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COVID-19 can’t keep Jackie Cox down

Drag performers keeping busy in digital realm

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Jackie Cox, gay news, Washington Blade
‘RuPaul’s Drag Race’ season 12 contestant Jackie Cox. (Photo courtesy of VH1)

We’re navigating the current COVID-19 crisis as best we can—but each day forces us to admit how little we’ve learned from what pandemic-themed science fiction, countries with universal health care, and people who cut their own hair have been trying to tell us for years.

Yeah, everybody’s pretty much making it up as they go along—and in the case of entertainers displaced from shuttered clubs, bars, and theaters that are sources of income as well as community, stay-at-home drag queens are keeping the cobwebs off their wigs by entertaining fans in the digital realm.

The Blade recently reached out and touched one such indefatigable gal (via email), to get her take on innovation in this time of isolation.

Thanks to her presence as a contestant on the currently airing season 12 of “RuPaul’s Drag Race,” the whole world has been discovering what New York City has known for years: There’s nobody out there quite like Jackie Cox.

Born in Canada, the Star Trek-loving “Persian princess of drag” wears her nerdy nature, Iranian heritage, obsession with Disney, and love of ’80s/’90s pop culture as badges of honor. Pin those badges on a dress as pick-and-choose accessories, and they work just as well on the “Drag Race” runway as they have on the cabaret stages of New York City, where writer/performer Cox fashioned and refined the sharp, sassy, clever, campy, and occasionally political persona that’s put more than one smile on the hard-to-please faces of Mama Ru and Michelle Visage.

That persona changes slightly according to the hat Cox wears. As writer/star, she put her own spin on Barbara Eden’s iconic bottle-dweller, in the three-part “I Dream of Jackie” series, which followed the adventures of a magical genie who emerged from underneath the stage of Manhattan’s Laurie Beechman Theatre to find a chaotic and cynical world that was no match for her sweet, optimistic nature. Also at the Beechman, Cox appeared in a series of shows with The Hell’s Kitchenettes, an Andrew Sisters-like trio of singing waitresses whose wacky schemes to save their diner always backfire, but never fail to bring it back from the brink of disaster. And last year, also at the Beechman, Cox and frequent collaborator Chelsea Piers put the Romy and Michelle/Laverne & Shirley friendship dynamic into a blender, added some iconic songs from the ’80s/’90s, and created the tasty comedic smoothie that was “Jackie & Chelsea’s High School Reunion.”

The Blade: On April 18, you presented “The Jackie Cox Variety Show” as part of StageIt.com’s Digital Drag Fest series. What songs and segments did you serve fans, and how was the experience? Can we expect to see more of you on the Digital Drag Fest platform?

Jackie Cox: I’ve now done two editions of the “The Jackie Cox Variety Show,” with a new, politically minded version performed on April 21, as part of the campaign to “Drag Out The Vote,” and get the LGBTQ+ community registered to vote! Both versions keep a similar structure, in that it’s a variety show with different comedy segments and songs. I do a cooking segment, a faux-news segment, and recurring gags that happen throughout. It very much harkens back to that 1960s and 1970s variety show feel. I hope to continue doing them, and it’s a great creative space for me to try new ideas in this format. Visit stageit.com/digitaldragfest for the latest information on all their upcoming events.

Blade: Has this forced time away from public performance impacted your creativity, creative output, and approach to using online/social media as an expression of your artistry?

Cox: I think this time away from performing on stage has definitely given us a new frontier of what drag can be in the future, and live performance in general. Having the ability to connect with fans through live streaming platforms presents a lot of fun ways to creatively think outside the box. I’ve been finding myself actually able to engage with fans online in meaningful ways that I probably wouldn’t have been able to if I had been traveling and performing all over the country, as was originally planned.

Blade: Spoilers and gag orders aside, tell us everything you can/want, about part of “RDPR” Season 12?

Cox: Participating in this season of “RuPaul’s Drag Race” has truly been a dream come true. I learned so much about myself and about my drag from participating in the competition. Spoilers aside—I think from what the audience has already seen, this season is filled with so much talent, personality, and heart.

Blade: Have you had any notable virtual interactions with fans during this period of social distancing?

Cox: Well, the fans have CERTAINLY been vocal and I must say, I feel a bit behind in how the kids talk these days, but I’m learning. (Cool Aunt here.) That said, I’ve been trying to engage with fans as much as I can. I have had so many fans reach out saying they feel represented by who I am and what I’m doing on the show. I’ve also had fans who are either too far away, or otherwise would be unable to come see a live show, and are just so thrilled they get to see live drag from the comfort of their own homes.

Blade: How did you come to be involved in the April 25 Community Strong Identity panel (via witch.tv/popculturehero)? What can we expect?

Cox: I have known Randy Frank, the founding member of the Lambda Quadrant non-profit, which is putting on the event, for a number of years, since we originally connected through our love of “Star Trek.” (It’s not just the glasses—I really am a nerd!)

The panel will be moderated by Chase Masterson (from “Star Trek: Deep Space Nine”) and Raymond Lister, in support of their “Pop Culture Her Coalition”—the first-ever organization to teach empathy, resilience, and real-life heroism over bullying, racism, misogyny, LGBTQ-bullying, cyberbullying, and other forms of hate, by using stories from TV, comics, and movies, which kids find relatable and accessible. In our panel (which includes “Drag Race” alums Silky Nutmeg Ganache and Pandora Boxx, among others), we will be discussing how we tackle these issues in our lives, and share our experiences.

Blade: Are there any other ways, now or upcoming, that fans can access you in the digital realm?

Cox: Yes! I’m @jackiecoxnyc across all social media platforms (Instagram, Twitter, Facebook… even TikTok!), where I will post the latest information on any and all upcoming shows and appearances.

Blade: The all-clear is called and we’re allowed to gather in public again. What are the first things you’re going to do?

Cox: Definitely go have a good laugh and a margarita (and HUGS!) with friends at any of my favorite bars in Hell’s Kitchen, NYC! I miss salty rims!

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Arts & Entertainment

Horror genre has evolved into space to explore queer identity

Forbidden love among topics explored

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Sam Reid and Jacob Anderson star in 'Interview With the Vampire.' (Photo courtesy of FX)

Spooky season is here, making it a fantastic time to talk about queerness and horror. More precisely, it’s a chance to explore how the horror genre emerged and transformed our perspective on queer identity. 

Horror is far more political than most people realize. 

Personally, if sci-fi was the genre that helped me understand what it feels like to be different, it was horror that truly allowed me to explore queer relationships and queer rage.

Let’s dive into how horror as a book genre has evolved — moving from portraying queer and transgender identities as monstrous threats to becoming a space where queer people can process our own fears, rage, sexuality, and trauma: from the deeply queer undercurrents of vampire fiction to the liberating “monstrosity” of trans rage.

The ‘monstrosity’ of transness

It’s 2026, so let’s begin with the elephant in the room — or rather, the biggest conservative scapegoat in our community (thanks for actual political monsters). But trigger warning: trauma crawls to the surface like a monster breaking through.

Imagine two scenes:

Fifteen-year-old me, a trans teenager who didn’t yet know they were trans, was reading Thomas Harris’s “The Silence of the Lambs” (1988) for the first time (yes, for me it was first the book, then the movie.) I “encountered” Buffalo Bill, a serial killer who used human skin to make a female costume because he wanted to be a woman. How did I feel? Cringed out, humiliated, and even more determined to hide. And I wasn’t yet permitted myself to think that I’m trans, but I felt terrible without knowing why. It was one more message from mass culture: if you think you belong to a gender different from the one assigned to you at birth, you are a “psycho.” The intersection of ableism and transphobia is striking in stories like this. People with mental illnesses, who in real life are much more often victims than aggressors, are portrayed as dangerous to society, while transness is presented as a mental illness.

Now imagine an adult me, a couple of years after coming out as trans, reading Andrew Joseph White’s young adult horror novel “Hell Follows with Us” (2022). It portrayed actual monsters and a trans boy, Benji, turned into a monster by his cultist family. I felt joy and sympathy for Benji, who stood up against the apocalyptic cult that destroyed humanity, despite his parents raising him to destroy what was left of the human race. His trans rage and rebellion felt justified, and the main character never felt like a pathetic freak.

This is the main difference between classical portrayals of trans people in horror and the changes made by trans authors and creators reclaiming the genre.

When Harris wrote “The Silence of the Lambs” and Jonathan Demme directed the movie (1991), the story made it clear that Buffalo Bill was not a “real” trans person and that real trans people were harmless. But this raises an important question: how can we decide who is a “real” trans person and who isn’t if someone’s gender identity differs from the one assigned to them at birth? The trope of an aggressive, perverse person who “wants to be a woman” has existed throughout modern fiction, with the “Psycho” (1960) movie being another famous example, that stigmatizes cross-dressing and gender non-conformity and, by association, trans women.

Aggressive trans characters and trans characters in serial-killer fiction have every right to exist. White’s young adult horror novel “You’re No Better” (2026), which is coming out this October, features a trans autistic boy trying to prove that he is nothing like his famous serial-killer father. There is also the transgender novel “Manhunt” (2022), featuring two trans women, Beth and Fran, who survive by hunting men transformed into monsters.

Honestly, I’m currently querying a vampire novel with a trans teenager who runs from his transphobic MAGA family and has literally become a monster, so it would be hypocritical of me to object to controversial or monstrous trans characters. They can be violent — but not because they are trans. They can be driven to become monsters by society, but not because of their supposed “perversion.”

Trans horror written by trans and trans-friendly authors can help process rage and alienation. Many trans horror authors reclaim the label of “monstrosity” without turning their characters into caricatures, perverted villains, or pathetic creatures, as often happened in more classical, cis-hetero normative horror.

Queer romance and forbidden love

For me, “The Vampire Chronicles” by Anne Rice was my first introduction to non-judgmental, queer-centered fiction as a teenager. As Rice famously observed, all her vampires are bisexual, and it was remarkably brave to publish books in the 1970s and 1980s where queer families, desire, and drama were simply part of the plot without any silly sensationalism. The 1994 film adaptation of “Interview with the Vampire” was the movie through which many people I knew who weren’t into queer stories first saw these dynamics onscreen. And the new AMC’s “Interview with the Vampire” (2022-current) TV series is, in my opinion, one of the best representations of messy queer relationships between traumatized people, addressing family trauma and the intersection of race and queerness. I recommend it even more than “reality-based” shows such as “Heated Rivalry” or “Queer as Folk.”

Gothic literature has always had a queer undercurrent. From Lord Byron’s homoerotic image of the undead to the lesbian desire of “Carmilla” and the obsessive relationships surrounding “Dracula” (book published in 1897), vampires have long been associated with forbidden desire, sexuality, and relationships outside social norms. “Carmilla,” published in 1872 by Joseph Sheridan Le Fanu, still resonates with the lesbian community today. “Carmilla” is unapologetically queer, declaring romantic passion for the human woman Laura without hiding her desires. Of course, “Carmilla” is literally a monster — but how else could an author write a forbidden queer love story in 1872?

New retellings of “Dracula” and “Carmilla” have become even more increasingly queer. Kat Dunn’s “The Hungerstone” (2025)  is a sapphic story about feminine agency and the relationship between Carmilla and Lenore, a bisexual British woman in Industrial-era Sheffield, framed around sapphic emancipation and forbidden love. “Dracula” has also inspired plenty of retellings, most notably S. T. Gibson’s “A Dowry of Blood” (2021) — an explicitly polyamorous, bisexual retelling told from the perspective of one of his brides. It explores abuse and the importance of breaking codependency in queer relationships — a topic underrepresented in more “serious” fiction.

Vampires have also become a cross-cultural way to speak about queerness. For example, Dawn Chen’s “A Vampire in Beijing” that will be published in 2027, offers a sapphic story about the modern Chinese queer community and its unique struggles.

Together against the monsters

Another major trope in queer horror is queer people, especially queer youth, fighting monsters together. Those monsters may be supernatural, as in “The Dark We Know” (2024) by Wen-Yi Lee or “This Raging Sea” (2025) by De Elizabeth, where groups of bisexual, queer kids fight side-by-side with an old evil. Ultimately, these external threats represent a conservative society, oppressive stereotypes, and real-world mental health struggles.

Although horror historically mostly exploited queerness for sensationalism — harming real-world queer people in the process — today it has transformed into one of the most effective spaces to explore queer identity and trauma in our own language.

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Center for Black Equity honors leaders, activists at BE. Gala

Miyake-Mugler, Oakes co-host annual awards ceremony

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Center for Black Equity President and CEO Kenya Hutton speaks at the 2026 BE. Gala on Saturday. (Blade photo by Michael Key)

The Center for Black Equity held its annual BE. Gala at Conrad Washington, D.C. on Saturday, Oct. 5. Lolita Leopard Miyake-Mugler and Anthony Oakes co-hosted the awards ceremony.

Honorees included journalist and producer Justin Stewart; nonprofit leader Nikki Alexander; HIV advocate Marlene McNeese; the nonprofit organization FreeLux Project; actress Monroe Alise; public health advocate Tori Cooper; Manassas Park Vice Mayor Darryl G. Moore; Rev. Dr. Carmarion D. Anderson; Bishop Steven Sawyer; government relations professional Courtney Snowden; Senior Deputy Director of HAHSTA at D.C. Health, Clover Barnes; and Texas state Rep. Venton C. Jones. 

The event was presented by Gilead.

(Washington Blade photos by Michael Key)

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Books

In ‘The Lost Brontë,’ a complicated lie can lead to danger

New book features sweetly romantic girl-meets-girl twist

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(Book cover image courtesy of Bywater Books)

‘The Lost Brontë’
By Catherine Friend
c.2026, Bywater Books
$22.95/335 pages

Mom always said to tell the truth.

One lie leads to another and another and you have to remember them all until pretty soon, you’re caught. Fibs are hard, mistruths are messy, even little white social lies can destroy trust. Worst of all, as in the new novel, “The Lost Brontë” by Catherine Friend, a complicated lie can lead to danger.

Though Lilianne Loxley was very young when she lost her parents, she understood that her uncle didn’t really want her. As time passed, though, Lily made herself useful to Uncle, writing and signing letters for him and she became a good companion, helping him with his collection of Brontë memorabilia. Uncle was a keen enthusiast.

She had no idea that his obsession was out of control and he was deeply in arrears. The day Lily learned of his debt was the day she learned that he’d agreed to send her to his debtor’s home to work off the money owed.

It was so sudden. One minute, Lily was at Loxley House, happy and loved by Uncle’s staff … and five hours later, she was at Crag Thorn Manor, home of Lord Bexton, who informed her that she’d be working on his ledgers – work that seemed routine, but Lily tackled it.

Uncle always did say she was headstrong.

But would headstrong be enough to survive, when she was restricted from most of the Manor, when she was forced to dine with Brexton and his slimy friend, or – the worst! – when Brexton told Lily that her next task was to forge a letter from Emily Brontë? And then an entire manuscript?

Lily struggled to do what was right. She had to get Uncle out of debt but this last order horrified her. Did she dare refuse Brexton’s orders and commit a crime? It was unthinkable!

The only brightness in the whole situation was Wren, the ladies’ maid assigned to Lily’s room. Wren was adorable with freckles and the sweetest smile. But with everything else happening at Crag Thorn Manner, could Lily act upon her feelings?

This time of year, you may come to crave dark, spooky stories, and “The Last Brontë” fits those needs perfectly with its Gothic deliciousness. Think: Daphne du Maurier-type, stormy-night squirms with a dangerously chaste, sweetly romantic girl-meets-girl twist for fun.

If it’s been awhile since you’ve read a Gothic novel, you’re in for a nice reminder of why you love them here. You can almost tick off the must-haves: a novel like this is nothing without a foreboding stone manor with damp walls; stone steps to a dank basement; a mysterious portrait; and a nearby bog, and author Catherine Friend gives readers every one of them. You’d be disappointed if there was no ghost, wouldn’t you? Ha. You can practically feel the cold blow through the attic, right? Yeah, it’s that kind of book.

If you’re a fan of the Brontës, you’ll like this novel. If you love Gothic mysteries or Victorian romances, ditto. “The Lost Brontë” is good, no lie.

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