Arts & Entertainment
‘D.C. queer poets doing some of the most innovative writing’
Kim Roberts on Washington as home to thriving poetry scene
Cheer up! There’s hope! April isn’t just for filing your taxes. It’s National Poetry Month!
Few people are more important — more vital — to poetry in Washington, D.C. than queer poet, editor, and literary historian Kim Roberts.
It’s hard to imagine any bard in the D.C. region who hasn’t been enriched by Roberts’s editing, poetry, or understanding of history.
“Kim Roberts brings the past and present together with elegance and intelligence,” said Maryland Poet Laureate Grace Cavalieri in an email to the Blade.
“Poetry’s past has gone nowhere at all, thankfully, because of Kim’s work,” Cavalieri, producer and host of the public radio show and Apple podcast “The Poet and the Poem,” said.
D.C. has been home to numerous poets from its founding to the Civil War to World War I to World War II to our COVID era, Roberts, 60, told the Blade in an interview.
“D.C. is a company town like Las Vegas,” Roberts, who moved to Washington, D.C. 35 years ago, said. “Because the federal government is here, people don’t think there’s poetry in D.C.”
“We get overlooked,” she added.
You might think poetry is a snooze or only for residents of Mount Olympus who are untethered to earthly hopes, fears, loves and losses. But you’d be wrong.
All sorts of people – from politicos to journalists to teachers to lovers to mourners — seek out and write poetry.
“You turn to poetry in times of great emotion like funerals and weddings,” said Roberts, who is the author of six books of poems.
Recently, this hit close to home for Roberts. “COVID’s been so hard for so many people,” she said, “I feel a bit guilty. Because at my age, I fell in love during the pandemic!”
Roberts was gobsmacked (in a good way) by love — she didn’t expect to find it so late in life.
At this transformative juncture, Roberts turned to poetry. “My style changed,” she said, “I became confessional.”
Much of her previous poetry has been about other people. The poems in her 2015 collection “Fortune’s Favor: Scott in the Antarctic,” for example, are in the “voice” of explorer Robert Falcon Scott.
“The Scientific Method,” her 2017 book, combines poems about Thomas Alva Edison and Carl Sagan, “the strange mating habits of invertebrates and fish, and rondeaux about the United States presidents,” Roberts writes on her website (kimroberts.org).
Roberts’s poems about her love for her girlfriend Tracey are personal. They are filled with passion and desire.
Five of her love poems are just out from The Last Press. Roberts is the third poet to be featured in an ongoing series of accordion-fold, hand letter press poems called “Quire.” If you don’t feel the passion pulsating through Roberts love poems, check your pulse.
“My desire for you this evening/is not done, where I bridge/inopportune distance,” Roberts writes in her poem “On Roosevelt Bridge,” one of the poems in the “Quire” series, “where I cross/the river into my city, fluid/ around my heart.”
“There’s an ocean inside my belly,” Roberts writes in “Another Lapping Refrain,” one of her “Quire” poems, “and you’re making my tide rise/I want to apologize to the shore/for my past indifference to its beauty.”
The pandemic gave her permission to try different types of projects, Roberts said. One of the things she and her friend Robert Revere, a photographer, missed during the shutdowns was going to museums. Roberts and Revere co-created “Corona/Crown,” a 14-part prose poem with photographs.
“We created a “museum of our own,” Roberts said. “We combined how we imagined people would interact with visual culture with photos of real places.”
“Corona/Crown” will be published as a chapbook by WordTech Editions in the winter of 2023.
Since childhood, Roberts has felt a strong connection to the English language. “I loved the musicality of words. I made up rhymes and stories,” Roberts said, “it’s inevitable that I would write.”
Roberts earned a B.F.A. in creative writing from Emerson College, and an M.F.A. in poetry from the University of Arizona. In 2000, Roberts became the founding editor of “Beltway Poetry Quarterly,” an acclaimed journal that publishes D.C.-area poets. She retired from editing “Beltway” in 2019.
“Beltway” has published many queer poets (including a special LGBTQ issue). Richard Blanco, Regie Cabico, Jona Colson, Cheryl Clarke and Angelina Weld are among the queer poets whose work has appeared in “Beltway.”
“Publishing queer writers helps us see ourselves as part of a special literature,” Roberts said.
Roberts began to explore the history of Washington, D.C. decades ago when she arrived in D.C. “It helped me to feel connected to the city,” she said.
The anthology “By Broad Potomac’s Shore: Great Poems from the Early Days of Our Nation’s Capital,” which Roberts edited, came out in 2020. The collection covers poets, born between 1800 to 1900 through the Civil War, Reconstruction and World War I.
Their work “spans the gamut form traditional Victorian-era sentimentality through the beginnings of literary modernism,” Roberts writes in the preface.
Everyone knows about Whitman being queer, Roberts said. The anthology’s title comes from Whitman’s poem with the same title. But there have been many other queer poets throughout D.C.’s history, Roberts said.
Take Natalie Clifford Barney, a feminist poet, who lived from 1876 to 1972. Barney spent her early years in D.C. She hosted salons in Paris for artists for more than 60 years. “She was the first woman to write openly about lesbian love since Sappho,” Roberts said.
“The full-sailed rising of your body’s sweep/ – Adrift and safe on joy’s last tidal wave —,” Barney wrote in her poem “How Write the Beat of Love,” “Will toss you on the silver sands of sleep/Forgetful of the ecstasy you gave.”
Other queer poets in the “By Broad Potomac’s Shore” anthology range from Charles Warren Stoddard, whose homoerotic writing about the natives of the South Seas was inspired by Whitman’s “Calamus” poems to Rose Elizabeth Cleveland, first lady for two years for her bachelor brother President Grover Cleveland.
Roberts is as committed to LGBTQ poetry in our time in D.C. as she is to queer poetry in the city’s past.
Roberts and filmmaker Jon Gann are co-coordinating the DC Queer Pride Poem-a-Day project. In June, the Project will feature 30 poets reading a poem in short videos online. One poem will be released daily. The website will stay up after Pride. (This reporter is one of the poets who will be featured in the Project.)
“D.C. queer poets now are doing some of the most imaginative, innovative writing,” Roberts said. “It’s important to document the writing of our time.”
a&e features
Memorial for groundbreaking bisexual activist set for May 2
Loraine Hutchins remembered as a ‘force of nature’
The Montgomery County Pride Center will host a celebration honoring the life and legacy of Loraine Hutchins, Ph.D., on May 2. People are invited to attend the onsite memorial or a livestream event. The on-site event will begin at 10 a.m. with a meet-and-greet mixer before moving into a memorial service around the theme “Loraine a Force of Nature!” at 11 a.m., a panel talk at 12 p.m., break out sessions for artists, academics, and activists to build on her legacy at 1 p.m. and a closing reception at 2 p.m.
Attendees are encouraged to register for the on-site memorial gathering or the livestreamed memorial. The goal of this event is also to collect stories and memories of Loraine. Attendees and others can share their stories at padlet.com.
An obituary for Hutchins was published in the Bladelast Nov. 24, where people can learn more about her activism in the bisexual community. A private service for friends and family was held in December but this memorial service is open to all.
Alongside her groundbreaking work organizing for U.S. bisexual rights and liberation including co-editing “Bi Any Other Name: BIsexual People Speak Out” (1991), she also integrated faith into her sexual education and advocacy work. Her 2001 doctoral dissertation, “Erotic Rites: A Cultural Analysis of Contemporary U.S. Sacred Sexuality Traditions and Trends,” offered a pointed queer and feminist analysis to sex-neutral and sex-positive spiritual traditions in the United States. Her thesis was also groundbreaking in exploring the intersections between sex workers and those in caregiving professionals, including spiritual ones.
In an oral history interview conducted by Michelle Mueller back in August 2023, Hutchins described herself as a “priestess without a congregation.” While she has occasionally had a sense of community and feels part of a group of loving people, she admitted that “I don’t feel like we have the shape or the purpose that we need.”
“I’ve often experienced being the Cassandra in the room, the Cassandra in the community. Somebody who’s kind of way out there ahead, thinking through the strategic action points that my community hasn’t gotten to yet, and getting a lot of resistance and hostile responses from people who are frightened by dissent and conflict and not ready for the changes we have to make to survive,” she said.
“For somebody who’s bisexual in an out political way and who’s been a spokesperson for the polyamory movement in an out political way, it’s very exposing. And it’s very important to me to be able to try to explain and help other people understand the connection between spirituality and sexuality,” she explained citing how even as a graduate student she was “exploring how to feel erotic and spiritual, and not feel them in conflict with each other in my own spiritual contemplative life and my own sensual body awareness of being alive in the world.”
“Every religion has a sense of sacred sexuality. It’s just they put a lot of boundaries and regulations on it, and if we have a spiritual practice that is totally affirming of women’s priesthood and of gay people, queer people’s ability to minister to everyone and to be ministered to be everyone, what does that do to the gender of God, or our understanding of how we practice our spirituality and our sexuality in community and privately?”
“There’s no easy answer,” she concludes, and she continued to grapple with these questions throughout her life, co-editing another seminal text, “Sexuality, Religion and the Sacred: Bisexual, Pansexual, and Polysexual Perspectives,” published in 2012. Her work blending spiritual and queer liberation remains groundbreaking to this day.
Rev. Eric Eldritch, a local community organizer and ordained Pagan minister with Circle Sanctuary who has worked for decades with the DC Center’s Center Faith to organize the Pride Interfaith Service, is eager to highlight this element of her legacy at the memorial service next month.
History
Julius’ Bar ‘sip-in’ laid groundwork for Stonewall
Tuesday marked 60 years since four gay activists held protest
While Stonewall is widely considered the birthplace of the modern LGBTQ rights movement in the U.S., a lesser-known protest inside a Greenwich Village bar three years earlier helped lay critical groundwork for what would follow.
Tuesday marked 60 years since the Julius’ Bar “sip in.”
On April 21, 1966, four gay rights activists — Dick Leitsch, Craig Rodwell, John Timmons, and later Randy Wicker — walked into Julius’ Bar and staged what would become known as a “sip-in” to challenge state liquor regulations on serving alcoholic beverages to gay men — with a drink.
Modeled after the sit-ins that challenged racial segregation across the American South, the protest was designed to confront discriminatory practices targeting LGBTQ patrons in public spaces.
At the time, the Mattachine Society — one of the country’s earliest gay rights groups — was actively pushing back against policies enforced by the New York State Liquor Authority. One of those policies could have resulted in the loss of liquor licenses for serving known or suspected gay men and lesbians. The participants had visited multiple establishments, openly identified themselves as homosexual, and requested a drink — with the anticipation of being denied.
Their final stop was Julius’, where reporters and a photographer had gathered to document the moment. When Leitsch declared their identity, the bartender covered their glasses and refused service, reportedly saying, “I think it’s against the law.” The next day, the New York Times ran a story with the headline, “3 Deviates Invite Exclusion by Bars,” cementing the moment in the public record.
Though initially framed with disrespect — the term “sip-in” itself was coined as a play on civil rights protests — the action marked a turning point. It brought national attention to the systemic discrimination LGBTQ people faced and helped catalyze changes in how liquor laws were enforced. In the years that followed, the protest contributed to the emergence of licensed, more openly gay-friendly bars, which became central social and organizing spaces for LGBTQ communities.
The Washington Blade originally covered when the bar was officially added to the National Park Service’s National Register of Historic Places in 2016.
Today, historians and advocates increasingly recognize the “sip-in” as a key pre-Stonewall milestone. According to the New York City LGBTQ Historic Sites Project, the protest not only increased visibility of the early LGBTQ rights movement but also exposed widespread surveillance and entrapment tactics used against the community.
Marking the 60th anniversary of the event, commemorations have taken place in New York and across the country. Reflecting on its enduring legacy, Amanda Davis, executive director of the NYC LGBTQ Historic Sites Project, spoke about the event.
“Julius’ Bar is a place you can visit and viscerally connect with history,” said Davis. “We’re thrilled to have solidarity locations across the country join us in commemorating the ‘sip-in’’s 60th anniversary and the queer community’s First Amendment right to peaceably assemble.”
For current stewards of the historic bar, the responsibility of preserving that legacy remains front of mind.
“It’s a privilege and a responsibility to be the steward of a place so important to American and LGBTQ history,” said current owner of Julius’ Bar, Helen Buford. “The events of the 1966 Sip-In here at Julius’ resonated across the country and inspired countless others to stand proud for their rights.”
The timing couldn’t have come at a more important moment, Kymn Goldstein, executive director of the June L. Mazer Lesbian Archives, explained.
“At a time when our community faces renewed challenges, coming together in resilience and solidarity reminds us of the power in our collective resistance,” Goldstein said.
The American Civil Liberties Union, an organization dedicated to defending rights and liberties guaranteed by the Constitution, is currently tracking 519 anti-LGBTQ bills across the U.S. The majority are targeted at restricting transgender rights — particularly related to gender-affirming care, sports participation, and the use of public bathrooms.
Some additional groups and bars that held their own “sip-in” as solidarity events to uplift this historic milestone are from across the country include:
Alice Austen House at Steiny’s Pub, Staten Island, N.Y.
Bellows Falls Pride Committee at PK’s Irish Pub, Bellows Falls, Vt.
Brick Road Coffee, Mesa, Ariz.
Brick Road Coffee, Tempe, Ariz.
Dick Leitsch’s Family at Old Louisville Brewery, Louisville, Ky.
The Faerie Playhouse & LGBT+ Archives Project of Louisiana at Le Cabaret, New Orleans
Harlem Pride & John Reddick at L’Artista Italian Kitchen & Bar, New York
JOYR!DE KiKi at Loafers Cocktail Bar, New York
Matthew Lawrence & Jason Tranchida / Headmaster at Deadbeats Bar, Providence, R.I.
Mazer Lesbian Archives at Alana’s Coffee, Los Angeles
New Hope Celebrates at The Club Room, New Hope, Pa.
Queer Memory Project at the University of Evansville Multicultural Student Commons / Ridgway University Center, Evansville, Ind.
Sandy Jack’s Bar, Brooklyn, N.Y.
St. Louis LGBT History Project at Just John Club, St. Louis
The LGBTQ+ Victory Fund National Champagne Brunch was held at Salamander Washington DC on Sunday, April 19. Gov. Andy Beshear (D-Ky.) was presented with the Allyship Award.
(Washington Blade photos by Michael Key)
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