World
LGBTQ youth find refuge at church-run shelter in El Salvador
Hogar Santa Marta opened in August
The Washington Blade published a Spanish version of this article on Oct. 25.
SAN SALVADOR, El Salvador — LGBTQ youth in El Salvador frequently face violence in their families and communities, and this abuse often happens with impunity. Many of these community members have either fled their homes or have been kicked out of them because they are not accepted for who they are.
A shelter that supports this vulnerable population has opened.
The Anglican Episcopal Church of El Salvador in 2009 created its Sexual Diversity Ministry, a pastoral mission that brings together LGBTQ people and their communities. The ministry has become a space in which everyone can live their faith free of discrimination.
Hogar Santa Marta opened in August, and is one of the ministry’s initiatives.
Bishop Juan David Alvarado of the Anglican Episcopal Church of El Salvador told the Washington Blade this project responds to human needs, especially when there is so much injustice. He said the shelter is a temporary home for young people as they work to solve their problems or find a way to better themselves.
“We as a church wanted to give an answer to LGBTQ people who have suffered human rights violations,” said Alvarado.
Hogar Santa Marta has already helped a number of LGBTQ young people. Three of them moved into the shelter and others have been able to receive assistance at their time of need.
“Our first option is that people do not necessarily have to experience family abandonment, so it is about achieving a conciliation with families,” explained Cruz Torres, coordinator of the Anglican Episcopal Church of El Salvador’s Sexual Diversity Ministry. He added the goal is to allow these young people to remain with their families.
Young people as of now primarily contact the shelter through its social media networks. A technical team evaluates the cases and then determines the way to proceed with each of them based on whether they are victims of violence or forced displacement or have been kicked out of their homes.
“This method of using networks has been deliberate in order to control our growth and not to have an immediate saturation,” said Hogar Santa Marta Director Eduardo Madrid, who explained the shelter’s opening was delayed because it was not ready to support young people who need support.
Helen Jacobo, the shelter’s psychologist, and Madrid created a protocol to determine the process to use with a person who is seeking help.
The technical team creates a profile of the person when it establishes contact with them and notes the situation in which they are living. It then passes this information along to the psychologist who will then schedule an interview.
“We can find out about their support networks, if they have a shelter or a safe place (to live) through a small interview,” said Jacobo.
‘I feel more complete and more secure’
Carlos, 25, sought the shelter’s support because of a series of the problems the pandemic made worse.
“I had to leave my house because of mistreatment, insults and beatings,” he recalled.
Carlos said he was relieved to arrive at a safe place, and even more so when he knew that he would have a lot of support.
“They have provided me with a lot of services, such as psychosocial support and I will get a job very soon,” he said with joy.
The shelter first offers its residents a place to live with access to regular meals and psychological therapy to address the traumas they have experienced. The shelter also accepts donations to provide residents with their basic needs.
“For my part I am very grateful, we have worked on ourselves as a person,” said Carlos with an assured look that conveys happiness from behind a face mask with a smile drawn onto it. He also expressed that he is grateful the shelter allowed him to live there with his pet that he took with him when he left his house.
Religion is not imposed upon the shelter’s residents, even though a church group created it.
“If you want to believe, you believe,” said Carlos. “They don’t impose religion on you.”
“I feel more complete and more secure,” he added, while saying that he has learned to put himself first. “That has been the most noticeable change that I have been able to have.”
With this self-empowerment in mind, the second stage for the shelter’s residents is to learn how to fight for their rights and know how to maintain them. Sustainable relocation, family awareness and creating a life plan are also part of this effort.
Alejandro, 23, has already been able to leave the shelter with the technical team’s support. He was able to get a job and find a new place to live.
He learned about the shelter from a friend who is a member of the Anglican Episcopal Church of El Salvador. The friend helped him present his case and he became the first young person to live in the shelter.
“Even though I was only there for a month, I felt the necessary support from the whole team,” says Alejandro.
He said he feels very involved with the shelter because he is its first successful case.
Alejandro said he had the opportunity during his first meetings to propose ideas about how the shelter can approach future cases. Alejandro added it was very rewarding to him that both the director and the psychologist took his thoughts into account.
Now that he has been able to find a job, Alejandro said he will do everything he can to remain stable. He will particularly rely on the psychological support the shelter still provides him, which is the third stage of its work. This support lasts for up to a year after admission and is supported through an alliance with NGO’s, the government and private companies.

Strategic alliances
Hogar Santa Marta has made a variety of strategic alliances that allow it to carry out its work. One of them is with the U.N.’s International Organization for Migrants and specifically with its Integrated Responses on Migration from Central America project.
The shelter hopes to use this partnership to further develop a psychosocial program that will be able to help more vulnerable LGBTQ youth. Hogar Santa Maria hopes it can use some of these same strategies that IOM uses.
“Some of the instruments that they have specifically respond to psychological issues,” Jacobo explained.
Hogar Santa Marta’s programs have been made available to IOM in order to improve the way it views sexual diversity-related issues. They also hope to receive support for when they implement a group management program once more LGBTQ youth live in the shelter.
Rosalinda Solano, the national coordinator of the IOM project, said she is very interested in following up on the in-home work and hopes to enter into a collaboration with the shelter, such as the one that provides psychosocial support to LGBTQ people who have been returned to the country.
“We have also managed to identify other possible links, through profiles that can be linked to job opportunities,” she said.
Solano said the project seemed to be something very innovative and needed in the country, which does not have anything else. She hopes it will do something that has not been done before in El Salvador.
“It takes a fairly comprehensive approach, not it is just providing shelter,” she said.
There are two other shelters in El Salvador that specifically serve the LGBTQ community—ASPIDH ARCOIRIS TRANS’ Casa Trans and COMCAVIS TRANS’ Casa Refugio Karla Avelar—but they primarily serve displaced transgender women. Hogar Santa Marta is the first LGBTQ shelter in El Salvador that a church created.
“Young people see home with great hope for a new life,” said Alvarado.
The shelter can be found at Facebook as Santa Marta LGBT and on Instagram as @santamartalgbt. There is a link to a GoFundMe account there where donations can be made.
“We as a church recognize LGBTIQ+ people’s prophetic voice and we accept God’s call to care, direct and guide all people who face social injustice,” said Alvarado.

European Union
European Commission says all EU countries should ban conversion therapy
Recommendation ‘an important step forward for LGBTI rights across Europe’
The European Commission on Wednesday said all European Union countries should ban so-called conversion therapy.
The recommendation comes weeks after the European Parliament voted in favor of prohibiting the widely discredited practice across the EU. More than 1.2 million people signed a campaign in support of the ban that ACT (Against Conversion Therapy) LGBT launched in 2024 through the EU’s European Citizens Initiative framework.
“We warmly welcome today’s commitment from the European Commission to a recommendation on ending conversion practices, an important step forward for LGBTI rights across Europe,” said ILGA Europe in a statement.
Seven EU countries — Belgium, Cyprus, France, Malta, Norway, Portugal, and Spain — have banned conversion therapy outright.
Greece in 2022 banned the practice for minors. German lawmakers in 2020 passed a law that prohibits conversion therapy for minors and for adults who have not consented to undergoing the widely discredited practice.
ILGA Europe said the European Commission’s recommendation “highlights how much work remains to be done.”
“Ending conversion practices cannot stop at symbolic commitments or fragmented national approaches,” stressed the advocacy group. “We need coordinated EU action, proper training for professionals, and survivor-centered support systems that recognize the serious harm these practices cause.”
“More than one million people supported the European Citizens’ Initiative calling for change,” added ILGA Europe. “The message is clear: conversion practices are not therapy or belief, they are a form of violence that Europe can and should end.”
Poland
Polish government to recognize same-sex marriages from EU countries
Prime minister: recognition ‘no way a path to the possibility of adoption’
The Polish government on Tuesday said it will recognize same-sex marriages legally performed in other European Union states.
The EU Court of Justice in Luxembourg last November ruled in favor of a same-sex couple who challenged Poland’s refusal to recognize their German marriage. Poland’s Supreme Administrative Court in March reaffirmed the decision.
The couple, who lives in Poland, brought their case to Polish courts in 2019. The Supreme Administrative Court referred it to the EU Court of Justice.
Prime Minister Donald Tusk on Tuesday apologized to same-sex couples for the “years of rejection and humiliation” they suffered because Poland did not recognize their relationships.
“I hope that after the ruling of the (European Union) court and the Supreme Administrative Court, we will also find swift and necessary legislative solutions in parliament,” said Tusk, according to TVP, Poland’s public broadcaster.
Warsaw Mayor Rafał Trzaskowski, a member of Tusk’s centrist Civic Coalition party, who supports LGBTQ rights, said his city will begin to recognize same-sex marriages legally performed in other EU countries before the national government does. Tusk, for his part, said this recognition is “no way a path to the possibility of adoption.”
Any marriage recognition bill that MPs pass will go to President Karol Nawrocki, who is a socially conservative Catholic, for his signature.
“We welcome these decisions and announcements with hope,” said the Campaign Against Homophobia, a Polish LGBTQ advocacy group. “The true confirmation of these words, however, will be the signing of the aforementioned regulation and the actual certificates held in the hands of those Polish couples who were forced to fight for their dignity and justice before Polish courts.”
Karolina Gierdal, a lawyer with Lambda Warszawa, another Polish LGBTQ rights organization, criticized Tusk’s adoption comments.
“It is sad that the LGBT community is once again presented as a threat, as if society needs reassurance that adoption rights ‘won’t happen.’” she told TVP. “The reality is that children are already being raised in same-sex families in Poland, and maintaining the current legal situation means reducing the level of legal protection available to those children.”
Commentary
He is 16 and sitting in a Cuban prison
Jonathan David Muir Burgos arrested after participating in anti-government protests
Jonathan David Muir Burgos is 16-years-old, and that fact alone should force the world to stop and pay attention. He is not an armed criminal, nor a violent extremist, nor someone accused of harming others. He is a Cuban teenager who ended up behind bars after joining recent protests in the city of Morón, in the province of Ciego de Ávila, demonstrations born out of exhaustion, desperation, and the growing collapse of daily life across the island.
Those protests did not emerge from privilege or political theater. They erupted after prolonged blackouts, food shortages, lack of drinking water, unbearable heat, and a level of public frustration that continues to deepen inside Cuba. People took to the streets because ordinary life itself has become increasingly unbearable. Families are surviving for hours and sometimes days without electricity. Parents struggle to find food. Entire communities live trapped between scarcity and silence.
Jonathan became part of that reality.
And today, he is sitting inside a Cuban prison.
The World Health Organization defines adolescence as the stage between approximately 10 and 19 years of age, a period marked by emotional, psychological, and physical development. That matters deeply here because Jonathan is not simply a “young protester.” He is a minor. A teenager still navigating the fragile years in which identity, emotional stability, and personal growth are being formed.
Yet the Cuban government chose to place him inside a high-security prison alongside adults.
There is something profoundly disturbing about a political system willing to expose a 16-year-old boy to the psychological brutality of prison life simply because he exercised the right to protest. A prison is never only walls and bars. It is fear, humiliation, emotional pressure, intimidation, and uncertainty. For a teenager surrounded by adult inmates, those dangers become even more alarming.
The situation becomes even more serious because Jonathan reportedly suffers from severe dyshidrosis and has previously experienced dangerous bacterial infections affecting his health. His condition requires proper medical care, hygiene, and adequate treatment, precisely the kind of stability that is difficult to guarantee inside the Cuban prison system.
Behind this story there is also a family living through a kind of pain impossible to fully describe.
Jonathan is the son of a Cuban evangelical pastor. Behind the headlines there is a mother wondering how her child is sleeping at night inside a prison cell. There is a father trying to hold onto faith while imagining the emotional and physical risks his teenage son may be facing behind bars. Faith does not erase fear. Faith does not prevent parents from trembling when their child is imprisoned.
And this is where another painful contradiction emerges.
While a Cuban pastor watches his son remain incarcerated, there are still political and religious voices outside Cuba romanticizing the Cuban regime from a safe distance. There are people who speak passionately about justice while remaining silent about political prisoners, repression, censorship, and now even the imprisonment of adolescents.
That silence matters.
Because silence protects systems that normalize abuse.
For too long, parts of the international community have spoken about Cuba through ideological nostalgia while refusing to confront the human cost paid by ordinary Cubans. The reality is not romantic. The reality is families surviving in darkness, young people fleeing the country in massive numbers, parents struggling to feed their children, and now a 16-year-old boy sitting inside a prison after joining a protest born from desperation.
No government has the moral right to destroy the emotional and psychological well-being of a teenager for exercising freedom of expression. No ideology should stand above human dignity. And no institution that claims to defend justice should remain indifferent while a child becomes a political prisoner.
Jonathan David Muir Burgos should not be in prison.
A 16-year-old boy should not have to pay for protest with his freedom.
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