Asia
WorldPride 2025 in Taiwan cancelled
Committee claims InterPride refused to allow use of island’s name
Editor’s note: International News Editor Michael K. Lavers is a contributor to InterPride’s monthly podcast, Interpod.
Taiwanese organizers of WorldPride Taiwan 2025 will not hold the event after they said InterPride, a global LGBTQ rights group, refused to let the Taiwanese organizers use the island nation’s name in the event title.
WorldPride Taiwan 2025 was initially slated to be hosted by the southern city of Kaohsiung after the Taiwan Preparation Committee, consisting of representatives from Kaohsiung Pride and Taiwan Pride, had their bid accepted by InterPride.
A-Ku, co-chair of the local WorldPride Taiwan 2025 organizing committee, told media outlets that InterPride had recently “suddenly” asked them to change the name of the event to “Kaohsiung,” removing the word “Taiwan.”
“After careful evaluation, it is believed that if the event continues, it may harm the interests of Taiwan and the Taiwan gay community. Therefore, it is decided to terminate the project before signing the contract,” said the co-chair in a statement.
Taiwan’s Ministry of Foreign Affairs helped organize a tripartite meeting with InterPride and Kaohsiung Pride on Nov. 16, 2021, during which the three parties agreed upon the name Taiwan, A-Ku told Focus Taiwan/CNA News English.
Despite this, InterPride subsequently announced in a letter dated July 26 that, based on a vote by the directors and supervisors, the event must be named either “WorldPride Kaohsiung” or “Kaohsiung WorldPride,” A-Ku said.
He also noted that InterPride’s assertion that it had suggested using the name “WorldPride Kaohsiung, Taiwan” was “completely inconsistent with the facts.”
A-Ku added that the name “WorldPride Taiwan 2025” had been used throughout the entire bidding process from the beginning of 2021, including on application forms, plans, and other relevant documents.
Taiwan’s Foreign Ministry released a statement noting that the event would have been the first WorldPride event to be held in East Asia.
“Taiwan deeply regrets that InterPride, due to political considerations, has unilaterally rejected the mutually agreed upon consensus and broken a relationship of cooperation and trust, leading to this outcome,” the statement said adding;
“Not only does the decision disrespect Taiwan’s rights and diligent efforts, it also harms Asia’s vast LGBTIQ+ community and runs counter to the progressive principles espoused by InterPride.”
Taiwan legalized same-sex marriage in 2019.
“On May 17th, 2019, in Taiwan, Love Won,” tweeted President Tsai Ing-wen at the time. “We took a big step towards true equality, and made Taiwan a better country.”
The island nation’s recognition of same-sex marriage is a first for Asia, and Taiwan is proud of its reputation as a central bastion of LGBTQ rights and liberalism in Asia.
Hadi Damien and Linda DeMarco, the co-presidents of the InterPride board of directors, disputed the committee’s claims during an interview with the Washington Blade on Monday.
Damien said an Oct 26, 2021, email thread with the committee confirms “the bidding committee is going to use the title ‘WorldPride Taiwan 2025 candidate'” only during the bidding process. Damien said this decision was made “not because InterPride wants to cozy up to any government, not because InterPride does not respect, honor and acknowledge the right to self-determination of people in general.”
“It’s simply because the tradition of naming WorldPride is based on the city itself,” said Damien, noting WorldPride Copenhagen 2021 did not include Denmark in its name.
Damien also told the Blade there were concerns about the committee’s commitment to abide by previous agreements it made with InterPride and “precise financial statements.”
The committee announced its decision to cancel WorldPride shortly after U.S. House Speaker Nancy Pelosi (D-Calif.)’s visit to Taiwan that prompted sharp criticism from the Chinese government, which considers the island a part of China.
DeMarco told the Blade that geopolitics did not factor into the negotiations between InterPride and the committee.
“In all our conversations, it was never even brought up, the geopolitical allegations,” said DeMarco. “We were just all concentrating on making sure that we had a human rights conference there, that they had the finances to put on such an event. When we were negotiating with their team, it was all about our community and the WorldPride message that we would get in that area for equality and rights.”
“Its unfortunate they brought it to this level,” added DeMarco. “We were very clear that we weren’t bringing it to that level.”
WorldPride 2025 Taiwan’s full statement:
Statement on Project Termination of Hosting WorldPride Taiwan 2025
The WorldPride 2025 Taiwan Preparation Committee would like to express our sincere gratitude for all the generous support we have received since winning the bid to host WorldPride 2025 in Taiwan. After months of preparation and collaboration with various government departments and corporate enterprises, it is a great pity to announce that the project of WorldPride Taiwan 2025 has been terminated.
When discussing and negotiating the event contract’s terms and conditions, the WorldPride 2025 Taiwan Preparation Committee (consisting of Taiwan Pride and Kaohsiung Pride) was unable to reach a consensus with InterPride, the event licensor. There were major discrepancies between our stances on the event’s naming, understandings of Taiwan’s culture, and expectations of what a WorldPride event should look like.
In the back-and-forth discussions, InterPride repetitively raised their concerns and doubts about whether Taiwan has the capacity, economic and otherwise, to host an international event like WorldPride. This is despite our team consisting of highly competent Pride organizers who have successfully organized some of the largest Pride events in Asia. Although we have presented past data and relevant statistics to prove our track record, we were still unable to convince InterPride. However hard we have tried to cooperate, our efforts did not result in an equal and trusting working partnership with the event licensor.
The final straw that led the negotiation to a deadlock was the abrupt notice from InterPride, requiring the name of the event to change from “WorldPride Taiwan 2025” to “WorldPride Kaohsiung 2025.” This is despite the fact that the name “WorldPride Taiwan 2025” was used throughout the entire bidding process: From the bid application and the bid proposal evaluation to the voting process and the winner announcement back in 2021.
We had made it clear to InterPride that there are some significant reasons why we insist on using the name “WorldPride Taiwan 2025.” First, the name “Taiwan Pride” is of symbolic significance to the Taiwanese LGBTIQ+ community as it has been used for Taiwan’s first and still ongoing Pride parade since the first edition in 2003. It was not named after the city but the nation as a whole. Second, WorldPride Taiwan 2025 was planned to connect several Pride events and activities across Taiwan, with many cities, in addition to Kaohsiung, participating.
After the winner announcement, upon reading InterPride’s congratulatory letter which mistakenly named Taiwan as a region instead of a country, Taiwan’s Ministry of Foreign Affairs (MOFA) helped organize a tripartite meeting with InterPride and KH Pride on November 16, 2021. In the meeting, the three parties (MOFA, InterPride, KH Pride) agreed on using “WorldPride Taiwan 2025” as the name for all the sequential events and activities. However, during the recent contract negotiation, InterPride suddenly made it a requirement that WorldPride 2025 can only be named after the host city rather than the country (“WorldPride Kaohsiung 2025” instead of “WorldPride Taiwan 2025.”) This unexpected requirement essentially reneges on the previously made agreement.
In the face of many uncertainties such as InterPride’s inconsistent attitude toward the event naming and doubts about our team and the Taiwan market, we have to make the painful decision to terminate the project of hosting WorldPride 2025 in order to strive for the best interest of the LGBTIQ+ community in Taiwan. The WorldPride 2025 Preparation Committee will also resign to take responsibility for failing to host the event.
We would like to express our most profound appreciation to everyone who has supported us. We are especially grateful for the continuous assistance and resources provided by Taiwan’s Presidential Office and Ministry of Foreign Affairs.
We promise that the termination of hosting WorldPride Taiwan 2025 will not undermine our motivation to serve the LGBTIQ+ community. We will continue to promote Taiwan’s LGBTIQ+ culture worldwide.
The WorldPride 2025 Taiwan Preparation Committee
2022/08/12
InterPride Board of Director’s full statement:
Today, InterPride was surprised to learn about the decision of KH Pride to walk away from negotiations to host WorldPride 2025.
We were confident a compromise could have been reached with respect to the long-standing WorldPride tradition of using the host city name. We suggested using the name “WorldPride Kaohsiung, Taiwan.”
We were also working with KH Pride to ensure they would deliver the event they promised to our members, who voted for their bid.
While we are disappointed, InterPride respects and acknowledges KH Pride’s decision.
InterPride Board of Directors
Michael K. Lavers contributed to this story.
Sri Lanka
Sri Lankan government withdraws support for LGBTQ tourism initiative
Prominent religious leaders criticized campaign
The Sri Lankan government has withdrawn its support for an initiative that encourages LGBTQ tourists to visit the country.
The Sri Lanka Tourism Development Authority last September partnered with Equal Ground, an LGBTQ rights group, on the initiative.
The Daily Mirror, a Sri Lankan newspaper, reported Sri Lanka Development Authority Chair Buddhika Hewawasam in a letter to Equal Ground Executive Director Rosanna Flamer-Caldera said his agency recognizes “the potential of this project to diversify our tourism markets and position Sri Lanka as a safe, inclusive, and welcoming destination for all travelers.”
Cardinal Malcolm Ranjith, the archbishop of Colombo, along other prominent Christian and Buddhist leaders criticized the initiative. Attorney General Parinda Ranasinghe on Feb. 10 indicated the Sri Lanka Tourism Development Authority had rescinded its support for the campaign.
Flamer-Caldera on April 10 acknowledged the criticism over the initiative but added “the fact that the letter has been rescinded doesn’t make any difference.”
“We’re still doing work with the tourism industry who have basically opened up to us and are willing participants in the project,” said Flamer-Caldera. “They realize the potential of the boost to our tourism industry as well as boosting our economy.”
Sections 365 and 365A of Sri Lanka’s colonial-era penal code criminalizes consensual same-sex sexual relations.
The U.N. Committee on the Elimination of Discrimination Against Women in 2022 ruled the criminalization law violated Flamer-Caldera’s rights. The Sri Lankan Supreme Court in 2023 said a bill that would decriminalize homosexuality is constitutional.
Transgender people in Sri Lanka since 2016 have been able to request a Gender Recognition Certificate that allows them to legally change their name and gender on ID cards. Flamer-Caldera noted to the Blade that LGBTQ rights opponents have challenged the Gender Recognition Certificate in the Supreme Court.
India
Amendments to India’s transgender rights law criticized
Lawmakers approved changes that narrow definition of trans person
India has enacted the Transgender Persons (Protection of Rights) Amendment Act, 2026, that will reshape the country’s legal approach to gender identity.
Both houses of parliament approved the legislation last month, and it received presidential approval on March 28.
The Transgender Persons (Protection of Rights) Amendment Act, 2026, narrows the definition of a trans person, removes the provision for self-perceived gender identity, and requires medical certification for legal recognition. These changes mark a shift from the framework established under a 2019 law.
The Transgender Persons (Protection of Rights) Amendment Act, 2026, replaces the earlier definition of a trans person — previously framed as someone whose gender does not align with the gender assigned at birth — with a set of specified categories. It further provides that the term does not include, and is deemed never to have included, people defined solely by their sexual orientation or by self-perceived gender identity.
The bill retains certain categories within its definition, including people with socio-cultural identities such as kinner, hijra, aravani, or jogta. It also includes people with variations in sex characteristics at birth, such as differences in primary sexual characteristics, external genitalia, chromosomes or hormones from the normative standards of male or female bodies.
The Transgender Persons (Protection of Rights) Amendment Act, 2026, removes certain categories from the definition, including a trans man or trans woman, irrespective of whether such a person has undergone sex reassignment surgery, hormone therapy, laser procedures, or other forms of medical intervention. It also excludes genderqueer people — a category that had been recognized under the earlier framework. The Transgender Persons (Protection of Rights) Amendment Act, 2026, however, includes eunuchs, as well as people compelled to assume a trans identity through mutilation, emasculation, castration, or other surgical, chemical or hormonal interventions.
The Transgender Persons (Protection of Rights) Amendment Act, 2026, also revises the process for legal recognition, requiring a trans person to apply to a district magistrate for a certificate of identity, which can now be issued only after the recommendation of a designated medical board. The law specifies that the board will be headed by a senior medical officer and may include other experts. It further provides that individuals issued such a certificate will be entitled to change their first name in official documents, including birth records and other government-issued identification.
The Transgender Persons (Protection of Rights) Amendment Act, 2026, also introduces stricter penalties for certain offences, including cases in which a person is forced to assume a trans identity through kidnapping, coercion or physical harm. Such offenses may attract imprisonment ranging from 10 years to life in prison, along with fines, depending on the severity and whether the victim is an adult or a child. The Transgender Persons (Protection of Rights) Amendment Act, 2026, further requires medical institutions to report gender-affirming surgeries to the district magistrate, and mandates that individuals obtain a revised certificate of identity following such procedures.
India’s 2011 Census recorded 487,803 trans persons, yet only 5.6 percent had applied for a trans identity card, according to the Washington Blade’s previous reporting. These identity cards, required to access government welfare programs, have remained difficult to obtain, with delays and administrative barriers limiting uptake.
The Transgender Persons (Protection of Rights) Amendment Act, 2026, revised the certification process, which introduces additional requirements for legal recognition. This change is against this backdrop of uneven access to identity documentation.
India’s Election Commission in 2009 directed states to modify voter registration forms to include an “other” category, allowing individuals who did not identify as male or female to register accordingly. The Supreme Court in National Legal Services Authority v. Union of India in 2014 recognized trans persons as a “third gender” and affirmed their right to self-identification.
Justice Kalavamkodath Sivasankara Radhakrishna Panicker said that “recognition of transgenders as a third gender is not a social or medical issue, but a human rights issue.” Parliament in 2019 approved the Transgender Persons (Protection of Rights) Bill, 2019.
An advisory committee the Supreme Court created that former Delhi High Court Justice Asha Menon has urged the government to withdraw the Transgender Persons (Protection of Rights) Amendment Act, 2026. The panel said the proposal to deny self-identification of gender is inconsistent with theNational Legal Services Authority v. Union of India ruling.
Menon on March 25 wrote to Social Justice Minister Virendra Kumar conveying the panel’s resolution. According to the Hindu newspaper, the committee described the amendment as a “great shock” and a “tremendous setback” to efforts to mainstream trans communities.
The Queer Hindu Alliance, an advocacy group that seeks to uphold the dignity of LGBTQ people within India’s cultural and constitutional framework, expressed concern over the Transgender Persons (Protection of Rights) Amendment Bill, 2026.
“We write not in the spirit of opposition, but in the spirit of samvad — dialogue — and with a sincere call for community consultation before this legislation proceeds further,” the group said in a statement. “The Supreme Court of India recognized the concerns of the transgender community in 2014. The National Legal Services Authority v. Union of India judgment affirmed that a person knows who they are. This bill seeks to reverse that. The Queer Hindu Alliance finds this troubling as a question of basic human dignity.”
The Queer Hindu Alliance added that India “is not a young civilization fumbling for answers on how to understand human identity.”
“This culture has contemplated the nature of the self more deeply, and for longer, than any legal system that has existed. This is not a foreign conversation imported from the West. It is a conversation Bharat (India) has always been capable of having, on its own terms,” the Queer Hindu Alliance said.
Harish Iyer, an LGBTQ rights activist who was among those who fought for marriage equality in the Supreme Court, told the Blade that the amendment is “not just a rollback, but a blatant, arrogant insult” to the Supreme Court.
“The NALSA judgment gave us the fundamental dignity of self-determination — the right to look in the mirror and say, ‘This is who I am.’ This amendment drags us right back into the dark ages, handing over our bodily autonomy to a bunch of sarkari babus (government officers) and medical boards,” said Iyer. “But here is the most absurd part: you simply cannot define if someone is trans through any physical test. How exactly are you going to diagnose a human mind? Are they only going to regard those who have had gender affirmation surgery as trans? Because that is fundamentally not the definition of being transgender; transition is a choice and a privilege, not a prerequisite for identity. Or are they going to look at someone born with ambiguous genitalia and label them trans? Because that is intersex, which is a completely different reality.”
“Forcing a trans person to undergo degrading physical scrutiny based on the government’s spectacular ignorance of basic gender science isn’t a legal process; it’s state-sponsored trauma,” he added. “We fought too hard for our dignity to let a bureaucratic tribunal demand that we strip down to prove our humanity.”
Iyer said the Transgender Persons (Protection of Rights) Amendment Act, 2026, goes beyond protection and instead imposes control.
“You don’t ‘protect’ a community by criminalizing the chosen families and allies who offer safe haven to trans youth fleeing abusive homes,” he said, referring to provisions in the law. “This bill is about regulation, policing and control. By gatekeeping who gets to be trans and punishing those who support us, the government isn’t acting as a guardian — it’s acting as a warden. It is a calculated attack on our existence.”
Iyer said the revised definition could exclude individuals who do not fall within the listed categories.
“It effectively writes them out of existence,” he said.
Iyer added the Transgender Persons (Protection of Rights) Amendment Act, 2026, could create an administrative “black hole” for gender-fluid individuals and nonbinary people who do not fit into the government’s rigid categories.
“If you are legally invisible, you don’t get access to gender-affirming healthcare, you don’t get legal protection, and you are entirely cut off from participating in society,” said Iyer. “They are trying to legislate us into non-existence because they are too lazy to understand us.”
Japan
Japanese Supreme Court to consider marriage equality
Japan only G7 country that does not legally recognize same-sex couples
The Japanese Supreme Court on Wednesday said it will consider six marriage equality lawsuits.
NHK, the country’s public broadcaster, noted all 15 of the court’s justices will consider the case.
Japan is the only G7 country that does not legally recognize same-sex couples, despite several court rulings in recent years that found the denial of marriage benefits to gays and lesbians unconstitutional.
Tokyo High Court Judge Ayumi Higashi last November upheld Japan’s legal definition of a family as a man and a woman and their children.
Prime Minister Sanae Takaichi, who became the country’s first female head of government last October, opposes marriage rights for same-sex couples. She has also reiterated the constitution’s assertion that the family is an institution based around “the equal rights of husband and wife.”
Same-sex couples can legally marry in Taiwan, Nepal, and Thailand.
NHK reported the Supreme Court is expected to issue its ruling in early 2027.
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