Arts & Entertainment
‘Rise of Skywalker’ gets a pass from Chinese censors – but not from toxic fans
The opening weekend for “Star Wars: The Rise of Skywalker” brings a mixed bag of news – some of it good, some not-so-good, depending on how you look at it.
In the former category, as reported in Variety, a same-sex kiss between two female characters slipped by censors in China, allowing the film to be released uncut in a country where government censorship has been historically strict about LGBTQ content, despite the decriminalization of same-sex sexuality and the declassification of homosexuality as a mental illness.
The kiss, which takes place late in the film and could easily be described as a “blink-and-you’ll-miss-it” moment between minor characters, was teased by the film’s director and co-writer J.J. Abrams a few weeks ahead of the movie’s release, when he told Variety he has always wanted the people of “Star Wars” to look “more the way the world looks than not,” and that, regarding the LGBTQ community, “it was important to me that people who go to see this movie feel that they’re being represented in the film.”
The representation can be seen an important step in the struggle for global advancement of LGBTQ acceptance, indicating an erosion of a key roadblock that traditionally serves as an excuse for major studios to balk on featuring LGBTQ characters or storylines – the accepted notion that such material would be denied release in lucrative international markets, resulting in the loss millions of dollars in profits.
Speaking with the Blade in 2018, GLAAD President and CEO Sarah Kate Ellis questioned the validity of this argument, saying, “I’ve never seen the science or the methodology behind that and I think if they ever did those studies, they probably did them decades ago,” Ellis says “There are these false narratives that live within the entertainment community that we all buy into and we’ve all taken them on as the truth.”
The moment in “Rise of Skywalker” is the first time in “Star Wars” history that a same-sex romantic relationship has been depicted in one of the franchise’s films, though a 1999 comic book, “The Bounty Hunters: Aurra Sing,” featured the first LGBTQ character within the “Star Wars” universe, and several LGBTQ characters have since been depicted in “Star Wars” video games.
Onscreen, 2018’s “Solo: A Star Wars Story” featured the character of Lando Calrissian, who was confirmed by both screenwriter Jonathan Kasdan and actor Donald Glover as pansexual. More recently, Justin Ridge, executive producer of the kid-friendly “Star Wars Resistance” TV series, said on a podcast that two fan-favorite characters from his show are “absolutely a gay couple,” and Queerty published a story reporting on rumors that an upcoming “Star Wars” series on the Disney+ streaming service will “feature an out-queer lead.”
While most commentators have acknowledged the historic importance of the lesbian kiss in “Rise of Skywalker,” many have also expressed a less-than-positive perspective. An article in Variety lamented that the brief onscreen moment has “zero impact on the story” and features “characters who barely register within the vast tapestry of the ‘Star Wars’ creative galaxy.”
The Hollywood Reporter went even further, publishing an article that characterized it as “a step back for LGBTQ representation” and called out Disney for a history of “queerbaiting” LGBTQ fans, citing as an example this year’s earlier “Avengers: Endgame,” which included a similarly brief and non-essential scene as its sole nod toward LGBTQ inclusion.
Critical response to the film, which is the final installment of the so-called “Skywalker Saga” which originated with the first “Star Wars” film in 1977, has been mixed; audience reactions have been predictably divisive, reflecting a trend in fan culture that was explored in a recent essay in Esquire, which suggests the aggressively hostile reaction of some fans over the newer installments is a response to their frustration “that heroes in ‘Star Wars’ – and in other massive properties – are no longer exclusively straight, white, and male.”
Earlier this month, former Trump advisor Sebastian Gorka made comments on his “America First” radio show decrying Abrams’ hinted revelation of an LGBTQ moment, saying, “Well, you know, if you couldn’t destroy the franchise already, let’s destroy it a little bit more. The last installment of the ‘Star Wars’ saga would include a member from the trans — is it trans? Let’s just say the alphabet soup community.”
His derisive comments echo many of those made by angry fans around the franchise’s most recent rebooted trilogy, which have each featured an increased number of prominent characters who are female or people of color; the backlash reached a peak with the release of “The Last Jedi” in 2017, when disgruntled fans mounted campaigns to have the movie removed from the “official” canon, and some even calling for it to be remade.
In addition, Vietnamese-American actress Kelly Marie Tran was driven to delete her social media accounts when she was beset by sexist and racist insults by “a legion of trolls,” as detailed in a 2018 Yahoo article which describes the increasing trend toward virulent grassroots activism as “toxic fan culture” and links “ the vile online behavior of a vocal minority” of fans to “elements of the far-right and the misogynist ‘incel’ men’s movement.”
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Memorial for groundbreaking bisexual activist set for May 2
Loraine Hutchins remembered as a ‘force of nature’
The Montgomery County Pride Center will host a celebration honoring the life and legacy of Loraine Hutchins, Ph.D., on May 2. People are invited to attend the onsite memorial or a livestream event. The on-site event will begin at 10 a.m. with a meet-and-greet mixer before moving into a memorial service around the theme “Loraine a Force of Nature!” at 11 a.m., a panel talk at 12 p.m., break out sessions for artists, academics, and activists to build on her legacy at 1 p.m. and a closing reception at 2 p.m.
Attendees are encouraged to register for the on-site memorial gathering or the livestreamed memorial. The goal of this event is also to collect stories and memories of Loraine. Attendees and others can share their stories at padlet.com.
An obituary for Hutchins was published in the Bladelast Nov. 24, where people can learn more about her activism in the bisexual community. A private service for friends and family was held in December but this memorial service is open to all.
Alongside her groundbreaking work organizing for U.S. bisexual rights and liberation including co-editing “Bi Any Other Name: BIsexual People Speak Out” (1991), she also integrated faith into her sexual education and advocacy work. Her 2001 doctoral dissertation, “Erotic Rites: A Cultural Analysis of Contemporary U.S. Sacred Sexuality Traditions and Trends,” offered a pointed queer and feminist analysis to sex-neutral and sex-positive spiritual traditions in the United States. Her thesis was also groundbreaking in exploring the intersections between sex workers and those in caregiving professionals, including spiritual ones.
In an oral history interview conducted by Michelle Mueller back in August 2023, Hutchins described herself as a “priestess without a congregation.” While she has occasionally had a sense of community and feels part of a group of loving people, she admitted that “I don’t feel like we have the shape or the purpose that we need.”
“I’ve often experienced being the Cassandra in the room, the Cassandra in the community. Somebody who’s kind of way out there ahead, thinking through the strategic action points that my community hasn’t gotten to yet, and getting a lot of resistance and hostile responses from people who are frightened by dissent and conflict and not ready for the changes we have to make to survive,” she said.
“For somebody who’s bisexual in an out political way and who’s been a spokesperson for the polyamory movement in an out political way, it’s very exposing. And it’s very important to me to be able to try to explain and help other people understand the connection between spirituality and sexuality,” she explained citing how even as a graduate student she was “exploring how to feel erotic and spiritual, and not feel them in conflict with each other in my own spiritual contemplative life and my own sensual body awareness of being alive in the world.”
“Every religion has a sense of sacred sexuality. It’s just they put a lot of boundaries and regulations on it, and if we have a spiritual practice that is totally affirming of women’s priesthood and of gay people, queer people’s ability to minister to everyone and to be ministered to be everyone, what does that do to the gender of God, or our understanding of how we practice our spirituality and our sexuality in community and privately?”
“There’s no easy answer,” she concludes, and she continued to grapple with these questions throughout her life, co-editing another seminal text, “Sexuality, Religion and the Sacred: Bisexual, Pansexual, and Polysexual Perspectives,” published in 2012. Her work blending spiritual and queer liberation remains groundbreaking to this day.
Rev. Eric Eldritch, a local community organizer and ordained Pagan minister with Circle Sanctuary who has worked for decades with the DC Center’s Center Faith to organize the Pride Interfaith Service, is eager to highlight this element of her legacy at the memorial service next month.
History
Julius’ Bar ‘sip-in’ laid groundwork for Stonewall
Tuesday marked 60 years since four gay activists held protest
While Stonewall is widely considered the birthplace of the modern LGBTQ rights movement in the U.S., a lesser-known protest inside a Greenwich Village bar three years earlier helped lay critical groundwork for what would follow.
Tuesday marked 60 years since the Julius’ Bar “sip in.”
On April 21, 1966, four gay rights activists — Dick Leitsch, Craig Rodwell, John Timmons, and later Randy Wicker — walked into Julius’ Bar and staged what would become known as a “sip-in” to challenge state liquor regulations on serving alcoholic beverages to gay men — with a drink.
Modeled after the sit-ins that challenged racial segregation across the American South, the protest was designed to confront discriminatory practices targeting LGBTQ patrons in public spaces.
At the time, the Mattachine Society — one of the country’s earliest gay rights groups — was actively pushing back against policies enforced by the New York State Liquor Authority. One of those policies could have resulted in the loss of liquor licenses for serving known or suspected gay men and lesbians. The participants had visited multiple establishments, openly identified themselves as homosexual, and requested a drink — with the anticipation of being denied.
Their final stop was Julius’, where reporters and a photographer had gathered to document the moment. When Leitsch declared their identity, the bartender covered their glasses and refused service, reportedly saying, “I think it’s against the law.” The next day, the New York Times ran a story with the headline, “3 Deviates Invite Exclusion by Bars,” cementing the moment in the public record.
Though initially framed with disrespect — the term “sip-in” itself was coined as a play on civil rights protests — the action marked a turning point. It brought national attention to the systemic discrimination LGBTQ people faced and helped catalyze changes in how liquor laws were enforced. In the years that followed, the protest contributed to the emergence of licensed, more openly gay-friendly bars, which became central social and organizing spaces for LGBTQ communities.
The Washington Blade originally covered when the bar was officially added to the National Park Service’s National Register of Historic Places in 2016.
Today, historians and advocates increasingly recognize the “sip-in” as a key pre-Stonewall milestone. According to the New York City LGBTQ Historic Sites Project, the protest not only increased visibility of the early LGBTQ rights movement but also exposed widespread surveillance and entrapment tactics used against the community.
Marking the 60th anniversary of the event, commemorations have taken place in New York and across the country. Reflecting on its enduring legacy, Amanda Davis, executive director of the NYC LGBTQ Historic Sites Project, spoke about the event.
“Julius’ Bar is a place you can visit and viscerally connect with history,” said Davis. “We’re thrilled to have solidarity locations across the country join us in commemorating the ‘sip-in’’s 60th anniversary and the queer community’s First Amendment right to peaceably assemble.”
For current stewards of the historic bar, the responsibility of preserving that legacy remains front of mind.
“It’s a privilege and a responsibility to be the steward of a place so important to American and LGBTQ history,” said current owner of Julius’ Bar, Helen Buford. “The events of the 1966 Sip-In here at Julius’ resonated across the country and inspired countless others to stand proud for their rights.”
The timing couldn’t have come at a more important moment, Kymn Goldstein, executive director of the June L. Mazer Lesbian Archives, explained.
“At a time when our community faces renewed challenges, coming together in resilience and solidarity reminds us of the power in our collective resistance,” Goldstein said.
The American Civil Liberties Union, an organization dedicated to defending rights and liberties guaranteed by the Constitution, is currently tracking 519 anti-LGBTQ bills across the U.S. The majority are targeted at restricting transgender rights — particularly related to gender-affirming care, sports participation, and the use of public bathrooms.
Some additional groups and bars that held their own “sip-in” as solidarity events to uplift this historic milestone are from across the country include:
Alice Austen House at Steiny’s Pub, Staten Island, N.Y.
Bellows Falls Pride Committee at PK’s Irish Pub, Bellows Falls, Vt.
Brick Road Coffee, Mesa, Ariz.
Brick Road Coffee, Tempe, Ariz.
Dick Leitsch’s Family at Old Louisville Brewery, Louisville, Ky.
The Faerie Playhouse & LGBT+ Archives Project of Louisiana at Le Cabaret, New Orleans
Harlem Pride & John Reddick at L’Artista Italian Kitchen & Bar, New York
JOYR!DE KiKi at Loafers Cocktail Bar, New York
Matthew Lawrence & Jason Tranchida / Headmaster at Deadbeats Bar, Providence, R.I.
Mazer Lesbian Archives at Alana’s Coffee, Los Angeles
New Hope Celebrates at The Club Room, New Hope, Pa.
Queer Memory Project at the University of Evansville Multicultural Student Commons / Ridgway University Center, Evansville, Ind.
Sandy Jack’s Bar, Brooklyn, N.Y.
St. Louis LGBT History Project at Just John Club, St. Louis
The LGBTQ+ Victory Fund National Champagne Brunch was held at Salamander Washington DC on Sunday, April 19. Gov. Andy Beshear (D-Ky.) was presented with the Allyship Award.
(Washington Blade photos by Michael Key)
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