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Six queer Nigerians talk about what Pride means to them

Same-sex relationships remain criminalized in country

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Fola Francis (Photo via Instagram)

In a world that continually strives for progress and inclusivity, the rights and experiences of LGBTQ individuals remain a paramount measure of a society’s commitment to equality. This holds true for Africa, a continent that grapples with a complex tapestry of cultural, religious and legal challenges surrounding queerness. Specifically, Nigeria stands as a striking example, where the struggle for LGBTQ rights intertwines with deeply ingrained societal norms and the weight of colonial legacies.

Across Africa, the LGBTQ community faces a range of legal and social hurdles, often rooted in colonial-era laws and cultural conservatism. These struggles mirror a global pattern, where queerness intersects with historical prejudices, societal biases and a lack of understanding. While some African nations have taken significant steps toward recognizing and protecting LGBTQ rights, Nigeria remains ensnared in a deeply polarized landscape.

Nigeria’s legal landscape is marked by the introduction of anti-gay laws that have exacerbated the challenges faced by the queer community. The Same-Sex Marriage Prohibition Act, enacted in 2014, is one such legislation that has perpetuated discrimination and created an environment of fear and hostility for openly queer individuals. Under this law, same-sex relationships are criminalized, with penalties ranging from imprisonment to public ostracism.

Within this oppressive framework, queerness takes on a profound significance for individuals who dare to express their authentic selves. It becomes a powerful assertion of identity, a catalyst for change, and a pursuit of equality and freedom. The queer community in Nigeria embraces diverse identities, encompassing sexual orientation, gender identity, and gender expression, challenging conventional norms and redefining societal perceptions.

For many openly queer Nigerians, Pride month serves as a symbol of resilience, solidarity and hope. Despite the absence of large-scale public celebrations, queer individuals and their allies find ways to commemorate and uplift the community’s spirit. Pride month offers an opportunity to foster dialogue, raise awareness and amplify voices that have long been silenced.

At its core, queerness in Nigeria embodies a profound longing for acceptance, understanding and love. It calls for a society that recognizes and values the richness of human diversity, free from discrimination and prejudice. Queerness invites us to question the notion of what it means to be human, to challenge the confines of traditional gender roles, and to embrace love and relationships in all their diverse forms.

As we explore the experiences of openly queer individuals during Pride month in Nigeria, it is essential to recognize the ongoing struggle for equality. It is a struggle that demands our attention, empathy, and a collective commitment to dismantling the barriers that hinder progress. By amplifying the voices and stories of the queer community, we can begin to foster an environment of inclusivity, understanding, and acceptance in Nigeria and beyond. The Washington Blade spoke with seven queer Nigerian on what Pride month means to them, amid the country’s extremely strict anti-gay policies.

Justin Chidozie (Photo via LinkedIn)

Justin Chidozie (He/Him)

Justin Chidozie founded the Center for Health Education and Vulnerable Support in 2019. CHEVS prides itself as a people-centric society, which pushes for everyone to have equal access to health and human rights, irrespective of sexuality, gender and social status. 

“For me, it’s simple,” he tells the Blade. “It’s celebrating resilience, celebrating community, and also celebrating the ancestors of the LGBTQI+ advocacy movement. I do not just see it as the whole parade, but I [also] see it as a time of reflection of how far we have come. This year, Pride [was] extremely special to me because [we] have seen the rise of the anti-gender movement, and the christian evangelical movement in Africa, trying to support the parliament with all the funds at their disposal, trying to criminalize LGBTQI+ identities.”

Matthew Blaise (Photo via Instagram)

Matthew Blaise (They/Them)

Matthew Blaise has been one of the most vocal activists of queer rights in the conservative Nigeria. They’re the founder of Obodo Nigeria, a Nigeria-based non-profit organization that’s working to promote positive representation and humanization of queer people through educating, upholding, empowering, and promoting the rights and humanity of all Nigerians. 

“Pride month for me is honestly just like every other month,” they say. “I mean, it’s great that it’s been celebrated, but within Nigeria, it’s just like every other month; and I say this because I still have to deal with the struggles of being queer for everyday of my life. For me, it’s also a reminder of my own resilience and resistance within this largely homophobic and transphobic framework of a country. It’s really just a reminder for me to celebrate that power that I have, and the one that has kept me going. I see it as one of those times when I have to remind myself that I am deserving of love, care, and security.”

Chisom Peter Job (Photo via Instagram)

Chisom Peter Job (He/Him)

Chisom Peter Job is an openly queer journalist and the current managing editor of film and television media company, Statement Films, built for African creators. Job’s works, which have been featured in Washington Post, the New York Times, Al Jazeera, etc., really focuses on queer life, and how that interfaces with our screens. 

“Pride month for me is a month of happiness, a month to be very queer, and a month to celebrate queerness in a very different way,” he tells the Blade. “I mean, I celebrate my queerness every other day, but living in Nigeria, Pride month is just that month when there are a lot of things happening to queer people, and [we’re] just free to do whatever. It’s an  important celebration done in Nigeria because a lot of things happen that makes it easy for queer people here to enjoy what it’s all about. Pride balls happen in other places outside the country, and we’ve managed to create a space for it to easily happen here. Whilst the SSMPA (Same-Sex Marriage Prohibition Act) exists, the Pride tells them that ‘we are here, and we’re here with Pride.’”

Fola Francis (Photo via Instagram)

Fola Francis (She/Her)

Fola Francis is an openly transgender Nigerian woman, who is the founder of fashion brand, Fola Francis, and a nascent food (salad) blogger. Last year, she made “herstory” by being the first openly trans woman to walk on the runway at Lagos Fashion Week, one of the biggest fashion conventions in Africa. This year, she played host to the Ball Party of Pride in Lagos. 

“Celebrating Pride in a country like Nigeria where queer lives are criminalized is just, for me, pushing back against the shitty laws that exist to invalidate our sexual orientations and gender identities,” she says. “Ballroom Culture for example, is freedom at its peak. There’s just this level of freedom and no judgement, just community and over the top fun. It’s the most beautiful thing ever. The fact that we’re still celebrating and resisting amidst this chaotic climate for queer people, is what makes it surreal, and even more special. We’re damning the consequences and celebrating our beauty and uniqueness.”

Olaide Kayode Timileyin (Photo via Instagram)

Olaide Kayode Timileyin (He/They)

Olaide Kayode is an openly queer Nigerian activist who runs the queer-focuded organization and media, Queercity Media. Although first started as a podcast called Queercity Podcast, the center of Timileyin’s works premises on celebrating and telling the untold stories of LGBTQ Nigerians and across Africa. To that end, they’ve worked with platforms like HBO, Grindr, etc., and have been one of the leading organizers/founders of Pride in Lagos, an annual, and one of the most widely anticipated gatherings of queer Nigerians. 

“At the core of our work at Queercity is ‘queer joy,’ and that is not just about building resilience everyday or speaking against policies, but that we also carry queer joy. That is what Pride means to me,” they say.. “It is carrying those trauma, those shame, that fear, and every other negative thing into the dancehall, and celebrating the discarding of them. It’s proof that we still thrive, as we take the little we have, and create joys/smiles from it.”

Rex Okey Opara, Jr. (Photo via Instagram)

Rex Okey Opara Jr. (He/Him)

Popularly called Raldie, Rex Okey Opara, Jr., is an openly queer multidisciplinary musician and artist with an unconventional, creative and fluidity in his tone. His sounds are highly mysterious, and it takes a certain level of attention to grasp the undertone of the message. His songs mostly emerge from a place of personal experience, and are really just a nuanced atonement to life in general. He was one of the key performers at Pride in Lagos, and has had the chance to do a fellowship at Germany-based talent hub, Goethe Talents. 

“When I think of Pride month, I think of it as how everyday should be, which is loving life in confidence in who I am as a queer person. It’s really just another time to celebrate every facet and piece of me, without shame, worrying, or expectations,” he tells the Blade. “In Nigeria, there aren’t a lot of opportunities for our queerness to be acknowledged. A lot of times, society shapes itself in such a way that queer people are usually read as invisible and unworthy. I think it’s just as important a celebration as any, to say to ourselves that even if the world doesn’t see us, we see ourselves, and we love each other.”

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Africa

Queer Kenyans decry homophobia in churches

Community urged to be proactive in countering violence

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Kenyan President William Ruto.

Kenya’s LGBTQ community has decried homophobia in the country’s places of worship leaving some of them with the option of embracing a new queer-friendly church in the capital Nairobi.

The queer people, while sharing homophobic experiences they encountered in Kenyan churches, stated that clerics and other believers have weaponized religious faith as a tool of violence against them.

This hate and discrimination, according to the LGBTQ community, has driven most of them into religious trauma and they are seeking spiritual refuge in the Cosmopolitan Affirming Church (CAC), which is open to queer individuals.   

“As a pastor, I have worked in a [religious] space that as someone who I identify myself as a queer priest, I have been excluded from that very space out of lies that lack the truth to justify my exclusion,” said Godfrey Adera, an associate pastor at CAC.   

Adera spoke during the International Day commemorating victims of violence based on faith and belief marked last Thursday where more than 1,700 queer Kenyans engaged in an X forum.

The forum organized by the National Gay and Lesbian Human Rights Commission (NGLHRC) noted that Uganda’s enactment of the draconian anti-homosexuality law last year has contributed to an increase in homophobic hatred and discrimination in Kenyan churches.

“I have seen a queer person talk about how he was in a church just last week and there were overtly no queer undertones going on in the church and the pastor unprovoked spoke about how he supports President Yoweri Museveni’s decision to deal with gays in Uganda, which is basically calling for a lot of homophobic violence,” said Elle Khaoma, the forum’s moderator from NGLHRC.

The queer community also noted that the plan by Kenya’s opposition MP Peter Kaluma to introduce a punitive anti-homosexuality draft law in parliament and supported by religious leaders and others has increased homophobic hate and stigma in places of worship.

Such actions have seriously impacted the LGBTQ community in terms of religious trauma, mental health, falling away from faith, feeling discriminated against and being perceived as outcasts, and battling stigma to the point of dying by suicide, according to experiences shared by several queer persons.

Some disclosed they decided to flee their homes after being disowned by their parents and siblings for identifying as LGBTQ contrary to religious faith and belief their families and churches subscribe to.

“After the hate and discrimination, I started to recognize my religious trauma. My motivation to overcome it has been that I’m not alone as a queer person to be impacted by religious trauma,” said Wanjiku, a journalist and lawyer.

She reiterated that sharing experiences with other queer persons about religious trauma from various churches, how they have dealt with it, and deconstructing hateful religious ideologies have helped her overcome the stigma.

Pastor Adera affirmed that queer persons should first acknowledge that religion and belief are used as a tool of violence in diversity to target them.

“After acknowledging, it is important to ask critical questions by interrogating the scriptures and finding alternative messages of love, justice, fairness, and God the creator of all humanity then making these messages more heard than the messages of hurt and hate that come with religious narratives,” he said.

He stated that alternative and balanced scriptures that promote inclusivity, diversity, and love that every church should stand for are what the Cosmopolitan Affirming Church teaches to demystify religious narratives of hate against queer individuals in mainstream churches.    

“Religion comes with social control in terms of shaping what morality and norms look like and how we relate to each other, which is not a positive thing as it forms the basis of excluding other people like the queer,” Adera said. “It needs to be talked about and challenged in queer forums and advocacy by calling out people using religion to fuel bigotry, hate, and hurt in the nation.”

The CAC cleric asked the queer persons to take religion seriously since it has a huge influence on society and also urged them to examine it critically to push for inclusive conversations and accommodative norms to enhance social cohesion.  

Adera assured the queer Christians that CAC is one of their alternative religions with resourceful materials like theological books, articles, and scriptures that are interpreted to suit their faith and belief.   

“Mainstream churches have been more of gatekeepers by barring us, the queer persons, from experiencing our religious beliefs like other believers,” he opined.       

During the forum, the queer persons were advised to have trusted and supportive allies who readily come to their protection and deconstruct religious narratives of hate and homophobia passed from generation to generation.     

The LGBTQ community was further urged to be alert and proactive in countering legal, social, and cultural norms or violence that come with religious stigma both at small and large scale.

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Transgender woman reaches final of Miss Universe Mauritius pageant

Michelle Karla among top 15 finalists

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Michelle Karla (Photo courtesy of Michelle Karla)

LGBTQ activists in Mauritius have applauded Michelle Karla, the first transgender woman to reach the final of the Miss Universe Mauritius pageant that took place on Aug. 10.

Karla was among the top 15 finalists who were vying for the ultimate crown, which Tania Renée, a cisgender woman, won.

“Queer visibility has often been weaponized against the LGBTQ community and the participation of Karla in Miss Universe Mauritius one year after the advancement of the transgender rights project where trans people have started being positively represented is a powerful message and symbol of a door being opened by us for us,” said Hana Telvave, an LGBTQ activist. “It is important that we back Karla up so that, she knows that the whole community is behind her and that her participation is courageous in a climate that still encourages online transphobia and online hate speech.” 

Telvave added Karla’s participation in the pageant was a powerful message of hope to other aspiring trans models.

“Now we get to write our own history and our own journeys, and it is through such powerful opportunities where the whole nation can see us perform, represent and being our best where we can in a subtle way start positive change,” said Telvave. 

Telvave noted the Miss Universe organization has allowed trans women to compete since 2012, but added “it took a long time for one transgender woman to join Miss Universe Mauritius, and it shows the gap between our administrative and legal systems.”

However, this is a powerful message of hope but it also shows us how much work we still have to do when it comes to legal gender recognition so that people can freely express their gender identity, and their dreams,” added Telvave.

Daniel Wong, another LGBTQ activist, said Karla’s participation in the beauty pageant is an epitome of the inclusion of LGBTQ people in society.

“This is a true and real example of inclusion that says much about moving into the right direction for the advocacy work for transgender persons to acquire equal civil rights,” said Wong. “The participation of Karla is a milestone that values and respects all transgender women wishing to participate in future beauty pageants. Hats off to the Miss Universe Mauritius organization for that bold and pioneer move of supporting the LGBTQIA+ cause in Mauritius.” 

Wong, however, criticized the lack of full consultation of LGBTQ people and organizations in the drafting of the Gender Equality Bill, which would ban discrimination based on gender identity in Mauritius.

“Long is the way though, as the policy makers in Mauritius are demonstrating a lack of political will as the Gender Equality Bill is not being given its due recognition because most of the civil society organizations are yet to be consulted,” said Wong.

Miss Universe Mauritius says Karla is the first trans woman to work in the country’s financial sector, and is studying to become Mauritius’s first trans flight attendant. She is also the vice treasurer of the Young Queer Alliance, and has won several pageants that include Miss Fashion Mauritius 2015 and Miss Universe T International 2023/2024. 

The Supreme Court last October declared unconstitutional Article 250 of the country’s penal code that criminalized consensual same-sex sexual relations. This landmark ruling also paved way for Mauritius’s first Pride month in two years.

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Kenya’s largest LGBTQ advocacy group partners with Grindr

GALCK+ using gay hookup app to educate community about rights

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(Bigstock photo)

Kenya’s largest umbrella LGBTQ organization has partnered with Grindr to allow their members to access vital information about their rights.

GALCK+, which is a coalition of 16 LGBTQ rights groups, announced its partnership with the gay hookup app earlier this month under the Grindr for Equality initiative. GALCK+ is the second LGBTQ rights group in Africa to enter into such a collaboration with Grindr.

Grindr on July 11 announced the partnership with IntraHealth Namibia, a non-profit health care provider in Windhoek, the country’s capital. IntraHealth Namibia is the first African organization to provide Grindr users with essential information on sexual and mental health and safety.

Grindr’s collaboration with the two African organizations to provide crucial information to its LGBTQ users directly through the app brings such partnerships to 30 countries around the world.  

“A key pillar of Grindr for Equality’s work towards a world that is safe, just, and inclusive for people of all sexual orientations and gender identities is supporting initiatives that advance safety and sexual health for the LGBTQ+ community,” Grindr said in the latest partnership statement.

Grindr stated its new partnerships with organizations around the world will provide its users access to localized and real-time information on the issues that matter to them via a side drawer on the app’s home screen.  

“We’ve also partnered with GALCK+ to provide our users in Kenya with in-app access to ‘Know Your Rights,’ a safety page designed to empower the Kenyan LGBTQ community by informing them of their rights,” said Grindr. 

GALCK+, while acknowledging the partnership with Grindr, expressed optimism that its ‘Know Your Rights’ resource on the platform not only informs LGBTQ Kenyans about their legal rights but also offers critical information about free therapy, handling extortion and other issues.

“The brand new tab ‘Do I Have Rights?’ on Grindr app specifically for our community in Kenya is packed with essential safety and sexual health resources to help you navigate your experiences with confidence and peace of mind,” GALCK+ said on X.  

GALCK+, through its Grindr resource tab, affirms queer rights are human rights meant to promote a position of social and legal equality for the LGBTQ people in society. It further notes the rights highlighted seek to address injustices that queer people face by outlawing homophobic discrimination and violence and pushing for changes to laws for easy access to health, education, public services, and recognition of same-sex relationships. 

GALCK+, however, notes that despite queer people having the same rights as other Kenyans, laws criminalizing consensual same-sex partnerships remain in place. There are laws that protect intersex and transgender people, but they continue to suffer discrimination based on gender identity and sexual orientation. 

The Kenyan LGBTQ group also cites several constitutional provisions and statutes.

“According to Article 19 (3) (a), the constitution states that your rights belong to you because you are a human being and are not granted by the state,” GALCK+ states. “Although some rights can be limited in some situations (Article 24), some rights cannot be limited at all.”

GALCK+ also highlights to Grindr users Sections 162 and 165 of the Kenyan penal code that outlaw homosexuality by listing sexual activities involved and the fines, including a 14-year prison term if convicted. It notes the two sections affect queer people’s sexual rights because criminalizing consensual same-sex conduct interferes with their lives.

“A person’s sexual orientation is an important part of an individual which, when not fully and freely expressed, negatively affects a person’s search for happiness,” GALCK+ states.

GALCK+ stresses laws that criminalize adult, private, and consensual same-sex acts contribute to violence and discrimination against individuals on the grounds of their sexual orientation. 

“In some cases, members of the transgender and intersex community face violence and discrimination after being mistaken for being gay, lesbian, or bisexual,” GALCK+ states. 

It informs Grindr users that identifying as LGBTQ is not a crime because Kenya’s anti-homosexuality laws only criminalize acts, and not identities that are protected freedom of speech and expression under the constitution. GALCK+ also tells Grindr users that an employer cannot fire or deny them employment based on their sexual orientation or gender identity. 

“According to the Employment Act, it is the duty of the government and an employer to promote equality of opportunity between employees,” GALCK+ states.

The Employment Act covers equal chances of being employed; promoted; and equal treatment in the workplace without any form of discrimination, although it does not explicitly mention sexual orientation. 

GALCK+ also educates Grindr users about their right to shelter without discrimination by a landlord based on their sexual orientation, gender identity, or expression under Article 43 (1) of the constitution. It states that every person has the right to “accessible and adequate housing, and reasonable standards of sanitation.”

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