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Catholic University LGBTQ student group remains unrecognized

CUAllies formed in 2009

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Catholic University (Washington Blade photo by Michael Key)

The only on-campus queer student organization at the Catholic University of America, CUAllies, is still fighting for official recognition. 

Despite operating “underground,” the club’s roughly 10 members meet regularly to talk about issues facing LGBTQ college students, to create friendships and to connect LGBTQ students and allies with one another. Since the formation of CUAllies in 2009, the administration at Catholic University, most notably President John Garvey, has denied the club official recognition multiple times. 

“Just the act of having the university recognize us would be a huge step because it would make people feel way more welcome,” said CUAllies President Ash Samuels. “The nature of having a club that operates under the radar makes you feel like they have to operate under the radar and so just being recognized would make people feel a lot more welcome.” 

Additionally, without recognition CUAllies does not have access to the same resources as official student organizations. For example, they cannot rent rooms on campus for meetings, receive funding for events, and are prohibited from advertising club meetings or events on fliers on campus. According to Samuels, the club uses space at the Center for Cultural Engagement, where Director Javier Bustamante allows the club to meet and advertise events. 

According to Samuels, CUAllies has been advised by the Dean’s Office to wait until next year to reapply when a new university president will replace Garvey. Until then, Samuels said the group still plans to hold meetings in-person, and he hopes to bring in speakers to talk to members about mental health and issues facing LGBTQ college students. 

The last attempt by CUAllies to gain recognition was in March 2021, when the Catholic University’s Student Government Association passed a resolution after hours of public comment from students to support a resolution for the club to request official status. The request, however, was denied by Garvey. 

“It was an interesting SGA meeting,” said Samuels. “A lot of people came to public comment and spoke their minds. There was a lot of homophobia.” 

Catholic University is one of the 180 campuses deemed unsafe for LGBTQ youth on Campus Pride’s “Worst List.” Campus Pride, an organization that advocates for safe and inclusive college campuses for LGBTQ students, stated on their website that “Catholic University of America has qualified for the Worst Life because it has an extensive and well-documented history of anti-LGBTQ discrimination.” 

In addition to repeatedly depriving LGBTQ students of the right to have an official student club, the university has also displayed its homophobic ideology by filing an amicus brief in the 2019 U.S. Supreme Court case Bostock v. Clayton County. In the brief, the university argued that the campuses should be allowed to discriminate based on sexual orientation or gender identity under the Civil Rights Act of 1964.  

“This campus has repeatedly proven that they do not support LGBTQ rights, LGBTQ equality,” said Campus Pride Executive Director Shane Windmeyer. 

A 2021 survey by the Religious Exemption Accountability Project, an organization that promotes equity for LGBTQ college students at Christian colleges, said that students at Christian colleges are 15 times more likely to report that their gender or sexual identity has prevented them from being accepted by others on campus compared to LGBTQ students at non-Christian colleges. 

The pandemic has increased this sense of isolation, as students were forced to attend classes online and did not have access to the same social networks that were once offered in person on many campuses. Although mental health struggles have increased overall for college students overall throughout the pandemic, research has shown that LGBTQ individuals were more likely to have struggled with depression, anxiety, or suicidal thoughts than people identifying as straight. 

Attending a university that already has limited resources for its LGBTQ student population, combined with the isolating effects of the pandemic, makes the Catholic University increasingly worrisome for LGBTQ students from a mental health perspective. 

“It is a pretty awful environment from the standpoint of mental health if your campus did not have inclusion or had limited inclusion for LGBTQ policies, programs, or practices before the pandemic, the pandemic has only worsened that because of the isolation that these students feel,” said Windmeyer. 

Samuels said that CUAllies has served as an important place for students at the Catholic University to meet other queer students, with many members making their first contact with other LGBTQ students through the club. However, Samuels said that operating remotely during the pandemic made it difficult to feel the same level of connection, despite the fact that the group was still meeting routinely over Zoom. 

“The feeling of isolation is amplified for LGBTQ students, especially on this campus,” said Samuels. “You might not have friends who you are out to or you might not have friends at all. If you don’t have [club meetings] in person in order to make those connections, and you are already isolated, it makes it a lot harder.” 

Despite not having an officially recognized LGBTQ student organization, the Catholic University offers groups orientated towards LGBTQ students through its Counseling Center and Campus Ministry. 

The Counseling Center runs a weekly therapy group called MOSAIC, which “provides an environment where LGBT-identified and straight students can come together to learn about available resources, discuss various topics related to personal wellness, and build a supportive network with other students,” according to the Counseling Center’s webpage

Samuels, who is an active participant in MOSAIC, said that both the therapy group and the Counseling Center are “very LGBTQ+ friendly.” Samuels said he routinely encourages members of CUAllies to get connected with the Counseling Center during club meetings. 

According to Samuels, therapists at the Counseling Center have told him that they often get students who identify as LGBTQ, but are hesitant to join CUAllies because they are perceived as being “too liberal or not Catholic enough” despite the organization not having any political or religious affiliation and being welcoming to people of all backgrounds. 

Additionally, Catholic University’s Campus Ministry offers a faith group called ‘Beyond the Labels’ which defines itself as a ministry for LGBTQ students “to support each other in their Catholic Christian life by forming holistic friendships,” according to Campus Ministry’s website

The group was formed last fall by Father Jude DeAngelo, director of Campus Ministry. 

“Because we are a Catholic school I think there is a population of students who are trying to integrate their faith with all the different labels that they have either chosen or that people put on them,” said DeAngelo to the Washington Blade. “I just want to have a place where students can come and they can be themselves and they can talk about their faith and their struggles to be Catholic Christians.” 

On “Beyond the Labels,” Samuels said, “I think [DeAngelo] has the right intentions, but it still has that risk that people could turn it into a negative thing or misconstrued his words.” 

Samuels said that leadership at CUAllies has expressed their concerns to the Counseling Center that “Beyond the Labels” could be potentially harmful towards LGBTQ students. Samuels said that he encourages people who are in need to seek out the Counseling Center first. 

DeAngelo did not offer a comment to the Blade on whether he believed CUAllies should be officially recognized by the university, however, according to Samuels, DeAngelo has been an advocate for CUAllies to be officially recognized by the university. 

Windmeyer said what the Catholic University has done with its ministry has been replicated at other campuses with harmful policies against LGBTQ students as a push to better their public image. 

He said that these colleges try to, “create a narrative that shows that [they] are compassionate, that [they] recognize, underneath our ministry, our LGBTQ group, but [they] are not going to recognize them as student organizations, they have to do it through the ministry. That in itself is just telling me that they are just doing enough to pacify their students, they do not see Catholicism as giving LGBTQ people the human dignity and worth that they deserve.” 

Windmeyer noted that other Catholic Universities, such as the University of Notre Dame — which has an official LGBTQ student organization —  have made improvements throughout the years to be more inclusive of their LGBTQ student population. 

The Catholic Church’s stance on LGBTQ-related issues has improved as well. Last year Pope Francis stated that he endorsed civil unions. However, despite these advancements, activists in conversation with the Blade have remarked church teachings on homosexuality and gender identity remain largely unchanged. 

Samuels said that he hopes that the LGBTQ faith group run by DeAngelo will be a step to help the university advocate for CUAllies to become recognized. DeAngelo expressed that he is interested in getting more members of CUAllies involved with “Beyond the Labels,” specifically, he said wants to create joint day-retreat programs with the club.

In the past, “Beyond the Labels” partnered with CUAllies on a day retreat focused on forgiveness. Samuels, who was not a member of CUAllies during the forgiveness retreat, said that he would be more interested in partnering on a team-building retreat instead of focusing on forgiveness because many of CUAllies members are not Catholic. 

“I am hopeful that it will lead him to be a larger advocate for us to be a club in the future, but I do also worry that they will just say ‘oh look we already have this program we don’t need you guys,’” said Samuels. 

Catholic University did not return the Blade’s request for comment for this story.

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District of Columbia

Faith programming remains key part of Creating Change Conference

‘Faith work is not an easy pill to swallow in LGBTQ spaces’

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National LGBTQ Task Force Executive Director Kierra Johnson in D.C. in August last year. (Blade photo by Michael K. Lavers)

The National LGBTQ Task Force kicked off the 38th annual Creating Change conference in D.C. this week. This year, as with years past, faith and interfaith programming remains a key part of the conference’s mission and practice. 

For some, the presence of faith work at an LGBTQ+ conference may seem antithetical, and Creating Change does not deny the history of harm caused by religious institutions. “We have to be clear that faith work is not an easy pill to swallow in LGBTQ spaces, and they’re no qualms about saying that we acknowledge the pain, trauma, and violence that’s been purported in the name of religion,” Tahil Sharma, Faith Work Director for the National LGBTQ Task Force, said.

In fact, several panels at the conference openly discuss acknowledging, healing from, and resisting religious harm as well as religious nationalism, including one scheduled today titled “Defending Democracy Through Religious Activism: A panel of experts on effective strategies for faith and multi-faith organizing” that features local queer faith activists like Ebony C. Peace, Rob Keithan, and Eric Eldritch who are also involved in the annual DC Pride Interfaith Service.

Another session will hold space for survivors of religious violence, creating “a drop-in space for loving on each other in healing ways, held by Rev. Alba Onofrio and Teo Drake.”

But Sharma and others who organized the Creating Change Conference explained that “a state of antipathy” towards religious communities, especially those that align with queer liberation and solidarity, is counterproductive and denies the rich history of queer religious activism. “It’s time for us to make a call for an approach to LGBTQ+ liberation that uses interfaith literacy as a tool rather than as a weapon against us,” Sharma explained.

Recognizing a local queer faith icon

Along with the panels, fighting religious nationalism and fostering communion with aligned faith activists and communities is at heart of this year’s faith work. As Sharma shared, “the person that we’re honoring this year for the faith award is Rev. Dr. Sofía Betancourt, and Dr. Betancourt is an amazing leader and someone who really stands out in representing UUs but also representing herself unapologetically.” 

Based in the Washington, D.C. area, Dr. Betancourt has more than 20 years of experience working as a public minister, seminary professor, scholar, and environment ethicist, and public theologian. Her activism is rooted in her lived identities as a queer, multiracial, AfroLatine first-generation daughter of immigrants from Chile and Panama, and has been a critical voice in advancing the United Universalism towards anti-racist and pluralistic faith work. 

Creating a faith-based gathering space

Sharma also said that faith fosters a unique space and practice to encounter grief and joy. For this reason, Sharma wants to “create a space for folks to engage in curiosity, to engage in spiritual fulfillment and grounding but also I think with the times that we’re in to lean into some space to mourn, some space to find hope.” The Many Paths Gathering Space serves this purpose, where visitors can stop for spiritual practice, speak with a Spiritual Care Team member, or just take a sensory break from the bustle of the conference. 

This also means uplifting and foregrounding queer religious ephemera with an ofrenda to honor those who have passed, a display of nonbinary Korean American photographer Salgu Wissmath’s exhibition Divine Identity, and the Shower of Stoles, a collection of about 1,500 liturgical stoles and other sacred regalia representing the lives of lesbian, gay, bisexual, and transgender people of faith.

The Shower of Stoles

The collection was first started in 1995 by Martha Juillerat and Tammy Lindahl who received eighty stoles that accompanied them and lent them solace as they set aside their ordinations from the Presbyterian Church. The whole collection was first displayed at the 1996 General Assembly of the Presbyterian Church in New Mexico. The stoles, according to the Task Force, “quickly became a powerful symbol of the huge loss to the church of gifted leadership.”

Each stole represents the story of a queer person who is active in the life and leadership of their faith community, often sent in by the people themselves but sometimes by a loved one in their honor. About one third of all the stoles are donated anonymously, and over three-quarters of the stoles donated by clergy and full-time church professionals are contributed anonymously. 

The collection shows “not just the deep harm that has been caused that does not allow people to meet their vocation when they’re faith leaders, but it also speaks to how there have been queer and trans people in our [faith] communities since the beginning of our traditions, and they continue to serve in forms of leadership,” Sharma explained. 

Explicit interfaith work

Along with creating a sacred space for attendees, hosting workshops focused on faith-based action, and recognizing DC’s rich queer religious history, Creating Change is also hosting explicitly faith services, like a Buddhist Meditation, Catholic Mass, Shabbat service, Jummah Prayer Service, and an ecumenical Christian service on Sunday. Creating Change is also welcoming events at the heart of queer religious affirmation, including a Name/Gender/Pronoun/Identity Blessing Ritual and a reading and discussion around queer bibles stories with Rev. Sex (aka Rev. Alba Onofrio). 

But along with specific faith-based programs, Sharma explained, “we’re looking to build on something that I helped to introduce, which was the separation of the interfaith ceremony that’s happening this year which is a vigil versus the ecumenical Christian service which is now the only thing that takes place on Sunday morning.”

This includes an Interfaith Empowerment Service this evening and an Interfaith Institute tomorrow, along with “Sing In the Revolution,” an event where folks are invited “to actually engage in the joy and rhythm of resolution and what that looks like,” Sharma said. One of the key activators behind this work is Rev. Eric Eldritch, an ordained Pagan clergy person with Circle Sanctuary and a member of the Pride Interfaith Service planning committee. 

Affirming that queer faith work is part of liberation

The goal for this year, Sharma noted, alongside holding space and discussions about faith-based practice and liberation and intentional interfaith work–is to move from thinking about why faith matters in queer liberation spaces to “how is interfaith work the tool for how we’re engaging in our understanding of de-escalation work, digital strategies, navigating a deeper visioning that we need for a better world that requires us to think that we’re not alone in the struggle for mutual abundance and liberation,” Sharma explained.

It may surprise people to learn that faith work has intentionally been part of the National LGBTQ+ Task Force since its beginning in the 1980s. “We can really credit that to some of the former leadership like Urvashi Vaid who actually had a sense of understanding of what role faith plays in the work of liberation and justice,” Sharma said. 

“For being someone who wasn’t necessarily religious, she certainly did have a clear understanding of the relationship between those folks who are allies, those folks who stand against us, and then those folks who sit in between–those folks who profess to be of religious and spiritual background and also are unapologetically LGBTQ+,” he continued.

This year’s faith programming builds on this rich history, thinking about “a way to kind of open doors, to not just invite people in but our people to go out into the general scene of the conference” to share how faith-based work is a tool, rather than a hindrance, to queer liberation work.

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Virginia

McPike prevails in ‘firehouse’ Dem primary for Va. House of Delegates

Gay Alexandria Council member expected to win 5th District seat

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Alexandria City Council member <strong.Kirk McPike (Photo courtesy Alexandria City Council)

Gay Alexandria City Council member Kirk McPike emerged as the clearcut winner in a hastily called Jan. 20 “firehouse” Democratic primary for a seat in the Virginia House of Delegates representing Alexandria.

McPike, who was one of two gay candidates running in the four-candidate primary, received 1,279 votes or 60.5 percent, far ahead of gay public school teacher Gregory Darrall, a political newcomer who received 60 votes or 3 percent. 

Former Alexandria City School Board member Eileen Cassidy Rivera came in second place with 508 votes or 24 percent and Northern Virginia criminal law defense attorney Chris Leibig finished in third place with 265 votes or 12.5 percent.

Each of the candidates expressed strong support for LGBTQ-related issues.

With less than a week’s notice, Democratic Party officials in Alexandria called the primary to select a Democratic nominee to run in the Feb. 10 special election to fill the 5th District House of Delegates seat being vacated by state Del. Elizabeth Bennett-Parker (D-Alexandria).

Bennett-Parker won the Democratic nomination for the Virginia State Senate seat being vacated by gay state Sen. Adam Ebbin (D-Alexandria), who is resigning from his seat to take a position in the administration of Democratic Virginia Gov. Abigail Spanberger, who took office on Jan. 17.

 Bennett-Parker won the nomination for Ebbin’s state Senate seat in yet another firehouse primary on Jan. 13 in which she defeated three other candidates, including gay former state Del. Mark Levine.

 McPike, a longtime LGBTQ rights advocate, first won election to the Alexandria City Council in 2021. He has served for 13 years as chief of staff for gay U.S. Rep. Mark Takano (D-Calif.) and has remained in that position during his tenure on the Alexandria Council. He told the Washington Blade he will continue as chief of staff until next month, when he will resign from that position before taking office in the House of Delegates.

He received the endorsement of Ebbin, U.S. Rep. Don Beyer (D-Va.), and the LGBTQ Victory Fund in his race for the 5th District Va. House seat. Being an overwhelmingly Democratic district, virtually all political observers expect McPike to win the Feb. 10 special election. 

He will be running against Republican nominee Mason Butler, a local business executive who emerged as the only GOP candidate running for the delegate seat.

“Thank you to the voters of Alexandria for choosing me as the Democratic nominee in the House of Delegates District 5,” McPike said in a statement released shortly after the vote count was completed. “It is an incredible honor to have the opportunity to fight for our community and its values in Richmond,” he said.

“I look forward to continuing to work to address our housing crisis, the challenge of climate change, and the damaging impacts of the Trump administration on the immigrant families, LGBTQ+ Virginians, and federal employees who call Alexandria home,” he stated.

He praised Ebbin for his longstanding support for the LGBTQ community in the Virginia Legislature and added, “If elected to the House of Delegates in the Feb. 10 general election, I will continue to fight to protect the rights and freedoms of LGBTQ+ Virginians from my new position in Richmond.”

Gay candidate Darrall’s campaign website said he is a “proud progressive, lifelong educator, and labor leader running to put people first.” It says he is a political newcomer “with more than 20 years in the classroom” as a teacher who played a key role in the successful unionization of Fairfax Public Schools.

“He is a proud member and staunch supporter of the LGBTQIA+ community,” his website statement said.

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District of Columbia

Sold-out crowd turns out for 10th annual Caps Pride night

Gay Men’s Chorus soloist sings National Anthem, draws cheers

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A sold-out crowd of 18,347 turned out on Jan. 17 for the 10th annual Pride Night at the Washington Capitals. (Washington Blade photo by Lou Chibbaro, Jr.)

A sold-out crowd of 18,347 turned out on Jan. 17 for the 10th annual Pride Night at the Washington Capitals hockey game held at D.C.’s Capital One Arena.

Although LGBTQ Capitals fans were disappointed that the Capitals lost the game to the visiting Florida Panthers, they were treated to a night of celebration with Pride-related videos showing supportive Capitals players and fans projected on the arena’s giant video screen throughout the game.

The game began when Dana Nearing, a member of the Gay Men’s Chorus of Washington, sang the National Anthem, drawing applause from all attendees.

The event also served as a fundraiser for the LGBTQ groups Wanda Alston Foundation, which provides housing services to homeless LGBTQ youth, and You Can Play, a nonprofit organization dedicated to advancing LGBTQ inclusion in sports.

“Amid the queer community’s growing love affair with hockey, I’m incredibly honored and proud to see our hometown Capitals continue to celebrate queer joy in such a visible and meaningful way,” said Alston Foundation Executive Director Cesar Toledo.

Capitals spokesperson Nick Grossman said a fundraising raffle held during the game raised $14,760 for You Can Play. He said a fundraising auction for the Alston Foundation organized by the Capitals and its related Monumental Sports and Entertainment Foundation would continue until Thursday, Jan. 22

Dana Nearing sings the National Anthem at the Washington Capitals Pride Night on Jan. 17. (Washington Blade photo by Lou Chibbaro, Jr.)

 A statement on the Capitals website says among the items being sold in the auction were autographed Capitals player hockey sticks with rainbow-colored Pride tape wrapped around them, which Capitals players used in their pre-game practice on the ice.

Although several hundred people turned out for a pre-game Pride “block party” at the District E restaurant and bar located next to the Capital One Arena, it couldn’t immediately be determined how many Pride night special tickets for the game were sold.

“While we don’t disclose specific figures related to special ticket offers, we were proud to host our 10th Pride night and celebrate the LGBTQ+ community,” Capitals spokesperson Grossman told the Washington Blade.

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