World
The gay man who shook Brazilian sports and society
Gilberto Nogueira shares his dream of inclusion
An unexpected trailblazer shook Brazilian society in 2021 and caused significant advancements of LGBTQ rights in historically conservative groups.
Gilberto Nogueira, a reality show superstar, brought to prime-time television what most would think of as contradictions: A sexually liberal person with strong religious convictions; a high-level academic who speaks the language of the people; and, most strikingly, an effeminate and proudly gay man who is also a soccer fan.
Nogueira, or “Gil do Vigor,” which roughly means “Striving Gil” in Portuguese, became a TV phenomenon by almost winning “Big Brother Brazil”, one of the most popular shows in Brazilian television. His unapologetic character struck an enormous fan base that includes some of the most famous Brazilian soccer players and sports journalists. In a matter of weeks, Nogueira managed to build an unexpected alliance of LGBTQ people and sports fans to support him. This would produce lasting change, although it would not come without controversy.
“Dialogue is a great and necessary bridge to long-term changes, which leads us to reflection, reassessment of attitudes, conscious self-assessment, practical actions and much more,” Nogueira told the Washington Blade from California, where he is now pursuing his PhD in economics at the University of California-Davis.
The roots of the fight for diversity in Brazilian soccer can be traced to the 1970s, when a group called “Torcida Coligay” decided to defy homophobes and the then-ruling military dictatorship by bringing together queer fans of the soccer club Grêmio. More recently, tangible outcomes have been achieved.
Since Brazil’s Supreme Court criminalized LGBTQ-phobic violence in 2019, fines and legal sanctions have been applied by sports authorities onto clubs whose supporters chanted homophobic slurs. Drawing from the heritage of Torcida Coligay, the collective “Canarinhos LGBT” has been pressuring restlessly for the enforcement of these measures.
However, as an important part of the Brazilian cultural identity, sports have also entered the cultural war that has dominated Brazil’s public life. Nogueira himself has been in the middle of a battle between two visions of what soccer should be. A fan of the club Sport Recife, Gil was invited by the club for a visit to the team’s stadium. The day after, an audio leak revealed homophobic slurs by one of the club’s advisors, sparking outrage among Nogueira’s supporters and media figures and reaching national headlines. Before the episode, it would be unimaginable to have soccer players showing support for LGBTQ Rights.
Since then, the club’s executive direction, younger and more diverse, and its governing council, older and male-dominated, started a civil war around the expulsion of the advisors. Possibly avoiding further backlash, Nogueira has not been outspoken about this topic in Brazilian media. Asked to comment on this article, he broke his silence.
“Conservatism, patriarchy and homophobia are issues that, in the sports universe, are potentialized because it is an environment where these key themes were rarely brought into the agenda, which is completely inconsistent, as sports are synonymous with inclusion. But the question is: Inclusion for whom?” Nogueira said.
“I see that we are lagging behind and there is little willingness to advance in these debates, and even less will to introduce practices that can foster the debate on gender identities, gender expression, sexual orientation, among others. I also realize that we lack dialogue, and we know that talking about the plurality of life is respecting it, inserting it, sustaining it in such an oppressive environment.” he concluded.
The battle for inclusion in Brazilian sports occurs in the midst of a highly hostile political debate.
About a month ago, Mauricio Souza, a famous volleyball player, was fired from his club after anti-LGBTQ comments on social media. Immediately, he became a symbol of Brazil’s far right, multiplying his followers and gaining support from President Jair Bolsonaro. Souza is now expected to run for the Congress in Bolsonaro’s party.
In this context, Nogueira ‘s contribution for diversity in sports becomes even more remarkable. His persona — evangelical, gay, academic, raised in poverty — defies the typical divide of the deeply polarized Brazilian society. Asked what he would say to other LGBTQ persons living in highly conservative environments such as the church and the soccer stadium, Nogueira states the answer is within.
“There are always answers within ourselves,” he said. “While everyone has the right to speak when, how and if they want to about their orientation or gender identity, genuinely belonging to ourselves is something we will question ourselves throughout our lives”.
Another remarkable characteristic of Nogueira is his firm belief in his dreams. Even having won national recognition, 15 million followers on Instagram and millions of dollars in advertisement, he chose to continue his life-long plan to pursue a PhD at UC Davis. This does not drive him away from his fight for inclusion.
“I intend to conduct relevant research that has a social impact directly related to minorities — in this case, the LGBTQIA+ community and racial issues — so that we can discuss and show that it is important to have diversity in all sectors of the country, and that this will not only bring more equality, but it will also bring development,” he said.
From California, Nogueira has his own segment in a popular TV show, explaining complex economic concepts to common people. This highlights his vision for the future of Brazil.
“I intend to use my theoretical knowledge as an economist … to show that we need to consolidate ourselves as a country that is diverse, respectful, not homophobic, not racist, because otherwise, we pay the price as human beings, but also as a country, as a whole,” he said. Nogueira’s activism and brilliance has shown that Brazilian sports culture is on an inclusive path, but there is still a long way to go. There are very few high-profile athletes who are openly LGBTQ, and in men’s soccer, Brazil’s most popular sport, there are none.
However, Nogueira’s impact, as Michael Sam and Megan Rapinoe in the U.S., is proof that society is changing and this includes formerly homophobic milieus, as the sports arenas.
Egerton Neto is the international coordinator at Aliança Nacional LGBTI+, a Brazilian LGBTQ rights group, and a master candidate at the London School of Economics. Caio Leite is a political scientist.
Advocacy groups are demanding the Trump-Vance administration not to deport two gay men to Iran.
MS Now on Jan. 23 reported the two men are among the 40 Iranian nationals who the White House plans to deport.
Iran is among the countries in which consensual same-sex sexual relations remain punishable by death.
The Washington Blade earlier this month reported LGBTQ Iranians have joined anti-government protests that broke out across the country on Dec. 28. Human rights groups say the Iranian government has killed thousands of people since the demonstrations began.
Rebekah Wolf of the American Immigration Council, which represents the two men, told MS Now her clients were scheduled to be on a deportation flight on Jan. 25. A Human Rights Campaign spokesperson on Tuesday told the Blade that one of the men “was able to obtain a temporary stay of removal from the” 10th U.S. Circuit Court of Appeals, and the other “is facing delayed deportation as the result of a measles outbreak at the facility where they’re being held.”
“My (organization, the American Immigration Council) represents those two gay men,” said American Immigration Council Senior Fellow Aaron Reichlin-Melnick in a Jan. 23 post on his Bluesky account. “They had been arrested on charges of sodomy by Iranian moral police, and fled the country seeking asylum. They face the death penalty if returned, yet the Trump (administration) denied their asylum claims in a kangaroo court process.”
“They are terrified,” added Reichlin-Melnick.
My org @immcouncil.org represents those two gay men. They had been arrested on charges of sodomy by Iranian moral police, and fled the country seeking asylum. They face the death penalty if returned, yet the Trump admin denied their asylum claims in a kangaroo court process.
They are terrified.
— Aaron Reichlin-Melnick (@reichlinmelnick.bsky.social) January 23, 2026 at 8:26 AM
Reichlin-Melnick in a second Bluesky post said “deporting people to Iran right now, as body bags line the street, is an immoral, inhumane, and unjust act.”
“That ICE is still considering carrying out the flight this weekend is a sign of an agency and an administration totally divorced from basic human rights,” he added.
Deporting people to Iran right now, as body bags line the street, is an immoral, inhumane, and unjust act. That ICE is still considering carrying out the flight this weekend is a sign of an agency and an administration totally divorced from basic human rights. www.ms.now/news/trump-d…
— Aaron Reichlin-Melnick (@reichlinmelnick.bsky.social) January 23, 2026 at 8:27 AM
HRC Vice President of Government Affairs David Stacy in a statement to the Blade noted Iran “is one of 12 nations that still execute queer people, and we continue to fear for their safety.” Stacy also referenced Renee Good, a 37-year-old lesbian woman who a U.S. Immigration and Customs Enforcement agent shot and killed in Minneapolis on Jan. 7, and Andry Hernández Romero, a gay Venezuelan asylum seeker who the Trump-Vance administration “forcibly disappeared” to El Salvador last year.
“This out-of-control administration continues to target immigrants and terrorize our communities,” said Stacy. “That same cruelty murdered Renee Nicole Good and imprisoned Andry Hernández Romero. We stand with the American Immigration Council and demand that these men receive the due process they deserve. Congress must refuse to fund this outrage and stand against the administration’s shameless dismissal of our constitutional rights.”
Central America
Dignidad para vidas LGBTQ en Centroamérica
Embajada canadiense en El Salvador se presentó ‘Historias de vida desde los cuerpos y territorios de la disidencia LGBTIQ+’
SAN SALVADOR, El Salvador — “A los 16 años, mi papá me echó”. Esa frase directa, sin adornos ni concesiones, es parte de una de las historias más impactantes del libro “Historias de vida desde los cuerpos y territorios de la disidencia LGBTIQ+”, presentado el 23 de enero. El testimonio pertenece a Estrella Cerón, mujer trans salvadoreña, cuya vida quedó marcada por la expulsión familiar y la violencia cotidiana ejercida contra su identidad.
Estrella relata que fue descubierta abrazando a un muchacho en la panadería que pertenecía a su familia, lugar donde también trabajaba. La respuesta fue inmediata: no le permitieron cambiarse de ropa ni llevar sus pertenencias. Salió “sucia, con olor a grasa, sin zapatos”. Su padre lloró al verla irse, pero no la detuvo. “Así ándate”, le dijo. Ese episodio no solo marcó su historia personal, sino que hoy se convierte en un reflejo de una realidad compartida por muchas personas trans en El Salvador y la región.
Durante la presentación del libro, Cerón tomó la palabra y compartió lo que significó volver a su historia frente a otras personas. Reconoció que no fue un proceso sencillo, pues implicó enfrentarse a recuerdos profundamente dolorosos.
“Fue doloroso hablarlo, sentí como un muro que fui rompiendo a poco a poco, saliendo adelante y pues hasta el día de hoy me siento más empoderada y más fuerte”, expresó. Sus palabras resonaron entre las y los asistentes, evidenciando que narrar la propia vida puede convertirse en un acto de sanación y afirmación personal.
Este momento público subrayó uno de los ejes centrales del proyecto: el derecho de las personas LGBTQ a contar sus historias en sus propios términos, sin miedo y con dignidad.
Rostros de la Equidad: un proyecto regional de memoria y justicia
La presentación de las publicaciones se realizó en el marco del proyecto Rostros de la Equidad, impulsado por COMCAVIS TRANS, con el apoyo de OIKOS y la Embajada de Canadá en El Salvador. El evento reunió a activistas, representantes de organizaciones sociales, cooperación internacional y público en general.
Como parte de este proyecto se presentaron dos materiales: el libro “Historias de vida desde los cuerpos y territorios de la disidencia LGBTIQ+” y el glosario vivencial y de conceptos sobre la diversidad sexual y de género. Ambos productos buscan aportar a la visibilización, sensibilización y defensa de los derechos humanos de las personas LGBTQ en Centroamérica.
El proyecto se concibió como un proceso colectivo, regional y participativo, en el que las voces protagonistas fueran las de quienes históricamente han sido marginadas.
El libro de historias de vida se distancia de la lógica del simple recopilatorio de testimonios. Tal como lo expresa su prólogo, se trata de “un acto de memoria, reparación, justicia personal y colectiva”. Su objetivo es mostrar voces que han resistido al silencio y al miedo, y que hoy deciden narrar sus verdades.
Las historias incluidas atraviesan experiencias de expulsión familiar, discriminación, violencia institucional, migración forzada y exclusión social. Sin embargo, también dan cuenta de procesos de resistencia, organización comunitaria, reconstrucción personal y esperanza.
En ese equilibrio entre dolor y dignidad, el libro se convierte en una herramienta política y pedagógica que interpela a la sociedad y a las instituciones.
Junto al libro se presentó el glosario vivencial y de conceptos sobre la diversidad sexual y de género, una propuesta que busca ir más allá de las definiciones tradicionales. El glosario no se limita a explicar términos, sino que los conecta con experiencias reales de personas LGBTQ.
Cada concepto está atravesado por el derecho a la identidad, el reconocimiento y la dignidad. De esta forma, las palabras dejan de ser etiquetas para convertirse en relatos vivos que reflejan cuerpos, territorios e historias concretas.
Las organizaciones impulsoras señalaron que el glosario pretende ser una herramienta accesible para procesos formativos, educativos y comunitarios, aportando a una comprensión más humana de la diversidad sexual y de género.
El respaldo internacional y el valor de la resistencia
Durante la presentación, la embajadora de Canadá en El Salvador, Mylène Paradis, reconoció el trabajo de COMCAVIS TRANS, OIKOS y de todas las personas que hicieron posible Rostros de la Equidad.
“Las historias de vida reunidas en este libro nos recuerdan que resistir no es solo sobrevivir, sino también afirmar la propia existencia, reclamar derechos y construir esperanza incluso en contextos adversos”, afirmó Paradis, destacando la importancia de apoyar iniciativas que promueven la justicia social y los derechos humanos.
Su intervención subrayó el valor político de la memoria y el papel de la cooperación internacional en el acompañamiento de procesos liderados por organizaciones locales.
Un proceso regional de escucha y construcción colectiva
El libro y el glosario son el resultado de una consulta a 10 personas LGBTQ: cuatro de Guatemala, dos de El Salvador y cuatro de Honduras. Además, se realizaron grupos focales en cada uno de estos países para profundizar en las experiencias compartidas.
El proceso inició en agosto de 2024 y concluyó con la presentación pública de los resultados en enero de 2026. Para las organizaciones participantes, este trabajo evidenció la necesidad de generar espacios seguros de escucha y diálogo en la región.
La dimensión regional del proyecto permite identificar patrones comunes de violencia, pero también estrategias compartidas de resistencia y organización.
Georgina Olmedo, encargada del área de formación y nuevos liderazgos de COMCAVIS TRANS El Salvador, destacó que el libro busca reconocer las historias que atraviesan las personas LGBTQ.
“Son historias marcadas por la resistencia, la dignidad, el aprendizaje y toda la esperanza”, señaló, subrayando que muchas de estas vivencias continúan siendo invisibilizadas en el discurso público.
Para Olmedo, visibilizar estas narrativas es un paso necesario para transformar las realidades de exclusión y violencia que enfrenta esta población.
Escuchar sin juzgar: el valor del acompañamiento
Desde OIKOS, Jason García resaltó que el libro incluye voces de Guatemala y Honduras, lo que le otorga un carácter regional. Señaló que fue un honor conocer historias de personas que se atrevieron a contar lo que nunca antes habían contado.
García explicó que muchas de las personas participantes expresaron estar cansadas de ocultar quiénes son y que, durante el proceso, encontraron por primera vez espacios donde fueron escuchadas sin ser juzgadas.
“Cada historia que se comparte es un recordatorio de que ninguna violencia puede apagar la dignidad de una persona”, afirmó, destacando los procesos de sanación y reconstrucción que emergen incluso en contextos adversos.
Marielos Handal, integrante del equipo de OIKOS que acompañó la investigación, compartió una reflexión sobre los retos que implicó construir estas publicaciones. Las entrevistas, explicó, dejaron nudos en la garganta, silencios densos y muchas preguntas abiertas.
Entre ellas, cómo continuar escribiendo después de escuchar relatos de abandono, rechazo y violencia sistemática; cómo narrar sin revictimizar, sin simplificar ni maquillar la verdad, pero tampoco explotarla.
Estas preguntas atravesaron todo el proceso editorial, marcando el cuidado con el que se construyeron tanto el libro como el glosario, priorizando siempre la dignidad de las personas participantes.
Palabras que se convierten en dignidad colectiva
La presentación cerró con un llamado a leer estas publicaciones no desde la lástima, sino desde la responsabilidad colectiva de reconocer las deudas históricas con las personas LGBTQ en Centroamérica.
Historias de vida desde los cuerpos y territorios de la disidencia LGBTQ y su glosario vivencial se consolidan como documentos necesarios en un contexto marcado por la exclusión, pero también por la lucha, la memoria y la esperanza.
En cada relato, como el de Cerón, queda claro que narrar la propia historia es un acto profundamente político: contar lo vivido no borra el dolor, pero lo transforma en palabra, memoria y dignidad compartida.
Russia
Russia designates ILGA World an ‘undesirable’ group
Justice Ministry announced designation on Jan. 21
Russia has designated a global LGBTQ and intersex rights group as an “undesirable” organization.
ILGA World in a press release notes the country’s Justice Ministry announced the designation on its website on Jan. 21.
The ministry’s website on Tuesday appeared to be down when the Washington Blade tried to access it. ILGA World in its press release said the designation — “which also reportedly includes eight other organizations from the United States and across Europe” — “has been confirmed by independent sources.”
“ILGA World received no direct communication of the designation, whose official reasons are not known,” said ILGA World.
The Kremlin over the last decade has faced global criticism over its crackdown on LGBTQ rights.
ILGA World notes Russians found guilty of engaging with “undesirable” groups could face up to six years in prison. The Russian Supreme Court in 2023 ruled the “international LGBT movement” is an extremist organization and banned it.
“Designating human rights groups ‘undesirable’ is outlandish and cynical, yet here we are,” said ILGA World Executive Director Julia Ehrt. “But no matter how much governments will try to legislate LGBTI people out of existence, movements will stay strong and committed, and solidarity remains alive across borders. And together, we will continue building a more just world for everyone.”
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