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Marsha P. Johnson Institute honors, uplifts Black trans lives

Elle Moxley on ‘making the full humanity of our existence visible’

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Elle Moxley with actress Dominique Jackson at the MPJ Institute’s recent event with H&M. (Photo courtesy MPJ Institute)

Marsha P. Johnson — a towering figure in the Stonewall Rebellion — would have celebrated her 77th birthday this week. Johnson was an outspoken advocate for gay and trans rights, and the “P” in her name stood for “Pay it no mind” — her response when asked about her gender. 

In honor of the late activist’s birthday, the Blade sat down with Elle Moxley, founder of the Marsha P. Johnson Institute, to discuss how Johnson’s legacy lives on.

BLADE: When and why did you found the Marsha P. Johnson Institute?

ELLE MOXLEY: The Marsha P. Johnson Institute launched in 2019, and my founding of the organization was in response to the consistent murders that were being reported of Black trans women across the country. I have spent many years working as an organizer and activist, and I saw that there was a gap in social justice spaces — in terms of the solutions that were being generated in response to those murders, but also to the systemic and structural violence that existed around Black trans people and Black people period.

The organization was named in honor of Marsha P. Johnson to affirm the movement that Marsha spearheaded and to create a space where the movement of today had a place to live, without disregarding the history of so many that came before.

BLADE: Can you tell me about the spirit of Marsha P. Johnson that you see in the Institute?

MOXLEY: The fight for equity is something that we see as an evolvement of Marsha’s belief in equality, and we recognize that Marsha was very visible in a movement that did not always reflect faces that looked like hers, in terms of what we understood about LGBTQ rights or LGBTQ people. Knowing that Black trans people exist outside of our deaths and outside of our murders is really where we see the evolvement of our work at the Institute, but that evolvement would not even be possible if Marsha had not made herself visible on the front lines of her activism. It is in that regard where we see ourselves very much mirroring a model that she created for the movement, and we have certainly held up the torch and are carrying it forward.

BLADE: The Institute’s Starship Artists Fellowships are set to begin soon — what are your hopes for the new program?

MOXLEY: With all of our new programming, it really is our hope that we are changing the culture of global societies — that we are not only making Black trans people visible, but we’re making the full humanity of our existence visible. The artists’ fellowship was created to pay homage to the visionaries that exist in the Black trans community. There’s a Black trans renaissance that certainly is underway, and we want to continue to support that function of movement. A lot of people assume that movement is literally about protesting — and that certainly is a big part of it — but there are other ways that you can resist but also practice your joy. We really want it to mirror that Black trans people are joyful — we have joy, and murder is not the only thing we expect to happen to us. Our artists’ fellowship creates space for artists to imagine a bigger picture, a bigger world, for Black trans futures.

I am an artist myself, so that was also a big part of it. Activism is something that Black trans people often have to choose to survive, and we are mad and angry about our circumstances, but we actually are people who have other dreams and desires outside of just fighting for our lives. Marsha P. Johnson again served as an amazing model for movement — her participation in street art and in theater troupes is a reflection of the joy that so many people find outside of their activism.

BLADE: In honor of Black Philanthropy Month and Black August, are there any understudied or underreported causes and freedom fighters that people should be more aware of?

MOXLEY: Just several weeks ago, we lost one of the most important freedom fighters and political prisoners of our time — Albert Woodfox, who was held in solitary confinement for 44 years, the longest solitary confinement in U.S. history. I would say that Black August is always an opportunity for people to understand the structural inadequacies that exist not only in prisons, but in the world. It’s real people who are being housed in prisons, and I say real people because the atrocities of life are often happening to the people who are in cages. I think Black Philanthropy Month creates a space for more investments to happen to organizations who are leading the fight against the apartheid and the segregation that certainly exist in America.

To celebrate the freedom fighters of our time, we are uplifting Black trans freedom fighters who have given their lives to movement, who have given their lives for others. And that’s happening in and outside of prisons — those who are on the inside of prisons are always still advocating for the people in the communities that they believe in, and we are so grateful and thankful to those folks.

BLADE: It seems like most of the recent news about reproductive rights and trans rights has been dismal. Are there any bright spots on your radar, in terms of legislative progress on these issues?

MOXLEY: Anytime a human right is interrupted or taken away, it is such a negative for so many people who are looking for legislation that gives them hope. I will say that I’ve just been hopeful about the future of democracy and of our humanity. I think there are so many activists who have been activated to lead to more generative resolutions around legislation, especially when we think about piecemeal legislation actually being the thing that’s being abolished. That’s the beautiful juxtaposition of what happens when we lose a law — the thing about laws is that they can go away, and they can always return.

If we lean into the positive, we have an opportunity to create more than we originally started with. And that’s the thing that gives me so much hope — we can create more foundational legislation that accounts for the human rights of all people and not just a specific kind. With reproductive justice being at the center of so many of our political conversations, what we are seeing is an expansion of what reproductive justice means and who reproductive justice applies to. And that is what gives me great hope, that we will now be able to account for more than just the abortions of trans men, that we’ll be able to think about the reproductive rights of Black trans women and nonbinary people in ways that we’ve never been able to consider before. 

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U.S. Federal Courts

Judge temporarily blocks executive orders targeting LGBTQ, HIV groups

Lambda Legal filed the lawsuit in federal court

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President Donald Trump (Washington Blade photo by Michael Key)

A federal judge on Monday blocked the enforcement of three of President Donald Trump’s executive orders that would have threatened to defund nonprofit organizations providing health care and services for LGBTQ people and those living with HIV.

The preliminary injunction was awarded by Judge Jon Tigar of the U.S. District Court for the Northern District of California in a case, San Francisco AIDS Foundation v. Trump, filed by Lambda Legal and eight other organizations.

Implementation of the executive orders — two aimed at diversity, equity, and inclusion along with one targeting the transgender community — will be halted pending the outcome of the litigation challenging them.

“This is a critical win — not only for the nine organizations we represent, but for LGBTQ communities and people living with HIV across the country,” said Jose Abrigo, Lambda Legal’s HIV Project director and senior counsel on the case. 

“The court blocked anti-equity and anti-LGBTQ executive orders that seek to erase transgender people from public life, dismantle DEI efforts, and silence nonprofits delivering life-saving services,” Abrigo said. “Today’s ruling acknowledges the immense harm these policies inflict on these organizations and the people they serve and stops Trump’s orders in their tracks.”

Tigar wrote, in his 52-page decision, “While the Executive requires some degree of freedom to implement its political agenda, it is still bound by the constitution.”

“And even in the context of federal subsidies, it cannot weaponize Congressionally appropriated funds to single out protected communities for disfavored treatment or suppress ideas that it does not like or has deemed dangerous,” he said.

Without the preliminary injunction, the judge wrote, “Plaintiffs face the imminent loss of federal funding critical to their ability to provide lifesaving healthcare and support services to marginalized LGBTQ populations,” a loss that “not only threatens the survival of critical programs but also forces plaintiffs to choose between their constitutional rights and their continued existence.”

The organizations in the lawsuit are located in California (San Francisco AIDS Foundation, Los Angeles LGBT Center, GLBT Historical Society, and San Francisco Community Health Center), Arizona (Prisma Community Care), New York (The NYC LGBT Community Center), Pennsylvania (Bradbury-Sullivan Community Center), Maryland (Baltimore Safe Haven), and Wisconsin (FORGE).

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U.S. Supreme Court

Activists rally for Andry Hernández Romero in front of Supreme Court

Gay asylum seeker ‘forcibly deported’ to El Salvador, described as political prisoner

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Immigrant Defenders Law Center President Lindsay Toczylowski, on right, speaks in support of her client, Andry Hernández Romero, in front of the U.S. Supreme Court on June 6, 2025. (Washington Blade photo by Michael K. Lavers)

More than 200 people gathered in front of the U.S. Supreme Court on Friday and demanded the Trump-Vance administration return to the U.S. a gay Venezuelan asylum seeker who it “forcibly disappeared” to El Salvador.

Lindsay Toczylowski, president of the Immigrant Defenders Law Center, a Los Angeles-based organization that represents Andry Hernández Romero, is among those who spoke alongside U.S. Rep. Mark Takano (D-Calif.) and Human Rights Campaign Campaigns and Communications Vice President Jonathan Lovitz. Sarah Longwell of the Bulwark, Pod Save America’s Jon Lovett, and Tim Miller are among those who also participated in the rally.

“Andry is a son, a brother. He’s an actor, a makeup artist,” said Toczylowski. “He is a gay man who fled Venezuela because it was not safe for him to live there as his authentic self.”

(Video by Michael K. Lavers)

The White House on Feb. 20 designated Tren de Aragua, a Venezuelan gang, as an “international terrorist organization.”

President Donald Trump on March 15 invoked the Alien Enemies Act of 1798, which the Associated Press notes allows the U.S. to deport “noncitizens without any legal recourse.” The Trump-Vance administration subsequently “forcibly removed” Hernández and hundreds of other Venezuelans to El Salvador.

Toczylowski said she believes Hernández remains at El Salvador’s Terrorism Confinement Center, a maximum-security prison known by the Spanish acronym CECOT. Toczylowski also disputed claims that Hernández is a Tren de Aragua member.

“Andry fled persecution in Venezuela and came to the U.S. to seek protection. He has no criminal history. He is not a member of the Tren de Aragua gang. Yet because of his crown tattoos, we believe at this moment that he sits in a torture prison, a gulag, in El Salvador,” said Toczylowski. “I say we believe because we have not had any proof of life for him since the day he was put on a U.S. government-funded plane and forcibly disappeared to El Salvador.”

“Andry is not alone,” she added.

Takano noted the federal government sent his parents, grandparents, and other Japanese Americans to internment camps during World War II under the Alien Enemies Act. The gay California Democrat also described Hernández as “a political prisoner, denied basic rights under a law that should have stayed in the past.”

“He is not a case number,” said Takano. “He is a person.”

Hernández had been pursuing his asylum case while at the Otay Mesa Detention Center in San Diego.

A hearing had been scheduled to take place on May 30, but an immigration judge the day before dismissed his case. Immigrant Defenders Law Center has said it will appeal the decision to the Board of Immigration Appeals, which the Justice Department oversees.

“We will not stop fighting for Andry, and I know neither will you,” said Toczylowski.

Friday’s rally took place hours after Attorney General Pam Bondi said Kilmar Abrego Garcia, a Maryland man who the Trump-Vance administration wrongfully deported to El Salvador, had returned to the U.S. Abrego will face federal human trafficking charges in Tennessee.

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National

A husband’s story: Michael Carroll reflects on life with Edmund White

Iconic author died this week; ‘no sunnier human in the world’

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Michael Carroll spoke to the Blade after the death his husband Edmund White this week. (Photo by Michael Carroll)

Unlike most gay men of my generation, I’ve only been to Fire Island twice. Even so, the memory of my first visit has never left me. The scenery was lovely, and the boys were sublime — but what stood out wasn’t the beach or the parties. It was a quiet afternoon spent sipping gin and tonics in a mid-century modern cottage tucked away from the sand and sun.

Despite Fire Island’s reputation for hedonism, our meeting was more accident than escapade. Michael Carroll — a Facebook friend I’d chatted with but never met — mentioned that he and his husband, Ed, would be there that weekend, too. We agreed to meet for a drink. On a whim, I checked his profile and froze. Ed was author Edmund White.

I packed a signed copy of Carroll’s “Little Reef” and a dog-eared hardback of “A Boy’s Own Story,” its spine nearly broken from rereads. I was excited to meet both men and talk about writing, even briefly.

Yesterday, I woke to the news that Ed had passed away. Ironically, my first thought was of Michael.

This week, tributes to Edmund White are everywhere — rightly celebrating his towering legacy as a novelist, essayist, and cultural icon. I’ve read all of his books, and I could never do justice to the scope of a career that defined and chronicled queer life for more than half a century. I’ll leave that to better-prepared journalists.

But in those many memorials, I’ve noticed something missing. When Michael Carroll is mentioned, it’s usually just a passing reference: “White’s partner of thirty years, twenty-five years his junior.” And yet, in the brief time I spent with this couple on Fire Island, it was clear to me that Michael was more than a footnote — he was Ed’s anchor, editor, companion, and champion. He was the one who knew his husband best.

They met in 1995 after Michael wrote Ed a fan letter to tell him he was coming to Paris. “He’d lost the great love of his life a year before,” Michael told me. “In one way, I filled a space. Understand, I worshiped this man and still do.”

When I asked whether there was a version of Ed only he knew, Michael answered without hesitation: “No sunnier human in the world, obvious to us and to people who’ve only just or never met him. No dark side. Psychology had helped erase that, I think, or buffed it smooth.”

Despite the age difference and divergent career arcs, their relationship was intellectually and emotionally symbiotic. “He made me want to be elegant and brainy; I didn’t quite reach that, so it led me to a slightly pastel minimalism,” Michael said. “He made me question my received ideas. He set me free to have sex with whoever I wanted. He vouchsafed my moods when they didn’t wobble off axis. Ultimately, I encouraged him to write more minimalistically, keep up the emotional complexity, and sleep with anyone he wanted to — partly because I wanted to do that too.”

Fully open, it was a committed relationship that defied conventional categories. Ed once described it as “probably like an 18th-century marriage in France.” Michael elaborated: “It means marriage with strong emotion — or at least a tolerance for one another — but no sex; sex with others. I think.”

That freedom, though, was always anchored in deep devotion and care — and a mutual understanding that went far beyond art, philosophy, or sex. “He believed in freedom and desire,” Michael said, “and the two’s relationship.”

When I asked what all the essays and articles hadn’t yet captured, Michael paused. “Maybe that his writing was tightly knotted, but that his true personality was vulnerable, and that he had the defense mechanisms of cheer and optimism to conceal that vulnerability. But it was in his eyes.”

The moment that captured who Ed was to him came at the end. “When he was dying, his second-to-last sentence (garbled then repeated) was, ‘Don’t forget to pay Merci,’ the cleaning lady coming the next day. We had had a rough day, and I was popping off like a coach or dad about getting angry at his weakness and pushing through it. He took it almost like a pack mule.” 

Edmund White’s work shaped generations — it gave us language for desire, shame, wit, and liberation. But what lingers just as powerfully is the extraordinary life Ed lived with a man who saw him not only as a literary giant but as a real person: sunny, complex, vulnerable, generous.

In the end, Ed’s final words to his husband weren’t about his books or his legacy. They were about care, decency, and love. “You’re good,” he told Michael—a benediction, a farewell, maybe even a thank-you.

And now, as the world celebrates the prolific writer and cultural icon Edmund White, it feels just as important to remember the man and the person who knew him best. Not just the story but the characters who stayed to see it through to the end.

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