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The year’s best in queer TV and film

‘Fire Island,’ ‘Bros,’ ‘Heartstopper’ made for memorable 2022

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Bowen Yang and Joel Kim Booster in ‘Fire Island.’ (Photo courtesy Searchlight Pictures)

It’s that season, once again, when everyone is compiling their lists of the year’s best film and TV offerings – and naturally, the Blade is no exception.

Unlike many “Best of” lists, however, ours narrows the scope a little. Since our coverage of film and television is geared toward queer-focused or queer-inclusive content that is relevant to our LGBTQ readers, we like to limit our selections to the movies and shows that match that criteria – and further, to keep it honest, we prefer to limit our choices to the titles we’ve covered over the last 12 months.

That means you won’t see the same kinds of big mainstream films or series on our list that you’ll find on others – but you’ll see those mentioned in plenty of other places, anyway, and we think it’s far more useful to remind our readers of the standout gems we’ve particularly loved. It’s our way of celebrating the screen memories that have stuck with us throughout the year, and to make sure you add the ones you may have missed to your year-end catch-up list.

With that in mind, here are our five favorite films and five favorite TV shows from all those we’ve covered in 2022.

FILM

1. “Everything Everywhere All at Once”

Ke Huy Quan, Jamie Lee Curtis, and Michele Yeoh in ‘Everything Everywhere All at Once.’ (Photo courtesy of A24)

If you haven’t yet seen this genre-bending, queer-inclusive indie sci-fi comedy – conceived, written, and directed by The Daniels (Dan Kwan and Daniel Scheinert) – you might be surprised to find it at the top of our list. If you have seen it, however, you’ll already understand why. Audaciously joining the ever-growing fray of “multiverse” movies and arguably besting them all, it’s a fast-paced but smooth-flowing wild ride in which a middle-aged Chinese American laundromat owner (Michelle Yeoh, in a career-topping star showcase) finds herself recruited into a battle against a sinister entity who seeks to destroy reality itself. 

Quirky, clever, and laced with delicious absurdity, it’s a madcap caper from start to finish; but it grabs us by the heart, too, and uses the same overblown fantasy trope it creatively lampoons to gently remind us that, in a universe of infinite possibilities, we have the power to change our reality with every choice we make. It also shows us a universe where humans have fingers like hot dogs and gives us scene-stealing Jamie Lee Curtis as a frumpy and hostile tax auditor, so is it any wonder we put it at the top of the list?

2. “Tár”

Cate Blanchett stars in ‘Tár.’ (Photo courtesy of Focus Features)

Audiences were even more divided than critics in their response to Mike Field’s lengthy, inscrutable, and culturally provocative character study of a revered, world-class orchestral conductor (Cate Blanchett, surpassing her own brilliance yet again) whose reputation and career begin to unravel when implications of sexual misconduct subject her private life to public scrutiny. It’s easy to understand why; it’s as challenging as it is meticulous, as unsettling as it is mesmerizing, and as unsentimental as a clinical case study. 

Though decried by some who saw it as an indictment against “cancel culture” or found it out of alignment with queer or feminist ideals, we found its true power beyond its purposefully contradictory politics; in its instinct for finding big truth in tiny details and its merciless focus on the uncomfortable secret corners we keep in the blind spots of our lives, it’s ultimately a movie about the masks we wear to disguise the desires we don’t want others – or even ourselves – to see.

3. “Neptune Frost”

Cheryl Isheja stars in ‘Neptune Frost.’ (Photo courtesy Kino Lorber)

Another quirky, genre-bending sci-fi movie makes our list with this unique cinematic experience created by acclaimed multi-hyphenate artist Saul Williams, who co-directed with Rwandan filmmaker Anisia Uzeyman. Self-described as “an Afrofuturist sci-fi punk musical,” it traces the separate journeys of two refugees – a miner running away from a life of enforced labor and an intersex tribesperson fleeing the oppression of their native village – and their assimilation into a collective of rebel hackers dedicated to overthrowing “The Authority” and elevating the world’s consciousness. That vague plot outline, however, falls short of capturing the film’s multi-layered essence; equal parts primal myth and dystopian techno-drama, it’s more a surreal allegory than a narrative, laden with bold visual strokes and reverberating with a proud and defiant Black voice – but the issues it thrusts into our consciousness go far deeper than race. It’s hard to explain this movie better than that, so if you’re curious for more, you’ll have to watch it for yourself. Trust us, you won’t regret it.

4. “Fire Island”

It’s been a banner year for queer rom-coms, but for our money, this smart, sharp, sweet, and sexy reimagining of Jane Austen’s “Pride and Prejudice” – starring and written by Joel Kim Booster and directed by Andrew Ahn – is the cream of the crop. Skewering the attitudes and agendas of modern gay life as it follows the exploits of a group of friends who have gathered for a week of comradeship and debauchery at the queer mecca of its title, it revels in its diversity – three of its four romantic leads are Asian American, for starters – and celebrates the joys of chosen family while good-naturedly reminding us that snobbery cuts both ways. It’s everything you could want from a summer romance and more – including a ridiculously corny, over-the-top happy ending and a sparkling cast that includes queer fan favorites Bowen Yang, Margaret Cho, and Conrad Ricamora.

5. “Bros”

Luke MacFarlane and Billy Eichner in ‘Bros.’ (Photo courtesy of Universal Studios)

OK, we know. This much-hyped romantic comedy from writer/star Billy Eichner and writer/director Nicholas Stoller ended up with a disappointing box office take despite its historic use of an almost-all-queer cast and creative team – but that doesn’t mean it’s not a great movie. Though Eichner’s manic, sometimes abrasive persona can be a hard sell for some audiences, it works to his advantage as he uses his role as a defiantly oddball over-achiever to go deeper, and his chemistry with co-star Luke Macfarlane (in a bravely vulnerable performance) is surprisingly potent; and while the film’s self-consciously pro-LGBTQ checklist of topics sometimes feels like an obtrusion on its unexpectedly nuanced central love story, that somehow becomes part of the point. 

For us, though, the biggest reason for including this one on our list of the year’s best might be its candid and relatable depiction of romance in a more mature queer demographic than we’re used to; that, alongside its unapologetically queer attitude, its artfully downplayed generosity of spirit, and its sex-positive treatment of non-hetero-conforming intimacy, is more than enough to render its box office receipts irrelevant.

TELEVISON

1. “Heartstopper”

Kit Conner and Joe Locke in ‘Heartstopper.’ (Photo courtesy of Netflix)

This one is a no-brainer. The British Netflix import based on the webcomic by Alice Oseman (who adapted it for the screen) is a show to win the heart of even the most cynical viewer and have them ready to binge it straight to the end after watching only the first five minutes. The story of two boys’ school students – on opposite ends of the campus popularity spectrum – who form an unlikely friendship that blossoms into something more, is infectiously sweet and unrelentingly positive without feeling like an impossible fairy tale. More than that, its tender depiction of two youthful hearts negotiating the pangs and pressures of first love while navigating their school’s deeply ingrained social hierarchy has enough universal and multi-intersectional appeal to help it transcend its “queer content” genre and become an all-inclusive touchstone for younger generations – and to make older viewers wish they had grown up with a show like this one. None of it would work, however, without the soulful and endearing performances of series leads Joe Locke and Kit Connor, whose individual talents and shared chemistry make this big-hearted show a classic for the ages.

2. “Interview With the Vampire”

Sam Reid and Jacob Anderson in ‘Interview with the Vampire.’ (Photo courtesy of AMC)

Three decades after Anne Rice’s saga of love among the undead was turned into a plush big screen star vehicle for Brad Pitt and Tom Cruise, fans of the late author’s wickedly sexy and thrillingly subversive novel – and the multi-book series that followed it – finally got the version they deserved with AMC’s electrifying adaptation. 

Reimagining key details of Rice’s seminal narrative (changing her lead vampire’s origin story in old New Orleans to make him a Black creole entrepreneur instead of a wealthy white plantation owner with slaves, for one) to update its cultural relevance, it still maintains a strong connection to the passionate, poetic spirit of the original tale; even better, it more than makes up for the film version’s comparative “straight-washing” by embracing the same-sex romance between the story’s beloved protagonists – sensitive fledgling vampire Louis (Jacob Anderson) and his flamboyant creator-turned-lover Lestat (Sam Reid) – to cement the connection between Rice’s brooding, sexually fluid vampires and the millions of queer fans that have seen themselves reflected in the pages of Rice’s books all along. To top it all off, it pulls no punches in rendering both the gory savagery of the story’s horrors and the brazen eroticism of its sensually enhanced supernatural heroes – meaning that even if you’re never heard of Anne Rice, you’ll be hooked by the end of the first episode.

3. “The Andy Warhol Diaries”

Netflix makes the list again with this comprehensively drawn Ryan Murphy-produced docuseries that takes a deep dive into the text – and between the lines – of the infamous queer pop artist-and-tastemaker’s notoriously opaque posthumously published diary. Supplemented by insights from surviving members of Warhol’s inner circle and imagery from the extensive archives he left behind, it attempts to reveal the fragile inner life of an enigmatic figure who made lack of substance a cornerstone of his career; it succeeds beyond expectation, revealing a heartbreakingly human voice behind the minutiae he recorded from his daily routine, casting light on the romantic relationships he took pains to keep separate from his public image, and hinting at a greater connection between his emotional life and his art than critics and commentators have previously acknowledged. 

While it might not drop any bombshells or change the cultural conversation around Warhol and the era he helped to define, it gives us a behind-the-curtain glimpse that expands our empathy toward one of our greatest queer icons – aided by the controversial-but-effective AI-enhanced voice of actor Bill Irwin reading excerpts from the diary as Warhol – and that’s perhaps a much more meaningful accomplishment.

4. “Reboot”

Cast of ‘Reboot.’ (Photo courtesy of Hulu)

The most traditional series on our list, perhaps, is this queer-inclusive Hulu gem from “Modern Family” co-creator Steven Levitan, in which a young television writer (Rachel Bloom) gets a green light for her proposed reboot of a beloved ‘90s sitcom, which she plans to reinvent for a modern audience; her plan hits a snag, however, when the network brings in her father (Paul Reiser) – the original show’s creator – as a showrunner. 

Complicating things even further is the show’s returning cast (Keegan-Michael Key, Judy Greer, Johnny Knoxville, and Calum Worthy), a dysfunctional collection of now-faded stars whose off-camera lives and relationships continually threaten to derail the production. The premise not only sets up a ripe field for comedy about the cultural conflicts and differing attitudes between older and younger generations, but it also provides limitless possibilities for Hollywood’s favorite pastime of making fun of itself; a top-flight, talented cast makes sure neither of those tropes feel tired, and Levitan’s signature rapid-fire comedic style ensures that every episode is laugh-out-loud funny. Our only complaint is that it’s so binge-worthy we burned through the debut season – which with only eight episodes feels frustratingly brief – and now we’re forced to wait for the next one.

5. “The Sandman”

Tom Sturridge in ‘The Sandman.’ (Photo courtesy of Netflix)

Fans of Neil Gaiman’s iconic comic book and its darkly beautiful, queer-inclusive mystical universe have been waiting for more than 30 years to see it come to the screen, but this moody and stylish Netflix adaptation proved to be well worth their patience. With an excellent Tom Sturridge heading the cast as Morpheus – the saga’s mercurial “hero,” who rules over the Kingdom of Dreams and holds the fate of the human world in his immortal hands – and big-budget production values that bring the striking visual aesthetic of the original comic to thrilling life, it captures Gaiman’s macabre metaphorical fantasy saga and its wide assortment of conflicted, complex characters and themes to a pitch-perfect tee. Sure, some purists might quibble about the gender-swapping and/or reimagining of characters to create an even more diverse and inclusive blend than the original comic – but to us, those flourishes feel like a healthy evolution that only strengthens the appeal of a timeless classic. Besides, any show audacious enough to give us Gwendoline Christie as Lucifer is a masterpiece, in our book.

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Two new documentaries highlight trans history

‘I’m Your Venus’ on Netflix, ‘Enigma’ on HBO/Max

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‘I’m Your Venus’ explores the death and legacy of trans ballroom icon Venuz Xtravaganza. (Image courtesy of Netfilx)

One of the most telling things about queer history is that so much of it has to be gleaned by reading between the lines.

There are the obvious tentpoles: the activism, the politics, the names and accomplishments of key cultural heroes. Without the stories of lived experience behind them, however, these things are mere information; to connect with these facts on a personal level requires relatable everyday detail — and for most of our past, such things could only be discussed in secret.

In recent decades, thanks to increased societal acceptance, there’s been a new sense of academic “legitimacy” bestowed upon the scholarship of queer history, and much has been illuminated that was once kept in the dark. The once-repressed expressions of our queer ancestors now allow us to see our reflections staring back at us through the centuries, and connect us to them in a way that feels personal.

One of the most effective formats for building that connection, naturally enough, is documentary filmmaking — an assertion illustrated by two new docs, each focused on figures whose lives are intertwined with the evolution of modern trans culture.

“I’m Your Venus,” now streaming on Netfllix, bookends an iconic documentary from the past: “Paris is Burning (1990), Jennie Livingston’s seminal portrait of New York City’s ballroom scene of the ‘80s. In that film, a young trans woman named Venus Xtravagana delivered first-person confessionals for the camera that instantly won the hearts of audiences — only for them to break with the shattering revelation that she had been murdered before the film’s completion.

That 1988 murder was never solved, but Venus — whose surname was Pellagatti before she joined the House of Xtravaganza – was never forgotten; four decades later, her family (or rather, families) want some answers, and filmmaker Kimberly Reed follows her biological siblings — Joe, Louie, and John, Jr. — as they connect with her ballroom clan in an effort to bring closure to her loss; with the help of trans advocates, they succeed in getting her murder case re-opened, and work to achieve a posthumous legal name change to honor her memory and solidify her legacy.

It’s a remarkably kind and unapologetically sentimental chronicle of events, especially considering the brutal circumstances of Venus’ killing — a brutal death by strangling, almost certainly perpetrated by a transphobic “john” who left her body hidden under a mattress in a seedy hotel — and her decision to leave her birth family for a chosen one. As to the latter, there are no hard feelings among her blood relatives, who assert — mostly convincingly — that they always accepted her for who she was; one senses that a lot of inner growth has contributed to the Pallagatti clan’s mission, which admittedly sometimes resembles an attempt at making amends. For the murder itself, it’s best to leave that part of the story unspoiled — though it’s fair to say that any answers which may or may not have been found are overshadowed by the spirit of love, dignity, and determination that underscore the search for them, however performative some of it might occasionally feel. Ultimately, Venus is still the star of the show, her authentic and unvarnished truth remaining eloquent despite the passage of more than 40 years.

Perhaps more layered and certainly more provocative, documentarian Zackary Drucker’s “Enigma” (now streaming on HBO/Max) delves further back into trans history, tracing the parallel lives of two women — trans pioneer and activist April Ashley and self-styled European “disco queen” Amanda Lear — whose paths to fame both began in Paris of the 1950s, where they were friends and performers together at Le Carrousel, a notorious-and-popular drag cabaret that attracted the glitterati of Europe.

Ashley (who died at 86 in 2021) was a former merchant seaman from Liverpool whose “underground” success as a drag performer funded a successful gender reassignment surgery and led to a career as a fashion model, as well as her elevation-by-wedding into British high society — though the marriage was annulled after she was publicly outed by a friend, despite her husband’s awareness of her trans identity at the time of their marriage. She went on to become a formidable advocate for trans acceptance, and for environmental organizations like Greenpeace, who would earn an MBE for her efforts, and wrote an autobiography in which she shared candid stories about her experiences and relationships as part of the “exotic” Parisian scene from which she launched her later life.

The other figure profiled by “Enigma” — and possibly the one to which its title most directly refers — is Amanda Lear, who also (“allegedly”) started her rise to fame at Le Carrousel before embarking on a later career that would include fashion modeling, pop stardom, and a long-term friendship with surrealist painter Salvador Dalí. A self-proclaimed “disco queen” whose success in Europe never quite spread to American culture (despite highly public associations with musical icons like David Bowie and Roxy Music), Lear’s trajectory has taken her in a different direction than Ashley’s. In the film’s extensive live interview segments, she repeatedly denies and discredits suggestions of her trans identity, sticking to a long-maintained script in which any and all details of her origins are obscured and denied as a matter of course.

At times, it’s almost amusing to observe her performative (there’s that word again) denials, which occasionally approach a kind of deliberate “camp” absurdity in their adamance, but there’s also a kind of grudging respect that’s inspired by the sheer doggedness with which she insists on controlling the narrative — however misguided it may seem to those of us on the outside. Debate about her gender-at-birth has continued for decades, even predating Ashley’s book, so the movie’s “revelations” are hardly new, nor even particularly controversial — but her insistence on discrediting them provides sharp contrast with the casual candor of Ashley’s elegantly confident persona, underscoring the different responses to transphobia that would direct the separate lives of both these former (alleged) friends.

For what it’s worth, Lear sent an email to the Washington Post, calling the movie “a pathetic piece of trash” and denying not just her trans identity but any friendship or association with Ashley, despite ample photographic and anecdotal evidence to the contrary — and while it might come across as callous or desperate for her to maintain the presumed façade, it’s a powerful testament to the power of cultural bullying to suppress the truth of queer existence; the contrast between the life each of these women chose to live speaks volumes, and makes “Enigma” into one of the most interesting — and truthful — trans documentaries to emerge thus far.

While neither film presents a comprehensive or definitive view of trans experience (is such a thing even possible, really?), both offer a perspective on the past which both honors the truth of queer existence and illustrates the ways in which the stigma imposed by mainstream prejudice can shape our responses to the identity through which we are perceived by the public.

That makes them both worth your attention, especially when our queer history — and the acknowledgement of trans existence itself — is at risk or being rolled right back up into the closet. 

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20 years later, we still can’t quit ‘Brokeback Mountain’

Iconic love story returns to theaters and it’s better than you remember

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Jake Gyllenhall and Heath Ledger in ‘Brokeback Mountain.’ (Photo courtesy of Focus Features)

When “Brokeback Mountain” was released in 2005, the world was a very different place.

Now, as it returns to the big screen (beginning June 20) in celebration of its 20th anniversary, it’s impossible not to look at it with a different pair of eyes. Since its release, marriage equality has become the law of the land; queer visibility has gained enough ground in our popular culture to allow for diverse queer stories to be told; openly queer actors are cast in blockbuster movies and ‘must-see’ TV, sometimes even playing queer characters. Yet, at the same time, the world in which the movie’s two “star-crossed” lovers live – a rural, unflinchingly conservative America that has neither place nor tolerance for any kind of love outside the conventional norm – once felt like a place that most of us wanted to believe was long gone; now, in a cultural atmosphere of resurgent, Trump-amplified stigma around all things diverse, it feels uncomfortably like a vision of things to come.

For those who have not yet seen it (and yes, there are many, but we’re not judging), it’s the epic-but-intimate tale of two down-on-their-luck cowboys – Ennis Del Mar (Heath Ledger) and Jack Twist (Jake Gyllenhall) – who, in 1963 Wyoming, take a job herding sheep on the titular mountain. There’s an unmistakable spark between them, and during their months-long shared isolation in the beautiful-but-harsh wilderness, they become lovers. They part ways when the job ends and go on about their lives; Ennis resolutely settles into a hardscrabble life with a wife (Michelle Williams) and kids, while Jack struggles to make ends meet as a rodeo rider until eventually marrying the daughter (Anne Hathaway) of a wealthy Texas businessman. Yet even as they struggle to maintain their separate lives, they reconnect, escaping together for “fishing trips” to continue their forbidden affair across two decades, even as the inevitable pressures and consequences of living a double life begin to take their toll.

Adapted from a novella by Annie Proulx, (in an Oscar-winning screenplay by co-producer Diana Ossana and acclaimed novelist Larry McMurtry), and helmed by gifted Taiwanese filmmaker Ang Lee (also an Oscar winner), the acclaim it earned two decades ago seems as well-deserved as ever, if not more so. With Lee bringing an “outsider’s eye” to both its neo-western setting and its distinctly American story of stolen romance and cultural repression, “Brokeback” maintains an observational distance, uninfluenced by cultural assumptions, political narratives, or traditional biases. We experience Ennis and Jack’s relationship on their terms, with the purely visceral urgency of instinct; there are no labels, neither of them identifies as “queer” – in fact, they both deny it, though we know it’s likely a feint – nor do they ever mention words like “acceptance, “equality,” or “pride.” Indeed, they have no real vocabulary to describe what they are to each other, only a feeling they dare not name but cannot deny.

In the sweeping, pastoral, elegiac lens of Lee’s perceptive vision, that feeling becomes palpable. It informs everything that happens between them, and extends beyond them to impact the lives they are forced to maintain apart from each other. It’s a feeling that’s frequently tormented, sometimes violent, and always passionate; and while they never speak the word to each other, the movie’s famous advertising tagline defines it well enough: “Love is a force of nature.”

Yet to call “Brokeback” a love story is to ignore its shadow side, which is essential to its lasting power. Just as we see love flowing through the events and relationships we observe, we also witness the resistant force that opposes it, working in the shadows and twisting it against itself, compelling these men to hide themselves in fear and shame behind the presumed safety of heterosexual marriage, wreaking emotional devastation on their wives, and eventually driving a wedge between them that will bring their story to (spoiler alert, if one is required for a 20-year-old film) a heartbreaking conclusion.

That opposing force, of course, is homophobia, and it’s the hidden – though far from invisible – villain of the story. Just as with Romeo and Juliet, it’s not love that creates the problem; it’s hate.

As for that ending, it’s undeniably a downer, and there are many gay men who have resisted watching the movie for all these years precisely because they fear its famously tragic outcome will hit a little too close to home. We can’t say we blame them. 

For those who can take it, however, it’s a film of incandescent beauty, rendered not just through the breathtaking visual splendor of Rodrigo Prieto’s cinematography, but through the synthesis of all its elements – especially the deceptively terse screenplay, which reveals vast chasms of feeling in the gaps between its homespun words, and the effectiveness of its cast in delivering it to performance. Doubtless the closeness between most of its principal players was a factor in their chemistry – Ledger and Gyllenhall were already friends, and Ledger and Williams began a romantic relationship during filming which would lead to the birth of their daughter, just before the movie’s premiere. Both Williams and Hathaway remain grounded in the truth of their characters, each of them earning our empathy and driving home the point that they are victims of homophobia, too. 

As for the two stars, their chemistry is deservedly legendary. Ledger’s tightly strung, barely-articulate Ennis is a masterclass in “method” acting for the screen, with Gyllenhall’s brighter, more open-hearted Jack serving in perfectly balanced contrast. They are yin and yang to each other, and when they finally consummate their desires in that infamous and visceral tent scene, what we remember is the intensity of their passion, not the prurient details of their coupling – which are, in truth, more suggested than shown. Later, when growing comfort allows them to be tender with each other, it feels just as authentic. Both actors were outspoken allies, and though neither identified as gay or bisexual, their comfort and openness to the emotional (as well as physical) authenticity of the love story they were cast to play is evident in every moment they spend on the screen. It’s impossible to think of the movie being more perfect with anyone else but them.

As iconic as its starring pair have become, however, what made “Brokeback” a milestone was the challenge it threw in the face of accepted Hollywood norms, simply by telling a sympathetic story about same-sex love without judgment, stereotype, identity politics, or any agenda beyond simple humanistic compassion. It was the most critically acclaimed film of the year, and one of the most financially successful; though it lost the Oscar for Best Picture (to “Crash,” widely regarded as one of the Academy’s most egregious errors), it hardly mattered. The precedent had been set, the gates had been opened, and the history of queer cinema in mainstream Hollywood was forevermore divided into two eras – before and after “Brokeback Mountain.”

Still, its “importance” is not really the reason to revisit it all these years later. The reason is that, two decades later, it’s still a beautiful, deeply felt and emotionally resonant piece of cinema, and no matter how good you thought it was the first time, it’s even better than you remember it.

It’s just that kind of movie.

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Wes Anderson’s elaborate ‘Scheme’

Director ditches the quirk for an esoteric experience

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The cast of ‘The Phoenician Scheme.’ (Photo courtesy of Focus Features)

There was a time, early in his career, that young filmmaker Wes Anderson’s work was labeled “quirky.” 

To describe his blend of dry humor, deadpan whimsy, and unresolved yearning, along with his flights of theatrical fancy and obsessive attention to detail, it seemed apt at the time. His first films were part of a wave when “quirky” was almost a genre unto itself, constituting a handy-but-undefinable marketing label that inevitably became a dismissive synonym for “played out.”

That, of course, is why every new Wes Anderson film can be expected to elicit criticism simply for being a Wes Anderson film, and the latest entry to his cinematic canon is, predictably, no exception.

“The Phoenician Scheme” – released nationwide on June 6 – is perhaps Anderson’s most “Anderson-y” movie yet. Set in the exact middle of the 20th Century, it’s the tall-tale-ish saga of Anatole “Zsa-Zsa” Korda (Benicio del Toro), a casually amoral arms dealer and business tycoon with a history of surviving assassination attempts. The latest – a bomb-facilitated plane crash – has forced him to recognize that his luck will eventually run out, and he decides to protect his financial empire by turning it over (on a trial basis, at least) to his estranged daughter Liesl (Mia Threapleton), currently a novice nun on the verge of taking her vows. She conditionally agrees, despite the rumors that he murdered her mother, and is drawn into an elaborate geopolitical con game in which he tries to manipulate a loose cadre of “world-building” financiers (Tom Hanks, Bryan Cranston, Riz Ahmed, Mathieu Amalric, and Jeffrey Wright) into funding a massive infrastructure project – already under construction – across the former Phoenician empire.

Joined by his new administrative assistant and tutor, Bjorn (Michael Cera), Korda and Liesl travel the world to meet with his would-be investors, dodging assassination attempts along the way. His plot is disrupted, however, by the clandestine interference of a secret coalition of nations led by an American agent code-named “Excalibur” (Rupert Friend), who seeks to prevent the shift of geopolitical power his project would create. Eventually, he’s forced to target a final “mark” – his ruthless half-brother Nubar (Benedict Cumberbatch), with whom he has played a lifelong game of “who can lick who” – for the money he needs to pull it off, or he’ll lose his fortune, his oligarchic empire, and his slowly improving relationship with his daughter, all at once.

It’s clear from that synopsis that Anderson’s scope has widened far beyond the intimate stories of his earliest works – “Bottle Rocket,” “Rushmore,” “The Royal Tenenbaums,” and others, which mostly dealt with relationships and dynamics among family (or chosen family) – to encompass significantly larger themes. So, too, has his own singular flavor of filmmaking become more fully realized; his exploration of theatrical techniques within a cinematic setting has grown from the inclusion of a few comical set-pieces to a full-blown translation of the real world into a kind of living, efficiently-modular Bauhaus diorama, where the artifice is emphasized rather than suggested, and realism can only be found through the director’s unconventionally-adjusted focus. 

His work is no longer “quirky” – instead, it has grown with him to become something more pithy, an extension of the surreal and absurdist art movements that exploded in the tense days before World War II (an era which bears a far-too-uncomfortable resemblance to our own) and expresses the kind of politically-aware philosophical ideas that helped to build the world which has come since. It is no longer possible to enjoy a Wes Anderson movie on the basis of its surface value alone; it is necessary to read deeper into his now-well-honed cinematic language, which is informed not just by his signature aesthetic but by intellectual curiosity, and by the art, history, and cultural knowledge with which he saturates his work – like pieces of a scattered puzzle, waiting to be picked up and assembled along the way. Like all auteurs, he makes films that are shaped by a personal vision and follow a personal logic; and while he may strive to make them entertaining, he is perhaps more interested in providing insight into the wildly contradictory, often nonsensical, frequently horrifying, and almost always deplorable behavior of human beings. Indeed, the prologue scene in his latest endeavor illustrates each of those things, shockingly and definitively, before the opening credits even begin.

By typical standards, the performances in “Phoenician Scheme” – like those in most of Anderson’s films – feel stylized, distant, even emotionally cold. But within his meticulously stoic milieu, they are infused with a subtle depth that comes as much from the carefully maintained blankness of their delivery as it does from the lines themselves. Both del Toro and Threapleton manage to forge a deeply affecting bond while maintaining the detachment that is part of the director’s established style, and Cera – whose character reveals himself to be more than he appears as part of the story’s progression – begs the question of why he hasn’t become a “Wes Anderson regular” long before this. As always, part of the fun comes from the appearances of so many familiar faces, actors who have become part of an ever-expanding collection of regular players – including most-frequent collaborator Bill Murray, who joins fellow Anderson troupers Willem Dafoe and F. Murray Abraham as part of the “Biblical Troupe” that enact the frequent “near-death” episodes experienced by del Toro’s Korda throughout, and Scarlett Johansson, who shows up as a second cousin that Korda courts for a marriage of financial convenience – and the obvious commitment they bring to the project beside the rest of the cast.

But no Anderson film is really about the acting, though it’s an integral part of what makes them work – as this one does, magnificently, from the intricately choreographed opening credit sequence to the explosive climax atop an elaborate mechanical model of Korda’s dream project. In the end, it’s Anderson himself who is the star, orchestrating his thoroughly-catalogued vision like a clockwork puzzle until it pays off on a note of surprisingly un-bittersweet hope which reminds us that the importance of family and personal bonds is, in fact, still at the core of his ethos.

That said, and a mostly favorable critical response aside, there are numerous critics and self-identified fans who have been less than charmed by Anderson’s latest opus, finding it a redundant exercise in a style that has grown stale and offers little substance in exchange. Frankly, it’s impossible not to wonder if they have seen the same movie we have.

“The Phoenician Scheme,” like all of its creator’s work, is ultimately an esoteric experience, a film steeped in language and concepts that may only be accessible to those familiar with them – which, far from being a means of shutting out the “unenlightened,” aims instead to entice and encourage them to think, to explore, and, perhaps, to expand their perspective. It might be frustrating, but the payoff is worth it. 

In this case, the shrewd political and economical realities he illuminates behind the romanticized “Hollywood” intrigue and his deceptively eccentric presentation speak so profoundly to the current state of world we live in that, despite its lack of directly queer subject matter, we’re giving it our deepest recommendation.

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