Theater
Region celebrates James Baldwin’s centennial
Iconic civil rights and gay activist was a novelist, poet, playwright

This year marks the centennial of James Baldwin and it’s not going unnoticed.
Born in New York City on Aug. 2, 1924, Baldwin was a 20th century literary titan. Not only was he tremendously prolific and talented, the novelist/poet/playwright/ and essayist par excellence, fearlessly wrote works exploring core identity topics including masculinity, race, class, and sexuality.
Baldwin was also Black, openly gay (long before Stonewall) and an activist. With the ubiquitous cigarette in hand, a quick mind and courageous heart, he was a regular on popular talk shows, and a leading voice in the civil rights movement, unreservedly addressing social inequities and Black oppression.
In recognition of his greatness, Baldwin centennial celebrations have been popping up all over. In North Bethesda, the Strathmore has already embarked on two months of commemorative programming, including live musical and theatrical events celebrating the late writer’s genius.
On Saturday, Sept. 7, at The Mansion at Strathmore, Howard University’s Department of Theatre Arts students will perform select scenes from Baldwin’s dramatic works: “The Amen Corner” (1955) and “Blues for Mister Charlie” (1964). Directed by Dr. Khalid Y. Long, the presentation will also include a scholarly overview of Baldwin’s contributions to African American Theatre.
And on Saturday, Oct. 5, The Music Center at Strathmore presents queer singer/songwriter Meshell Ndegeocello doing “No More Water/ The Gospel of James Baldwin.” Inspired by the way Baldwin empowered others through the written word, the Grammy-winning artist uses music as her vehicle to engage others in the challenge and promise of Baldwin’s work.
A famously versatile performer, Ndegeocello enjoys a devoted fan base who follow her on “sojourns into soul, spoken word, R&B, jazz, hip-hop, and rock, all bound by a lyrical, spiritual search for love, justice, respect, resolution, and happiness.”
Since Baldwin’s death from cancer at 63 in 1987, his reputation hasn’t dimmed. In fact, it’s grown in some ways. E. Ethelbert Miller, the D.C.-based literary activist, memoirist and poet, credits Baldwin’s ongoing relevance in part to queer studies and a flurry of films including Raoul Peck’s 2017 Oscar nominated documentary “I Am Not Your Negro.”
Miller adds, “Baldwin is an is important writer who speaks to his time. He explains what it means to be an American. He speaks to things outside of sexuality. Personally, I read Baldwin to understand what the Civil Rights movement was about.”
And while he doesn’t claim to be a Baldwin expert, Miller has delved deeply into the legendary author’s life and work, describing Baldwin as a sort of prophet: “He comes out of the Black church. There’s no Baldwin without the Black church. He was a child minister. It’s not surprising that within his work [his semi-autobiographical first novel ‘Go Tell It on the Mountain,’ the gay-themed ‘Giovanni’s Room,’ etc.] he struggles with sin and the devil.”
His early life in Harlem wasn’t easy. Baldwin’s stepfather, a stern storefront minister, was severe and unkind. In search of himself, Baldwin headed downtown to Greenwich Village where he found a formative lover/mentor in Beauford Delaney, the great modernist painter who, by example, taught his protégé how to be Black, gay, and an artist.
Before turning 30, Baldwin was already a famous author brimming with energy in terms of youth, vision, and hope.
And though he lived and flourished in France and Turkey for a time, Baldwin found it difficult to comment on what was happening in America from afar: Miller says, “He couldn’t. Because he comes out of the church, he has to be a witness. He needs to testify. So, he joins the civil rights movement in the South.”
In later years, Baldwin settled in the French town of Saint-Paul-de-Vence where he continued to write until his death.
For Miller’s money, Baldwin’s most exciting works are his essays. He wholeheartedly recommends ‘Price of a Ticket,’ a compendium of nearly 50 years of Baldwin’s powerful nonfiction writing, mostly focusing on the experience of race and identity in the United States.
On Thursday, Sept. 26, Miller is slated to join the party with a lecture titled “James Baldwin at the Crossroads” at Eaton House, a co-working space at 1203 K St., N.W., where, from a 2024 perspective, he’ll reexamine Baldwin’s 1976 book about film, “The Devil Finds Work.”
Theater
A hilarious ‘Twelfth Night’ at Folger full of ‘elegant kink’
Nonbinary actor Alyssa Keegan stars as Duke Orsino

‘Twelfth Night’
Through June 22
Folger Theatre
201 East Capitol St., S.E.
$20-$84
Folger.edu
Nonbinary actor Alyssa Keegan (they/them)loves tapping into the multitudes within.
Currently Keegan plays the melancholic Duke Orsino in Folger Theatre’s production of Shakespeare’s romantic comedy “Twelfth Night.” Director Mei Ann Teo describes the production as “sexy, hilarious, and devastating” and full of “elegant kink.”
Washington-based, Keegan enjoys a busy and celebrated career. Her vast biography includes Come From Away at Ford’s Theatre; Cat on a Hot Tin Roof (Helen Hayes Award, Best Actress) and Paula Vogel’s How I Learned to Drive, both at Round House Theatre; Diana Son’s Stop Kiss directedby Holly Twyford for No Rules Theatre Company; and Contractions at Studio Theatre, to name just a few.
In addition to acting, Keegan works as a polyamory and ethical non-monogamy life and relationship coach, an area of interest that grew out of personal exploration. For them, coaching seems to work hand in hand with acting.
WASHINGTON BLADE: You’re playing the lovesick Orsino in Twelfth Night. How did that come about?
ALYSSA KEEGAN: The director was looking to cast a group of actors with diverse identities; throughout auditions, there were no constraints regarding anyone’s assigned sex at birth. It was really a free for all.
BLADE: What’s your approach to the fetching, cod-piece clad nobleman?
KEEGAN: Offstage I identify as completely nonbinary; I love riding in this neutral middle space. But I also love cosplay. The ability to do that in the play gives me permission to dive completely into maleness.
So, when I made that decision to play Orsino as a bio male, suddenly the part really cracked open for me. I began looking for clues about his thoughts and opinions about things like his past relationships and his decision not to date older women.
Underneath his mask of bravura and sexuality, and his firmness of feelings, he’s quite lonely and has never really felt loved. It makes sense to me why his love for Olivia is so misguided and why he might fall in love with the Cesario/Viola character.
BLADE: As an actor, do you ever risk taking on the feelings of your characters?
KEEGAN: Prior to my mental health education, yes, and that could be toxic for me. I’ve since learned that the nervous system can’t tell the difference between real emotional distress and a that of a fully embodied character.
So, I created and share the Empowered Performer Project. [a holistic approach to performance that emphasizes the mental and emotional well-being of performing artists]. It utilizes somatic tools that help enormously when stepping into a character.
BLADE: Has changing the way you work affected your performances?
KEEGAN: I think I’m much better now. I used to have nearly debilitating stage fright. I’d spend all day dreading going onstage. I thought that was just part of the job. Now, I’ve learned to talk to my body. Prior to a performance, I can now spend my offstage time calmly gardening, working with my mental health clients, or playing with my kid. I’m just present in my life in a different way.
BLADE: Is Orsino your first time playing a male role?
KEEGAN: No. In fact, the very first time I played a male role was at the American Shakespeare Center in Staunton, Va. I played Hipolito in Thomas Middleton’s The Revenger’s Tragedy.
As Hipolito, I felt utterly male in the moment, so much so that I had audience members see me later after the show and they were surprised that I was female. They thought I was a young guy in the role. There’s something very powerful in that.
BLADE: Do you have a favorite part? Male or female?
KEEGAN: That’s tough but I think it’s Maggie the Cat. I played the hyper-female Maggie in Tennessee Williams’ Cat on a Hot Tin Roof at Round House. In the first act she didn’t stop talking for 51 minutes opposite Gregory Wooddell as Brick who barely had to speak. That lift was probably the heaviest I’ve ever been asked to do in acting.
BLADE: What about Folger’s Twelfth Night might be especially appealing to queer audiences?
KEEGAN: First and foremost is presentation. 99% of the cast identify as queer in some way.
The approach to Shakespeare’s text is one of the most bold and playful that I have ever seen. It’s unabashedly queer. The actors are here to celebrate and be loud and colorful and to advocate. It’s a powerful production, especially to do so close to the Capitol building, and that’s not lost on any of us.
Theater
‘We Are Gathered’ a powerful contemplation of queer equality
Arena production dives fearlessly into many facets of same-sex connection

‘We Are Gathered’
Through June 15
Arena Stage
1101 Sixth St., S.W.
$70-$110
Arenastage.org
Aptly billed as a queer love story, Tarell Alvin McCraney’s terrific new play “We Are Gathered” (now at Arena Stage) dives deeply and fearlessly into the many facets of a same-sex connection and all that goes with it.
McCraney’s tale of two gay men’s romance unfolds entertainingly over two acts. Wallace Tre (Kyle Beltran), a tense architect, and his younger partner Free (Nic Ashe), a campy and fun-loving musician with a deep sense of quiet and peace are contemplating marriage after five years together, but one of the two isn’t entirely comfortable with the idea of imminent matrimony.
At 14, Wallace Tre (nicknamed Dubs) first learned about gay cruising via renowned British playwright Caryl Churchill’s seminal work “Cloud Nine.” It was an intoxicating introduction that led Dubs to an exciting world of sex and risk.
Soon after, a nearby park became a thrilling constant in his life. It remains a source of excitement, fun, danger, and fulfillment. The local cruising zone is also a constant in McCraney’s play.
One memorable evening, Dubs experienced a special night in the woods, a shadowy hour filled with exhilaration and surprise. That’s when Dubs unpredictably learned something he’d never felt before. That night in the park, he met and fell madly in love with Free.
In addition to being a talented playwright, McCraney is the Academy Award-winning Black and queer screenwriter of “Moonlight,” the 2016 film. He’s happy to be a part of WorldPride 2025, and grateful to Arena for making space for his play on its stage. McCraney says he wrote “We Are Gathered” as a contemplation of queer marriage and the right for same-sex couples, like opposite-sex couples, to marry anywhere in the United States.
For Dubs, it’s important that Free speak openly about how they met in the park. He’d like Free to share the details of their coming together with his supportive grandparents, Pop Pop (Craig Wallace) and Mama Jae (out actor Jade Jones). As far as they know, their grandson met Dubs at a lovely gathering with a nice crowd assembled under a swanky canopy. When in truth it was a park busy with horny guys cruising beneath a canopy of leafy verdure.
Understandably, Free is more than a tad embarrassed to reveal that he enjoyed al fresco sex with Dubs prior to knowing his boyfriend’s name. Clearly, in retrospect, both feel that their initial meeting is a source of discomfort, tinged with awkwardness.
There is a lot more to “We Are Gathered” than cruising. Dubs and Free are ardently liked by friends and family. Both are attractive and smart. Yet, they’re different. Free is quite easy going while Dubs is, at times, pricklier.
While Free is part of a happy family, Dubs’s people aren’t entirely easy. He grew up with a strung-out mother and a cold father (Kevin Mambo). Yet, his sister Punkin (Nikolle Salter), an astronaut, is very caring and close to him. While she doesn’t necessarily like “the gay stuff,” she very much wants to live in a world where there’s room for her gay brother.
Adeptly directed by Kent Gash, the production is memorable, and it’s not his first collaboration with McCraney. Ten years ago, Gash, who’s Black and queer, staged McCraney’s “Choir Boys” at Studio Theatre, another well-written and finely staged work.
“We Are Gathered” is performed in the round in Arena’s cavernous Fichandler Stage. The space is both a forest and various rooms created by designer Jason Sherwood and lighting designer Adam Honoré. It’s a world created by elevating a circular platform surrounded by charming street lamps both hanging overhead and lining the perimeter.
Ultimately, what takes place in “We Are Gathered” is a party, and something even more; it’s a paean to marriage, and a call to a sacrament.
Theater
Trans performer, juggler premiering one-woman show

Circus of the Self
May 29-June 6
Spooky Action Theater
1810 16th St., N.W.
Pay-What-You-Can: May 2
All other performances: $35
Spookyaction.org
For Lucy Eden, tricks have proved a way into theater.
The Oakland, Calif.-based trans performer and juggler is premiering her one-woman show “Circus of the Self” at Spooky Action Theater in conjunction with WorldPride.
Directed by Spooky Action’s artistic director Elizabeth Dinkova, the autobiographical busking show is a unique blend of circus and serious storytelling.
Juggler first met director several years ago in Atlanta. Eden explains, “She was working at a theater down the street from the juggling club where I spent a lot of time. She needed people for a street fair. I agreed. Another collaboration soon followed.”
Previously, Eden had worked mostly as a roaming performer at Atlanta corporate events and street style pre-game shows for the Braves: “Those environments were a good way to work on material, to learn what tricks make people stop their talking and turn their attention to me,” she says.
Now based in Oakland, Calif., Eden, 40, has created a 77-minute-long one-woman show infused with burlesque, expert juggling, and a personal, sometimes difficult, story.
While she hesitates to say it’s the obligation of all trans people to tell their stories, she says, “In these times, if you get the opportunity, I believe you ought to take it.”
Recently, she took a break from preparations, to talk life and showbiz.
BLADE: How exactly did you learn circus tricks?
EDEN: I’m autodidactic. I taught myself to juggle in the last semester of college. Things had gone wrong and I was looking for distraction. So, when I found a “three ball learn to juggle” kit, I never looked back. That lead to advanced juggling, unicycling, and balancing objects on my face.
Things began to look up. Today, I try to resist everything in my life going back to circus tricks, it almost always does.
BLADE: It sounds almost preordained.
EDEN: For sure. It changed everything. Circus skills force you to face your own failure. When you drop a ball, you can’t convince yourself or the audience that it didn’t happen. Performing, like life, forces you to develop capacities to deal with internal and external failures.
It teaches us not take ourselves, societal rules, or the idea of what’s success too seriously.
BLADE: Juggling at a cocktail party to baring your past before a rapt audience must be quite a stretch.
EDEN: It is, but rather than making a dramatic leap, I leveraged the fun and draw of circus to engage people in a more difficult conversation.
BLADE: Spooky Action’s website warns about “frank discussions of transphobia and mental health.”
EDEN: Well yeah, I grew up in rural Georgia in the 1990s. You can only imagine. Trans is integral to my identity, and a hot button term right now. I think everyone sees and hears a lot of things about trans people that don’t in fact come from actual trans people.
A big part of why I wrote this show and brought it to D.C. is because I really want audiences to have as intimate and revealing look at me as a trans persona as I can give them. I think it’s only through knowing that we can get beyond all the noise, misinformation, and fear mongering.
BLADE: Lately I hear a lot of artists bandying about the term “queer joy.” Woolly’s website uses the term in describing aspects of your show. What does it mean to you?
EDEN: It’s an important thingfor us all to be focused on right now, but we’re in a place where joy is hard to access. So, to me, it’s complex; it’s an important yet nuanced pursuit.
BLADE: As a part of the vast and promising WorldPride (through June 8) entertainment lineup, what makes your show stand out?
EDEN: It’s fun. I wrote “Circus of the Self” with a queer audience in mind. I spend a lot of time and creative energy performing for a general audience. I want this to be different. As far as I know, there’s nothing quite like my show out there.
There are a lot of shows that are a combination of storytelling and circus parts but they tend to be surface level entertainment. I think of this as more standup with circus layered on; it’s modeled after queer comedians like Hannah Gadsby and Tig Notaro whose work is driven more by personality than jokes.
I have tried to write a show for a queer audience. It has all the things I need to see for myself but never have.
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