Commentary
The Third World Conference Marches on Washington
Notable speakers included Audre Lorde
In conjunction with WorldPride 2025 the Rainbow History Project is creating an exhibit on the evolution of Pride: āPickets, Protests, and Parades: The History of Gay Pride in Washington.ā This is the fourth in the series of 10 articles about the project. In this article, we discuss the activism and significant political organizing in the Black Lesbian and Gay community during the 1970s.
During the mid-20th century, private Black male social clubs provided the foundation for social and political organizing. During the 1970s, many gay Black activists such as ABilly S. Jones-Henin, Carlene Cheatam, and Phil Pannell were growing politically active in the District. In 1978, ABilly S. Jones co-founded with Darlene Garner the first openly known political and advocacy organization to represent the African-American community ā the National Coalition of Black Gays (NCBG). Speaking about Black organizing in 1979, Jones-Henin said in a 2001 Rainbow History Project panel discussion that ā[1979] … was the beginning of a Black, lesbian, gay, political movement with a structure.ā
Discussions to hold a march on Washington for gay rights began in 1973, however plans were not solidified until after the assassination of Harvey Milk. An organizing conference was held in Philadelphia from Feb. 23-25, 1979. Organized by a diverse coalition, including leaders from the Black lesbian and gay community, the march demanded equal rights, including comprehensive legislation, repeal of anti-LGBTQ laws, and fair custody rights for LGBTQ parents.
āThe need for lesbian and gay involvement in the political process of the United States is an imperative that we cannot ignore,ā wrote activist Brandy Moore in the souvenir program for the event. āThe March on Washington will provide an opportunity which will give us that involvement and allow for an education of our supporters and friends on Capitol Hill and in the White House.ā
As part of the programming, the NCBG organized the first-ever National Conference of Third World Lesbians and Gays. Held at Howard Universityās Harambee Hall, from Oct. 12-15, the Third World Conference convened gay BIPOC activists in a safe space to discuss their unique experiences with multiple types of discrimination. Not just homophobia in society, but also racism, misogyny, xenophobia, capitalism, and other ills both outside and inside in the LGBTQ community, the conference highlighted the crucial role of intersectionality and diverse voices in the ongoing struggle for equality, according to the flyer advertising the conference and the March.
Notable speakers included Audre Lorde, who said āthe search for acceptance must not blind us to believe in genuine social change.ā
āWe must always ask ourselves constantly, what kind of a world is it we really want to become a part of? As lesbians and gays, we have been the most despised, the most oppressed ā¦ and we have survived,ā she said, speaking to a crowd of roughly 500 conference participants.
After the conference finished, the participants marched down Georgia Avenue to join other activists assembled on the National Mall for the National March on Washington. The National March on Washington for Lesbian and Gay Rights, held on October 14, 1979, was a landmark event in the LGBTQ+ rights movement, attracting 75,000 to 125,000 participants. Carrying a massive banner with the conference theme āWhen will the ignorance end?ā the intersectional activists formed an impressive gay Black contingent. Although Gay Pride Day did not include a march nor parade until the early 1980s, this gay Black march is DCās first Gay Pride Parade.
ABilly S. Jones-Henin talked about the role of Black gay and lesbian activists in this era in a 2001 Rainbow History Project panel:
āIt is important to remember that individual Blacks had been a part of every lesbian and gay political movement before that, whether that was ONE society, Mattachine Society, the Stonewall Rebellion, we were there — we were part of it, consciously, intentionally, unintentionally, we were there.ā
Our WorldPride 2025 exhibit, āPickets, Protests, and Parades: The History of Gay Pride in Washington,ā centers the voices of the event organizers and includes the critics of Pride and the intersection of Pride and other movements for equal rights and liberation. But we need your help to do that: we are looking for images and input, so take a look around your attic and get involved.
Vincent Slatt volunteers as the director of archiving at the Rainbow History Project. Walker Dalton is a member of RHP. See www.rainbowhistory.org to get involved.
Commentary
Itās time we talk about trauma
Coping with parental rejection a common struggle for LGBTQ community
(Authorās note: The content of this article may be triggering for some readers. If you or someone you know struggles with suicidal ideation, support can be found by calling or texting 988.)
In becoming a barback, I dove headfirst into the underbelly of fast-paced, homoerotic nightlife, which can be as stressful as it is fun but almost always entertaining. For me, though, the best part has been the camaraderie formed with my staff, in particular the other barbacks, all of whom bust ass behind the scenes while sharing laughs and memes along the way. Among this crew Iāve formed solid, healthy friendships, although itās Marsel in particular who sees me in a way most in D.C. never has.
At first, I wasnāt sure if Marsel and I would get along. Heās ripped, tatted, confident, and hot, which is essentially the recipe for intimidating. Then we worked bar shifts together and I finally got to know him. Turns out heās insanely witty, kind if youāre not an asshole, and overall easy to talk to. As it so happens, he and I are quite similar: two gays in our mid-30s working as barbacks who ended up in D.C. after growing up in rural, ruby-red states. Still, one parallel stands out above the rest: we both also have daddy issues.
Thatās rightāitās a clichĆ© and often a punch line of jokes (which can still be funny, by the way), but the reality for many queers is rejection from one or both parents. For some, including Marsel and me, the traits of a toxic parent warps childhood beyond just conservative thinking. Case in point: both of our dads harbored deeply rooted anger and resentment, making their reaction to learning who we are seemingly inevitable.
For Marsel, that pivotal moment came when his parents discovered he had a boyfriend in high school. In addition to filling his mind with fears about being gay, āthey made me switch schools, severely monitored all my communications, what I would wear to school, and who I could hang out with. I spent the remainder of my high school years alone with no friends, isolated in a rural town outside of Nashville.ā
A few years later, Marselās parents kicked him out upon learning he engaged in sexual activity with men. āThey expelled me from the family home and, for many years, treated me as though I no longer existed to them. I spent the better part of a year living in my car and the rest of the time couch-surfing, relying on the kindness of friends.ā
As for me: my dad served dual roles as patriarch and specter of my family. He was abusive physically and verbally, though still I tried maintaining a connection to the guy, likely fueling my attraction to mean guys but thatās another story. Despite my efforts, my father abruptly ended our relationship shortly after I came out. In our last phone call, he couldnāt even say the word gay, choosing instead āthe way you are.ā From there he listed everything he disliked about me, none of which was my homosexuality because these days no one admits so boldly to prejudice. Instead, they gaslight you with every other vulnerability as justification for mistreating you.
Itās been well over a decade since Iāve spoken to or even seen my father, and at this point Iām certain heāll happily march to his grave without seeing me again. Losing a parent is always hard. Losing one because they donāt want to love you anymore, wellāitās a searing pain that rips your heart wide open. I wouldnāt wish it on my worst enemy.
Sadly, stories like these are far from unique among queers, nor are they the sole trauma we experience. From living in shadows and in shame, to schoolyard bullying and alienation, to pressures of religion or toxic masculinity, to a higher likelihood of sexual violence or discrimination in the workplace, we are affronted with so many traumas theyāre nearly a marker for our kind. This also doesnāt include intersectionality with other traumas, such as a growing up in America a woman, a person of color, or poor. Itās no wonder, then, that the National Institutes of Health (NIH) published a review last year declaring, āLGBTQ people are at higher risk of PTSD compared with their cisgender/heterosexual peers.ā
To most queers, what I just described is neither new nor surprising. In fact, in the face of this collective trauma, queers often come together in the form of fundraisers or Pride events. Yet despite rallying around the common inputs of our trauma, we rarely discuss the outputs. Thatās right ā emotional trauma has outputs, as neuroscience has proven, and when left untreated those outputs emerge as toxic traits in our adult lives.
To illustrate, letās take it back to Marsel. While he hoped to leave his past behind in Tennessee, that wasnāt the case. āFor things I hadnāt fully processed or dealt with, my past trauma would bubble up to the surface in the form of emotional triggers, which would inevitably spark my anger. My anger manifested in various ways, and I would often find reasons to justify my behavior. I was angry about my relationships, angry about my body, angry about my career ā basically, I was angry about everything. And the root of all that anger was the unresolved trauma I hadnāt properly addressed.ā
I couldnāt relate more. I tried to be tough and pretend I didnāt care that my father abandoned me, but the thought still crossed my mind and crushed me every time. Then I took that pain and subconsciously projected my anger everywhere ā onto friends, onto other gays, onto myself, but especially onto my relationships, where Iād swing like a pendulum between states of hyperattachment and hyperdetachment with almost no in-between. Steadily, my unresolved trauma chipped away at my self-worth, and once that goes, self-destruction is inevitable.
Since the path to self-destruction is riddled with more trauma, the downward spiral only gets steeper. āMy most impactful and lasting piece of trauma occurred two days before my 25th birthday,ā Marsel told me. āThe summer of 2013 I had been more than reckless with the frequency of my sexual encounters. I had often done pretty dangerous and wild things in regard to meeting up with guys. Then, on Dec. 10, 2013, I found out I was HIV positive.
āAt the time it was quite Earth-shattering news because I knew no one who was positive and had no idea what this would mean for me. I was pretty hard on myself for being reckless, and it took a bit to pick myself up, but over time I used it to inspire me to live my life fully and authentically.ā
Often it takes Earth-shattering events to serve as a wakeup call for change. When my PTSD transformed into social anxiety, it was easy to suppress at first with sex, drugs, and most often alcohol, which inevitably led to the occasional outburst, or the loss of a friend. Yet still Iād go out, even more anxious Iād run into newly formed enemies, so Iād drink more, at times pre-gaming by myself before pre-gaming with others before eventually stumbling into the bars. Naturally this facilitated more outbursts, cost me more relationships, and once landed me a night in jail. The further I unraveled, the more I numbed it with heavier drinking, darker sex, harder drugs, until finally ā it pains me to write, but for the sake of honesty I must ā I was contemplating, threatening, and attempting suicide.
Sorry to get heavy, but itās important to dissect why and how queers experience emotional hardship. We donāt struggle simply because weāre queer but rather due to the trauma thrust upon us by a world that still fears queers. As a result, normal events ā such as a breakup or losing a job ā can feel insurmountable, like proof that those who rejected us were right all along.
Thankfully, queers can rely on each other for support, right? Sounds nice in theory, but in practice we D.C. gays are pretty fucking mean to each other. Sure, we find our friends, but often our community is itching to judge us at every corner. We throw insults, ostracize those deemed ācrazy,ā and constantly seek validation from people we (Instagram) deem perfect. And no, I am not above this. Iāve been a narcissist. Iāve burned bridges with glee. Looking back, it was my inner turmoil bursting at my seams.
Marsel summarized our behavior well: āEverything is a trauma response. That mean gay you see at the bar ā trauma response. That gym obsessed muscle queen ā trauma response. That career-driven type-A Capitol Hill gay ā trauma response. Most of the time I find when people are treating me a certain way, it has little to do with me and everything to do with their own trauma.ā
So, we find ourselves amid a queer trauma cycle in which hurt queer people hurt more queer people. Sounds bleak, but the good news is we also have the power to change that. And we must, for a recent survey by the Trevor Project found a staggering 41 percent of LGBTQ+ youth aged 13 to 24 considered suicide in the last year alone. Queer trauma isnāt going away, so itās on us to avoid bestowing our trauma to younger queers and instead provide a safe community not only to thrive but to experience inevitable lows as well. That may seem like a tall order, but based on what Iāve learned from Marsel, two measures can move us closer.
First is simple self-reflection, for when trauma goes unnoticed it grows steadily like mold, potentially upending your behavior without you even noticing. āAs I moved through different stages of my life,ā Marsel explained, āI began to see how this unprocessed trauma and anger influenced so many aspects of who I had become. It colored my reactions to conflict, my relationships with others, and even my relationship with myself.ā
The only way to process trauma is to excavate your mind and dissect underlying memories and feelings, which can be accomplished in many ways including journaling, art, or my personal favorite: therapy. While I didnāt start therapy until my 30s, taking that leap became a life-changing, and potentially lifesaving, decision. āThrough therapy,ā added Marsel, āI was able to uncover the reasons why this trauma continued to follow me throughout my life and how it manifested.ā
It all sounds so simple: get therapy, and youāll get better. However, therapy only goes as far as you let it. Progress is never linear and brutal honesty is a must; as a result, not everyone gets there (no judgment though, for Iām not all the way there myself). In fact, my hardest step was admitting I needed therapy at all, for seeing a therapist is often treated like spotting a UFO ā no one wants to admit it out of fear of looking insane. However, often the fear of appearing crazy leads to the most toxic behavior, as Iāve witnessed in D.C. time and time again.
To heal requires dissolving the ego. While tough, itās truly the first and most important step.
As for the second measure: we need to cut each other some slack. No, this doesnāt mean excusing terrible behavior, but it does mean holding the belief that others ā including and especially your queer enemies ā can grow. If not, then tell me: whoās supposed to believe in your growth if you donāt believe in the growth of others? And if your response is you donāt need to grow, you likely have the most growing to do.
Writing off one of us is writing off all of us, and if we keep burning each other at the stake for every flaw, weāll grow weaker as a community. Besides, the rest of the world already does that to us. Why do it to each other as well?
My hope is for more queers to see each other the way Marsel and I do. Not because he and I are perfect ā if anything, weāre far from it. Instead, in between inside jokes, we share our mistakes, our hardships, and the work weāre putting in toward self-love and improvement. That feels rare in a city obsessed with perfection, but thatās also why it feels genuine.
And genuine feels worlds better than perfect ever could.Ā
Jake Stewart is a D.C.-based writer and barback.
Commentary
Everything is local: How LGBTQ+ media amplified the movement
I was 21 years old when I walked into the offices of Chicagoās GayLife newspaper in the spring of 1984. Fresh out of journalism school, I had just learned about gay media and was excited that there might be a career ahead for an aspiring lesbian journalist. I had been afraid that being out would limit my choices ā and it did. Fortunately, the only choice was the right fit for me.
When I started 40 years ago, I had no idea that 60 years prior, a postal worker named Henry Gerber joined forces with a few brave men to launch the countryās first gay-rights group, theĀ Society for Human Rights, and the nationās first known gay newsletter, Friendship & Freedom. The men were soon arrested, and their organization shut down.
But we can trace the descendants of gay media to those roots 100 years ago. There were some short-lived and long-running āhomosexualā publications ā from Lisa Benās Vice Versa to the Mattachine Review, The Ladder, Gay Community News, BLK, Lesbian Connection and hundreds more. These media especially thrived after the 1969 Stonewall Rebellion in New York City, in part because of the growing movement, and in part because the tools to produce media became more affordable and accessible.
Now, as many community media outlets are looking at ways to counter the narrative of a collapsing ecosystem, News is Out, a collaboration of six LGBTQ+ media representing more than 250 collective years of experience covering the community, is launching the first Local LGBTQ+ Media Giving Day Tuesday, Oct. 8, 2024, during LGBTQ History Month. The timing for this first annual event is to celebrate the 100-year anniversary work of Henry Gerber and his peers.
Tax-deductible donations are being accepted now atĀ https://givebutter.com/LGBTQequityfund. With one click, you can support six of the top LGBTQ+ outlets: Bay Area Reporter, Dallas Voice, Philadelphia Gay News, Tagg Magazine, Washington Blade and Windy City Times. News Is Out plans to expand the campaign in year two.Ā
LGBTQ+ media has always had a vital and symbiotic relationship with the LGBTQ+ movement. Since most mainstream media either ignored or vilified our community for most of the past century, media by and for us helped document, amplify and change the trajectory of our movement. Whether it was covering the joy and celebrations or making sure we had ways to advocate for our rights and safety, or when we covered the start of HIV/AIDS in a way that was empathetic and educational, the LGBTQ+ press has been there, on the front lines, writing the first draft of our history.
Forty years later, I still feel so lucky to have found my niche in LGBTQ+ media. When I walked into GayLife, tucked between a menās bathhouse and a menās leather bar, I had no idea that my own life, and the whole movement, would have made it this far in a relatively short period of time.
But if the next 40 years are to continue to bend the arc of the moral universe forward, we need to make sure LGBTQ+ media are here to document and amplify the fight.
Donate here:Ā https://givebutter.com/LGBTQequityfund.
Tracy Baim is co-founder and owner of Windy City Times.
Commentary
New website expands horizons for LGBTQ veterans
GayVeterans.us grows into thriving online community
GayVeterans.us was launched in February 2024 and has rapidly grown, providing expansive support for the LGBTQ+ veterans community. Established by three LGBTQ veterans and a Rabbi ally, who were frustrated with the bigotry and discrimination in their Beirut veterans organization, they created a non-profit, charitable organization. This new venture offers a welcoming online community safe zone for all LGBTQ veterans, free from the discrimination they faced for more than 35 years.
Initially a community resource directory, it has now blossomed into a fully fledged online community. Aa powerful journey of empowerment and unity with GayVeteransUS-Inc. and our dedicated website, GayVeterans.us. We are a community-driven platform passionately supporting over 1 million LGBTQ veterans, active-duty military, and allies across the United States. An organization at the forefront of LGBTQ advocacy within the LGBTQ veteran community. Here’s why our partnership is a game-changer:
Our impact extends beyond our website, reaching a diverse audience through our strong presence on major social media platforms. Within our portal, as a publisher with a versatile audience, we cover various sectors such as retail, travel, books, clothing, electronics, health & beauty, and more. GayVeterans.us was established and is continually managed by Bill Kibler, a completely hearing-impaired and disabled Marine veteran, alongside his fellow Beirut veteran, John Kiknslow, a survivor of the Beirut bombing on Oct. 23, 1983. Dedicated to aiding LGBTQ veterans, Bill and John ensure that their voices are heard and their needs addressed. They are supported by Rabbi Arnold Resnicoff, also a Beirut veteran and the first responder at the explosion site.
Throughout his Navy tenure, he advocated for LGBTQ rights, even delivering the prayer at the 2010 presidential ceremony repealing āDonāt Ask, Donāt Tell.ā His younger brother Joel, a renowned artist, succumbed to AIDS in 1986. Another LGBTQ veteran, Bonnie Tierney, is globetrotting during her retirement and plans to return to the States this fall. She regularly checks in to monitor our progress. As a proud non-profit organization based in Tennessee, we are in the process of securing IRS Ā§501(c)(3) status. With our low operational expenses and utmost transparency, your contributions will enable us to expand our services and support LGBTQ veterans in a meaningful way.
Our newly launched community portal offers a safe space for LGBTQ veterans to connect, share experiences, and access valuable resources. With 45+ groups and user-created groups, forums, chatroom, videos, and more, our members have a platform to support one another. A safe space for LGBTQ veterans to connect, share experiences, and access valuable resources.
We have partnered with Wreaths Across America’s 2024 Campaign and will be assisting the San Francisco National Cemetery at the Presidio of San Francisco in remembering and honoring our LGBTQ veterans by laying Remembrance wreaths on the graves of our nation’s fallen heroes. All LGBTQ organizations are welcome and encouraged to register under our LGBTQ Veterans sponsorship umbrella. Details can be found on our website, gayveterans.us.
Based on the responses so far, I know we’re making an impact on LGBTQ veterans’ lives, and that’s the rewarding aspect of our efforts. We have lots more on the horizon.
GayVeteransUS-Inc. is a non-profit, charitable organization in the State of Tennessee and has applied for IRS Ā§501(c)(3) status, allowing you to deduct donations as charitable contributions on your tax filings. GayVeterans.us is run by veteran volunteers, so our expenses are extremely low ā no rent, no payroll, nothing fancy. Each year GayVeterans.us will file a publicly available Form 1099 with the IRS allowing you to see how money is spent.
Bill Kibler, a Marine veteran, manages GayVeterans.us.
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