced in the show’s first number “Evita, Evita,” when near death Eva bravely addresses the needy crowd whom she endearingly calls her descamisados (the very poor). Simultaneously, the smug anti-Peronists — bourgeoisie and military types — sing “cancer is homeland,” “cancer is love.” They relish the idea of her dying and are counting the minutes to her imminent demise. 

So, the scene is set. Eva’s shabby posthumous story unfolds – performed in Spanish with eloquent English surtitles. Sprinkled with humor and poignant bits, it’s a dramedy, reflective of then and today. 

Unlike Eva’s “Rainbow Tour” of 1947 when Argentina’s newly minted first lady was introduced to Europe with mixed results, her death journey is an obscure low-rent, outing. She finds herself in a Milanese cemetery with some particularly pesky souls, each who apparently strode the earth in different centuries (all cleverly costumed by Becca Janney). 

For a time, she lands with an increasingly cynical Perón (stentorian-voiced Martín Ruiz) in Spanish exile. With him are new wife Isabel (Camila Taleisnik), portrayed as a reluctant and inept replacement for Evita, and scheming political cum spiritual adviser López (Diego Mariani).

As crazy as it sounds, GALA’s current offering isn’t a work of fiction. At the top of the show, it’s made perfectly clear that any resemblance to the truth is factual. Director Mariano Caligaris’ inventive, fearless staging along with Valeria Cossnu’s exhilarating choreography, make for exciting storytelling. 

Music inspired by Latin rhythms of samba, reggae, bachata, tango, tarantella, and waltz (by way of Bavaria) is directed by Walter “Bobby” McCoy and performed live by a fabulous unseen seven-person orchestra. 

Grisele Gonzalez’s serviceable, multi-tiered set design affords the various prerequisite balconies and perches. An upstage scrim is perfect for the projections (Hailey Laroe) of grimy actual footage from Eva’s funeral and subsequent violent skirmishes involving fascists against the people. 

The cast is uniformly terrific. They sing, dance, and act with equal skill, and whether playing protesters, clerical staff, or handsome Argentinian soldiers, they look the part. Most are required to interact with the cadaver in differing ways from timidly to less than respectfully. 

Making his GALA debut, wonderfully able Rodrigo Pedreira shows off his versatility as Dr. Ara, the man tasked with making the dead woman presentable for public consumption, as well as a general whose butch exterior is belied by the occasional mincing walk and longing looks directed at his cute aide-de-camp (Luis Obed Velázquez).

As she travels, mummified Eva says “And once again the moving begins. They move me through offices, basements, garages. They cover me, package me, label me, and off I go traveling again! We come from fascism and toward fascism we go.”

Alive or dead, Eva was never able to successfully crack Buenos Aires’ famously tough high society, but she found fans elsewhere. 

Over about 14 years as a displaced dead body and beyond, Tapia’s Eva embodies the spirit of Argentina’s millions, the common people. They return the dedication: Candles are lit. Prayers are offered. Intercession is sought. Life goes on, but Eva isn’t easily forgotten.

Continue Reading
Advertisement
Advertisement

Sign Up for Weekly E-Blast

Follow Us @washblade

Advertisement

Popular