Africa
Anti-LGBTQ Ugandan pastor defends Anti-Homosexuality Act
Martin Ssempa made ‘Eat Da Poo Poo’ sermon in 2010
Ugandan pastor and anti-LGBTQ activist Martin Ssempa became infamous in 2010 when he endorsed the idea of criminalizing consensual same-sex sexual acts with up to life in prison or even death in his “Eat Da Poo Poo” sermon.
He was a strong supporter of the 2009 “Kill the Gays” bill that eventually passed in 2013 under its new name: The Anti-Homosexuality Act. The country’s Constitutional Court rejected the law in 2014, but a new bill passed in the Ugandan Parliament in May. The U.N. Human Rights Office stated it is “appalled that the draconian and discriminatory anti-gay bill is now law” and that this law is a “recipe for systematic violations” of LGBTQ people.
Ssempa in an interview with the Washington Blade said Ugandans in general reject LGBTQ people and overwhelmingly support the law that President Yoweri Museveni signed on May 29.
Ssempa denied the law is too extreme, stating many Islamic countries in the Middle East have an automatic death penalty for LGBTQ people. Ssempa said the West’s focus on the law is a form of racism.
Ssempaās claim that Ugandans overwhelmingly support the Anti-Homosexuality Act is disputed ā an ILGA poll from 2017 found 59 percent of Ugandans agreed that LGBTQ people should enjoy the same rights as straight people, while 62 percent said transgender individuals should be protected from discrimination.
Social attitudes have actually shifted towards acceptance of LGBTQ people over the past decade.
A 2007 survey showed 96 percent of Ugandans believe that LGBTQ relationships should be prohibited by law. The ILGA poll found that number dropped to just 54 percent a decade later.
When asked about why many Africans vehemently reject LGBTQ people, Ssempa said European and American politicians use deception to try and change the culture and mentality of Africa. He believes the rise of anti-LGBTQ laws in Nigeria, Tanzania, Kenya and Uganda is a reaction to the West ā a rejection of colonialism. Ssempa and other anti-LGBTQ activists maintain being LGBTQ is a choice or identification with an ideology, instead of accepting the fact that people are born LGBTQ or feel the need to change their gender to one with which they feel comfortable.
On the topic of gender affirmation surgery, he stated āwhat gives the White man the right to say ācut off your breasts and genitalsā as long as you give it a new name of transgenderism?ā He said he rejects trans people and said that there is a paradox because Europeans and Americans scold Africa for performing female genital circumcision, yet are trying to push acceptance of trans individuals.Ā
Pepe Julian Onzeima is a leading human rights activist who came under attack in 2012 when Ssempa barged onto the set of “Morning Breeze,” a Ugandan television talk show, and began to interrogate and mock him for his activism in Africa as a trans man.
After reaching out to Ssempa to ask what is become of Onziema and other trans Ugandans, Ssempa showed indifference to the situation. Ssempa added anyone who is against the āUgandan way of lifeā or doesnāt feel safe under the new law can leave Uganda.
When pushed further to answer what LGBTQ people should do if they wish to stay in Uganda instead of fleeing, Ssempa noted all of them must make the decision to sit down with village leaders for guidance to change their āthoughts.ā
āEuropeans think individual thought is how people make decisions. Africans donāt think āI like this person, I want to marry.’ No, we have rules! We canāt marry specific people. There are taboos, and we have specific rules and guidelines. It is our elders who give guidance and advice,ā Ssempa added.
Ssempa said being LGBTQ is a decision or lifestyle that one chooses, and so-called conversion therapy and discussions with community leaders can guide them towards a ācorrect path.ā
Since Museveni signed the Anti-Homosexuality Act, videos have emerged from Uganda that show trans people being paraded naked in public as a form of humiliation and public shaming, while community members jeer and ridicule them in the background. Many LGBTQ people across Uganda face eviction, unemployment and expulsion from clans with the support of the new law. Many feel emboldened to attack and violate the human rights of LGBTQ individuals because they are not afraid of punishment for their crimes.
Activists believe the law will also damage any progress made to the HIV/AIDS epidemic in Uganda, because people will be hesitant to visit a clinic for STI testing, even if they are straight men because of the stigma surrounding HIV/AIDS and the potential to be falsely identified as LGBTQ. HIV treatment services have already dropped by 60 percent since the law’s passage.
Ssempa was adamant that attempts to advance LGBTQ rights in Africa are a form of Western colonialism.
When asked to comment more, he said LGBTQ rights in Uganda for which Western human rights NGOs advocate is a way to keep Africa down because of White nationalism.
āWhat gives a man the right to turn a human vice into a human right?,ā he said.
The Blade asked Ssempa if he had a message for Americans and Europeans.
“They need to worry about socioeconomic problems there. And whatās going on over there in Amsterdam and San Francisco,” he said. “Stop obsessing over what needs to be done for change in Africa.”
Africa
Queer Kenyans decry homophobia in churches
Community urged to be proactive in countering violence
Kenyaās LGBTQ community has decried homophobia in the countryās places of worship leaving some of them with the option of embracing a new queer-friendly church in the capital Nairobi.
The queer people, while sharing homophobic experiences they encountered in Kenyan churches, stated that clerics and other believers have weaponized religious faith as a tool of violence against them.
This hate and discrimination, according to the LGBTQ community, has driven most of them into religious trauma and they are seeking spiritual refuge in the Cosmopolitan Affirming Church (CAC), which is open to queer individuals.
āAs a pastor, I have worked in a [religious] space that as someone who I identify myself as a queer priest, I have been excluded from that very space out of lies that lack the truth to justify my exclusion,ā said Godfrey Adera, an associate pastor at CAC.
Adera spoke during the International Day commemorating victims of violence based on faith and belief marked last Thursday where more than 1,700 queer Kenyans engaged in an X forum.
The forum organized by the National Gay and Lesbian Human Rights Commission (NGLHRC) noted that Ugandaās enactment of the draconian anti-homosexuality law last year has contributed to an increase in homophobic hatred and discrimination in Kenyan churches.
āI have seen a queer person talk about how he was in a church just last week and there were overtly no queer undertones going on in the church and the pastor unprovoked spoke about how he supports President Yoweri Museveniās decision to deal with gays in Uganda, which is basically calling for a lot of homophobic violence,ā said Elle Khaoma, the forumās moderator from NGLHRC.
The queer community also noted that the plan by Kenyaās opposition MP Peter Kaluma to introduce a punitive anti-homosexuality draft law in parliament and supported by religious leaders and others has increased homophobic hate and stigma in places of worship.
Such actions have seriously impacted the LGBTQ community in terms of religious trauma, mental health, falling away from faith, feeling discriminated against and being perceived as outcasts, and battling stigma to the point of dying by suicide, according to experiences shared by several queer persons.
Some disclosed they decided to flee their homes after being disowned by their parents and siblings for identifying as LGBTQ contrary to religious faith and belief their families and churches subscribe to.
āAfter the hate and discrimination, I started to recognize my religious trauma. My motivation to overcome it has been that Iām not alone as a queer person to be impacted by religious trauma,ā said Wanjiku, a journalist and lawyer.
She reiterated that sharing experiences with other queer persons about religious trauma from various churches, how they have dealt with it, and deconstructing hateful religious ideologies have helped her overcome the stigma.
Pastor Adera affirmed that queer persons should first acknowledge that religion and belief are used as a tool of violence in diversity to target them.
āAfter acknowledging, it is important to ask critical questions by interrogating the scriptures and finding alternative messages of love, justice, fairness, and God the creator of all humanity then making these messages more heard than the messages of hurt and hate that come with religious narratives,ā he said.
He stated that alternative and balanced scriptures that promote inclusivity, diversity, and love that every church should stand for are what the Cosmopolitan Affirming Church teaches to demystify religious narratives of hate against queer individuals in mainstream churches.
āReligion comes with social control in terms of shaping what morality and norms look like and how we relate to each other, which is not a positive thing as it forms the basis of excluding other people like the queer,ā Adera said. āIt needs to be talked about and challenged in queer forums and advocacy by calling out people using religion to fuel bigotry, hate, and hurt in the nation.ā
The CAC cleric asked the queer persons to take religion seriously since it has a huge influence on society and also urged them to examine it critically to push for inclusive conversations and accommodative norms to enhance social cohesion.
Adera assured the queer Christians that CAC is one of their alternative religions with resourceful materials like theological books, articles, and scriptures that are interpreted to suit their faith and belief.
āMainstream churches have been more of gatekeepers by barring us, the queer persons, from experiencing our religious beliefs like other believers,ā he opined.
During the forum, the queer persons were advised to have trusted and supportive allies who readily come to their protection and deconstruct religious narratives of hate and homophobia passed from generation to generation.
The LGBTQ community was further urged to be alert and proactive in countering legal, social, and cultural norms or violence that come with religious stigma both at small and large scale.
Africa
Transgender woman reaches final of Miss Universe Mauritius pageant
Michelle Karla among top 15 finalists
LGBTQ activists in Mauritius have applauded Michelle Karla, the first transgender woman to reach the final of the Miss Universe Mauritius pageant that took place on Aug. 10.
Karla was among the top 15 finalists who were vying for the ultimate crown, which Tania RenƩe, a cisgender woman, won.
“Queer visibility has often been weaponized against the LGBTQ community and the participation of Karla in Miss Universe Mauritius one year after the advancement of the transgender rights project where trans people have started being positively represented is a powerful message and symbol of a door being opened by us for us,” said Hana Telvave, an LGBTQ activist. “It is important that we back Karla up so that, she knows that the whole community is behind her and that her participation is courageous in a climate that still encourages online transphobia and online hate speech.”
Telvave added Karla’s participation in the pageant was a powerful message of hope to other aspiring trans models.
“Now we get to write our own history and our own journeys, and it is through such powerful opportunities where the whole nation can see us perform, represent and being our best where we can in a subtle way start positive change,” said Telvave.
Telvave noted the Miss Universe organization has allowed trans women to compete since 2012, but added “it took a long time for one transgender woman to join Miss Universe Mauritius, and it shows the gap between our administrative and legal systems.”
However, this is a powerful message of hope but it also shows us how much work we still have to do when it comes to legal gender recognition so that people can freely express their gender identity, and their dreams,” added Telvave.
Daniel Wong, another LGBTQ activist, said Karla’s participation in the beauty pageant is an epitome of the inclusion of LGBTQ people in society.
“This is a true and real example of inclusion that says much about moving into the right direction for the advocacy work for transgender persons to acquire equal civil rights,” said Wong. “The participation of Karla is a milestone that values and respects all transgender women wishing to participate in future beauty pageants. Hats off to the Miss Universe Mauritius organization for that bold and pioneer move of supporting the LGBTQIA+ cause in Mauritius.”
Wong, however, criticized the lack of full consultation of LGBTQ people and organizations in the drafting of the Gender Equality Bill, which would ban discrimination based on gender identity in Mauritius.
“Long is the way though, as the policy makers in Mauritius are demonstrating a lack of political will as the Gender Equality Bill is not being given its due recognition because most of the civil society organizations are yet to be consulted,” said Wong.
Miss Universe Mauritius says Karla is the first trans woman to work in the country’s financial sector, and is studying to become Mauritius’s first trans flight attendant. She is also the vice treasurer of the Young Queer Alliance, and has won several pageants that include Miss Fashion Mauritius 2015 and Miss Universe T International 2023/2024.
The Supreme Court last October declared unconstitutional Article 250 of the countryās penal code that criminalized consensual same-sex sexual relations. This landmark ruling also paved way for Mauritius’s first Pride month in two years.
Africa
Kenya’s largest LGBTQ advocacy group partners with Grindr
GALCK+ using gay hookup app to educate community about rights
Kenya’s largest umbrella LGBTQ organization has partnered with Grindr to allow their members to access vital information about their rights.
GALCK+, which is a coalition of 16 LGBTQ rights groups, announced its partnership with the gay hookup app earlier this month under the Grindr for Equality initiative. GALCK+ is the second LGBTQ rights group in Africa to enter into such a collaboration with Grindr.
Grindr on July 11 announced the partnership with IntraHealth Namibia, a non-profit health care provider in Windhoek, the country’s capital. IntraHealth Namibia is the first African organization to provide Grindr users with essential information on sexual and mental health and safety.
Grindrās collaboration with the two African organizations to provide crucial information to its LGBTQ users directly through the app brings such partnerships to 30 countries around the world. Ā
āA key pillar of Grindr for Equalityās work towards a world that is safe, just, and inclusive for people of all sexual orientations and gender identities is supporting initiatives that advance safety and sexual health for the LGBTQ+ community,ā Grindr said in the latest partnership statement.
Grindr stated its new partnerships with organizations around the world will provide its users access to localized and real-time information on the issues that matter to them via a side drawer on the appās home screen. Ā
āWeāve also partnered withĀ GALCK+Ā to provide our users in Kenya with in-app access to āKnow Your Rights,ā a safety page designed to empower the Kenyan LGBTQ community by informing them of their rights,ā said Grindr.Ā
GALCK+, while acknowledging the partnership with Grindr, expressed optimism that its āKnow Your Rightsā resource on the platform not only informs LGBTQ Kenyans about their legal rights but also offers critical information about free therapy, handling extortion and other issues.
āThe brand new tab āDo I Have Rights?ā on Grindr app specifically for our community in Kenya is packed with essential safety and sexual health resources to help you navigate your experiences with confidence and peace of mind,ā GALCK+ said on X.
GALCK+, through its Grindr resource tab, affirms queer rights are human rights meant to promote a position of social and legal equality for the LGBTQ people in society. It further notes the rights highlighted seek to address injustices that queer people face by outlawing homophobic discrimination and violence and pushing for changes to laws for easy access to health, education, public services, and recognition of same-sex relationships.
GALCK+, however, notes that despite queer people having the same rights as other Kenyans, laws criminalizing consensual same-sex partnerships remain in place. There are laws that protect intersex and transgender people, but they continue to suffer discrimination based on gender identity and sexual orientation.
The Kenyan LGBTQ group also cites several constitutional provisions and statutes.
āAccording to Article 19 (3) (a), the constitution states that your rights belong to you because you are a human being and are not granted by the state,” GALCK+ states. “Although some rights can be limited in some situations (Article 24), some rights cannot be limited at all.ā
GALCK+ also highlights to Grindr users Sections 162 and 165 of the Kenyan penal code that outlaw homosexuality by listing sexual activities involved and the fines, including a 14-year prison term if convicted. It notes the two sections affect queer people’s sexual rights because criminalizing consensual same-sex conduct interferes with their lives.
āA personās sexual orientation is an important part of an individual which, when not fully and freely expressed, negatively affects a personās search for happiness,ā GALCK+ states.
GALCK+ stresses laws that criminalize adult, private, and consensual same-sex acts contribute to violence and discrimination against individuals on the grounds of their sexual orientation.
āIn some cases, members of the transgender and intersex community face violence and discrimination after being mistaken for being gay, lesbian, or bisexual,ā GALCK+ states.Ā
It informs Grindr users that identifying as LGBTQ is not a crime because Kenya’s anti-homosexuality laws only criminalize acts, and not identities that are protected freedom of speech and expression under the constitution. GALCK+ also tells Grindr users that an employer cannot fire or deny them employment based on their sexual orientation or gender identity.
āAccording to the Employment Act, it is the duty of the government and an employer to promote equality of opportunity between employees,ā GALCK+ states.
The Employment Act covers equal chances of being employed; promoted; and equal treatment in the workplace without any form of discrimination, although it does not explicitly mention sexual orientation.
GALCK+ also educates Grindr users about their right to shelter without discrimination by a landlord based on their sexual orientation, gender identity, or expression under Article 43 (1) of the constitution. It states that every person has the right to āaccessible and adequate housing, and reasonable standards of sanitation.ā
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