Opinions
Progressive LGBTQ community should not throw conservative siblings under the bus
Queer people are not just Democrats
I have been an LGBTQ activist for almost 10 years, but I’ve never really felt like I’m a part of the LGBTQ community.
I remember how I was thinking about it when the idea of this article came to my mind: I was at a sex-positive queer event in a local library, at a book launch about neurodiversity and inclusion. It should be “my” topic: I’m a transgender autistic person after all. The event was amazing, wasn’t it? It was.
Only why did I feel so lonely, so out of place?
The folks around me felt like a community; most of them were so obviously gender non-conforming, obviously queer, and obviously leftists. They shared the same aesthetic, the same culture. But I was silently scrolling through my social media feeds, reading about the Chechen liberation movement’s history, weapons, and political news and my mind wandered. I was thinking about how I told my Chechen Salafi friend that I wanted to have a big family with eight kids and live in a village when I was a 4-year-old.
At four, I already knew that I’m not a girl, even if I didn’t have words for describing my condition. I have never heard about other trans* people. I was a trans* child without knowing it.
Then I became a trans* teenager in denial: A messy one, depressed, Christian fundamentalist teenager who compulsively read everything about the Cold War. An anti-leftist teenager who shared Henry Kissinger’s views on international politics and Ayn Rand’s view on the economy.
In my teenage years, I saw other trans* folks, but only on a TV screen. In mass culture, the trans* community is all about cross-dressing and drag queen parties in the worst case, and about being part of leftist social movement in the best. So, I couldn’t be trans*, couldn’t I? One of the reasons why it was so difficult for me to accept myself as a trans* was that I believed that if you are trans*, you should instinctively accept mainstream LGBTQ subculture.
I have changed a lot since then, and became an open LGBTQ activist, but when I read about Jessica Watkins, a transgender hardcore Donald Trump supporter who was arrested after the Washington riot on Jan. 6, I felt like she is the person I needed to hear about when I was younger.
I’m so not like her.
Watkins is an Afghanistan war veteran and a member of the far-right group Oath Keepers, and I’ve always, even in my childhood, hated the far-right, and have never supported the American invasion of Afghanistan. I do not think that I would like Trump populism and anti-intellectualism, even in my youth. But as a young transgender person, I desperately needed to see some proof that I could be trans* without falling into some social movement, that it is possible to be a transgender without having to fit into a long list of criteria from the mainstream LGBTQ community, and that transgender people could be different, just like everyone else.
This is why I felt outraged when some American LGBTQ people in social media supported a transphobic decision to put Jessica Watkins in a male prison.
On the eve of the 2024 presidential election, the situation worsened. The American LGBTQ community is taking a dangerous turn on excluding their politically “unreliable” siblings, and by doing it, helping anti-queer bigots to push their agenda of dehumanization of queer people in general.
Queer as a doctrine
Many homophobes believe the LGBTQ movement had some kind of ideology beside promoting equal rights. This myth existed for decades. In the Western conspiracy theories, homosexuality, and transgenderism are considered to be connected to leftist political schools of thought. During the McCarthyism era, LGBTQ people were discriminated against and sometimes even incarcerated partly because they were considered to be potential Soviet spies. It is a peculiar idea, because at the same time homosexual people in the Soviet Union were considered to be Western sympathizers. Or maybe it is less weird as it looks — people are often prone to be seen as a threat to someone who belongs to a minority they do not understand.
This is why many modern-day conservatives believe that if a child came out as queer, it means that this child was groomed by “cultural Marxism.”
But there is something else. The media — both progressive and conservatives — are to blame for this misconception.
The most common image of a queer person in the media is an image of a politically left, secular, eco-friendly, pro-choice person who likes to speak about their sexual kinks, has bright colored hair, and votes for Democrats. But if you would think twice, you would realize that all those things have nothing to do with being gay, bisexual, or trans*. It’s just some trends in LGBTQ community.
Some gay people are conservatives: Get over it
There are actually a lot of Republican LGBTQ. Some of them are quite prominent, like Richard Grenell, the former U.S. ambassador to Germany who was also the first acting director of National Intelligence during the Trump presidency, which made him the first openly gay Cabinet-level official. He is quite a controversial figure for an LGBTQ community because of his anti-trans* sentiments and for criticizing the Equality Act, but it doesn’t make him less “gayish.”
Gay conservatives often have a complicated relationship with their sexuality, struggle to accept themselves. Former Illinois Congressman Aaron Schock had a long history of fighting inner homophobia before he managed to come out as a gay man, but it is more likely going to change for Zoomer and Alpha generations.
The list of modern-day LGBTQ Republicans is quite big, and there are even groups like Log Cabin Republicans, or The Rainbow Pro-life Alliance.
LGBTQ Donald Trump supporters host their own MAGA events, “Trump UNITY,” and basically have their own “LGBTQ culture,” separated from a mainstream LGBTQ movement for quite clear reasons.
Of course, not all LGBTQ Republicans are pro-Trump, and even not all LGBTQ conservatives are Republicans.
The fact that LGBTQ conservatives exist nowerdays is nothing unusual or new. Even in the 70’s when being LGBTQ was something far away from the acceptable norm, there were some openly right-wing queers and queer rights supporters in America. Actually there is a big difference between being socially conservative authoritarian who sometimes even economically-left, and economically conservative libertarians, because those movements often hate each other.
American economic conservatives, libertarian-right politicians and thinkers, like Ralph Raico, speak up for LGBTQ rights, and this is the reason why some LGBTQ became libertarian-right.
As for a social conservative authoritarian right, there were gay people even among members of an openly Nazi organization, National Socialism League.
The times are changing, and there will be more conservative people, including Republicans, who would accept themselves like gay, trans* or bi.
As Neil J. Young, author of “Coming Out Republican: A History of the Gay Rights,” noted in one of his interviews, “the proliferation of more people who identify as LGBTQ will mean a growth of people who identify as gay Republicans.”
This is not just a Western trend.
Amir Ohana, a member of Israeli Prime Minister Benjamin Netanyahu’s conservative Likud party, for example, is the first openly gay Knesset speaker in Israeli history
Hence, even such an openly anti-gay movement as the so-called Islamic State somehow had gay people among their members — of course, those people have never openly said that they are gay because the risk of being executed, but it is known even in the authoritarian apocalyptic Islamist cult there were LGBTQ people. And while “ordinary” ISIS members were sometimes slaughtered for the accusation of being homosexual, high-ranking ISIS fighters like Abu Zayd Al-Jazrawi, a prominent Saudi fighter and commanders, who was accused of same-sex activity, was flogged or received a less serious sentence.
So, LGBTQ conservatives, including conservatives in quite extreme ways, are literally everywhere. Then why didn’t we notice them?
A self-fulfilling prophecy
Let’s put aside cases such as the possibly gay ISIS member, and think closer to home.
The reason why most visible LGBTQ Americans are progressive is not just about actual politics of Democrats and Republicans on queer issues, but partly is a self-fulfilling prophecy: After a gay, bi, or a trans* a young person became estranged to their conservative family, this person allied themselves with the mainstream LGBTQ community, who could reject him if it didn’t share their ideas.
So, LGBTQ youth have to make a choice that cis hetero kids don’t have to even imagine being forced to make. You could be literally anyone and be cis-hetero, but for being accepted as a queer person you are often forced to be part of a subculture.
By denying conservative LGBTQ people the right to be themselves, progressive media and LGBTQ activists made conservative anti-queer conspiracy about “cultural Marxism grooming” look more reliable, despite the fact that Karl Marx wasn’t particularly interested in sexuality and gender identity issues, and have nothing to do with modern minority rights movements.
But for conspiracists, gender identity and sexual orientation are seen not as part of human diversity, but something ideological.
Why do we need to change it?
The LGBTQ community is about gays, bisexuals, and trans* people. It is not about being left or right, Republicans or Democrats. The LGBTQ movement is a human rights movement at its very core; it is about the idea that you should have the same civil rights as anyone else. If we continue to deny politically “inconvenient” LGBTQ people those rights, we basically rob ourselves of a core idea of the LGBTQ movement. I strongly believe that Q-Anons and MAGA supporters in general are guilty of the deaths of some LGBTQ youth, especially trans* kids who died by suicide, because of the influence that Q-Anon’s “grooming” rhetoric has on the Republican mainstream nowadays, bringing back ideas from 80th Satanic panic and anti-queer conspiracy theories.
But if we would deny LGBTQ people who support Donald Trump their rights to be part of the LGBTQ community, we would be no better than the most hardcore MAGA supporters.
Civil rights have to be universal or they don’t work at all.
Even if we are speaking about rapist and a serial killer Jeffrey Dahmer, who also happened to be a gay man, it’s more than fine to say that he should be locked in prison for the rest of their lives, but in any we have no rights to discriminate against him because of his sexual orientation, or try to erase their homosexual identity to made gay community to look more “decent.”
LGBTQ people are human, and if we deny them a quality to make wrong choices or even different choices, we are denying them part of essential human traits. If we would go into gatekeeping, the core idea of LGBTQ activism lost its meaning.
Opinions
D.C. is the place for the Democratic Socialists of America
Our endorsed candidates hold their affiliation as a badge of honor
D.C. is the place for the Democratic Socialists of America (DSA). We believe in a District where everyone can live a happy and dignified life. That means housing, healthcare, transit, education, and safety are treated as guarantees rather than privileges reserved for the wealthy and well-connected.
Our endorsed candidates do not hide what they believe. They engage in the democratic process openly, explain their politics clearly, and ask their fellow members to spend long nights and weekends doing the hard work of campaigning. And as the last six years of local elections have shown, including three successful D.C. Council campaigns and the overwhelming passage of Initiative 82, D.C. voters are often a great deal more interested in the endorsement of Metro DC DSA than in the handwringing of the Washington Post editorial board.
That is what makes Peter Rosenstein’s April 2 op-ed in the Blade so revealing. His piece was not just wrong. It was smug, unserious, and politically disconnected from the actual lives of queer people in this city. Worse, he used the platform of our local LGBTQ outlet to disregard Palestinian humanity while scolding democratic socialists for refusing to join him in that moral failure. Put plainly, Rosenstein has been publishing crank op-eds for years, and this one was no exception.
My name is Hayden Gise. I am a transgender, lesbian, Jewish, Democratic Socialist, and I am a union organizer. I do not speak on behalf of the national DSA organization, the local chapter, or any campaign. But I will not sit quietly while Rosenstein wraps himself in the mantle of queer Jewishness to sell the lie that anti-Zionism is antisemitism.
He packages that lie in the same kind of pinkwashing rhetoric used by Benjamin Netanyahu, who mocked solidarity with Palestinians by saying, “Some of these protesters hold up signs proclaiming ‘Gays for Gaza.’ They might as well hold up signs saying ‘Chickens for KFC.’” Rosenstein’s liberal Zionism is not thoughtful, brave, or nuanced. It is just a more polished way of telling Palestinians their lives matter less and telling queer people we should be grateful for the empire so long as it flies a rainbow flag. Which, by the way, is showing itself to be a losing strategy.
The ongoing genocide in Gaza is not some tragic deviation from the history of an otherwise peaceful Israel. The Nakba was the mass expulsion and displacement of Palestinians during Israel’s establishment in 1947–49, when hundreds of thousands were driven from their homes. My Jewish values tell me that is wrong. Rosenstein’s politics treat anti-Zionist Jews like me as illegible. No serious person should treat that accusation as an argument.
But the deeper problem with Rosenstein’s piece is that he has no real understanding of why Democratic Socialism resonates here. For queer people in D.C., Democratic Socialism is not an abstract theory. It is rent that does not consume half your paycheck, a union on your job, childcare you can actually afford, public transit that works, and a city where working-class Black and brown queer people are not displaced so developers and donors can cash in. Queer politics is not only about recognition. It is also about whether ordinary people can afford to survive.
That is why D.C. is fertile ground for Democratic Socialism. In the race for mayor, one of the leading candidates is Kenyan McDuffie, whose campaign already looks like a focus-grouped merger of Andrew Cuomo’s slogan and Donald Trump’s graphic design instincts, backed by big business interests and the super PAC money that follows them. The other has the endorsement of the major labor unions in the District. Who has a cohesive vision to make D.C. more affordable and childcare universal. Who puts people over profit and human rights over political expediency. Our next mayor, and our first Democratic Socialist Mayor: Janeese Lewis George.
D.C. is exactly the kind of city where Democratic Socialism should grow: working-class, queer, tenant-heavy, union-minded, and tired of being told that dignity is too expensive. Which side are you on? I know what side the queer people of the District of Columbia will be on.
Hayden Gise is a union organizer in Washington, D.C.
For half a century, the arc of LGBTQ progress in America has bent—slowly, imperfectly—toward justice. We fought for visibility, for legal protections, for the right to marry, serve openly, and live with dignity. Each generation built on the courage of the last.
And yet today, that progress is in peril. Across the country, lawmakers are rolling back protections, demonizing LGBTQ people for political gain, and trying to erase us from public life.
Opponents of our equality are working to erase us from the Constitution, and indeed, public life. In moments like this, based on my personal involvement working with one of the most effective leaders for LGBTQ rights I find myself asking a simple question: What would Jeffrey do?
Jeffrey Montgomery—the focus of a new documentary “America You Kill Me” and a long time Michigan activist and founder of the Triangle Foundation—was never content with quiet advocacy or compromise. He was a rabble-rouser, a strategist, and a relentless thorn in the side of powerful bigots. When politicians tried to marginalize LGBTQ people, Jeffrey didn’t politely ask for scraps. He forced the issue.
Jeffrey Montgomery started with his own determined voice and turned it into a movement. His story is living proof that personal courage can spark national conversations about justice and inclusion.
At a moment when the LGBTQ movement again faces hostility and regression, Jeffrey’s playbook offers lessons we would be wise to remember.
First, Jeffrey understood the importance of punching above our weight. In the early days of LGBTQ organizing, our movement was small, underfunded, and politically marginalized. But Jeffrey refused to let opponents see us that way. Through visibility, media savvy, and relentless organizing, he made LGBTQ advocates appear larger, stronger, and more unified than our numbers alone might suggest.
That perception mattered. Political opponents think twice before attacking a movement that looks organized, energized, and capable of mobilizing public pressure. Jeffrey knew that power is partly about reality—but also about what your opponent believes your power to be.
Second, Jeffrey never compromised on the value of our lives. Movements make compromises all the time. Politics often requires it. But Jeffrey understood that some things are not negotiable. The basic humanity of LGBTQ people is one of them. You can’t put our basic rights on the ballot. You don’t tell people to wait their turn. There are no turns. It’s now. It’s always now.
Too often, our opponents frame equality as something to be bargained over—as if the dignity and safety of queer people were a policy preference rather than a fundamental right. Jeffrey rejected that premise entirely.
You can negotiate strategy. You can negotiate timelines. But you cannot negotiate the worth of human lives.
And finally, Jeffrey understood the power of coalition. Today, one of the most effective tactics used against marginalized communities is division. If LGBTQ people can be fractured—by identity, ideology, generation, or strategy—our collective strength weakens.
Jeffrey instinctively resisted that trap. He worked with civil rights groups, labor leaders, faith communities, civic leaders and allies across movements. He understood that the fight for LGBTQ equality was never isolated from the broader fight for justice.
When opponents try to divide us, the answer is not retreat into smaller camps. The answer is to build broader ones.
If Jeffrey Montgomery were here today, he would not be discouraged by the backlash we are seeing. He would recognize it for what it is: the predictable response of those who feel their power slipping away.
And he would remind us that progress has never been linear. It has always required courage, persistence, and a willingness to challenge power directly.
So, when the moment feels uncertain, when the political winds shift against us, and when our opponents try to make us feel small, the question remains a useful one: What would Jeffrey do?
If history is any guide, the answer would be simple. He would make some noise. And making noise, today, means refusing to let fear, fatigue, or false unity quiet us when our lives are on the line.
Sean Kosofsky was director of policy at the Triangle Foundation.
Opinions
D.C. not the place for antisemitic Democratic Socialists of America
Candidates like Janeese Lewis George should reject its endorsement
D.C. is not the place for the antisemitic Democratic Socialists of America (DSA), who advocate for the end of the State of Israel from the ‘river to the sea.’ The candidates they endorse agree to their platform, which includes not talking to any Zionist organizations. Being a Zionist simply means supporting the existence of the State of Israel. It does not mean supporting the war criminal who heads the government, or what he is doing, including murdering innocent Palestinians, or bombing civilians in Iran and Lebanon. As Ron Halber, CEO of the Jewish Community Relations Council of Greater Washington, wrote in a column in DC Jewish Week, the views of the DSA are totally unacceptable.
The Council is non-political, but I am not. I can say one candidate for mayor, Janeese Lewis George, has asked for, and received, the endorsement of the DSA, and by doing so agrees to its antisemitic platform. After her endorsement became public, George tried to ‘privately apologize’ saying she didn’t see the questionnaire submitted by her campaign, rather it was submitted by a staffer. Now George says she is both not antisemitic, and supports Palestinians. Well, that sounds good. But she, and anyone else who accepts the DSA endorsement, has to answer a series of questions: 1. Are you for a two-state solution and the continued existence of the State of Israel, contrary to the position of the DSA? 2. Do you support BDS? 3. What is your definition of a Zionist? 4. What is your acceptable definition of antisemitism? 5. Will you meet with Zionist groups in DC?
Then, we must recognize if one candidate, like George, can go after and accept an endorsement from an antisemitic organization, it gives tacit permission for others to do the same with organizations that might be Islamophobic, racist, homophobic, sexist, or anti-immigrant. All unacceptable. I urge D.C. voters to reject any candidate, for any office, who has the endorsement of the DSA. That is not what we want the leaders of our government to represent.
Thankfully, there are many choices in this year’s Democratic primary elections for every office. There is a race for mayor, congressional delegate, attorney general, Council chair, two D.C. Council at-large seats, additional Council seats, Democratic State Committee seats and ANCs. D.C. political leadership will look very different after this election.
I urge voters to whittle down their choices by first rejecting anyone endorsed by the DSA. The DSA’s platform, aside from being antisemitic, also includes suggestions to ‘Defund the Police.’ That is a slogan some of the candidates running adopted a few years ago, thinking the people wanted it. They quickly found the people of D.C. didn’t want fewer police, they wanted their police better trained, with better community oversight. They wanted to be sure the police were here to protect them, not to harass them. People should know the DSA at one point even withdrew its endorsement from Rep. Alexandra Ocasio-Cortez (D-N.Y.) as she wasn’t strident enough in her opposition to Israel and actually met with a Zionist organization. There are many Zionists like me — a gay, Jewish man — who support the existence of the State of Israel, yet want to see Netanyahu, a war criminal, a murderer, tried for his crimes and in jail, and his government replaced. Zionists who support Palestinians and want them to have their own free state.
As you decide who gets your vote, one way to find out about a candidate is looking at their website. I would suggest you reject any candidate who doesn’t have a strong issues section. The least you can expect of a candidate is to tell you in detail what they intend to do if you elect them. That includes our delegate to Congress, even if they won’t have a vote. If Democrats take back the House of Representatives, we can expect our delegate to once again get a vote in committee, and that can be very important.
In the next couple of weeks, I will make some endorsements and share them with you in the Blade, for anyone who might be interested. They will detail why I endorse a particular candidate. I will not suggest second, third, fourth, or fifth choices. That is for you to decide. No matter who you give your first vote to, even with ranked choice voting, you can still vote for only one person. If you decide to list more choices, make sure the views of your second, and other choices, coincide with those of your first choice.
So here is to an honest election season, one in which we end up with candidates winning who really care about our city, who have proven track records, and who will make us proud. Your job is to VOTE, and I hope everyone will.
Peter Rosenstein is a longtime LGBTQ rights and Democratic Party activist.
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