National
Nat’l Coming Out Day presents unique challenges for communities of color
‘For some people, visibility equals greater danger’
On the 34th anniversary of National Coming Out Day, LGBTQ people across the country honor the community and its fight for equality. But not everyone sees coming out as a celebration.
“Coming out is not always the best option for persons of color who already — because of our pigment on top of our identity — face discrimination, hatred and violence,” said Kimberley Bush, executive director and director of Arts and Cultural Programs at the DC Center for the LGBT Community.
The first National Coming Out Day was in 1988. Psychologist Robert Eichberg and gay rights activist Jean O’Leary, both of whom were openly queer and white, created the holiday.
In the U.S., being queer — and what that might look like — often centers whiteness. For many, the term “coming out” continues to center whiteness as the norm for LGBTQ identities.
David Johns, executive director of the National Black Justice Coalition said, “usually the narrative and the images revolve around white folks that sit down with their families and have maybe an uncomfortable conversation, but at some point they celebrate them. Those folks move to gayborhoods like Hollywood, Calif., or Chelsea, N.Y., or Boystown, Chicago. And then they get to join associations around their LGBTQ+ identities that also give them access to forms of capital and privilege that most Black folks don’t get to benefit from.”
The cultural and historical myopia inherent in the term “coming out” can minimize the complicated relationship between pride, visibility, and safety for LGBTQ people within communities of color.
“It is often challenging to be heard, seen, and just simply listened to as a LGBTQ+ person, but when you add on being a person of color, that challenge becomes much more unique and saturated. We are inherently judged, not given credibility to our own life stories and further pushed into the margins and often cannot take or retain the power in the who, when, and how we disclose our identity,” Bush said.
When talking about coming out, Johns, who identifies as same gender loving (SGL), prefers the term “inviting in.”
“The process of inviting in is a term that we use to sort of shift power and highlight the problematic nature of coming out, while also acknowledging and sometimes celebrating,” Johns said.
“Inviting in” signifies that, “no one is entitled to information about the lived experiences of other people that are not voluntarily offered up.”
And “inviting in” reallocates the individual responsibility of “coming out” and challenges the heteronormative expectation that LGBTQ or SGL people should be required to “out” themselves.
The idea of “inviting in” instead of “coming out” for communities of color also intersects with very real safety concerns for many in the community, given the current political climate, the widespread escalation of anti-LGBTQ threats online and attacks on members of the community and providers of trans-affirming healthcare across the country.
“The fact that our lives are dynamic and we face moments, sometimes daily, where we’re forced to think about inviting people in and often have to consider safety, especially now in this current political environment, is often missed,” Johns said.
For people of color living at the intersection of multiple marginalized identities, “coming out” can be even more dangerous because of heightened safety issues specific to communities of color.
“Black and brown humans have always had to fight for our freedoms,” Bush said. “Coming out can be a pressured, intense, repressive and oppressive journey that may not allow a person to feel the freedom to choose inviting in versus coming out. In addition, persons of color also exponentially experience various levels of trauma. Coming out can be an extra layer of repetitive trauma and abuse.”
In LGBTQ communities of color, interpersonal and religious violence and parental or familial responses are some of the traumas community members can face.
A Williams Institute study about parental acceptance of LGBTQ identities across different age groups found that parents gave invalidating responses to their child’s sexual identity across all age groups, and parents of children in younger age groups referred to coming out as “just a phase” or something the child was “too young to know about.”
Religion is often used to invalidate marginalized sexual and gender identities in communities of color.
Dr. Sydney Lewis, a lecturer in the Harriet Tubman Department of Women, Gender, and Sexuality Studies at the University of Maryland, College Park, attributes this negative religious response to Christianity.
“Many Christian churches have a history of being homophobic and transphobic,” Lewis said. “And I think that our reliance on Black Christianity for our community, our safety and our growth and development, has been detrimental to LGBTQ folks of color, specifically Black folks.”
Religious homophobia and transphobia complicate the coming out narrative for many queer people. Elle Moxley, a Black trans woman and founder and executive director of the Marsha P. Johnson Institute, has experienced the harms of religious homophobia and transphobia firsthand.
“I didn’t necessarily, as a Black person, feel comfortable coming out or aligning with any rhetoric around that because a lot of times people are forced out,” Moxley said. “In my experience, growing up as a child in the COGIC (Church of God in Christ) religion, there wasn’t an invitation to come out. I was forced out at 12 years old.”
While queer people have always existed, there is an intentional erasure of gay, trans, and non-binary people within Christianity that stems from colonialism.
The visibility of queer sexuality in Black culture can be traced back to the Harlem Renaissance, where literature and music were full of stories about lived queer experiences. And non-binary identities have always been visible and integrated in some communities of color like in North American Indigenous cultures and Pacific Island cultures. Terms like “fa’afafine” in Samoa and “māhū” in Hawai’i are used to signify that someone identifies as non-binary (or “third gender”).
In LGBTQ communities today, the idea that “coming out” means being more free to openly be yourself in public often elides the very real danger of visibility in trans lives of color.
“There’s this idea that visibility somehow equals greater freedom, but for some people, visibility equals greater danger,” Lewis said.
The Human Rights Campaign reports that 31 trans people have been killed so far this year, while a Williams Institute study found that transgender people are four times more likely than cisgender people to be victims of violent crime.
On a day like National Coming Out Day, which is thought to not only symbolize pride but also inclusion, people like Elle Moxley are asking not for inclusion, but equity.
“I always say that inclusion is something that happened after the fact. I don’t subscribe to that,” Moxley said. “But what I do subscribe to is that reparations are an essential part to how equity in society happens.”
People like David Johns are also calling attention to how complicated a celebration like National Coming Out Day can be for LGBTQ communities of color.
“For the Black trans woman with a disability in Jackson, Miss., or my parents’ state of Texas, given the position that those governors have them in, it probably is not safe for them to come out even on a day we’re raising awareness as a part of a goal,” Johns said.
(Editor’s note: This story is part of a new Blade Foundation initiative focusing on the intersection between race and LGBTQ identities. It is funded by a grant from the Leonard-Litz Foundation.)
The White House
Four states to ignore new Title IX rules protecting transgender students
Biden administration last Friday released final regulations
BY ERIN REED | Last Friday, the Biden administration released its final Title IX rules, which include protections for LGBTQ students by clarifying that Title IX forbids discrimination based on sexual orientation and gender identity.
The rule change could have a significant impact as it would supersede bathroom bans and other discriminatory policies that have become increasingly common in Republican states within the U.S.
As of Thursday morning, however, officials in at least four states — Oklahoma, Louisiana, Florida, and South Carolina — have directed schools to ignore the regulations, potentially setting up a federal showdown that may ultimately end up in a protracted court battle in the lead-up to the 2024 elections.
Louisiana State Superintendent of Education Cade Brumley was the first to respond, decrying the fact that the new Title IX regulations could block teachers and other students from exercising what has been dubbed by some a “right to bully” transgender students by using their old names and pronouns intentionally.
Asserting that Title IX law does not protect trans and queer students, Brumley states that schools “should not alter policies or procedures at this time.” Critically, several courts have ruled that trans and queer students are protected by Title IX, including the 4th U.S. Circuit Court of Appeals in a recent case in West Virginia.
In South Carolina, Schools Supt. Ellen Weaver wrote in a letter that providing protections for trans and LGBTQ students under Title IX “would rescind 50 years of progress and equality of opportunity by putting girls and women at a disadvantage in the educational arena,” apparently leaving trans kids out of her definition of those who deserve progress and equality of opportunity.
She then directed schools to ignore the new directive while waiting for court challenges. While South Carolina does not have a bathroom ban or statewide “Don’t Say Gay or Trans” law, such bills continue to be proposed in the state.
Responding to the South Carolina letter, Chase Glenn of Alliance For Full Acceptance stated, “While Supt. Weaver may not personally support the rights of LGBTQ+ students, she has the responsibility as the top school leader in our state to ensure that all students have equal rights and protections, and a safe place to learn and be themselves. The flagrant disregard shown for the Title IX rule tells me that our superintendent unfortunately does not have the best interests of all students in mind.”
Florida Education Commissioner Manny Diaz also joined in instructing schools not to implement Title IX regulations. In a letter issued to area schools, Diaz stated that the new Title IX regulations were tantamount to “gaslighting the country into believing that biological sex no longer has any meaning.”
Governor Ron DeSantis approved of the letter and stated that Florida “will not comply.” Florida has notably been the site of some of the most viciously anti-queer and anti-trans legislation in recent history, including a “Don’t Say Gay or Trans” law that was used to force a trans female teacher to go by “Mr.”
State Education Supt. Ryan Walters of Oklahoma was the latest to echo similar sentiments. Walters has recently appointed the right-wing media figure Chaya Raichik of Libs of TikTok to an advisory role “to improve school safety,” and notably, Raichik has posed proudly with papers accusing her of instigating bomb threats with her incendiary posts about LGBTQ people in classrooms.
The Title IX policies have been universally applauded by large LGBTQ rights organizations in the U.S. Lambda Legal, a key figure in fighting anti-LGBTQ legislation nationwide, said that the regulations “clearly cover LGBTQ+ students, as well as survivors and pregnant and parenting students across race and gender identity.” The Human Rights Campaign also praised the rule, stating, “rule will be life-changing for so many LGBTQ+ youth and help ensure LGBTQ+ students can receive the same educational experience as their peers: Going to dances, safely using the restroom, and writing stories that tell the truth about their own lives.”
The rule is slated to go into effect Aug. 1, pending any legal challenges.
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Erin Reed is a transgender woman (she/her pronouns) and researcher who tracks anti-LGBTQ+ legislation around the world and helps people become better advocates for their queer family, friends, colleagues, and community. Reed also is a social media consultant and public speaker.
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The preceding article was first published at Erin In The Morning and is republished with permission.
Pennsylvania
Malcolm Kenyatta could become the first LGBTQ statewide elected official in Pa.
State lawmaker a prominent Biden-Harris 2024 reelection campaign surrogate
Following his win in the Democratic primary contest on Wednesday, Pennsylvania state Rep. Malcolm Kenyatta, who is running for auditor general, is positioned to potentially become the first openly LGBTQ elected official serving the commonwealth.
In a statement celebrating his victory, LGBTQ+ Victory Fund President Annise Parker said, “Pennsylvanians trust Malcolm Kenyatta to be their watchdog as auditor general because that’s exactly what he’s been as a legislator.”
“LGBTQ+ Victory Fund is all in for Malcolm, because we know he has the experience to win this race and carry on his fight for students, seniors and workers as Pennsylvania’s auditor general,” she said.
Parker added, “LGBTQ+ Americans are severely underrepresented in public office and the numbers are even worse for Black LGBTQ+ representation. I look forward to doing everything I can to mobilize LGBTQ+ Pennsylvanians and our allies to get out and vote for Malcolm this November so we can make history.”
In April 2023, Kenyatta was appointed by the White House to serve as director of the Presidential Advisory Commission on Advancing Educational Equity, Excellence and Economic Opportunity for Black Americans.
He has been an active surrogate in the Biden-Harris 2024 reelection campaign.
The White House
White House debuts action plan targeting pollutants in drinking water
Same-sex couples face higher risk from environmental hazards
Headlining an Earth Day event in Northern Virginia’s Prince William Forest on Monday, President Joe Biden announced the disbursement of $7 billion in new grants for solar projects and warned of his Republican opponent’s plans to roll back the progress his administration has made toward addressing the harms of climate change.
The administration has led more than 500 programs geared toward communities most impacted by health and safety hazards like pollution and extreme weather events.
In a statement to the Washington Blade on Wednesday, Brenda Mallory, chair of the White House Council on Environmental Quality, said, “President Biden is leading the most ambitious climate, conservation, and environmental justice agenda in history — and that means working toward a future where all people can breathe clean air, drink clean water, and live in a healthy community.”
“This Earth Week, the Biden-Harris Administration announced $7 billion in solar energy projects for over 900,000 households in disadvantaged communities while creating hundreds of thousands of clean energy jobs, which are being made more accessible by the American Climate Corps,” she said. “President Biden is delivering on his promise to help protect all communities from the impacts of climate change — including the LGBTQI+ community — and that we leave no community behind as we build an equitable and inclusive clean energy economy for all.”
Recent milestones in the administration’s climate policies include the U.S. Environmental Protection Agency’s issuance on April 10 of legally enforceable standard for detecting and treating drinking water contaminated with polyfluoroalkyl substances.
“This rule sets health safeguards and will require public water systems to monitor and reduce the levels of PFAS in our nation’s drinking water, and notify the public of any exceedances of those levels,” according to a White House fact sheet. “The rule sets drinking water limits for five individual PFAS, including the most frequently found PFOA and PFOS.”
The move is expected to protect 100 million Americans from exposure to the “forever chemicals,” which have been linked to severe health problems including cancers, liver and heart damage, and developmental impacts in children.
An interactive dashboard from the United States Geological Survey shows the concentrations of polyfluoroalkyl substances in tapwater are highest in urban areas with dense populations, including cities like New York and Los Angeles.
During Biden’s tenure, the federal government has launched more than 500 programs that are geared toward investing in the communities most impacted by climate change, whether the harms may arise from chemical pollutants, extreme weather events, or other causes.
New research by the Williams Institute at the UCLA School of Law found that because LGBTQ Americans are likelier to live in coastal areas and densely populated cities, households with same-sex couples are likelier to experience the adverse effects of climate change.
The report notes that previous research, including a study that used “national Census data on same-sex households by census tract combined with data on hazardous air pollutants (HAPs) from the National Air Toxics Assessment” to model “the relationship between same-sex households and risk of cancer and respiratory illness” found “that higher prevalence of same-sex households is associated with higher risks for these diseases.”
“Climate change action plans at federal, state, and local levels, including disaster preparedness, response, and recovery plans, must be inclusive and address the specific needs and vulnerabilities facing LGBT people,” the Williams Institute wrote.
With respect to polyfluoroalkyl substances, the EPA’s adoption of new standards follows other federal actions undertaken during the Biden-Harris administration to protect firefighters and healthcare workers, test for and clean up pollution, and phase out or reduce use of the chemicals in fire suppressants, food packaging, and federal procurement.
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