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Power of white privilege lies in your ability to bring others with you

We must create a better world after COVID-19

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Akil Patterson (Photo courtesy of Akil Patterson)

On Monday, June 1, the night before the election in Baltimore City, most people were making calls and counting votes. I was working to protect my city from outsiders who wanted to see our city burn like so many others. Many of them were young white individuals looking to start a revolution in a black town that would then get labeled thugs and terrorists.

We saw it in 2015, and many of us were committed to never seeing the horrors of those nine days. We spoke with youth, and we gave them a platform to join in unity with my friends Stokely Cannady, Aaron Maybin (former NFL first round pick), and Catalina Byrd. She was running for mayor of Baltimore as a Republican. We stood on the front lines as black leaders of varying backgrounds to protect our youth from the violence that once hurt so many in 2015 and communities that still have not recovered. Yet we had people calling for more hate, more anger, and more aggressive actions. We, the leaders of our city of Baltimore, find it difficult to be worried about our sexual orientation or our gender identity as black people in a moment that our youth are at risk.

As we began to wrap up the program, a group of younger college people came up to us and began to yell about how could we not give space to LGBTQ people at this protest, as I tried to interject I kept getting cut off. Each time these young college students kept telling me what I had to do. The shocking part is all I wanted to say to them is that we did have LGBTQ people speak and that I can introduce them to all of them. Sadly that was not the intention of this group. This group, like so many others, only want to see themselves or hear themselves because, well, because they are angry with society.

Nearly everything in my life has been about service to others since I got off cocaine some 10 years ago, and I enjoy fighting for causes, but I am tired of struggling to go and fight. We are the LGBTQ community playing the oppression Olympics against one another because we instinctively feel safe in spaces to think about only us.

We must recognize the trauma that we may cause transgender men and women who are often not heard or who are beaten within an inch of their lives, black men who are arrested, shot, or murdered, trans black men and women who are killed, and yet when we talk about who has it worse when it comes to our narratives. So what does some of our black trauma look like? Most times, it is the person you do not want to have sex with; it is the person you walk past, not even asking how they are doing. It is walking into JR.’s and feeling like white people look at you like you are a freak. It is getting DMs on Facebook from white men who want you to breed them, and older women ask to see that BBC and every time we have to smile.

It is time for the white LGBTQ community to stop the never-ending assault on others because we stood with them when they yelled for marriage. White brothers, sisters, and siblings, we do not ask your permission to grow. We are demanding that you learn that you cannot ignore our narratives anymore. No longer will you take our ideas and throw us pennies and say, “We have to worry about the image.” We are your partners in these movements and when you whitewash our identities as you did in the film “Stonewall,” you ignore the history and trauma of six generations of black people, the slaughter of Native American tribes and the marginalization of pain when you stole the lands of people who are brown.

We could not vote for these laws you made, we could not speak for the injustices you created, and we were not allowed education to come up. Just because you have one black friend who is sexually attracted to white men does not mean that you have blanket immunity from the issues your ancestors created.

When we speak about systemic racism in this nation, it is not an attack on an individual; it is an attack on your ancestors who created laws that did not value black and brown bodies as humans to start. A negotiation reached, so slavery was not written into law, but somehow we needed the 13th amendment to be a whole person? We had no voice and no choice in the formation of this nation’s laws. They only built this nation on the backs of free labor and oppression.

What can you do to help rectify these actions of your family’s past? End qualified immunity for police, and start the practice of allowing community policing. Start by funding black organizations with ethical practices and stop giving money to your groups that do not include black senior leadership. Find people who have nothing and help them come up with you. Reach back and grow communities and spread the wealth, and you will see less crime. Because last I checked, rich people only take from one another’s bank account, they tend not to take someone’s TV so that they can feed a child.

We must create a better world after COVID-19 — this is that chance the God or Gods you follow have given us to hit the reset button, and it comes when they have forced you to bear witness to the horrors that black and brown people have been telling you for years that happen.

Akil Patterson is a community activist and former candidate for Baltimore City Council.

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To many, being referred to as ‘queer’ remains offensive

Washington Post erred in using the term in a recent headline

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Merriam-Webster dictionary gives various definitions for the word “queer” but also notes: “The term is also prominent as a neutral term in academic contexts that deal with gender and sexuality. Current neutral and positive uses notwithstanding, the word’s long history of pejorative use continued into the current century, and some people still find the word offensive in any context.” I don’t find the term offensive in any context, but do find it offensive when those not members of the LGBTQ community use it to refer to places I go, or to the community I am a member of. 

I recently wrote a letter to the Washington Post based on my reaction to the sub-headline of a column appearing on the front-page of their Style section. It read: “After a year of intensified anti-LGBTQ attacks across the country, queer bars, community centers and gay-owned businesses are rethinking how to best protect themselves.” I was offended by their use of the term ‘Queer’ when referring to our bars and indirectly to our community. The author of the column, Anne Branigin, used it to refer to two bars in Adams Morgan owned by a friend — Pitchers and A League of Her Own. I asked this friend if he refers to his bars that way and he said no. 

My reaction to this word may be a generational thing. But even if that is the case, I would still ask why the Washington Post would feel comfortable, and find it necessary, to use it in a headline and column, not quoting someone in the community using it, when it still offends many of their readers. I would think the majority of their LGBTQ readers, and likely all readers, are of an age who will be offended. 

When growing up there were many reasons I remained closeted. One was knowing if I came out I would be branded as a “faggot” or “queer.” At the time, those terms were used interchangeably. The word queer was directed in a negative way at any guy who was slightly different, maybe effeminate, even if they weren’t gay. It you were gay you certainly didn’t want anyone calling you that. It is a term still used today to insult members of the LGBTQ community by many who oppose any kind of equality, or acceptance, of the community. Today, with the increase in hate crimes against the LGBTQ community, it is being used and can be used, to prove a hate crime. I feel strongly the media, and those not members of the community, should not be adopting a word still used to slander the community. While it may seem cool or ‘woke’ to some, it is important to recognize to many it is still a very offensive word.  

Hate crimes are rising against so many minorities along with the increase in anti-Semitism. The media should be careful not to use words offensive to members of the Asian community, or the African-American community. I understand younger members of the LGBTQ community are getting much more comfortable with the word queer and using it often. Recently I heard a young member of the disability community refer to himself and a friend as “gimps.” Having worked in that community for many years I was amazed at its usage. But again, they were using it with each other. No media outlet would or should ever consider using such words when reporting on or writing about those communities. The same would go for words a Jewish person might consider using with another Jewish person, within the community. 

Following my initial visceral reaction to the headline, I began asking some of my friends in the LGBTQ community, and some straight friends, their thoughts on the word. It led to some interesting discussions. I also found some of my younger friends never realized it had been used to debase and attack the community. 

Many of my older friends, and straight friends, had a similar reaction to it that I did. They had heard younger people using it and were as surprised as I was to find some young people in our community had no idea about its history. They were willing to accept young people might use it among themselves within the community but were also appalled the Washington Post thought it was OK to use it in describing something in the LGBTQ community as they still saw it as a derogatory term and one of hate. 

Peter Rosenstein is a longtime LGBTQ rights and Democratic Party activist. He writes regularly for the Blade.

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U.S. should create path to citizenship for ‘stateless’ people like me

On Holocaust Remembrance Day, a reminder of those in limbo

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The Stateless Protection Act has been introduced in the U.S. Congress. (Washington Blade photo by Michael Key)

It’s International Holocaust Memorial Day on Jan. 27. As an 82-year-old Holocaust survivor I’m grateful to be among those still here to mourn. This year, I’m also grateful as a bisexual man to have finally recovered my green card after years as a “stateless” person. I hope the Biden administration and Congress do all they can to help more than 200,000 other Americans who are also stateless like I have been since the 1960s.

The Nazis took my parents against their will to a forced labor camp in Germany from Poland and I was born in Germany in 1940. After surviving World War II, my family remained in Germany until 1951 when we immigrated to the U.S.

Then, I became stateless after losing my green card in the 1960s. I spent more than half a century in that legal limbo, unable to travel outside the U.S. or claim Social Security. The U.S. wanted to deport me but no country would claim me as a citizen so I lived in an uncertain and anxious world for most of my life. All stateless people have a different story. But I would like to make sure that nobody else has to go through the kind of anxiety I did. I am very lucky people have been so generous and helped me when I was in need. I could easily have ended up out on the street.

Now I live in Silver Spring, Md. Luckily, in 2019, I began working with my lawyer, Jayesh Rathod, a professor with the Immigrant Justice Clinic at American University’s Washington College of Law. He’s been helping me after years of uncertainty as a stateless person. He and his students helped me get my deportation case from the 1960s reopened and dismissed. Soon after, they helped me reapply for my green card, and it came through last July. Since then, I’ve been able to breathe a sigh of relief. I find myself very emotional, often. I was under a lot of strain for a long time.

California Gov. Gavin Newsom also phoned me last July to tell me he was pardoning me. I was convicted in 1967 on a charge of lewd conduct after I was caught having sex with another man in a car parked in a secluded area in Long Beach. A security guard caught us, telling us we had gone against ‘God and nature.’ He turned us in to the police. I pleaded guilty to a lewdness charge in exchange for the dropping of a ‘sex perversion’ charge. Gov. Newsom pardoned me along with 16 other people last summer because we were subjected to “stigma, bias, and ignorance.”

I’ve been lucky to meet other stateless people through a new organization called United Stateless. We’re trying to spread the word about the legal condition so that more people understand their options. I went to a conference last year and met other stateless people. I thought I was the only one going through this situation, but we’ve started a community now. We’ve found each other and we’re advocating for things to change. It is nice to feel like our voices have power and we are connecting with each other. I felt pretty powerless for a long time.

Only Congress can ensure that other people don’t have similar experiences. Two members of Congress, U.S Sen. Ben Cardin and Rep. Jamie Raskin, have taken action. Their newly introduced Stateless Protection Act would resolve the status of stateless people in the U.S. It could change thousands of lives, including mine. The bill, if passed into law, will give people like me a legal pathway to citizenship. We could practice our human right to a nationality. And we could all get on with living more productive lives. On Holocaust Remembrance Day, we can ensure that people who have been rejected by their countries because of their race or religion aren’t left in limbo indefinitely into the future.

Henry Pachnowski is a Holocaust survivor and member of United Stateless. He lives in Silver Spring, Md.

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Trans people are in the midst of a second Lavender Scare

Legislative attacks becoming more numerous and draconian

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(Washington Blade file photo by Michael Key)

To be trans in the U.S. is to know fear. It is a companion that travels with us constantly: from the moment we realize we are trans, to coming out, to transitioning, and now into our lives long past the point where we should have faded away into anonymity in days past.

We are in the midst of a second Lavender Scare, and in many ways this is far more dangerous: even Christine Jorgensen wasn’t barred from receiving hormones or being within 2,500 feet of children simply for being transgender. 

I have been called a doomsayer who profits from prognosticating an inevitable end. This is not precisely true: there is hope, if precious little of it. We can all clearly see the situation deteriorating rapidly in red states, with (at best) spotty resistance from the Democratic Party as a whole. We can see the effects of this deterioration as transgender people not only ask how to flee, but actively do so now. But most in a poverty-stricken community, however, lack the money or resources to flee.

There’s an eerie similarity to 1933, when people sold everything they owned, with no job waiting for them, just to get away from what they saw happening and coming. Others look at what it will take to get to another country, even as those countries are not yet ready to grant trans people asylum or refugee status. Most can only tell you that it’s getting bad, and that they’re afraid of what their government is preparing to do to them, even if they don’t know exactly what that will be. However, with nowhere to go, and no country particularly wanting transgender people, I find myself dreading another S.S. St. Louis moment in history.

There’s an authoritarian party in permanent power in half of the U.S. They’re making it clear that they intend to seize permanent federal control and bring their vision of a shiny, godly America to the rest of the country by any means necessary. They’re ready to destroy the Union and our democracy to save it from “wokeness.” And they have sold their base on the idea that the No. 1 threat that the country must be saved from is transgender people.

State level anti-transgender bills are becoming both more numerous and draconian year after year.  The Overton Window of anti-trans legislation keeps shifting further and further to the right. For example, first they wanted to ban transition-related health care for everyone under the age of 18. Then the bills started putting the age at 21. Then, this year, we saw Oklahoma propose banning it for anyone under 26. Texas followed by passing a resolution condemning it for people of all ages. 

Now Oklahoma has proposed a law that would ban providers who take state or federal money of money of any sort (e.g. Medicare or Medicaid) from providing transition-related care to anyone of any age. This means thousands of people who transitioned years ago will no longer be able to refill their prescriptions. Access to medical care will become a right that exists in theory but not in practice, like suffrage in the Jim Crow South. 

It’s not just medical care. It’s sports, bathrooms, birth certificates, driver’s licenses, bans on “drag”, required misgendering, and forced outing. The creativity of this performative cruelty seems endless. Of these though, the “drag” bans are the most devastating. These laws are deliberately written as to be so vague and overly broad that a symphony orchestra with a transgender 2nd clarinet, or a family with a trans child doing a sing-along in the car would be considered obscene. In West Virginia, SB252 and 278 single out transgender people (and not just drag performers) to declare that their mere presence in public is obscene.

Not only are the scope of laws increasing; the sheer number is growing exponentially. In 2018, there were 19 anti-trans bills proposed in state legislatures. By 2020 it was 60. Last year it was 155. Now, in 2023, we surpassed the 2022 total by the middle of January and are well on our way to more than 200. Even so, these numbers don’t tell the full tale.

In years past, only perhaps 10% of these bills would pass, usually after opposition and debate. Now, we’re seeing bills introduced, sent to committee, debated, and sent to the floor in 24 hours. There is simply so much happening so fast that trans people cannot put together opposition in time to speak against these bills, whereas conservative legislators coordinating with religious legal groups always have “experts” lined up and ready, since they know exactly when and where the bills will be heard ahead of time. The result is that in a year where a record number of anti-transgender bills are introduced, a record percentage, and a record total, will be passed.

Trans people are not doomed, but we’re clearly on an accelerating trajectory to the end of the community in at least half of the U.S. Reversing these trends, and preventing a nationwide destruction of the community, requires numerous highly improbable things to happen. This includes Republicans moving on from the moral panic about trans people, deciding that they’ve gone far enough already with their oppression at the state level, or the courts overturning anti-trans laws. None of these seems likely.

Additionally, there remains the fear that even states with sanctuary laws, like California, will not remain safe forever. Republicans in Congress have made it clear that should they take power in 2024, they intend to pass nationwide laws similar to those at the state level. The odds of the GOP taking full control are frighteningly high: the Senate map in 2024 for Democrats is very bad, Biden’s net approval is where Trump’s was in 2020, and gerrymandering makes taking back the House difficult.

Masha Gessen’s rules for surviving autocracy state that “your institutions will not save you.” This is true for trans people now in several ways: neither courts, the Democratic Party, nor the media seem prepared to stand up for us as the situation goes from hostile to non-survivable. There’s the open question of whether the courts will uphold sanctuary laws. When Texas demands the arrest and extradition of trans people (or parents of trans youth) who have fled to a sanctuary state, it seems unlikely that the current Supreme Court will do anything but what their Christian nationalist masters tell them to. It’s also unknown whether a state like California would defy the courts and break the union over trans people or women seeking an abortion. 

Then there’s the news media, the fifth estate that is supposed to be the light of truth shining on darkness. Instead, half of the media ecosystem is leading the charge to brand transgender people as an existential threat to women, children, and society. The other half, like Reuters, the New York Times, and The Atlantic, produce poorly thought out “both-sideism” and concern troll pieces that amplify and reinforce the narratives of the side that believes the ideal number of transgender people in the U.S. is zero.

Trans people have precious few people that they know will go to the mattresses for them. We’re already seeing who on the left and center is stepping aside, or even joining in, to let self-proclaimed Christian fascists like Matt Walsh have their way. Not only can it happen here, but it is happening now, at this very instant, to the sound of deafening silence from the people who swore without irony “never again.” 

The American public, for their part, either doesn’t know or doesn’t care. It’s just happening to “those people.” Most trans people cannot enunciate all the factors that have them afraid, and why they form an interlocking system of failures that make recovery from the trajectory we’re on improbable. They just know that things are getting worse, and they don’t see how it will get better. Like animals before an earthquake, they know something is very wrong, even if they can’t explain why, or get anyone to listen.

All they know is that they cannot get out, the unstoppable power of the government is coming, and no one is coming to the rescue. For those who cannot flee, and cannot survive the laws about to be passed, the end comes soon. Drums, drums in the deep.

Brynn Tannehill is a senior analyst at a D.C-area think-tank and author of ‘American Fascism: How the GOP is Subverting Democracy.’

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