a&e features
Mark S. King on new book and surviving HIV and meth
‘My Fabulous Disease’ writer chronicles experiences with humor, honesty

HIV/AIDS writer Mark S. King, a GLAAD- and National Lesbian and Gay Journalists Association award-winning author of the popular blog My Fabulous Disease has published a new book out Sept. 1 that’s a compendium of the blog’s best pieces, as well as pieces he wrote well before the blog, back in the 1990s. Pre-order “My Fabulous Disease: Chronicles of a Gay Survivor” at marksking.com/marks-new-book. He’s appearing at the U.S. Conference on HIV/AIDS on Sept. 7 in D.C.
Diagnosed with HIV in 1985, Mark has taken a lifetime of ups and downs and turned them into a, well, fabulous collection of pithy, witty, often brutally honest and self-critical short essays on everything from how we gay men are so good at shaming and judging one another for all sorts of things to his gay brother’s tale of helping his lover, who was dying of AIDS, end his own life with a Seconal cocktail to what it was like starting his own gay erotic phone line in the 1980s to how he’s morphed into a total top who wants sex only a fraction as often as when he was young. The essays range from quite raw and painful to utterly hilarious. King has that perfect Oscar Wilde/Paul Lynde way with a quip: “I got The Clap so many times that I started calling it The Applause.” Or, marveling at how little sexual energy he has currently, at 62, compared to his youth, that these days, “10 minutes is a triumph of passion and stamina.”
I like Mark’s writing because he doesn’t shy away from examining aspects of himself that many of us gay men would rather look away from: His vanity, narcissism and need for attention. Things he’s done in the past that have hurt people, including family members and lovers. Even what he sees as his own manipulativeness in seducing a 30-year-old man when he was 15 — this in an age when we would almost unanimously agree that all the responsibility for a statutory-rape situation lies with the legal adult, not the child.
TIM MURPHY: Mark, thanks for talking to me. So, you and your husband Michael, a federal healthcare worker, live in Atlanta, yes?
MARK S. KING: As we speak, I’m surrounded by boxes because we’re moving in a few days from an apartment in Midtown to a home in North Decatur. Michael’s currently holed up in his home office and he doesn’t come out until after five.
MURPHY: What’s a typical day like for you?
KING: My cat Henry wakes me up around 6:30 a.m., but fortunately Michael feeds him breakfast and starts the coffee, so I can sleep longer. I stumble out around 7 a.m., have my coffee and look at my emails. Or sometimes, if I’m writing something, if the solution I’ve been looking for occurs to me around 6:30 a.m., I’m at the keyboard making it work even before I have coffee. If I’m in the zone like that, I can forget to have breakfast. But then I have my go-to daily conversations with usually two out of three people: my brother, Dick, who’s gay and lives in Shreveport, La., with [TheBody.com writer] Charles Sanchez, and with my friend Lynn.
Then I go to the gym to work on any part of my body that is visible in a tank top. As long as my chest is bigger than my stomach, I’m fine. I play racquetball, so that takes care of the legs. Things like calves, you either have them or you don’t. I know I should be doing yoga and stretching and working on what they call your core, whatever that is. At some point as I age it’s going to be more important to be able to bend over and pick things up, not lift a large weight above my head.
MURPHY: Do you do steroids?
KING: I have—I don’t any more. Testosterone is not steroids.
MURPHY: Oh, I know. Why no more steroids?
KING: Age, and the fact that they can damage your liver and kidneys. It’s also true that taking testosterone has made my prostate the size of a grapefruit, but I haven’t stopped that.
MURPHY: When you first went on testosterone, did you notice changes in your mood, libido and strength?
KING: Yes, all those things. I take it because it works. I’ve been on it for 20 years … when I’m not working out, I deflate like a balloon. I feel like the Grindr hookup that doesn’t look like his pictures.
MURPHY: What do you do the rest of the day and night?
KING: Play with my cats and write a little bit. I sound like a man of leisure, and I kind of am. After Michael finishes work, we cook dinner. I’m a much better cook than I was when I met him.
MURPHY: Mark, you grew up Louisiana?
KING: My dad was an Air Force officer so we lived all over the place, but when he retired when I was in fifth grade—I’m the youngest of six—we moved to Louisiana.
MURPHY: When did you start writing?
KING: I wrote silly little stories when I was a kid, and then when I went to work for an AIDS agency in 1986, [the now defunct] L.A. Shanti, it was growing so fast that I became the media guy, the one writing the newsletter and press releases. But it’s only been in the last 20 years that I’ve really been able to identify as a writer. The turning point was when I started writing My Fabulous Disease consistently. Prior to that, I’d write columns for Frontiers and then send them to different gay papers around the country who would print them.
Of all the editors I ever worked with, Bonnie Goldman, who founded [the HIV/AIDS site] TheBody, challenged me the most. “Why are you saying it this way?” she’d ask. She told me that the more warts, faults and doubts I revealed, the more I’d draw people in. She really worked for me and asked me to write a blog for TheBody.
It was after Bonnie left TheBody that I started My Fabulous Disease. I’d actually started it as a website to promote my first book, “A Place Like This,” and my web designer told me to blog on that page to keep it fresh and bring people to it. For a long time, I had to keep telling myself, “If you continue to build it, they will come.” Now, in a good month, I’ll get 100,000 hits. I’ll also share my content with HIV Plus, Poz—it doesn’t matter.
MURPHY: One thing I like about your writing is that you are ruthlessly honest. What’s been one good and one bad outcome of that?
KING: Certainly I felt good about writing about addiction. I wrote a piece about a relapse I had when I was still dealing with its fallout. That felt good because I suffer, as many of us do, with imposter syndrome. I’d think, “If they only saw behind the curtain, that I struggle with drug addiction and have ruined relationships and have all sorts of wreckage in my wake, then they wouldn’t like me anymore.” So to have been able to write that piece only days after coming to—some might say it’s dangerous to write about such a thing so soon, but my writing is my therapy, my way of sorting out my own feelings. So I wrote it and then pressed the button.
MURPHY: In your book, you have several pieces written about a decade ago or more about how we gay men tend to shame one another—how HIV-negative men shame positive men by using phrases like “drug- and disease-free” or “clean” and “you be, too,” or how older HIV survivors shame younger gay men for having tons of sex without condoms now that PrEP is available. Do you think in the years since you published those pieces, we’ve become a less shaming community overall?
KING: You’re right, I wrote a lot of that when social media and hook-up apps were inflaming various stigmas. Gay men are remarkably good at shaming our own—we’ve been shamed so much that we’ve developed claws of our own. I haven’t been on hook-up apps the last ten years, so I can only go by conversations I have, which make me think that stigma is alleviating a little bit. But these things are generational. We were raised for decades in mortal fear of sex, which is a really powerful emotion that doesn’t just go away with a scientific breakthrough like U=U [undetectable = untransmittable, the now-proven fact that people with HIV on meds with undetectable viral load cannot transmit HIV sexually] or PrEP.
(Continues at thecaftanchronicles.substack.com)
a&e features
Taste of Pride celebrates LGBTQ and allied restaurants
Weeklong event will feature local eateries and bars

Get ready to celebrate LGBTQ-owned, managed, and allied restaurants at Taste of Pride from Oct. 2-8.
The weeklong event is a new initiative by Capital Pride Alliance. In 2021, the organization put on a single-day brunch event in June at LGBTQ and allied restaurants, but this is the first weeklong iteration.
About 15 local restaurants and bars are set to participate, including As You Are, Shaw’s Tavern, Jane Jane, and Code Red. There’s also an opening party on Monday, Oct. 2 featuring food and drink vendors without a traditional brick-and-mortar space, like Suga Chef and Vegan Junk Food.
Taste of Pride will raise funds for the Pride365 fund, which supports local LGBTQ organizations. There will be a three-course prix fixe menu at several of the participating locations, with lunch and brunch menus offered at $30, and dinner menus offered at $40 or $55.
Kareem Queeman, known as Mr. Bake, will be headlining the opening event on the evening of Oct. 2 at Lost Generation Brewery. Queeman, the founder and owner of the renowned bakery Mr. Bake Sweets and a James Beard Award semi-finalist, said he’s excited to spotlight LGBTQ chefs and mixologists.
Queeman said he’s proud to be a part of bringing queer culinary experts together to celebrate the work they’ve all done and discuss what changes need to come to the industry — there will be a panel discussion on Oct. 2 covering those topics. LGBTQ chefs have long gone unnoticed, he said, despite the innovative work they’ve done.
“Queers have been in the industry doing the work for a very long time and we just haven’t really gotten that acknowledgment,” Queeman said.
Providing this space for LGBTQ people in the restaurant industry is paramount to giving a sense of power and ownership in the work they do, Queeman said. He wishes there was this kind of space for him when he was coming up as a chef when he was younger.
Taste of Pride is also a great opportunity for LGBTQ people looking to get into the industry to find safe spaces to work that are run by queer people, Queeman said.
Rob Heim, the general manager at Shaw’s Tavern, said he’s looking forward to being a part of the event. And new fall menu items at Shaw’s Tavern will be available during Taste of Pride, which he’s thrilled to showcase.
“I was really excited to help out and participate,” he said. “It’s a great idea.”
The smaller number of participating restaurants in Taste of Pride is intentional, said Brandon Bayton, a volunteer executive producer organizing Taste of Pride. It’s so each restaurant can be well-represented during the week, and different restaurants will be highlighted on social media on separate days. Capital Pride Alliance is also partnering with influencers to get the word out.

Visibility — all year long
It’s important to have events like Taste of Pride outside of June, Bayton said.
“We exist 365 days,” Bayton said. “So we need to make sure that we continue the celebration and invite others to celebrate with us and just be authentically ourselves. We enjoy and do a lot of things other people do. There’s no reason why we should just be constrained to one month.”
Queeman agrees. His identity as a queer Black man doesn’t stop or start at any given month.
“I’m not just a queer or gay man in June or I’m not just a Black man in February,” he said.
And food is a major intersection that all people of all identities enjoy, Bayton said. It’s a simple way to bring people together.
“We do the exact same things that everyone else does,” Bayton said. “We all eat. We all love to eat.”
Taste of Pride will run from Oct. 2-8. For more information and to make reservations, visit capitalpride.org/event/taste-of-pride.
a&e features
Hip-Hop’s complicated history with queer representation
At 50, experts say the genre still doesn’t fully welcome LGBTQ inclusion

I didn’t really start listening to rap until my college years. Like many queer Black children who grow up in the closet, shielded by puritanical Christianity from the beauty of a diverse world, I longed to be myself. But the affirming references I could pull from — in moments of solitude away from the wrath and disdain of family and friends — were in theater and pop music.
The soundtrack to my teenage years was an endless playlist of pop divas like Lady Gaga and Beyoncé, whose lyrics encouraged me to sashay my hips anytime I strutted through a long stretch of corridor.
I was also obsessed with the consuming presence of powerful singers like Patti LaBelle, Whitney Houston, and the hypnosis that was Chaka Khan. My childhood, an extrapolation of Tuesdays, Thursdays, Saturdays and Sundays spent in church groups, choir practices, and worship services, necessitated that I be a fan of throaty, from-the-stomach singing. But something about the way these artists presented themselves warmed my queer little heart. LaBelle wore avant garde geometric hairdos paired with heavily shoulder-padded blazers. Houston loved an elegant slender gown. And Khan? It was the voluminous red mane that gently caressed her lower back for me.
Listening to rap music in college was a political experience. My sociology classes politicized me and so it was only natural that I listened to rap music that expressed trauma, joy, and hope in the Black experience. However, I felt disconnected from the music because of a dearth of queer representation in the genre.
Nevertheless, groups like Outkast felt nostalgic. While delivering hedonistic lyrics at lightning speed, André 3000 — one half of the rap duo — mesmerized with his sleek, shoulder-length silk pressed hair and colorful, flowing shirts and trousers — a style that could be translated as “gender-bending.” Despite the patriarchal presentation rampant in rap and Hip-Hop, André 30000 represented to me, a kind of rebellious self-expression that I so badly wanted to emulate but couldn’t because of the psychological confines of my conservative upbringing.
My discovery of Outkast was also sobering because it was a stark reminder of how queerness is also often used as an aesthetic in Hip-Hop while actual queer people are shunned, rebuked, and mocked. Queer people in Hip-Hop are like backstage wingmen, crucial to the development of the show but never important enough to make a curtain call.
As Hip-Hop celebrates 50 years since its inception in New York City, I am filled with joy because it’s been half a century of Black people owning their narratives and driving the culture. But it’s fair to ask: At whose expense?
A viral 2020 video shows rapper Boosie BadAzz, famed for hits like “Set It Off” and “Wipe Me Down,” rebuking NBA star Dwayne Wade and award-winning actress Gabrielle Union-Wade for publicly supporting their then-12-year-old daughter after she came out as transgender.
“Don’t cut his dick off, bro,” said BadAzz with furrowed eyebrows and a gaze that kept turning away from the camera, revealing his tarnished diamond studs. “Don’t dress him as a woman dawg, he’s 12 years. He’s not up there yet.”
The responses from both Wade and Union-Wade were a mixture of swift, sarcastically light-hearted, and hopeful.
“Sorry Boosie,” Union-Wade said to an audience during a live podcast appearance at Live Talks Los Angeles. “He’s so preoccupied, it’s almost like, ‘thou doth protest too much, Little Boos.’ You’ve got a lot of dick on your mind.”
Wade also appeared on an episode of podcast, “I AM ATHLETE,” and looked directly into the camera.
“Boosie, all the people who got something to say, J-Boogie who just came out with [something] recently, all the people who got something to say about my kids,” he said. “I thank you because you’re allowing the conversation to keep going forward because you know what? You might not have the answers today, I might not have the answers, but we’re growing from all these conversations.”
This exchange between the Wades and BadAzz highlights the complicated relationship between Black LGBTQ individuals and allies and the greater Hip-Hop and rap genres and communities. While Black queer aesthetics have long informed self-expression in Hip-Hop, rappers have disparaged queerness through song lyrics and in interviews, or online rants like BadAzz, outside the recording studio.
And despite LGBTQ rappers like Queen Latifah, Da Brat, Lil Nas X, and Saucy Santana achieving mainstream success, much work lies ahead to heal the trauma that persists from Hip-Hop’s history of patriarchy and homophobia.
“‘Progression’ will always be relative and subjective based on one’s positionality,” said Dr. Melvin Williams said in an email. Williams is an associate professor of communication and media studies at Pace University. “Hip-hop has traditionally been in conversation with queer and non-normative sexualities and included LGBTQ+ people in the shaping of its cultural signifiers behind the scenes as choreographers, songwriters, make-up artists, set designers, and other roles stereotypically attributed to queer culture.”
“Although Hip-Hop incorporates queerness in their ethos, ideas, and trends, it does not privilege the prospect of an out LGBTQ+ rapper. Such reservations position LGBTQ+ people as mere labor in Hip-Hop’s behind-the-scenes cultivation, but not as rap performers in its mainstream distribution,” he added.
This is especially true for Queen Latifah and DaBrat who existed in the genre for decades but didn’t publicly come out until 2021. Still, both faced backlash from the Black community for daring to challenge gender roles and expectations.

Lil Nas X also faced backlash for his music video “Montero” with satanic references, including one in which he slides down a pole and gives a character representing the devil a lap dance. Conservatives such as South Dakota Gov. Kristi Noem accused him of trying to scandalize children.
“You see this is very scary for me, people will be angry, they will say I’m pushing an agenda. But the truth is, I am,” Nas X said in a note that accompanied “Montero.” The agenda to make people stay the fuck out of other people’s lives and stop dictating who they should be.”
Regardless, “Montero” debuted atop the Billboard 100.
In an article published in “Souls: A Critical Journal of Black Politics, Culture, and Society,” scholar C. Riley Snorton posited that celebrating queer visibility in mainstream media could be a problem as this kind of praise relies on artists presenting in acceptable forms of gender and sexuality expression and encourages representation that is “read alongside…perceptions of Hip-Hop as a site of Black misogyny and homophobia.”
In the case of Frank Ocean, who came out in 2012 prior to the release of his album “Channel Orange,” his reception was warmer than most queer Hip-Hop artists because his style of music is singing, as opposed to rapping. Because of this, his music was viewed more as R’n’B or pop.
“Frank Ocean ain’t no rapper. He’s a singer. It’s acceptable in the singing world, but in the rap world I don’t know if it will ever be acceptable because rap is so masculine,” rapper Snoop Dogg told the Guardian in 2013. “It’s like a football team. You can’t be in a locker room full of motherfucking tough-ass dudes, then all of a sudden say, ‘Hey, man, I like you.’ You know, that’s going to be tough.”
So what’s the solution for queer people in Hip-Hop? Digital media.
Williams, the Pace University professor, says that being divorced from record labels allows queer artists to be independent and distribute their music globally on their own terms.
“We witnessed this fact with artists such as Azealia Banks, Cakes Da Killa, Fly Young Red, Kevin Abstract, iLoveMakonnen, Lil Nas X, Mykki Blanco, and Saucy Santana, as well as legacy LGBTQ Hip-Hop acts like Big Freeda, DeepDickCollective, and Le1f,” he said. “The music industry has experienced an increasingly mobilized market due to the rise of digital media, social networking platforms, and streaming services.”
“More importantly, Black queer Hip-Hop artists are historicizing LGBTQ+ contributions and perspectives in documentaries, films, news specials, public forums, and podcasts. Ultimately, queer people engaging in Hip-Hop is a revolutionary act, and it remains vital for LGBTQ+ Hip-Hoppers to highlight their cultural contributions and share their histories,” he added.
(Hip-Hop pioneers Public Enemy and Ice-T will headline The National Celebration of Hip-Hop, free concerts at the West Potomac Park on the National Mall in D.C. on Oct. 6 and 7.)
a&e features
Cuisine and culture come together at The Square
D.C.’s newest food hall highlights Spanish flavors

Downtown got a bit tastier when “the next generation of food halls” opened its doors on Tuesday near the Farragut West Metro stop. Dubbed The Square, its half-dozen debut stalls are a Spanish-flecked mix of D.C. favorites, new concepts, and vendor-collaborative spirit.
After two years of planning – and teasing some big-name chefs – the market is, according to the owners, “where cuisine, culture, and community are woven together.”
Behind this ambitious project with lofty aims are Richie Brandenburg, who had a hand in creating Union Market and Rubén García, a creative director of the José Andrés Group who also was part of the team of Mercado Little Spain, the fairly new Spanish-themed Andres food hall in Hudson Yards.
Food halls have come a long way since the new Union Market awakened the concept a decade ago. Instead of simply rows of vendors in parallel lines, The Square has a new business model and perspective. This food hall shares revenue between the owners and its chef partners. Vendors are encouraged to collaborate, using one software system, and purchasing raw materials and liquor at scale together.
“Our goal was two-fold: to create a best-in-class hospitality offering with delicious foods for our guests; and behind the scenes, create the strong, complex infrastructure needed to nurture both young chefs and seasoned professionals, startups, and innovation within our industry,” says Brandenburg.
The Square has embraced a more chef-forward methodology, given that the founders/owners themselves are chefs. They’re bringing together a diverse mix of new talent and longtime favorites to connect, offer guidance to each other, and make the market into a destination.

The first phase of The Square premiered this week. This phase encapsulates a selection of original concepts from well-known local chefs and business owners, and includes:
• Cashion’s Rendezvous – Oysters, crab cakes, and cocktails, from the owners of D.C. institutions and now-closed Cashion’s Eat Place and Johnny’s Half-Shell (Ann Cashion and John Fulchino).
• Jamón Jamón – Flamenco-forward food with hand-cut jamón Iberico, queso, and croquetas, sourced by García himself.
• Brasa – Grilled sausages and veggies are the stars here. Chef García oversees this Spanish street-food stall as well.
• Taqueria Xochi – Birria, guisado, and other street tacos, plus margs. Named after the ruins of Xochitecatl in Central Mexico, and from a Jose Andres alum.
• Yaocho – Fried chicken, juices, sweets, and libations.
• Junge’s – Churros and soft serve ice cream. Brandenburg and García both have a hand in this stall.
• Atrium Bar – The central watering hole for drinks. Atrium Bar serves cocktails, wine, and beer curated by The Square’s Beverage Director Owen Thompson.
“Having been part of Jose Andres’s restaurant group and getting to know Ruben and Richie, it’s amazing to see how their values align with ours at Taqueria Xochi. Seeing all these incredible chefs heading into Square feels like a full-circle moment,” said Geraldine Mendoza of Taqueria Xochi.
Slated for fall 2023, the next round of openings includes Flora Pizzeria, Cebicheria Chalaca, KIYOMI Sushi by Uchi, Shoals Market (a retail hub), and more. Additionally, chef Rubén García’s Spanish restaurant, Casa Teresa, will soon open next door to The Square.
The Square is just one of a handful of new food halls blossoming in and around D.C. Up in Brentwood, Md., miXt Food Hall is an art-adjacent space with tacos, a year-round fresh market, coffee, and beer. Across from Union Market is La Cosecha, a Latin marketplace with everything from street food to a Michelin starred restaurant and a festive vibe. Closer to The Square is Western Market by GW University, which opened in late 2021 with a buzzy, relaxed style.
For now, the Square is open Monday through Friday, 11 a.m. to 3 p.m. The Square plans to open on weekends and extend hours to offer dinner service in the coming months. A few alfresco seats will accompany the hall.

-
Virginia5 days ago
Virginia Beach high school students stage walkouts to support transgender rights
-
Virginia2 days ago
Anti-transgender heckler interrupts Danica Roem during debate
-
Africa4 days ago
Eswatini government refuses to allow LGBTQ rights group to legally register
-
Politics2 days ago
Laphonza Butler appointed as California’s first openly LGBTQ U.S. senator